By1880 most railway crossings were identified by a sign, although at very busy crossings a watchman was posted. Eventually most stations were manned and gates were installed. The watchman was generally housed in a small wooden or brick building with a clear view of the single line. The next stage was mechanical closing of the gates, using a lever situated in a shed behind the gatehouse. By 1956 automatic barriers had been installed. A working model of the gate style crossing can be seen at New Street Brighton.A collection of 12 black and white photographs of the Windsor family who lived in the gatehouse next to the Tunstall station. The stationmaster Ernest Windsor was also responsible for track maintenance between Ringwood and Middleborough Road Box Hill. His wife Betty Jean Windsor was gatekeeper for 2 years. On the back of each photograph are the names of the family members in the photo.Catherine Ann Windsor (born 1897), John Ernest (Ern) WIndsor, Catherine (Kitty) Windsor (born 1919), Patricia Janette WIndsor (born 1935) Tunstall Railway Gatesstationmasters, tunstall station, windsor ernest, windsor catherine, windsor patricia, windsor betty, windsor catherine (kitty)

Photograph of a Legacy Demonstration, teenage girls in costumes, some in military style costumes, some holding Australian flags. Throughout the year Melbourne Legacy provided classes for Junior Legatees such as dancing, gymnastics and eurythmics, the Demonstration was an annual event to showcase their skills. Melbourne Legacy conducted Annual Demonstrations / Parades from 1928 through to 1979, usually held at Melbourne Town Hall. The beautiful costumes were made by members of the Junior Legacy Mothers' Club and the Melbourne Legacy Wives' Association.A record of a Junior Legacy Demonstration.Black and white photo of Junior Legatees on stage at an annual demonstration.junior legatee, legacy demonstration, costumes

For nearly a century, Paris was the most important centre for textile design. From all over the world textile entrepreneurs came to Paris for inspiration. From the 1930s, style services developed in Paris in which companies collected the latest textile samples and circulated them around the world. Subscriptions to this service was expensive, but it not as expensive as going to Paris and other places where new trends arose. Textile designers, in Geelong and Melbourne, subscribed to books such as John Claude Freres books to get the latest colour fashions.Unbound book comprised of 114 separate pages of fabric samples from John Claude Freres.fashion, john claude freres

This black wooden antique hinged book magnifier was typical of the elegant way that Victorian age designers combined both practicality and style into the salon. Folded down, this box would sit on a side table until required, whereupon it would expand to allow the user to read items in their hand. A platform designed to hold reading materials would be elevated into position, and the magnifier allowed for three different levels of height. On top of the magnifier are engraved decorations - one of a bow and the other of a globe, telescope and scroll.1 wooden box with fold out top and inset glass magnifier.assistive devices, equipment

Built in 1918-1919, this distinctly styled building was constructed with the needs of returned blind soldiers in mind by architects Anketell and Henderson. Matting tracks were placed in the single level floor and handrails on the wall to guide users around the building. In 1929, two stained glass windows were constructed and placed in the building to commemorate the 120th anniversary of Louis Braille's birth. (These were removed and transferred to Kooyong when the library moved its operations in 2002.) The building is listed on the Victorian Heritage Register.1 x col. photograph of red brick octagonal buildingbraille and talking book library, tilly aston

Association for the Blind, 7 Mair Street, Brighton Beach, Victoria, Australia.To provide information on general information on work undertaken, financial position, income and cash flow.Single volumes created annually from 1955 until 1998.President's Report, Finance Report, General Overview of Services.association for the blind, corporation recordsassociation for the blind, corporation records

A photo of children at Harelands in the 1960s in the dining room doing their homework, helped by Legatees. Harelands was a residence run by Melbourne Legacy to take care of children whose fathers were deceased servicemen, and who may have been left orphans, or whose mother may have been unable to care for them herself, or they needed to stay in Melbourne for education. Harelands generally looked after children up to the age of 14. Harelands was built in the Queen Anne style and is now heritage listed.A record of the residence called Harelands.Black and white photo of children and two legatees in the Harelands dining room.Handwritten caption: 'Homework in the dining room after dinner. One of the men is Legatee Mellor. The boy in the front table is Harold King.'harelands, residences

Nusra Latif Qureshi was trained in Mughal miniature painting in Lahore, Pakistan. From this, she has developed a rich contemporary visual style. Her works feature themes and techniques from the past and present. Qureshi often layers appropriated images from colonial photography. Balancing Act II is a gouache painting that depicts the outline of two figures balancing on bottles placed carefully on a small table. This drawing is layered on top of an orientalist colonial image that has been appropriated for the work.

Allwood, Hurstbridge, 1905. Hurst/Gray family in the garden in front of the Victorian style Allwood house with lace iron work on the verandah. Left to Right: Whittaker, Mrs. Catherine Hurst, Frederick George Hurst (at rear), Hurst Gray, Mrs. Frances Ellen Gray (nee Hurst), William (Bill) George Gray, Sylvia Gray (later Birch). Frederick and Catherine Hurst relocated this Victorian style weatherboard home from an inner Melbourne suburb to its present site on their Allwood property. Mr Charles Verso, builder and farmer, reassembled and refurbished the home for the Hurst’s. In 1897 Frederick and Catherine’s daughter, Frances Ellen, married William (Bill) George Gray of Cottlesbridge and the newlyweds moved into the new house. Frederick and Catherine Hurst moved into a little cottage, ‘Mia Mia’, on the other side of the Diamond Creek. William and Frances Gray established Allwood Nursery and by 1900 most of the Allwood property was under orchard, largely apples, pears, cherry plums and peaches. They also developed an extensive nursery, growing seedling stock for supply to other local orchardists and the overseas market. Cross Ref: Sepp_1018 Source: Mrs. Ferguson, Hurstbridge This photo forms part of a collection of photographs gathered by the Shire of Eltham for their centenary project book,"Pioneers and Painters: 100 years of the Shire of Eltham" by Alan Marshall (1971). The collection of over 500 images is held in partnership between Eltham District Historical Society and Yarra Plenty Regional Library (Eltham Library) and is now formally known as The Shire of Eltham Pioneers Photograph Collection.' It is significant in being the first community sourced collection representing the places and people of the Shire's first one hundred years.Digital image 4 x 5 inch B&W Neg Print 20 x 25 cmshire of eltham pioneers photograph collection, hurstbridge, hurst family, sylvia gray, hurst gray, whittaker, allwood house, allwood, frederick george hurst, gray family, mrs. catherine hurst, mrs. frances ellen gray (nee hurst), william (bill) george gray

This artwork was created in collaboration by Shanaya Sheridan and Josh Muir in 2018. Josh Muir was a proud Yorta Yorta, Gunditjmara and Barkinji man, who holds his culture close to his heart as it gives him a voice and great sense of identity. Josh is a Ballarat-based multimedia artist. In 2015 Josh was the recipient of the Telstra National Indigenous and Torres Strait Islander Art Award – Youth Award and the Hutchinson Scholarship, through which he undertook a 12-month residency at the Victorian College of the Arts in Melbourne. Muir's work has been acquired by the Koorie Heritage Trust, The National Gallery of Australia, the Museum and Art Gallery of the Northern Territory, the National Gallery of Victoria and was commissioned as a major project artist by White Night. Shanaya Sheridan, is a proud Yorta Yorta, Dja Dja Wurrung and Boon Wurrung woman who has resided in Ballarat for 20 years, after living in Horsham, Shepparton and Melbourne. Growing up and watching her Elders, and their style of artworks, Shanaya is influenced by a traditional style of Aboriginal art, mixing it up with contemporary colours. This reconciliation piece is Shanaya’s first commission. Artists' Statement: '“This painting represents reconciliation across all lands, from the skies down to the waters including the mountains, grass and sand. The hands represent people of all cultures reaching for a brighter future, and the men and women in talks of how reconciliation can be achieved. Last but not least, the footprints represent our Aboriginal and Torres Strait Islander ancestors that have fought for reconciliation before us and their steps/progress towards reconciliation.' Digital prints of this artwork on aluminum are displayed at Federation University Australia campuses at Mt Helen, Gippsland (Churchill), Berwick, Brisbane and Horsham.reconciliation, josh muir, shanaya sheridan, aboriginal, reconciliation action plan

Originally built in the 1850s by Charles Souter from earth excavated from his property. It was a forerunner for a building style that was later to be synonymous with Eltham. The house is historically significant as the oldest mud brick building in the Shire of Nillumbik, as one of less than half a dozen buildings from the 1850s that survive in the Shire. It underwent several additions and alterations between c.1950s-1980s. It is also significant for its associations with Mervyn Skipper from the well-known Eltham family who was one of the founders of the artist's colony at Montsalvat. The house is architecturally significant because its north section was designed by the noted 'Eltham-style' architect, Alistair Knox, and the two long Oregon beams supporting the main floor were added by the noted 'Eltham-style' builder, Horrie Judd who built the southern room. A onetime tenant in the house, Judd built many Eltham houses and was a major builder of Montsalvat. The 1934 flood destroyed the south wall and the house remained unoccupied for some time. Sonia Skipper, one of Montsalvat’s builders who also worked for Alistair Knox oversaw rebuilding it. She employed landscape designer Gordon Ford, artist Peter Glass and Tim Burstall. The house originally had a cellar for making and storing wine, reputedly the first made in the district according to Alistair Knox in his book ‘We are what we stand on’ (p33). Water would seep into the cellar so Sonia’s father and then owner of the house, Mervyn Skipper bulldozed a channel outside to divert it. The Brocksopp family purchased the house in 1950 and added an outside door to the cellar and converted it into a gallery. Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p51This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham, falkiner street, mud brick building, mudbrick houses, souter house

The Fashion & Design collection of Kew Historical Society includes examples of textiles dating from the 18th, 19th and 20th centuries. Some of the textiles, were used as items of clothing, others as items of household decoration, or simply as travel souvenirs. These textiles were created both domestically and internationally. Predictably with the growth of an ethnically and culturally more diverse community in Kew after the Second World War, textiles, clothing and objects in the collection inevitably reflected this diversity. This form of bobbin lace is made in Malta. It is a guipure style of lace. Maltese lace is worked as a continuous width tape lace on a tall, thin, upright lace pillow called a "Trajbu" and the Bobbins are called "Combini" . Bigger pieces are made of two or more parts sewn together. Lace made in Malta was originally needle lace, from the 16th to the 19th century, when the economic depression in the islands nearly led to the extinction of lacemaking there. But in the mid 1800s, Lady Hamilton Chichester sent lacemakers from Genoa to Malta. They used the old needle lace patterns and turned them into bobbin lace, which was quicker. It was not long after its introduction that the Maltese lace developed its own style from Genoese lace. Maltese lace was shown at The Great Exhibition of 1851 and it became popular in Britain. The style was copied by lacemakers in the English Midlands, and it was one of the sources for Bedfordshire lace. Maltese lace usually has the following characteristics which are useful for identification: It is usually made from cream silk. There is often the 8 pointed Maltese cross as part of the pattern, worked in whole or cloth stitch.The pattern may also have closely worked leaves known as “wheat ears” or “oats”. These are plump and rounded in shape, rather than the long narrow leaves of other types of bobbin lace. Maltese lace edging. It shows the Wheat ears, characteristic of Maltese lacelace, maltese lace, lace tape

The Fashion & Design collection of Kew Historical Society includes examples of textiles dating from the 18th, 19th and 20th centuries. Some of the textiles, were used as items of clothing, others as items of household decoration, or simply as travel souvenirs. These textiles were created both domestically and internationally. Predictably with the growth of an ethnically and culturally more diverse community in Kew after the Second World War, textiles, clothing and objects in the collection inevitably reflected this diversity. This form of bobbin lace is made in Malta. It is a guipure style of lace. Maltese lace is worked as a continuous width tape lace on a tall, thin, upright lace pillow called a "Trajbu" and the Bobbins are called "Combini" . Bigger pieces are made of two or more parts sewn together. Lace made in Malta was originally needle lace, from the 16th to the 19th century, when the economic depression in the islands nearly led to the extinction of lacemaking there. But in the mid 1800s, Lady Hamilton Chichester sent lacemakers from Genoa to Malta. They used the old needle lace patterns and turned them into bobbin lace, which was quicker. It was not long after its introduction that the Maltese lace developed its own style from Genoese lace. Maltese lace was shown at The Great Exhibition of 1851 and it became popular in Britain. The style was copied by lacemakers in the English Midlands, and it was one of the sources for Bedfordshire lace. Characteristics of Maltese lace. Maltese lace usually has the following characteristics which are useful for identification. It is usually made from cream silk. There is often the 8 pointed Maltese cross as part of the pattern, worked in whole or cloth stitch.The pattern may also have closely worked leaves known as “wheat ears” or “oats”. These are plump and rounded in shape, rather than the long narrow leaves of other types of bobbin lace. Camisole, made of silk thread Maltese bobbin lace that is constructed of lengths of lace forming two rectangles with a hole for the neck. Shows the characteristic Maltese cross and wheat ears. Fabric is made of tape lace joined togethercamisoles, maltese lace, bodices

Uniform issued to "LOCKYER" 114493.Jacket - khaki colour wool/polyester fabric. Service dress style, gold colour plastic buttons with metal shank and split ring. Buttons have raised emblem of Queens crown, crossed swords and Kangaroo. Royal Australian Army. Collar, shoulder epaulettes, four front pockets, top two with button and two metal studs on flap, lower button down flap. Green colour polyester fabric lining with white cotton manufacturers labels inside right.Manufacturers information on labels - black ink print faded to light grey/blue. "RUSS JOHNSTON/ -TAILOR- /VIC^ 1989/90/ DEN 8405-66-019-8188/ DRYCLEAN ONLY/ REPRESS USING IRON AND DAMP CLOTH/ OR MEDIUM TO HOT STEAM IRON/ CREASE UPPER HALF OF LAPELS ONLY" "REGIMENTAL NO./NAME" Handwritten, blue ink pen "LOCKYER". uniform, army, service dress, lockyer

This platter is one of the objects in the St Peter chapel used for service. It appears to be an Alms' Dish and was recorded in the 1917 Annual Report as being donated to the Chapel by the Misses Godfrey: Ethel, Frederica and Winifred whose initials are engraved. Miss Godfrey is also listed as being a member of the Executive Committee as well as the Honorary Secretary (b.1871 d. 1938). The gift commemorates the Misses Godfrey's parents. Their father Frederick Race Godfrey was a squatter and significant 19thC settler and citizen of Victoria ( arr. 1847 ) esp Boort, Craigeburn and St Kilda besides serving in the Legislative Assembley see ADB, ANU and Ancestry links above. Misses Godfrey were instrumental in raising funds for the new Memorial Chapel to merchant seamen when it opened in 1917 and several gifts were presented by the Godfrey family.The Mission to Seafarers is now an Anglican based charity organisation with strong ties to the Anglican tradition. At one point services were held regularly for patronage by locals as well as seafarers. . The relationship between the organisation and the Anglican faith still exists, particularly through the establishment of the Chapel, the existence of many items used for worship, and representation on the board of the Mission. Circular brass platter hand beaten with four cabochon-set semi-precious stones (chrysoberyl or onyx) inserted in quarters around the edge. Also referred to by some as an offertory plate There is simple ornamental engraved scroll work in an Arts and crafts style, connecting the four semi-spherical stones. In the centre of the platter is a simple relief work cross and the quartered sections surrounding it have a dimpled effect. On the reverse the design is still evident as are the engraved inscriptions. The perimeter edge is probably hand rolled.Engraved around the edge, between the scroll work, on the reverse of the platter: "TO THE GREATER GLORY OF GOD/IN MEMORY OF OUR BELOVED PARENTS/MARGARET LILLIAS GODFREY/DIED SEPT. 23rd 1895/FREDERICK RACE GODFREY/DIED SEPT.11th 1910" Engraved in the centre of the reverse: "E.G./F.M.G./W.O.H.G." standing for "Ethel Godfrey/Frederica Mildred Godfrey/Whinifred Godfrey"art nouveau, alms, offertory, ethel augusta godfrey, winifred godfrey, frederic race godfrey, margaret lilias godfrey, frederica godfrey, rica godfrey, rita godfrey, gifts-1917, offertary plate

Fancy dress.The photo shows three people in fancy dress, standing in a clearing with branches overhead and a building in the background. The girl on the left is wearing a short skirt and long sleeved blouse, a dark, frilly apron and a frilly hat and holds a long stick. The man in the middle has baggy, knee length breeches and a dark, loose jacket. he appears to be holding a gun. The woman on the right wears a long, light coloured kimono with a darker sash and carries a large asian style parasol over her shoulder.recreation, entertainment

Black and white photograph of Coach and Horses Hotel in Maroondah Highway, west of New Street, now adjacent to Eastlink Freeway, on northern side. There are two duplicate photos. Certainly the photo was taken post-1940 as the previous Coach & Horses Hotel, on the south side, burnt down in 1940. The telephone pole indicates that era, with limited lines. The style of the building was Art Deco that generally existed in the 1920s-1930s but did continued in Australia in the 1940s. The building has the appearance of being newly-built. Was H4, in the old cataloguing system.

This brown glass bottle has been handmade from about the 1870s-1910s. The bottle, possibly used to store ale or soda or mineral water, was found in the coastal waters of Victoria. It is part of the John Chance Collection. Glassblowers made bottles like this one by blowing air through a long pipe into the molten glass blob at the end of the pipe. The glass was blown out to fit into the shape of the cylindrical dip mould. Once it hardened, the glass was removed from the mould and the glassblower would continue using the pipe to create the neck while carefully using a tool to hold the base. A 'ponty' (pontil) tool would been used to complete the shape, pushing up the base. A tool would have been used to cut off the bottle from the blowpipe and apply and form the ring band on the neck. Bottles like this would usually be sealed with a cork, which may have been held in place with wax or wire and tape. Although this bottle is not linked to a particular shipwreck, it is recognised as a historically significant example of handmade, late 19th to early 20th century beverage bottles imported for use in Colonial Victoria. The bottle is also significant for its association with John Chance, a diver in Victoria’s coastal waters in the late 1960s to early 1970s. Items that come from several shipwrecks have since been donated to the Flagstaff Hill Maritime Village’s museum collection by his family, illustrating this item’s level of historical value.Bottle, brown glass, tall and slim, cork-top style. Tooled finish on mouth with applied ring, shoulder seam, body tapers inwards towards base. Concave base has pontil mark. Sediment inside bottle. Glass has shiny surface and diagonal rings from shoulder to mouth, then is less shiny and has an slightly undulating surface from shoulder to base. The surface is markedly raised where base and shoulder meet. Glass has many scratches.flagstaff hill, warrnambool, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, shipwreck artefact, john chance, glass bottle, antique bottle, handmade, mouth blown, blown bottle, collectable, bottle, dip mould, soda bottle, brown glass, ale bottle, beverage bottle

Bendigo Advertiser ''The way we were'' from 2000. Masonic hall: View Street, circa late 1880s. The Corinthian-style building was built in 1874 at a cost of 12,000 pounds. The building stood 60 feet in height and had two main entrances. Other facilities included a kitchen below the stage, large storage and classrooms. In 1990 the building was converted to the Capitol Theatre with a two-storey extension added. Today, the building is known as the Bendigo Regional Arts Centre. The clip is in a folder.newspaper, bendigo advertiser, the way we were

Coloured photograph of the Regional Athletics Team 1987. The children are wearing yellow Golden Square t shirts. One is wearinga plain yellow t shirt.They are also wearing dark blue or light blue shorts or track pants. The names of the children are:- Back Row (L - R) Theo Gouskos, Tracey Saunders, Oliver White, Laura Metcalf, Sonya Webster, David Styles. Front Row (L - R) Paul Bennett, David Saunders, Travis Breheny, Jamie Bennett.education, primary, golden square laurel st p.s., golden square laurel street p.s. collection - photograph regional athletics team 1987, theo gouskos, tracey saunders, oliver white, laura metcalf, sonya webster, david styles, paul bennett, david saunders, travis breheny, jamie bennett