E3112.64 Pale blue registration cards with navy blue text. The card has a MOK symbol on the top left corner. The card has the registration number of 81 029 and is for Companion Ray Rees who was registered as a Knight of Sacrifice of the Court of the Solitary Knight for the year ending 31.12.81. It is signed by the Knight Grand Companion David Anderson.Signature of Knight Grand Companion "David Anderson"methodist order of knights

Brown leather covered bible with 1505 gilt edged pages and 6 colour maps at the back. The spine has gilt embossed text. There is a dedication stuck inside the front of the bible."METHODIST ORDER OF KNIGHTS. Presented to the Provincial High Court of Victoria and Tasmania as an Expression of Esteem and Appreciation of the many courtesies shown during the Inter-Provincial Rally held in Melbourne December 1950 - January 51 for the South-Australian Delegation" " ? Beasley Knight Grand Commander"methodist order of knights

Brown leather covered bible with 930 gilt edged pages. The spine has gilt embossed text. There is a dedication handwritten on the page opposite the title page."To the Victorian High Court from the Knights of Queensland. Interstate Rally 1950-51 3rd January, 1951"methodist order of knights

The Ruyton Reporter (formerly known as Ruyton Reports) captures the essential Ruyton Girls' School experience for the broader school community. It has been produced since 1986.The record has strong historic significance as it pertains to one of the oldest girls' school in Victoria, Australia. Ruyton was founded in 1878 in the Bulleen Road, Kew, home of newly widowed Mrs Charlotte Anderson (now High Street South). Thus, the record can be used as a reference example for research into Victorian school history. It also gives insight into the types of activities and events undertaken at Ruyton Girls' School during the period of its production. The record's significance is further enhanced by its exceptionally well-documented provenance, having remained the property of Ruyton Girls' School since its production.Black and white newsletter printed on paper with staple binding. 6 pages.Front Page: Vol. 4 No. 1 April, 1989 / R / RECTE ET FIDE LITER / RUYTON / 1878 - 1988 Reports / From Ruyton Girls' School / 12 Selbourne Road, Kew. 3101 / Telephone (03) 819 2422 / HISCOCK COURT / 1 2 / Opening and Dedication of the Margaret McRae Centre and the Hiscock Court / 5 / MARGARET MACRAE CENTRE / THIS CENTRE WAS OFFICIALLY OPENED ON / 1ST MARCH 1989 / BY MISS MARGARET STEWART McRAE. / HEAD MISTRESS OF RUYTON FROM / 1963 TO 1985 / AND NAMED IN HER HONOUR / 3 4 /ruyton girls' school, ruyton, school, students, newsletter, ruyton reports, ruyton news, kew, victoria, melbourne, girls school

Colour slide in a mount. Image from a magazine of Quamby Flats, Glover Court, Toorak, Victoria, Australia (1941-1942). (Architect: Roy Grounds.)Made in Australia / Encircled 47 (Handwritten) / 1A (Handwritten-Cancelled)melbourne, slide

Colour slide in a mount. Image from a magazine of Quamby Flats, Glover Court, Toorak, Victoria, Australia (1941-1942). (Architect: Roy Grounds.)Made in USA / 5melbourne, slide

The newspaper clipping (item F251-2) reads: "Sister Enid of the Methodist Mission in Prahran has won this week's Bouquet for a Lady. And as the bouquet was given to her by the mission's superintendenet, Rev. Frank Hartley, she said, 'This is the biggest surprise I've ever had.' Sister Enid has been a mission sister for 23 years. As Miss Alice Blenkinsop she trained at Melbourne Central Mission, and later worked in the slums of Collingwood and at the Wesley Mission in Hobart. She has also been a court probation officer. On Thursdays Sister Enid runs the Friendship Club for elderly women and pensioners at Prahran. Children have a special place in her heart. 'We used to mother the poor little dears during the depression, take them on holidays and form clubs where they could be together,' she said. She is training a children's choir for the Christmas carol service at the mission."Shows her standing behind a chair with a painting behind her."Sister Enid Wesley Prahran Mission Hobart 1940s, 1950s 1960s. Alice Blenkinsop. Happy birthday to Win, with my love, Alice"blenkinsop, alice, sister enid

The newspaper clipping reads: "Sister Enid of the Methodist Mission in Prahran has won this week's Bouquet for a Lady. And as the bouquet was given to her by the mission's superintendenet, Rev. Frank Hartley, she said, 'This is the biggest surprise I've ever had.' Sister Enid has been a mission sister for 23 years. As Miss Alice Blenkinsop she trained at Melbourne Central Mission, and later worked in the slums of Collingwood and at the Wesley Mission in Hobart. She has also been a court probation officer. On Thursdays Sister Enid runs the Friendship Club for elderly women and pensioners at Prahran. Children have a special place in her heart. 'We used to mother the poor little dears during the depression, take them on holidays and form clubs where they could be together,' she said. She is training a children's choir for the Christmas carol service at the mission."The clipping from Truth in 1962 is headed "Bouquet for Sister Enid".blenkinsop, alice, sister enid

The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia.White and blue paper folded pamphlet/poster with information about the Methodist Girls' Comradeship and Methodist Order of Knights. Information includes their laws, promises, pledges, mottos, sections and uniform. The pamphlet/poster has two posters showing members' uniforms.methodist order of knights, methodist girls' comradeship

Junior Court, Pages (ages 8 - 11 years) Gareth Award worn above the left pocket of shirt.3 x purple ribbon award badges with white embroidered text and knight's helmet.."GARETH AWARD"methodist order of knights

Methodist Order of Knights Officer's Symbol - Bishops, Members of the General and Provincial Courts, Officers of District Courts, Commanders and Deputies. Worn on left shoulder. Navy blue cord lanyardmethodist order of knights

General Court shield and collar of purple velvet. It has a metallic fringing and braid. The edges of the collar are braided and it has a Degree of Service red Colour Bar, a 25 year Service badge and a name badge. The centre of the shield has the General Court office bearer symbols: The Gold Star of Youth; the Silver Maltese Cross, the General Court Symbol and the Past Commander's symbol of a Crown.Name badge: "KEITH HOCKING"methodist order of knights

Blue felt banner with gold and blue screen printing of MOK symbol. The banner is on a rod and has gold fringing."METHODIST ORDER OF KNIGHTS NTH. FITZROY COURT EPWORTH. No.100" methodist order of knights, methodist order of knights nth fitzroy court epworth no 100, court epworth no 100

Yellow District Court Shield with Blue Collar and Page of the Entrance Symbol.methodist order of knights

"In olden times, both the figure seven and the equal-sided triangle were considered to be perfect signs, therefore the two signs together become an ideal symbol for God, Who is perfect. The mark is also known as the General Mark of the Order" [Ritual of the Page's Degree for use in Junior Court Ceremonies, 1963, pg7] Stave tops of ceremonial staves. MOK221.1 Chrome MOK Esquire's Mark MOK221.1 Aluminium MOK Esquire's Markmethodist order of knights

"Seven is regarded in the scriptures as a perfect number, and reminded the Page of his high ideals embodied in his seven-fold Law. The number is enclosed in an equilateral triangle which is the symbol of the triune God: Father, Son and Holy Spirit "[Ritual of the Page's Degree for use in Junior Court Ceremonies, 1952, pg 5] "In olden times, both the figure seven and the equal-sided triangle were considered to be perfect signs, therefore the two signs together become an ideal symbol for God, Who is perfect. The mark is also known as the General Mark of the Order" [Ritual of the Page's Degree for use in Junior Court Ceremonies, 1963, pg7]MOK Esquire's Mark symbols in various sizes. MOK220.1 MOK220.2 on wood base MOK220.3 methodist order of knights

Incomplete MOK Principal Court Shield - purple velvet shield with gold metallic "3 chain" braid) with gold cotton collar. The shield has a fabric and bead Star of Youth symbol. The upper right quadrant has a metal Councillor's symbol "C" and the Past Knight Commander symbol of a crown.methodist order of knights

Turned wood gavel sound block with engraved sliver plaque."Presented to the High Court of Victoria and Tasmania by N.S.W. Province 1950-1951"methodist order of knights

Purple velvet with blue cross, gold braid edgeing and gold metal fringe. Gold coloured collar. Gold General Court symbol, Gold Star of Youth, and gold Maltese Cross. Gold Past Dean emblem [crown and bible] in upper left quadrant.methodist order of knights

Purple velvet with blue cross, gold braid edgeing and gold metal fringe. Gold coloured collar. General Court symbol, Gold Star of Youth and Maltese Cross, Page Commander Symbol [crown and crossed gavels]methodist order of knights

Purple velvet with blue cross, gold braid edgeing and gold metal fringe. Gold coloured collar. Gold General Court symbol, Gold Star of Youth and silver colour Maltese Cross, Page Commander Symbol [crown and crossed gavels]methodist order of knights

Purple velvet with blue cross, gold braid edgeing and gold metal fringe. Gold coloured collar. Gold General Court symbol, Gold Star of Youth and silver colour Maltese Cross, Silver Deputy Commander symbol [crown and gavel]methodist order of knights

The flag was placed on an empty chair, the Siege Perilous, for Court Rituals. Siege Perilous - Arthurian legends Some legends also note a special chair at the Round Table, called the Siege Perilous, or 'Dangerous Chair'. Legend says that the seat could only be used by a knight who had a pure heart. A person with a pure heart was seen as someone who had committed no crimes or done any wrong. In the tale, anyone who sat in the chair but did not have a pure heart would die instantly. It was kept free by Merlin for the person who would one day find an object called the Holy Grail. This was a magical cup that was supposed to have been the one that Jesus drank out of during the Last Supper. In the story, this person was either Sir Galahad or Sir Percival, depending on what version of the story is told. https://simple.wikipedia.org/wiki/Round_Table White flag with MOK symbols in centre of red cross and at each corner.methodist order of knights

District Court Shield and Collar: Yellow cotton shield with dark blue and light blue cross. Yellow and blue collar. Red metal Degree of Service colour bar on collar. Silver Bishop emblem in left quadrant.methodist order of knights

Mr E R Stafford lived in Bendigo and worked in law. He was a clerk of courts in Bright and Myrtleford. He died between 1938 and 1941Gloss, sepia, head and shoulders, sepia photograph of Mr ER Stafford on boardmethodist, stafford, e. r.

Joseph McIlroy, BA BD Dip Ed, 1891 - 1940, was the Director of the Young People's Department of the Methodist church.Large varnished wood Methodist Order of Knights senior athletics shield with printed gold lettering and eight metal plaques of MOK court winners from 1950 - 1959."SENIOR ATHLETICS" "Rev. J.McIlroy Shield" "Spring Road Malvern" "Cooloongatha Rd Camberwell" "North Fitzroy" "South Camberwell"methodist order of knights, mcilroy, joseph, rev.

Wilfred Clarence Busse was born in Chiltern, Victoria in 1898. His family moved to the region during the gold rush and continued to resided in the area, purchasing land adjacent the Murray River. Busse completed his secondary education at Wesley College in Melbourne then studied law at the University of Melbourne. Busse went on to become a barrister, often in the chambers of Sir Leo Finn Bernard Cussen (1859-1933) a judge of the Supreme Court of Victoria. Busse was also an avid fictional writer and in 1930 he published two novels "The Blue Beyond; A Romance of the Early Days in South Eastern Australia” and "The Golden Plague: A Romance of the Early Fifties." "The Golden Plague” won the T. E. Role gold medal for the best historical novel which went on to become a best seller. Busse often drew inspiration for his novels from his younger years living Chiltern. His passion for the region lead him to write “The History of Chiltern” which was published in a serial form in the Chiltern Federal Standard from 1922-1923. Wilfred Clarence Busse was a member of Chiltern Athenaeum upon his death in 1960. This book is of considerable importance to Chiltern Athenaeum as it was written by Wilfred Clarence Busse, a barrister and author born in Chiltern. Busse drew inspiration to write novels from his life growing up in Chiltern which is apparent in "The Golden Plague: A Romance of the Early Fifties." Small book in a solid orange hardback with text written in gold on top front and spine. There are 287 pagesFront cover: Wilfred C. Busse / The Golden Plague / Title page: The Golden Plague / A Romance of the roaring fifties / By Wilfred C. Busse / Hutchinson & Co (Publishers), LTD. / Paternoster Row, London, EC4 / wilfred clarence busse, busse, chiltern, chiltern athenaeum, federal standard, t. e. role, "the blue beyond, a romance of the early days in south eastern australia”, "the golden plague: a romance of the early fifties.", "the golden plague”, wesley college, university of melbourne, sir leo finn bernard cussen, supreme court of victoria, gold rush, murray river, “the history of chiltern”

Wilfred Clarence Busse, born in Chiltern in 1898, His family moved to the region during the gold rush and continued to reside in the area, purchasing land adjacent the Murray River. Busse completed his secondary education at Wesley College in Melbourne then studied law at the University of Melbourne. Busse went on to become a barrister, often in the chambers of Sir Leo Finn Bernard Cussen (1859-1933) a judge of the Supreme Court of Victoria. He worked most of his life in Chiltern as a Barrister and Solicitor and gained the unofficial title of historian of Chiltern, leaving behind several manuscript histories and a scrap book. Busse was an avid fictional writer and in 1930 he published two novels. Time spent on a Victorian station in his early twenties, as well as careful documentary research, informed the writing of his historical novels of bush life. "The Blue Beyond; A Romance of the Early Days in South Eastern Australia” and "The Golden Plague: A Romance of the Early Fifties." "The Golden Plague” won the T. E. Role gold medal for the best historical novel which went on to become a best seller. Busse often drew inspiration for his novels from his younger years living Chiltern. His passion for the region lead him to write “The History of Chiltern” which was published in a serial form in the Chiltern Federal Standard from 1922-1923. Wilfred Clarence Busse was a member of Chiltern Athenaeum (where this object is now held) up until his death in 1960, he is buried in the Barnawartha Cemetery. The floral motif on this particular spoon appears to be stylised in the decorative arts and craft style favoured in Europe between 1880-1920 and less representational than examples of Australiana flora captured in silversmithing from the 1850's onwards produced in Australia. It is likely that those producing silverware at the time would be drawing on the decorative arts movement while incorporating elements of the natural beauty in the flora of their newfound environment into the silverware they produced. This spoon seems more likely to have been produced in Europe and imported to the colony. The hallmarks on the handle DON and BP indicate it may have been produced from English electroplating silver which is a more cost effective product than solid silver, most likely produced by Cooper Brothers, Don Plate Works, established in Sheffield in 1866 who distributed silverware in Europe, America and the colonies well into the 1950's.Wilfred Clarence Busse was of social significance to Chiltern, he helped to document the cultural story of the area in his published works "The Golden Plague" and "The Beyond Blue" by recounting his own upbringing in a bush lifestyle. He was a respected Barrister and was the unofficial historian of the Chiltern Athenaeum for many years. This spoon represents a window into the domestic life of this person who was well loved in the area, and it continues its relationship to Busse as well as Chiltern by being held within the very collection he helped to maintain in his life. Domestic objects tell us the story about how people lived, objects of daily use hold particular meaning in that they can tell us the story of an individual, we feel closer to their life and habits, it humanises and connects us across time. Wilfred Busse ate food and he did it from a beautiful silver floral detailed spoon.A silver tablespoon with floral embossed head and hallmarks embossed on reverse handleDON/ BP/silverware, wilfred clarence busse, busse, chiltern, chiltern athenaeum, federal standard, t. e. role, "the blue beyond, a romance of the early days in south eastern australia”, "the golden plague: a romance of the early fifties.", "the golden plague”, wesley college, university of melbourne, sir leo finn bernard cussen, supreme court of victoria, gold rush, murray river, “the history of chiltern”, silversmithing, spoon, decorative arts, floral, flora, australiana, australian flora, arts and craft movement, australian silver, cussen