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Robin Boyd Foundation
Document - Manuscript, Robin Boyd, Where the Money Went, 1965
Account of the international competition for the Sydney Opera House, in which Eero Saarinen claims responsibility for the outcome. The building costs progressively grow due to the redesign of the shells to conform to more conventional construction methods. Article concludes that, despite cost increase that will eventually be forgotten, the success of the Sydney Opera House will be determined by whether the initial vision will be carried through. A copy of the published article was in the Sydney Opera House scrapbook in the desk cupboard (item P1378.20).Original manuscript of an article published in The Australian on 20.09.1965. This is the second part of a three part series called 'This Opera House' published 18th, 19th and 21st September 1965 (see D174 and D176).Typewritten, quarto, 8 pagesPencil mark ups on first pageinternational architecture competitions, sydney opera house, jorn utzon, sydney opera house project, eero saarinen, design vision, cost of building, robin boyd, manuscript -
RMIT Design Archives
Diazotypes, House at Dromana for G. McCraith Esq
This is a design drawing for a McCraith House (Larrakeyeah), Dromana, also known as 'The Butterfly House' , which was commissioned by Gerald and Ellen 'Nell' McCraith, and designed in 1955 by architect David Chancellor, Chancellor & Patrick. It is one of the few modernist houses on the Victorian Heritage Register. The house and an archive relating to its design, construction and use by the McCraith family was gifted to RMIT University by the descendants of the its original owners, the Dixon-Ward family, in 2013.Sketchesarchitecture, domestic architecture, mid-century modern, beachhouses -
RMIT Design Archives
Architectural drawings, Sample House, Lot 36, Hillcrest Estate
Designed for Dome Contructions Pty. Ltd.ink, acetate -
RMIT Design Archives
Architectural drawings, Civic x2 Project House
Robin Cocks (1941- ) and Peter Carmichael (1942 - ) formed their partnership in 1967, and designed some of Australia's most innovative project houses in the late 1960s and early 1970s. The award winning Civic Growth House (1974) was designed for Civic Construction. It provided clients with a modular grid and a range of components that allowed choice in location and spatial variation. The houses were designed to be expanded as families grew or as finance became available. The one-level Civic X2 was constructed in full-brick, included a pergola and deck, and a private courtyard off the main bedroom, This drawing includes floor plan, elevation and section.architecture, domestic architecture, project homes -
University of Melbourne, Burnley Campus Archives
Album - Colour 35mm slides, Miscellaneous Burnley Views, 1982-1990
Collection of coloured slides, all from different collections. (1) View from Luffmann Ponds to Administration Building Aug 1981. (2) Construction of Sunken Garden Nov 1982. (3) Mrs Luffmann instructing female students (see other entries used by Winzenreid.) (4) Principal's Residence (see other entries used by Winzenreid) (5) Rose garden Nov 1982. (6) Pear trees in the Quad May. (7) Student group in front of the Pavilion (see other entries used by Winzenreid) (8) Students eating watermelon (see other entries used by Winzenreid) (9) Summer House (see other entries used by Winzenreid) (10) Horticulture for Ladies (see other entries used by Winzenreid). luffmann ponds, administration building, sunken garden, mrs luffmann, female students, principal's residence, rose garden, pear trees, quad, students, pavilion, watermelon, summer house -
Surrey Hills Historical Society Collection
Folder of information, Libby Cavenagh's 1990 building census of Wandsworth Road, Surrey Hills, 1990
Libby Cavenagh was Secretary of the Surrey Hills Historical Society. She completed this study as part of a Diploma of Local History she was undertaking at the University of New England. At the time she lived in Wandsworth Road.This is a unique analysis of the housing stock of a complete street at one point in time. Many of the houses have been altered since the study was completed and quite a number have been demolished.Blue folder of A4 size. This contains an analysis of each house in Wandsworth Road in 1990 with details regarding building style, approximate age, materials used, fence design, presence or absence of a garage or carport and some comment on the garden elements. For most entries there is a coloured photo taken from the street. For some there are photocopies of real estate advertisements. There are a number of appendices including s a map of the breakdown of styles and materials; date of construction and other information from the Camberwell Building registers 1890-1934; entries re owners from Sands & McDougall directories, 1897-1937; map from Land Titles Office showing sub-division information; land auction advertisements; information re W J Vine; list of builders; references.wandsworth road, libby cavenagh -
Kew Historical Society Inc
Photograph, J F C Farquhar, A View in Studley Park Road, 1891
At the beginning of the 1890s, the Kew businessman and Town Councillor, Henry Kellett, commissioned J.F.C. Farquhar to photograph scenes of Kew. These scenes included panoramas as well as pastoral scenes. The resulting set of twelve photographs was assembled in an album, Kew Where We Live, from which customers could select images for purchase.The preamble to the album describes that the photographs used the ‘argentic bromide’ process, now more commonly known as the gelatine silver process. This form of dry plate photography allowed for the negatives to be kept for weeks before processing, hence its value in landscape photography. The resulting images were considered to be finely grained and everlasting. Evidence of the success of Henry Kellett’s venture can be seen today, in that some of the photographs are held in national collections.It is believed that the Kew Historical Society’s copy of the Kellett album is unique and that the photographs in the book were the first copies taken from the original plates. It is the first and most important series of images produced about Kew. The individual images have proved essential in identifying buildings and places of heritage value in the district.This is the earliest known photograph of the exterior of Byram (later Tara Hall). It shows the original red brick fence, its asymmetrical gate and gateposts, with a large terra cotta gargoyle surmounting the higher of the two. The architect, Edward Kilburn designed Byram in the Arts & Crafts style for the industrialist George Ramsden. Construction began in 1888 and was reputed to have lasted three years. The mansion had frontages to Studley Park Road and Stevenson Street, including gardens laid out with great taste, including pleasure grounds, tennis lawn, fruit and flower garden, and paddock. The size of many of the trees in the garden indicate that many survived from the garden of Clifton Villa, the previous single-storeyed house built on the site by the Stevenson brothers. Byram had views to Melbourne and Port Phillip Bay. The house was demolished in 1960, despite opposition from the National Trust (Victoria), and its gardens subdivided into residential allotments.A View in Studley Park Roadkew illustrated, kew where we live, photographic books, henry kellett, byram, tara hall, goathlands -
Tatura Irrigation & Wartime Camps Museum
Photograph, Camp 13 Hospital, 1956
Photos taken by Col McTaggart engaged in the removal of the original Camp 13 hospital building after the occupation of the camp by the State Rivers & Water Supply Commission Construction Branch c.1956. The building, bought by Mr. Henry, was transported to Corop in three sections, the high central section now a private residence located on the cnr. Midland Highway and Lake Cooper Road, the two outer sections converted to a house in Lake Cooper Road.Black & White, two A4 sized photos of Camp Hospital.tatura, camp 13 hospital, german pows, corop, photography, photograph, slides, film -
Stawell Historical Society Inc
Photograph, Diamond House
Diamond House Stawell Built by John HearneThis is a Photograph of the Diamond House, corner of Seaby and Princes Streets. It's almost as old as Stawell. Built by Mr John Hearne. Brown and White stones that were gathered from Church Hill were cut and carefully fitted to from Diamonds.Black and White Photograph of a very unusual home built in a pattern of Diamonds, in shades of stones. 7 different photos, Various years (1 Coloured)The Diamond House-Built of quartz and sandstone. the Diamond House, so called from its peculiar construction, is situate in Seaby Street, Stawell. and was built over 30 years ago by Mr. Hearne. The quartz and sandstones used in its construction were carted by him from Church Hill, which is just across the street. Screws were used instead of nails. It was when built intended for a wine shop and is now used as a private residence. stawell -
Stawell Historical Society Inc
Photograph, Brick Home at 9 Seaby Street -- 2 Photos
Brick Home 9 Seaby Street originally built by Crothers Family. Now owned by Mr. and Mrs. Peter Carey, The house is located on the corner of Luke and Seaby St. This house was imported from Canada. All components are numbered. It has a cavity wall construction. The present owners have carefully restored this house.Two black and white photograph of a large brick home. Roof is corrugated iron with a veranda across the front. A large palm tree in front. Fence along the side is wire mesh with timber supports. The second photo is a closer side view of the house. stawell -
Stawell Historical Society Inc
Photograph, Stawell Timber Industries showing construction of ths frames of prefabricated houses
... construction of Frame of prefabricated houses Stawell Industry ...Stawell Timber Industries construction of Frame of prefabricated housesstawell industry -
Stawell Historical Society Inc
Photograph, Pleasant Creek Stawell from Church Hill with the Shire Hall at left under construction & the Pleasant Creek Court House visible at centre 1866
... at left under construction. Pleasant Creek Court House visible... with the Shire Hall at left under construction & the Pleasant Creek Court ...Pleasant Creek Stawell from Church Hill. Shire Hall at left under construction. Pleasant Creek Court House visible at centre. Part of a collection of Photographs by Mr. O.G. Armstrong as commissioned by the Shire of Stawell for the Inter-colonial and Paris Exhibition in Melbourne in 1866.stawell -
Ballarat and District Irish Association
Image, Life in Ireland - A Farmer's Cabin, c1864
The tenant lived at the mercy of the resident landlord. Home was a one-roomed house, a chimney of wicker work plastered over with mud or just a hole in the roof. The walls might consist of mud too, or sods of grass. Any windows, were rarely glazed and would be open to the elements all year round. The Pig, if any, was kept in the house, the most valuable possession. Sold for cash at local market. The main items in the house were a potato pot and water bucket. As well as mother, father and children, there could well be grandparents all living in the same cramped conditions. The family would sleep on rushes or straw lain on the floor. Most tenants were tenants 'at will ', which meant they could be evicted at the 'will' of the landlord. Some had a lease for the life of the father and the eldest son, and this meant they were relatively safe from eviction as long as they could pay their rent. There was a tradition of passing on a portion of your land from father to each of the sons, who would build a small dwelling, and in turn pass a portion onto their own sons. This cycle of subdivision meant that many families were surviving on a tiny plot of land from which to derive a crop of potatoes for the year. Women worked hard in this environment, rearing children, cooking, cleaning, tending to any animals such a pigs or chicken and when needed, helping in the potato field. Life was dictated by the annual rent due to the landlord. Other typical expenses could be the Hearth Tax (actually charged by the number of fire places in a house) Turf, Hay (for any farm animals) and tithes. A tax known as the tithes were calculated at one tenth the value of everything saleable. Tithes were a bitter issue. They were for the support of the Church of Ireland, Protestant Bishops and Ministers, and a cess tax for the construction and maintenance of Protestant Church buildings. The problem being that the vast majority of those paying the Tax were Catholic and paying to support something that was contrary to their beliefs. Potatoes were the staple diet from September through to the end of Spring of the following year. But the summer months were months of hunger and hardship as they waited for the following harvest to come in Autumn. During these months people had to resort to eating anything they could find; turnips, cabbage, even wild grass, nettles, wild berries and dandelions. Those who lived close to the sea would collect seaweed and use it spread on their land as a form of manure. The dependency of so much of the population on the Potato as their sole source of food was to prove disastrous during the Famine years. [http://www.youririshroots.com/irishhistory/tenant.php, accessed 14 December 2013]A woman spins wools, while another cards fleece in preparation for spinning. I man smokes a pipe by an open fireplace, while a cow takes shelter in the cabin for warmth. ballarat irish, cabin, spinning, wool, cow -
Torquay and District Historical Society
salvaged timber pole
This pole was used in the construction of the first Torquay Lifesaving Club clubhouse in 1945. it was dug up by club members from the mouth of Spring Creek, where it had been laid as part of defence strategy during WW2. In the 1940s 'Tank Traps' were placed across low lying Victorian Beaches to stop potential invading Japanese forces. This pole was salvaged from the ashes of the fire which destroyed the first TLSC clubhouse in 1970.This wooden pole was used in the foundations of the first Torquay Surf Life saving Club club house. Timber pole associated with WW2 and Torquay SLSC, damaged by fire in 1970.torquay lifesaving club, 'tank traps', world war 11, local war defences -
Tatura Irrigation & Wartime Camps Museum
Nails, 19th century
Nails removed from roof timbers of Museum during renovation in 2008. Building dated from approx 1880. Good example of early building material. Holding case made by Museum member Bill Doller.15 old handmade nails of varying sizes. House in glass fronted case.nails, building supplies, building construction -
Puffing Billy Railway
8 NB - Compartment Passenger Carriage, 1906
... for sale & underframe & bogies retained for use in construction... bought and used in the construction of a house at 80 Dare Street ...8 NB - 6 compartments (40) Victorian Railways Service History 8 NB - passenger carriage (PBPS Body only - currently no underframe) 21 Dec 1906 Built New at Newport Workshops - numbered classed as NBB 8. Type: 2nd Class swing door carriage - 5 or 6 compartments 2'6" Bogie [8W]: Eight Wheels (2 x Four Wheel bogies) [CDG]: Continuous Draw Gear [WHB]: Westinghouse Brake circa 1910 - reclassed to NB 8 May 1926 - Modified with Automatic Couplers Malco Oct 1928 - Modified with Automatic Couplers Malco Bottom Operated 16 Dec 1937 - Consigned as to be scrapped 19 Feb 1938 - Condemned 4 Mar 1938 - Scrapped & Broken Up - Condemned Rolling stock Book Body to be offered for sale & underframe & bogies retained for use in construction of any additional NG trucks undertaken in near future. Sold by V.R and privately bought and used in the construction of a house at 80 Dare Street, Ocean Grove Puffing Billy Preservation Society Service History or Notes Sept 2010 - Ocean Grove house demolition results in PBPS being contacted that there were two carriages (6 NB & 8 NB) in the house. PBPS arrange to buy the two carriages bodies from the Demolition company Nov 2010 - Two carriages have been rescued from 80 Dare Street, Ocean Grove where they had been built into a house. Many people were involved in the move: thanks go to Raymond and Thelma Cotter for providing tarps to protect the cars from the elements. Dec 2010 - Two carriages rescued from Ocean Grove are now at Emerald, one being a platform NB car (6NB) and the other 8 NB a 2nd Class swing door carriage. Minor refurbishment has taken place along with covering with Tarpaulins. 29 Jan 2020 - 8 NB - passenger carriage - Body only is moved by the PBPS Heritage Rolling Stock Committee from Emerald Station sidings and placed into storage in a warehouse at Officer to enable it to be investigated into its possible restoration. 29 Feb 2020 - investigation on the carriage by the PBPS Heritage Rolling Stock Committee found the number of the carriage 8 NB stamped on the inside of the side of the windows frames. Current - At OfficerNB Class - Number Built (1st Series) 6 - Number Built (2nd Series) 17 - Number Built (3rd Series) 4 Historic - Victorian Railways Narrow Gauge - Passenger Rolling Stock: Passsenger carriage. 14 NB and this carriage (both of the 2nd Series) are the last known existing vehicles of this type out of the 17 built - maybe!.Passenger Rolling Stock: ? NB - Passenger carriage - Made of Timber NB - 2nd Class swing door carriage - 5 compartments number unknown ? NB puffing billy, nb passenger carriage, victorian railways, narrow gauge passenger rolling stock, 2'6" gauge -
Puffing Billy Railway
Gang Shed, 2011
Gang Shed Ganger may refer to: The head of a gang of labourers, especially on canals or railways. They were Men who had the job of track maintenance repair and upkeep or construction for sections of the lines. Gang Sheds were used to keep their tools and equipment and Trollys in. The shed houses and protects the historic trolley and tool collection within. loose based replica Victorian Railways gang shed, permanent way building. Gang Shed constructed of timber and corrugated ironpuffing billy, gang shed, kilmore gang shed, victorian railways, ganger, railway track -
Port Fairy Historical Society Museum and Archives
Souvenir - Postcard, Seaview 1850
The construction of Seaview commenced in 1860, after David Talbot, purchased the land from James Atkinson,It had been suggested that it was intended to be double storied but there is no evidence of how that would have been accomplished. Following Talbot’s insolvency, Michael O’Reilly leased the house in 1862 until 1876 when he left for Melbourne.William Powling (Solicitor) acquired the house for Eight hundred and twenty three pounds in 1890 and lived there the rest of his life. His son Ernest Powling continued living there before selling it to Matthew Cathcart in 1917.A black and white photograph of the house called Seaview to be used as a postcard in a series by the National Trust Front of Seaview showing bay window and verandah bluestone painted whiteSeaview 1850 - Nat.Trust. CL1souvenir, port-fairy, seaview, powling, cathcart, talbot, o’reilly, house -
Port Fairy Historical Society Museum and Archives
Postcard, Seaview Philip Street Port Fairy
The construction of Seaview commenced in 1860, after David Talbot, purchased the land from James Atkinson,It had been suggested that it was intended to be double storied but there is no evidence of how that would have been accomplished. Following Talbot’s insolvency, Michael O’Reilly leased the house in 1862 until 1876 when he left for Melbourne.William Powling (Solicitor) acquired the house for Eight hundred and twenty three pounds in 1890 and lived there the rest of his life. His son Ernest Powling continued living there before selling it to Matthew Cathcart in 1917.Coloured photograph of Front of Seaview showing bay window and verandahsouvenir, port-fairy, seaview, philip street, house -
Port Fairy Historical Society Museum and Archives
Photograph, Mason, John
Captain John Mason came from Stirling in Scotland, arriving at Port Fairy in 1844. One year after James Atkinson obtained his Special Survey of the area. Thus his life covers all the history of Port Fairy when it was known as Belfast. He married Jane Murray in Portland in 1846 and they had 5 children, Jane died in 1855 and ten years later he married Ann Brown widow of Abijah Brown. They had no children and she died in 1887. In due course he became known as Captain Mason, he was not a sea captain, but captain of the Belfast Volunteers, a Rifle Corps formed in 1859 as a consequence of the Crimean War, and later reconstituted as the Belfast Volunteer Corps. For 40 years he displayed a remarkable versatility in his various occupations. Starting as an Innkeeper - he took over the Stag Inn from Captain Saunders in 1852, for 3 years. He then became a carpenter, stonemason, architect, estate agent honorary technical advisor to the Borough and treasurer to the Shire, and Savings Bank Secretary. They thought so well of John mason in Belfast that they elected him to the first Roads Board in 1853 and to the first Municipal Council in 1856. He was Chairman four times and with Councillors David Talbot and Joseph Whitehead designed the Council's Common Seal and the Motto "Commune Bonum".He was the first Mayor of the Borough in 1863 for a period of 7 weeks. He was responsible for the design, supervision or construction of many of the buildings in the town; most still standing today. He built the Rosebrook Bridge in 1855 and the first official Post Office ( a timber structure in Bank Street) in 1857, replacing it with a stone office in 1865. he built the Court house in 1859 and completed the breakwater between Rabbit Island and Griffith Island started by James Atkinson and John Griffith in 1849, also the first bridge over the Moyne river which connected with Battery Lane and the Bay. Among the many buildings associated with John Mason are Gobles Mill, Tynemouth Villa, 10-12 Princes Street, the Mechanics Institute, the Commercial Hotel, Yambuk and Mickey Bourke's Pub in Koroit. However, he did not build "Riverdale" in Gipps Street as is thought. He had a store and workshop on this site but sold the property in 1872 before the house was built. After an almost uninterrupted term as Councillor starting with the Municipality in 1856, John resigned from the Council in 1873. He well deserved the illuminated address they gave to him and the toast that they drank in the Bank Hotel champagne. Within the year he was working for the Borough as its engineer., surveyor, general supervisor and advisor of public works, simply as the man to whom all difficult problems were referred and at very little expense. John Mason was a great worker for his town and devoted himself unsparingly to the community. That his work was appreciated was shown by the way in which people rallied to his aid when, in the end, he found himself in financial difficulties and his reputation was challenge; arrested for embezzling from the Savings Bank of which he was the actuary in 1882. The money was repaid and the charges found not proven at his trial. He was an early member of the Loyal Prince Albert Lodge, and a founding member of the smaller Loyal Belfast Lodge in 1863. He was also a member of the Horticultural Society. Captain John Mason Died on the 14th of October 1891 (see also 62-04-046 photo)Sepia photograph on heavy cardStevenson & McNicoll photo. 108 Elizabeth Street Melbourne copies can be obtained at anytimedefence, captain, mason, carpenter, councillor, mayor -
Port Fairy Historical Society Museum and Archives
Photograph
The construction of Seaview commenced in 1860, after David Talbot, purchased the land from James Atkinson,It had been suggested that it was intended to be double storied but there is no evidence of how that would have been accomplished. Following Talbot’s insolvency, Michael O’Reilly leased the house in 1862 until 1876 when he left for Melbourne.William Powling (Solicitor) acquired the house for Eight hundred and twenty three pounds in 1890 and lived there the rest of his life. His son Ernest Powling continued living there before selling it to Matthew Cathcart in 1917.Coloured photograph of White painted stone house with bay window to right and large verandahcottage, building, home, house, seaview -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2013
We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement -
Port Fairy Historical Society Museum and Archives
Negative - Photograph
The construction of Seaview commenced in 1860, after David Talbot, purchased the land from James Atkinson,It had been suggested that it was intended to be double storied but there is no evidence of how that would have been accomplished. Following Talbot’s insolvency, Michael O’Reilly leased the house in 1862 until 1876 when he left for Melbourne.William Powling (Solicitor) acquired the house for Eight hundred and twenty three pounds in 1890 and lived there the rest of his life. His son Ernest Powling continued living there before selling it to Matthew Cathcart in 1917.negative, seaview, house -
El Dorado Museum Association Inc.
Photograph - Digital Image
Dredge Workers, c. late 1930s. Cock's El Dorado Gold & Tin Mining Dredge operated between 1936 and 1954. At the time of its construction, the dredge was the largest in the Commonwealth, producing 2,198 kg of gold.mining, gold, gold mining, dredge, cock's el dorado dredge, men, miners, el dorado, eldorado -
Clunes Museum
Photograph
COLOUR PHOTOGRAPH - BUILDING DURING CONSTRUCTIONlocal history, photography, photographs, building, house -
National Wool Museum
Wool Jack
Similiar to the operation to the reasonably common trewalla jack used in the construction and maintenance industries by Riggers and also in the building/house removalist trade. Makers cast indicates it was manufactured by Poole and Steel of Balmain, NSW.AIXI -
Stawell Historical Society Inc
Photograph, Diamond House
Diamond House Stawell. This unique house was built by John Hearne between 1866-1868 using white quartz stone gathered on Church Hill opposite. Mr. Hearne showed considerable skill and patience in construction as the stones had to be carefully cut & fitted into uniformity which has lasted 130 years. Its is said not a nail was used. It became the Diamond house restaurant in 1932. The photo was taken in 1903.Two Black & white photograph of Diamond House including neighboring houses. There is a light post on the left hand side and what appears to be a dirt road in front of the houses. Photo taken in 1903.stawell -
St Kilda Historical Society
Photograph, c. 1973
High Street St Kilda was widened in 1973 and renamed St Kilda Road. The shops and houses on the south side of the road were demolished to allow for the construction of a multiple lane highway.colour photographst kilda, high street, -
Robin Boyd Foundation
Document, Robin Boyd, Griffin's Melbourne, 1964
Boyd discusses the influence and legacy of the work of Walter Burley Griffin on Melbourne's architecture. Boyd discusses the utopian tendencies of Griffin as well as his temperament and approach to practice. The text goes on to discuss Griffin's exemplary works including the Capitol Building and Leonard House and the ongoing legacy of Griffin's work. Griffin's patented construction system, 'Knitlock', is also discussed with exemplary projects using this system mentioned. Griffin's influence is concluded as initially controversial and jarring to the conservative nature of Melbourne suburbia, but later becomes exemplary work and essential to the progression of Melbourne's architecture.Typewritten, photocopy, 15 pages, A4, 210x297.Signature. Pencil mark up on page 2, 3, 4, 6, 7, 9, 14.walter burley griffin, chicago school, melbourne, sydney, canberra, a.s. eggleston, edward billson, marion griffin, knitlock, capitol theatre, leonard house. -
Robin Boyd Foundation
Slide, Robin Boyd, 1969
... Colour slide in a mount. Construction of Roman House... melbourne Slide Colour slide in a mount. Construction of Roman House ...Robin Boyd travelled to the USA and Britain for several weeks. He attended the opening of the new Australian Chancery in Washington DC, where he had designed an innovative exhibition with cylindrical display cases and sound recordings.Colour slide in a mount. Construction of Roman House on right, Barbican Centre, London, England, 1965-76. (Architects: Chamberlin Powell & Bon.)Made in Australia / 20 / JUL 69M2 / Encircled 34 (Handwritten)slide, robin boyd