This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Priest's scarf, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. The rectangle of lined coarse white fabric is slightly flared at the ends, which are finished with a white twisted cotton fringe. Three cross symbols, one at each end and one in the centre, have been handworked in white ribbon with gold-coloured edging and gold embroidery in the form of rows of small crosse.. Three embroidered symbols [ribbon cross with gold-coloured borders and small gold coloured crosses along the arms]flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, hand worked linen, religious service, religious ceremony, ceremonial linen, needlework, embroidered, applique, cross symbol, priest's scarf

Rev. James Harcourt (1866-1938) was the son of Rev John Harcourt. He was the first student of Queen's College to graduate at the University of Melbourne. He was a chaplain of Wesley College and a tutor at Queens College for six years. In 1909 he became Minister of Glendearg Grove Church in Malvern. Brown leather and gilt the inside is lined with watered silk on the left and a richly illuminated text on the right. The top has images of two churches and the borders are decorated with blue, yellow and red flowers. It is signed on behalf of the Malvern Circuit - Glendearg Grove and East Malvern.rev james richmond harcourt 1866 - 1938, malvern circuit - glendearg grove and east malvern

On 3 February 1974 the Revs. W.M. Trewin and Fred Strickland became ministers of the new Mt. Waverley joint Methodist/Presbyterian parish. Rev Bill Trewin born 1926 Moonee Ponds. Worked in two home missions: Western District and Gippsland. Whilst studying at Queen's College did a vacation appointment in Nhill, where he met Jean Bound. Bill and Jean married 1953. Bill was ordained in 1956. His appointments included Dunolly, Mornington, West & East Bentleigh, Moonee Ponds, Mt Waverley and Noble Park. In between his appointments at Bentleigh and Moonee Ponds Bill lived in Milan, where he ministered to both Italian and English speaking Congregations. Served as Chairman of the Presbytery of Westernport 1985-1986. Frederick Phillips Strickland b. 1910. Ormond College. Ordained into the Presbyterian Church 1941 Rainbow-Jeparit. Chaplain A.I.F. 1944, Blackburn 1946, Syndal 1964. Retired 1977.B & W photograph of Rev. Bill Trewin and Rev. Fred Strickland standing in front of the former High St. Road Methodist Church.bill trewin, fred strickland, minister, mount waverley joint methodist presbyterian parish

A happy new year postcard depicting a church on a hill, the roof of the church and the landscape around is covered with snow. At the side of the image two green flowers.greeting card happy new year., new year

Part of Ron Laing's collection of photographs recording Port Melbourne over a thirteen year period. Donated to the PMH&PS by the photographer.From a set of Ron Laing photographs of Port Melbourne churches, 1990s - 3 of Our Lady of Fatima Roman Catholic Church, Nott Streetreligion - roman catholic church (our lady of fatima), ron laing

E2127.14.2: Henrietta Stevens became a Full Member at Camperdown on 13th December 1914. Minister Andrew Dunn.E2127.14.1 blank card with highly decorated border and the Presbyterian Church symbol. E2127.14..2 has the name of the full member of the church and the signature of the minister.E2127.14.2: "Henrietta Stevens" "Camperdown" "13th December 1914" "Andrew Dunn"presbyterian church of australia, rev andrew dunn

Black and white photograph of one of the stained glass windows at Christ Church Anglican Church, Mitcham. The top panel shows a dove under a crown.christ church anglican church, mitcham stained glass window

BHS CollectionSouvenir spoon - Flynn's Church Alice Springs. EPNS> Oval shaped motif of Flynn's Church at Alice Springa. Leaf shaped pattern on handle.Peninsula Plate EPNS A1ephemera, mementoes, silver plated spoon

This lantern was made by Thomas Ward in 1884 for his daughter Alice Fawthrop Ward to see her way to the little church Wellington Road, where she played the organ for the mid week service. An early example of lighting used in the late 1800s. Additionally this particular light was made by Thomas Ward who was a part of a prominent family in Portland at the time. Thomas was part of the crew that went out to the Admella Shipwreck. The above mentioned church was built in 1870, and is now part of a private residence. Metal lantern painted cream. Round base with 6 rectangle shaped glass panels with 2 curved reinforced metal braces rounding the circumference of the body. One of the panels is a functioning door to allow candle access, door is secured by a thin pin with a ring pull to slide pin up and down. Top is domed with a decorative waves cap. Thin metal carry handle attached by two side braces. Cylinder holder in the base for a candle, and contains a small new looking candle.Hand written label: This lantern was made by Thomas Ward in 1884 for his daughter Alice Fawthrop Ward to see her way to the little church Wellington Road, where she played the organ for the mid week service.thomas ward, city of portland, lantern, alice ward, church, admella shipwreck, portland lifeboat

This Book of Common Prayer, with once owned by Florence Harrison. It was part of the original furnishings of St Nicholas Seamen's Church, Williamstown, Victoria. The church was operated by the Missions to Seamen organisation. It is one of a set of similar books. This book is in our St Nicholas Seamen's Church Collection. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen was an Anglican charity that served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This book is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The book is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this book to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Prayer book, cardboard front cover, textured black cover, rice paper pages with gold leaf edges. "The Book of Common Prayer with the additions and deviations proposed in 1928".There is an image on the fly page. Published in Oxford at the University Press London. The book was owned by Florence Harrison. The book is now part of the St Nicholas Seamen's Church Collection. Logo: [Shield enclosing three crowns and an open book with test, resting on six rods] Inscription: "Florence Harrison"flagstaff hill maritime museum and village, flagstaff hill, warrnambool, maritime museum, maritime village, shipwreck coast, great ocean road, religion, religious service, st nicholas seamen’s church, williamstown, missions to seamen victoria, prayer book, the book of common prayer, oxford university press, florence harrison, church service

A report produced by Maroondah Presbytery of the Uniting Church examining the state of the church in the Nunawading and Blackburn regions. Churches included are Mount Pleasant, Mountview, Nunawading, Parkmore, St Ninian's, The Avenue, and Vermont Uniting churches and the Nunawading District Young Adult Ministry. Statistical membership figures are given and compared with demographics of the district. Ministerial and other leadership resources are listed. Property details are listed as are community resources provided. Information on Strathdon Community is given. An appendix relates the amalgamation of the Mitcham Methodist and Presbyterian Churches to form Mountview Uniting Church. Another appendix relates a parable: 'Lying Offshore' by William Jones. A map shows the location of all local Uniting Churches. 20 pages.A report produced by Maroondah Presbytery of the Uniting Church mount pleasant uniting church, mountview uniting church, mitcham, nunawading uniting church, parkmore uniting church, forest hill, st ninians uniting church, blackburn south, vermont uniting church, uniting church. young adult ministry, nunawading district, strathdon community

The epergne was presented to Amelia Jane Donaldson (wife of Dr J.B. Donaldson Snr) "as a mark of esteem" by friends at the Presbyterian Church in 1907. Dr James Blair Donaldson had a medical practice in Linton from about 1889 until 1920, when his son, also named James Blair Donaldson, took it over.Silver-plate epergne for holding flowers. Epergne has a round base, and six branches radiating from a central stem. Branches each have a funnel-shaped small swirled-glass insert for holding flowers, while central stem has a matching, but larger glass vase insert.Engraved on base of epergne: "Presented to Mrs. J.B. Donaldson by her friends of the Presbyterian Church, Linton, as a mark of esteem. 26-4.07". Maker's marks stamped underneath base of epergne.amelia jane donaldson, dr james blair donaldson snr., ornaments, epergnes, vases

This framed print is part of a number of items from the St. Nicholas Seamen’s Church, 139 Nelson Place, Williamstown, Victoria, used during religious services there. The Church was operated by the Mission to Seamen organisation. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the orgainsation began in Williamstown in 1857. It was a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This print is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The item is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this item to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Print of a watercolour painting, framed in Huon pine wood behind glass.Depicts the artist's impression of the Biblical event referred to as The Last Supper. Inscription marked on the back. Australian, circa 1890. The print is part of the St Nicholas Seamen's Church Collection (NOTE: This is not a copy of Leonardo da Vinci's 'Last Supper'.)On rear of board: "156" flagstaff hill maritime museum and village, flagstaff hill, warrnambool, maritime museum, maritime village, shipwreck coast, great ocean road, religion, religious service, st nicholas seamen’s church, williamstown, missions to seamen victoria, last supper, worship, religious worship, ladies lightkeepers’ auxiliary

Students attended Sunday School classes at the Kergunyah Presbyterian Church. Sunday school was held in a little 16 foot square wooden building which came from Rocky Valley after it was no longer needed there. Ewen Wallace's father initiated and organised the move. C2011 the building was knocked down because of white ants. The Presbyterian Church will be 125 years old in 2015. Historical: Religious Education: This book was used by students who attended the Sunday School classes at Kergunyah Presbyterian Church. Religion: Presbyterian Church at Kergunyah, in the Kiewa Valley, celebrates its 125th anniversary in 2015 after being handed over to the Uniting Church in the 1970s.Brown hard covered book with coloured pictures. Title at top - 1st letter of each word R,B,L is decorated & in gold followed by black print shaded in red. Circular picture seemingly behind it and coming out across the book (gold figures, black background). Shepherd in colour bottom right and church bottom left. Title in black with gold background on spine.(Kergunyah Sabbath School / Library) stamp on inside front cover and back coverreligion, bible, kergunyah, sunday school, sabbath school, ewen wallace, presbyterian church

1 photo Holy Cross catholic churchelsternwick, buildings, glen huntly rd, holy cross catholic church, o’donnell, jenny

One of a group of photographs from the Bryant West Collection donated by Mary Karney.Black & White photograph of the Cowes Presbyterian Church.cowes catholic church phillip island, churches phillip island, bryant west collection, mary karney

The text reads: "This Print Represents The Chapel for Seamen... Port of London Society... Instituted March 18th 1818... Chapel for Seamen is moored off Wapping Stairs in the River Thames. View of the Interior (inset)"Excerpt from the autobiography of Robert Humphrey Marten (1763-1839) which he wrote at the request of his children on his 60th birthday. (As far as the donor's knowledge it only circulates within the family, so some of these details may not be recorded elsewhere about how the Mission to the Seafarers began. --------- Robert Humphrey Marten (1763-1839) left school at the age of about 14 to be employed in a “Counting House” in the City of London. Unfortunately, before the five years of his apprenticeship expired, the merchant ceased trading as he had lost a lot of money gambling. Marten made his way however and took opportunities which offered and eventually set up his own business with two of his sons, Robert and Charles. He was a Dissenter (non-conformist), active in his church and in many charitable works, as overseer of the poor for his parish, raising money for families in Germany impoverished by the Napoleonic wars, was a member of the Royal Humane Society and so it is not altogether surprising to find him in 1817 taking up the cause of sailors discharged from warships living on the streets: --- The Autobiography of R H Marten Esq of Plaistow Essex (1763-1839) “The deplorable condition of sailors discharged from the ships of war and now wanted for commerce – (trade being most woefully dull) attracted towards the close of the Year the notice and began to press upon the feelings of the Public. To relieve their urgent and personal distress I proposed a Public meeting – This was agreed to and Mr. Wilberforce was voted into the chair – A committee was formed and a noble subscription was most voluntarily supplied – Navy Captains and others gave most efficient assistance and Govt. lent some large ships to which the sailors were sent from the streets – were clothed and fed and the sick attended to and on the Sabbath Public Worship was performed on board. I was on this Committee which fully accomplish’d its humane purpose – and out of the Surplus fund sprang the present seaman’s floating Hospital where a sick or diseased seaman is received only on his presenting himself alongside and without any ticket or recommendation. For the greater benefit of seamen was sketched the present excellent establishment of the Merchant Seaman’s Auxiliary Bible Society of which Admiral Lord Viscount Exmouth is President. This was more formally instituted on the ---[space left to add date later]. I drew the outline of the address to the Public which was afterwards much improved by the Revd. Mr. Draltry and I had the honour to chalk out the plan which has been so well executed by the pious Lieut. Cox at Gravesend – to whose zealous and judicious activity the success of the institution is much indebted, and in December I published my ideas on the necessity and advantage of making some permanent accommodation for preaching the Gospel to the numerous sailors always to be found in the Port of London. This led ultimately to a public meeting on the 5 Feb. 1818 and to the formation of the Port of London Society for promoting Religion among seaman [sic]. As the Founder of the Society I became its Chairman and Treasurer and on its formal Institution on the 18 March 1818 the public appeared much gratified with the attempt about to be made to raise the moral character of a class of men who had been unaccountably and far too long in this respect overlooked. The large ship fitted by the Society most commodiously as a Chapel was in May following moored nearly on the spot where in October 1803 I was run down by a Gravesend Hoy and narrowly escaped with life – Churchmen and Dissenters contributed cheerfully to the cost – Officers of the Navy became subscribers, Noblemen visited this strange and converted ship – the Admiral Lord Gambier became the avowed President and the Chairman of the public Meetings, and what is of far more importance – sailors came to it on the Sabbath by hundreds willingly to worship their maker, and listen to instruction – until the Language in common use on the Thames was divested of its Blasphemy – and the voice of Prayer was heard from the mouths of Seamen; and the outposts and many Foreign ports imitated and thus honored the example of the Port of London in her society for promoting Religion among Seamen. The Floating Chapel was solemnly dedicated for divine worship on the 4 May 1818 when the morning sermon was preached by the Revd. Rowland Hill to a very crowded auditory. “[see illustration in separate email] Autobiography of R H Marten esq pp 33-34 (privately published monograph) Note: The incident (c 1803) he refers to in which he “was run down by a Gravesend Hoy…” is graphically described earlier in his memoir. The donor's family has a connection with R.H. Marten. through his sister Mary, who married Cornelius Berry on 9 February 1793. The donor's father, Hugh William Berry (1905-?) reprinted the autobiography of R.H. Marten. And, she has herself a connection with the Mission as she used to collect money for the Mission at school. Large print depicting a floating church in Londonfloating church, seamen, sailors, religion, london, r.h. marten esq, wapping stairs, river thames, port, robert humphrey marten (1763-1839), cate lewis, seamen's hospital, welfare, napoleonic wars, royal navy, merchant navy

Holy Trinity Anglican Church Ringwood EastWritten on backing sheet, "Rwd. East. 30.9.73"

Slide.BENDIGO BUILDINGS & CHURCHES Scaffolding rurrounds the Cathedral.slide, bendigo, bendigo buildings & churches, bendigo buildings & churches

Slide. R.C.Churches of Bendigo. A Nativity scene in a church.slide, bendigo, r.c.churches of bendigo., r.c.churches of bendigo.

historic buildingColour photograph, Interior Scotsburn Union Churchscotsburn, church

historic Colour photo, Clarendon Roman Catholic Churchcatholic church, clarendon