Ill, p.357.non-fictionIn the Third Reich young Wolfgang Samuel and his family are content but alone. The father, a Luftwaffe officer, is away fighting the Allies in the West. In 1945 as Berlin and nearby communities crumble, young Wolfgang, his mother Hedy, and his little sister Ingrid flee the advancing Russian army. They have no inkling of the chaos ahead. The boy and his mother must prevail over hunger and despair, or die." "In Strasburg, a small town north of Berlin where they find refuge, Wolfgang begins to comprehend the evils the Nazi regime has brought to Germany. As the Reich collapses, mother, son, and little sister flee again just ahead of the Russian charge.world war 1939-1945 - refugees, wolfgang samuel - biography

Collection includes , Pay Book personal issue AAB83, Red Cross ID, Film, DVD, film on reel, campaign ribbons, epaulettes,1965 Newsbook USA , Wartime Mag.35 2006.11 Maps, photocopies of photos, anniversary of conflict memorabilia, etc.vietnam war, 1961 - 1975 -- veterans -- australia, janssen, harry janssen, hjm janssen, refugees, red cross

the incredible story of the inspiring Australian women who rescued hundreds of orphans at the end of the Vietnam War.refugee children -- vietnam -- history -- 20th century, vietnam war, 1961-1975 -- children, volunteer workers in social service -- australia -- biography

From Laborer to Author: the Flowers in Heaven Are Rooted in Hell is the biography of an astonishing - and stubborn - man. Hoa Minh Truong changed his life around because of the English he learned in a re-education camp after Saigon fell on April 30, 1975.vietnam refugees, fall of saigon, biography

Helmut and Edith Seefeld were from the Singapore group in Camp 3D during WW2. Photograph taken 24 September 1991.Colour photograph of Helmut and Edith Seefeld with Lurline Knee and Lyn Harrison at Tatura Museum. Photograph on foam backing.singapore refugee, helmut seefeld, edith seefeld

On Sunday 19 December 1954 at 3.30 pm, 52 people attended the inaugural general meeting, which was held in the Catholic church hall at Theodore Street, St Albans. Slovenians at the meeting were enthused at the prospect of developing closer ties and a committee was formed to organise the next dance. This humble beginning laid the groundwork for the establishment of the first Slovenian organisation in Melbourne, Victoria.On 5 December 1954 the first meeting of the club’s preparatory committee was held at 36 Prentice Street, East St Kilda with 26 people in attendance. The group prepared a list of regulations and decided on the name Slovenski klub Melbourne – Slovenian Club Melbourne (SCM). The first Minutes of the Meeting announced the club’s statement of purpose: • to assist migrants of Slovenian origin; • to assist assimilation to the Australian way of life; • to help Slovenian migrants in every possible way, especially financially; • to help Slovenian refugees in Europe, especially those who wanted to find a a new and free life in Australia; • to offer members and their friends healthy intellectual and physical activities in the cultural, social and sports arenas; and • to cultivate a Slovenian cultural heritage while also making contributions to their Australian community.A sepia photo of the Slovenians attending the first meeting in St. Albans, 1954 Some in attendance included: Ljubo Pirnat, Paule Postarenko, Ivan Gerbec, Tinka Verbic, Zladko Verbic, Viktor Ferfolia, Tusek, Joze Pekolj, Mrs Potocnik, Joze Potocnik, Janezic, Fanc Novina, Joze Golenko.first slovenian club, slovenians in melbourne, slovenian club, regulations of first slovenian club

non-fictionThis is one of many publications by Bruce Pennay which focus on and analyse the policies and experiences of migrants at the Bonegilla Reception and Training Centre. In this latest item, he arranged picture collages (40 in all) and invited readers to see and consider how Bonegilla, Australia’s largest and longest-lasting postwar migrant accommodation centre, was perceived and represented by government, by the contemporary press, and by resident staff, migrants and refugees.bonegilla reception and training centre, bonegilla, postwar migration, migration australia

A searing chronicle of wartime experiences. Even the Women Must Fight probes the cultural legacy of North Vietnam's American War. Unflinching in its portrayal of hardship, valor, and personal sacrifice, this wrenching account is nothing short of a revelation, banishing in one bold strole the familiar image of Vietnamese women as passive onlookers, war brides, prostitutes, or helpless refugees.vietnamese conflict , 1961-1975 - women - interviews, 1961-1975 - personal narratives, north vietnamese, vietnamese women

These captivating pieces are part of a series called "FOOD / FLESH / FAME," a collaborative effort between Melbourne-based Thai artists Bundit Puangthong and Vipoo Srivilasa. Drawing from Buddhist teachings, the series explores the three elements of attachment: Food (consumption), Flesh (sex), and Fame (power). Although these elements are known to cause suffering, they remain persistently alluring, a paradox that the artists intend to explore further in the future. In creating these pieces, Vipoo Srivilasa initiated the process by sculpting three figures with bare surfaces. Bundit Puangthong then added his artistic touch by painting each sculpture. The artists' conceptual visions harmonized perfectly, especially considering their shared commitment to Buddhist principles, which frequently inspire their respective artistic practices. After Bundit completed his painting, Vipoo enlivened the pieces by adding eyes to the figures. He also embellished the works with pom-poms, lending them a softness that makes them appear both approachable and innocent, despite the weightiness of their themes. Each sculpture embodies a specific teaching from Buddhism: "FOOD" depicts a durian, the king of fruits, painted by Bundit Puangthong. He notes, "Despite its pungent aroma, many people still love to eat it."Donated the by the artists

In creating these pieces, Vipoo Srivilasa initiated the process by sculpting three figures with bare surfaces. Bundit Puangthong then added his artistic touch by painting each sculpture. The artists' conceptual visions harmonized perfectly, especially considering their shared commitment to Buddhist principles, which frequently inspire their respective artistic practices. After Bundit completed his painting, Vipoo enlivened the pieces by adding eyes to the figures. He also embellished the works with pom-poms, lending them a softness that makes them appear both approachable and innocent, despite the weightiness of their themes. Each sculpture embodies a specific teaching from Buddhism: "FLESH" features a golden umbrella, serving as a metaphor for sex.

A memoir of 573 pages including photographs.non-fictionThis book is the memoir of Dr Brian Neldner who dedicated over 40 years of his life supporting refugees around the world through his service with the Lutheran World Service. After World War II, a mass exodus of refugees from war torn Europe occurred, resulting in the arrival of more than 300,000 people to Bonegilla Migrant Centre near Wodonga, Victoria over a 20 year period. In 1947, many of the migrants arriving at the Bonegilla Migrant Centre were Lutherans, so the Lutheran pastor in Albury, Rev Dr Bruno Muetzelfeld started visiting the Centre which at times housed more than 1,000 Lutherans. He soon became the full-time Chaplain. In 1950, the newly-formed Lutheran World Federation decided a base was needed in Australia to help with the resettlement of refugees, and the Lutheran Church’s aid agency was born – Lutheran World Service-Australia with its first headquarters in Albury. In 1955, Brian Neldner joined the team as a case-work assistant and for the first 5 years of his work lived at Bonegilla in the same basic conditions as the newly arrived people he supported. This was the beginning of an amazing life of four decades of service to refugees throughout the world. In 1960 he became the head of Lutheran World Service – Australia (LWS-A) In 1964, Dr Neldner moved to Tanzania to head up the new LWS program. The next 40 years of his life included working to assist refugees in places such as Mauritania, India, Ethiopia, the Middle East and making a major contribution to international cooperation regarding support for refugees including the Steering Committee for the Humanitarian Response for the United Nations in Geneva.brian neldner, lutheran world service, lutheran migrants at bonegilla

91 p.; 21 cmnon-fictionRefugees stories including Sedon, Vandorck, Marateo, Oates, Tsanglis, Gava, Millares, Rucinski, Marchett, Antoniou, Kabaran and Dimfelrefugees, city of casey