Unknown group of men women and children posing on a lawn with what appears to be a park in the background. Part of the photo is damaged and unclear. The women are dressed formally with long dresses and various decorative collars, the men are in suits.person, group, man and woman, group

COPIES OF PHOTOGRAPHS OF CHURCH ACTIVITIES AND BENDIGO CORNISH Note; these are not high quality copies of the original photographs. : a. Three group photographs from unknown source - mixed male and female Long Gully groups posed in front of brick building. Names of people provided below photos. Sunday School Teachers and Officers; Choir and Organist; Executive and Officers (Christian Endeavour); b. two photos - Golden Square Sunday School, teachers and officers (with names provided below) and interior of Golden Square church; c. copies of photos - Sunday School - teachers and Officers (Eaglehawk) - no names - and Choir and Organist, Eaglehawk - names below photo; d. three copies of photos - Senior Sunday School, California Hill (no names), Sunday School teachers and officers, California Hill (no names) and Choir and Organist, California Hill (names under photo); e. copy of photo of Forest Street Brass Band - no names but has printed annotation re church bands attached to photo copy.cottage, miners

Documents, relating to the visit to Bendigo of Sir George and Lady Smith, 1913: a. Copy of photograph of four people seated outside Town Hall - Cr J Hooper (Mayor of Eaglehawk), Sir George Smith, Lady Smith, Cr J H Curnow, Mayor of Bendigo (original photo by W H Robinson - poor quality reproduction); b group photograph of approximately 33 people seated and standing outside Town Hall at the Cornish Welcome to Sir George and Lady Smith, 28th April, 1913 - four women among suited men, named under photo (poor quality reproduction with inked additions to list of names); c. & D. photocopies of menu for the Social in honour of Sir George and Lady Smith's visit to Bendigo. Mention of Musical Conductor - Mr R T Trembath; S J Langdon, Secretary (Cornish Residents of Bendigo) and Chas H Leggo (Caterer).event, social, reception, sir george and lady smith. cornish residents of bendigo. cr j. hooper. cr. j. h. curnow

Black and white photograph of large gathering of people on Bendigo showgrounds with Cohns building in the background, as well as mounted police, men & women seated & standing dressed in formal attire, mounted on cream cardboard under glass with a gold wooden frame, markings read 'WH Robinson photo Bendigo', 'Magnus Cohn'WH Robinson Bendigoperson, group, adults, bendigo showgrounds, magnus cohn, wh robinson

Black and White photograph of large group of men, women & children, 36 in total dressed in formal attire standing, seated or reclining with bowling balls in foreground. Possibly Eaglehawk Bowling Club, Photo mounted on Card under glass & framed with brown wooden frame moulded to resemble wood logs, markings on photo read 'A. Levy & Co', 'Man in foreground in striped jacket has emblem on breast pocket EBC'A.G.Levy Photographer Eaglehawkperson, group, mixed group, eaglehawk, eaglehawk bowling club, bowling, a.g. levy, a levy

In 1925 there was a group known as the White Flat Improvement Committee. The White Flat Sports Reserve was officially opened on 18 March 1925 at which time Sir Alexander Peacock said that 'a wonderful change had been brought about at White Flat , and those who had brought it about would have the gratification of knowing that they were providing inestimable pleasure for the children and young people.' In 1934 the grandstand was moved to White Flat from the defunct Buninyong Racing Club. Albert Edward (Sonny) Mark was a foundation member of the Golden Point Cricket Club in 1910/1911 and part of the first Premiership side. He was a prominent A grade player and committee member for many years, including being Treasurer of the Club from at least 1933/34 to 1938/39. He acted as Golden Point delegate to the Ballarat District Cricket Association from 1934 to 1938. Sonny served as a Member of the White Flat committee from 1932/1933 to 1948/1949. Every year from the year 1933 until the Club went into recess in 1942 he took the chair for the election of President at annual meetings, an honour now reserved for Life Members. The B.D.C.A. B Grade shield named in Sonny Mark's honour for his contribution to the Golden Point Cricket Club and also to Ballarat cricket . He was instrumental in having the Grandstand at White Flat constructed and it was named in his honour. (http://goldenpoint.cricketvictoria.com.au/lifemembers.html)Five digital photographs of the grandstand at the White Flat Oval, Ballarat. Known as the A.E. 'Sonny' Mark Stand, it was opened in May 1934. ballarat, white flat, white flat sports ground, hickman street, south street, armstong street, oval

Two pages showing the birthplaces, number of persons, Male and Female for Eaglehawk. Also on the page is Clunes, Collingwood, Creswick, Daylesford and Dunolly. The second page has Bendigo, Total of Victoria, Anglesey, Benambra, Bogong and Berunga.bendigo, history, long gully history group, the long gully history group - birthplaes of the people - eaglehawk

Two pages showing the Total of Victoria, birthplaces, number of persons, Male and Female. The first page has Bendigo 1881. It also includes Anglesey, Benambra, Bogong and Borunga. The second page has Eaglehawk 1881 and includes Clunes, Collingwood, Creswick, Daylesford and Dunolly.bendigo, history, long gully history group, the long gully history group - birthplaces of the people - bendigo

"The fist references the Black Lives Matter movement and also represents the strength of Indigenous peoples all over the world and symbolises solidarity and justice for everyone affected by systematic racism. Bunjil (wedge-tailed eagle) is flying high on the building. He is the creator spirit for Wurundjeri people who looks over us and protects us. Bunjil represents healing and power to our people. The blue circles and lines represent revival and waterways; in particular, they depict the Birrarung (Yarra River), which is very significant for the Wurundjeri people. Our people are known as the Manna Gum people. The leaves in the artwork highlight Wurundjeri people and their Country. These leaves also represent the cleansing of negative spirits. The Manna Gum leaf is also an important symbolic offering in our traditional Welcome to Country ceremony. Leaves are offered to visitors as they are granted safe passage through our land. They are made welcome to everything from the tops of the trees to the roots of the earth. We ask that they take care of the land, plants and animals and to respect the protocols and rules of the Traditional Owners whilst on our Country."In 2020 Council declared its support for the global Black Lives Matter (BLM) movement. In consultation with Yarra City Council's Yana Ngargna advisory group a motion was prepared and passed unanimously by all Councillors. A number of actions were generated from this decision; one of which was for Council to commission a large-scale mural that aligned with the movement. Emerging artist Ky-ya Nicholson-Ward, a proud Wurundjeri, Dja Dja Wurrung, Nguarai Illam-Wurrung, German and Irish woman, created the mural installed on a building in Peel Street Park, Collingwood. Selected by Council's Yana Ngargna, Black Lives Matter Working Group the artwork identifies the cultural importance of the local area to the Wurundjeri Woi Wurrung people as the Traditional Owners. With a strong focus on Aboriginal identity the mural outlines the local context of the Black Lives Matter movement, which is connected to racism, policing of Aboriginal and Torres Strait Islander peoples and associated deaths in custody. The artwork acknowledges the ongoing challenges faced by Aboriginal community members and their struggle to survive white systems, policies and institutions. Ky-ya's mural tells the story of Aboriginal resilience, strength and self-determination; and will support the process of healing. It is a celebration of the local Aboriginal and Torres Strait Islander community; the significant Aboriginal history of Fitzroy, Collingwood and surrounds; and community's continuing cultural connection to the area. Importantly, this artwork provides a platform to educate a broader audience about the local context of the Black Lives Matter movement and Aboriginal deaths in custody. The mural will activate this site, enliven the area, promote inclusion, incite conversation and contribute to the creative capital of this locale. A welcoming environment for Aboriginal and non-Aboriginal communities.Aboriginal Lives Matter Ky-ya Nicholson WardOn a black background a hand fist (strength, solidarity and justice) is placed at the centre of the building; Bunjil (wedge-tailed eagle) is depicted flying high on the building; blue circles and lines represent revival and waterways (Birrarung-Yarra River) and the leaves in the artwork highlight Wurundjeri people (cleansing of spirit and welcome to Country)The artist name 'Ky-ya Nicholson Ward' painted in white, low right of the wall facing into Peel Street Park. black lives matter (blm) movement, wurundjeri woi wurrung, bunjil, identity, birrarung, country

Kamilaroi artist Reko Rennie’s vision is an inclusive environment where people can sit and peacefully reflect on, mourn and acknowledge the deep trauma of the past, as well as connect with the ongoing strength and resilience of the Aboriginal community and support the process of healing. 'Remember Me' symbolises community resilience, identity and family. Positioned in a ceremonial ring, the seating and spears create a circle of gathering and remembrance within the park. In a contemporary and historical sense, the spear is an emblematic statement about struggle and adversity, and it is also an expression of identity and connection to land and culture.The 'Stolen Generations Marker, Remember Me', reflects the community’s wish to create a permanent tribute to the Stolen Generations and their families; a place of reflection and respectful commemoration. Integral to this is the surrounding garden with plants local to the area that have been re-introduced into the setting. Sited at the historically important Meeting Place in the heart of Aboriginal Fitzroy, the artwork honours not only the story of this place, but of all Aboriginal people who were taken away. This project was guided by the Stolen Generations Marker Steering Group and realised by Yarra City Council in partnership with the Victorian Government. Most importantly, it has received widespread grassroots community support. It was officially launched on the 20th anniversary of National Sorry Day (26 May 2018), which acknowledges the impact of the policies spanning more than 150 years of forcible removal of Aboriginal and Torres Strait Islander children from their families. On 26 May 1997 the landmark 'Bringing Them Home' report was tabled in Federal Parliament. The report was the result of a national inquiry that investigated the forced removal of Indigenous children from their families. This was a pivotal moment for many Stolen Generations. It was the first time the stories of forced removal were formally acknowledged by the Government and a recognition that these actions were inhumane. The impacts have been lifelong and intergenerational. A collection of bronze spears and a coolamon with accompanying seating, lighting and landscaping positioned in a ceremonial ring.stolen generations, fitzroy

'The first panel celebrates the long history of runners that use the park. Richmond Harriers Athletics Club was established in 1913 and is the oldest athletics club in Victoria. The central panel depicts young female footballers and recognises female athletes and the popularity of women and girls' teams in contemporary sports. The final panel depicts a children’s cricket match. The young players are represented through the depiction of a game that is part of our national psyche and firmly entrenched in Australian culture.'Inner-city parks like Citizens Park have many diverse uses. They provide places to play, to exercise and to relax. They are spaces for community and are often subject to competing values and interests. The re-development of the Jack Dyer Pavilion at Citizens Park allows for the growth of the local community’s diverse interests and values and enables participation and interaction. 'The Park' focuses on the recreational uses of Citizens Park and its role as a community space in an area that is changing rapidly. The mural consists of three panels that address inclusivity and access to sport. Three core sporting groups who each utilize the pavilion and park as a public recreational space are represented: children, sport teams and runners. In fostering the representation of these groups, the panels also attest to the past, present, and future of this important space.Three sporting groups are represented: athletics/runners, women footballers in line formation and young cricketers in action/play. Accompanying plaquesport, women, community, richmond, parks

This grinding stone (mortar) was used by Aboriginal people to grind or crush different materials such as berries and seeds for food production. In order to grind material, a smaller upper stone (the pestle) would have been used to grind material against this lower stone (the mortar). The stone was found by a farmer on land south of Donald in the 1950’s and was used as a door stop in the family home for many years. In the 1990's the stone was used by the farmer's grandaughter at her home at Swanwater West, to hold the lid down on an above ground swimming pool skimmer box. Stone

Taken at Stanley about 1900 in a local bush setting. There are 3 sets of couples, 2 men and 4 women. Picnics were a popular pastime, the group are drinking tea, there is the basket, the billy to boil the water, kettle and cups and saucers for a cup of tea This is representative of the leisure activities enjoyed by of people in Stanley around 1900Black and white photograph AW in lower right cornerstanley landscape leisure picnic

Used by the Mah Meri people, Kuala Langat, Selangor (Malaysia), 1936. While Malaysian, this blow-gun is analogous to that used by Indigenous groups from South America with curare. The gun is of bamboo, with a highly polished inner tube of the same. The darts are reeds, made directional by knobs of a tudor wood, with poison made from the ipoh tree and the Strychnos vine The blowpipe examined in this report consists of a long bamboo tube with engraved floral motifs on the outside and a second bamboo tube inside. The mouthpiece is attached to the inner tube and the whole piece can be removed from the outer casing. There is a quiver, filled with darts, a small poisons receptacle, and a single dart and hollow bamboo tube, stored outside the quiver. The objects were donated as a whole to the museum in 1948 by Dr Thomas Edward Marshall. The engravings on the outer case originate from the Mah Meri community in Kuala Langat, Selangor, Malaysia. The floral ‘motif is of a vine with small incisions to reflect the properties/identity of the plant (poisonous/harmful)’. These motifs are generally handed down through the generations and can be used for kinship identification. They are also believed to enhance the performance of the blowpipe. The outer casing is made up of several pieces of bamboo fused together. Broken or damaged blowpipes were not discarded. Broken sections of a pipe could be removed and replaced as required, and the observably different bamboo sections suggest this has taken place at some point. Sap from the perah tree is used to seal or glue the pieces together and the glue is reversible by heating. The Mah Meri created a poison from the ipoh tree for use in hunting. The poison acted swiftly to kill the animal and did not result in secondary poisoning. The way in which the Mah Meri hunted is analogous with other blowpipe hunting practices elsewhere in the world. Blowpipe hunting practices represent a starting point for the introduction of standardised muscle relaxants into surgery during the 20th Century. In parts of South America, plant poisons were used to tip the darts and kill prey. These poisons are known as curare. The crucial ingredient in curare was Chondrodendron tomentosum root. Raw curare formed the basis for Intocostrin, the first standardised, mass produced muscle relaxant. The introduction of muscle relaxants dramatically changed surgery, allowing for more precise surgery and better patient outcomes. Bamboo blowpipes can be found in many museum and heritage collections, particularly those with strong colonial origins or influence. Blowpipes from Borneo seem to be well represented, along with those from Guyana. Blowpipes from Malaysia appear to be less common. More research is required to establish the rarity or representativeness of the blowpipe. Ownership of the blowpipe can be traced back from the museum to Dr Thomas Marshall. It has also been established the blowpipe’s point of origin is among the Mah Meri people of Kuala Langat, near Kuala Lumpur. There is no information regarding the way in which Marshall came into possession of the blowpipe. Provenance cannot be fully established. Despite these difficulties, the blowpipe represents a full set of hunting implements. It is accompanied by a quiver, also decorated with a floral motif, a set of bamboo darts, and a poison receptacle. The quiver also has a waist strap which enabled the owner to strap it to themselves, preventing its loss while hunting. Each object within the set is in good condition, although the inner tubing is beginning to split lengthwise and should not be removed from its outer casing. While the blowpipe and accompanying objects are not of South American origin, the techniques and poisons used are analogous and this object has high interpretative capacity. Hollow bamboo blowpipe with mouthpiece at one end. Two different types of organic fibre have been used at difference points along the shaft to secure different segments of the blowpipe. The item consists of two tubes a thin and unpolished inner tube that has degraded and can no longer be removed, and a polished and decorated outer casing. The outer casing is made up of different sections of polished bamboo, some pieces have developed a deep red hue which is likely the result of prolonged polishing and regular heating over many years, other sections are a lighter yellow indicating that they are newer pieces of bamboo. The entire outer tube is covered in a varied sequence of genomic patterns. The exact meaning of these patterns is unknown however they are passed down through family lineage, the exact family of origin is unknown. Connected to the mouthpiece if it is removed from the inner casing is a piece of cloth with the numbers 2241 written in black ink, their purpose is unknown.curare, malaysia, bamboo

history, peoplePhotocopy of group of Photographs of Crawford Family of Grenville with notes identifying subjects.crawford, family portaits, grenville

Over a number of years, Galen Catholic College sent small groups of students to the Santa Teresa Mission near Alice Springs. These photos were taken during our visit to the Santa Teresa Mission in 2007. galen catholic college, galen college, santa teresa, nothern territory, indigenous peoples, indigenous communities, 2007, mission

April 30 1998, marked the transition from the New Zealand led Truce Monitoring Group (TMG), OP BEL ISI (I), to the Australian led Peace Monitoring Group (PMG) and the beginning of OP BEL ISI (II). The transition occurred following the signing of the Ceasefire Agreement in the Arawa township on Bougainville Island earlier that day. The PMG consisted of about 100 people from Australia, NZ, Fiji and Vanuatu. F324093 WO2 Cheryl A Frawley was a member of OP BEL ISI II serving between 27 May and 8 0ctober 1999 Brown timber frame with green mount containing six photographs and yellow brassardF324093 WO2 C A Frawley OP Belisi II 27 May 1999 - 8 0ct 1999op belisi ii, wo2 frawley

El Dorado Tennis Court and Players, c1930sDigital image copied from a black and white photograph of a group of men and women sitting and standing next to a tennis court. Two people sitting and one person are standing on a raised platform adjacent to the net.tennis, men, women, tennis court, sport, sporting team, el dorado, eldorado

Sent to Mrs M MacDonald "Monald" 32 Grey Street Wangaratta Victoria Australia from V129537 ACI Gilbert A V Group 436 RAAF Flinders Island during World War 2 Victoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery.Cream paper envelope with coloured drawing of path leading to three mountains.top left corner - Air Mail/ACF in red star right top corner - postage stamp left side - AIF censor stamp right side - Mrs M Mac Donald "Monald" 32 Grey Street Wangaratta Victoria Australia rear - V129537 ACI Gilbert A V Group 436 RAAF Flinders Islandenvelope art, ww2, aci gilbert a v

Sent to Mrs MacDonald "Monald" 32 Grey Street Wangaratta by soldier during second world war.Victoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery.Cream paper envelope with hand drawing of rope around bomb with yellow strip and pilot on top. Red cross top left cornerTop left - AIR MAIL Top right - postage stamp Top centre - AIF Censor stamp Right side Mrs M MacDonald "Monald" 32 Grey Street Wangaratta Victoria Australia Bottom left side - "OK Joe Were over Toyko" Rear - 129537 ACI Gilbert A V Group 436 Flinders Island Tasmania ww2, envelope art

Story of the internees and pow's behind the barbed wire veil that was drawn around people deemed threats to Australia's security. Soft covered book. Front cover has 6 photos of internees with their id numbers. In middle is title. Authors name at bottom. Spine is brown coloured with title, author and photo of internee. Back cover has two photos, Group of adults and children and a soldier with gun and five men with hands in air. 266 pagesCaptured Lives Australia's Wartime Internment Campsaustralian internment camps, australian pow's, peter monteath, loveday internment camp

PhotocopyPhoto copy of original photograph of a Student group from Harston Primary School 1938.photograph, people

Grand Arch is a five-metre by five-metre steel sculpture by Inge King placed as the centrepiece of Alfred Deakin Place, part of a redevelopment in conjunction with the State Government, City of Ballarat, University of Ballarat and Art Gallery of Ballarat. Grand Arch is representative of King's sophisticated style of abstraction that reflected animal and plant forms through to planets and the cosmos. King was a German-born Australian sculptor who created many significant public commissions including the well-loved Forward Surge (1974) at the Arts Centre, Melbourne. She was at the forefront of the development of non-figurative sculpture in Australia and held more than 26 solo exhibitions and participated in more than 60 group exhibitions in Australia, New Zealand, London and New York over almost 70 years as a practicing artist. The artwork is of artistic significance to the people of BallaratLarge steel sculpture painted matt blackgrand arch, inge king, australian modernism