Programme and Words for a Grand Patriotic Concert and Demonstration (Bairnsdale 1900) in aid of the Patriotic Fund. Held at Payne's Theatre Royal 14th Feb 1900. Songs, recitations and speeches - words for songs included along with the artist for each of the 16 items, finishing with ''God save the Queen''.person, individual, bush collection - personal

Phonograph record, black shellac, no cover, pink "His Master's Voice" label. Side A: The Touch of Your Hand & Various Other Songs. Side B: I've Told Every Little Star & Various Other Songs. Performed by the Light Orchestra Company - Leonard Joy.Cat. No. E B 131

Hard cover book, grey in colour with text in yellow and orange over a picture of the globe of the world; "The Biggest, Best and Cheapest Collection - The Globe Song Folio of Popular Songs, Duets & Co." The book consists of 245 pages. Published by E.W.Cole, Book Arcade, Melbourne, and at Adelaide.J. Richards

Pale green cover booklet "Songs of Salvation' by Robert Harkness. Sung by the King's Heralds and Del Delker on the voice of prophecy broadcasts. Booklet contains music and words for 'songs of salvation'. Robert Harkness, born 1880 in Bendigo, was the son of Abraham and Jane Harkness of the Victoria Foundry business.Robert Harknessperson, bendigo, robert harkness

Refer to Cat 4575PSingle sheet of paper, printed on both sides. Black ink. It has the lyrics for 12 WW2 favorite songs.Nilww2, tobruk, alamein.

Monica Miller was a greatly loved music lecturer at the Ballarat Teachers' College lecturer Monica Miller. The Ballarat Teachers' College was established after the Victorian State Government and the State Education Department decided to establish two provincial teachers' colleges, at Ballarat and Bendigo. On 04 May 1926 W.H. Ellwood (Principal), Miss A. Bouchier, and Mr A.B. Jones, welcomed the first enrolment of 61 students to undertake the one year course. In 1927 the College moved to the former Ballarat East Town Hall in Barkly Street, which was remodelled for their use. It closed in December 1931 due to the Great Depression. In 1946 Ballarat Teachers' College reopened and relocated to the Dana Street State School. It was originally planned to open as a women's college, for whom the residence at 130 Victoria Street was purchased, but the decision was made to admit resident men from Ballarat. Mr T.W. Turner was appointed as Principal in 1951 and directed the introduction of a two year course for the Trained Primary Teachers' Certificate. The former one year course was terminated at the end of 1951. In 1958 the College was relocated to a custom built facility at Gillies Street, in close proximity to the Ballarat Botanical Gardens. Numbers increased with the introduction of the Trained Infant Teachers' Certificate course under the guidance of Mary Egan. With the introduction of a three year Diploma Course in 1968 accommodation became cramped. The introduction of the Diploma of Teaching (Primary) led to the Trained Infant Teachers' Certificate being discontinued in 1969, and the end of the Trained Primary Teachers' Certificate in 1969. Secondary Art and Craft students began studies at Ballarat Teachers' College in 1969 under Mr Ted Doney. In 1971 Mr D. Watson was appointed Principal. The State College of Victoria was proclaimed by Order in Council on 24 July 1973, and Ballarat Teachers' College became a constituent college of the State College of Victoria, and was known as State College of Victoria, Ballarat. By 1975 the College moved to Mount Helen as part of the Ballarat College of Advanced Education. Pre service teachers currently undertake their studies on the Mount Helen Campus of Federation University. ("Ruffians Attempted to Carry of the School Tent: A History of State Education in Ballarat", 1974, p73-4.) A copy of hand written sheet music for the song 'Extra Muros' by Ballarat Teachers' College lecturer Monica Miller. Copy of Monica's sheet music of anthem 'Extra Muros'. Gift of teh Rawlings Family to the Fortyniners. 1994. ballarat, ballarat teachers college, monica miller, extra muros, music, sheet music, ballarat teachers' college

White lined paper, hand written in blue pen. Lyrics to 2nd verse of the school song, Hold Fast.williamstown high school, hold fast, lyrics, school song, music

Bakelite record by Brunswick. A-2900 "Prisoner's Song" Sung by tenor Vernon Dalhart Size: 10 inch recordflagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village

.1) & .2) 2 copies of a paper covered book for the Aussies of the 2nd World War containing songs & poems. .3) Loose leaf cartoon from .2) .4) & .5) Identical loose leaf additions of song words & illustration of RAN at Little Australia Hilton Natal 1943. Handwritten in ink on front cover of .1) & .2): “Greetings & Best Wishes from the writer EC” “Greetings & Best Wishes for Xmas & New Year 1944 from “ECbooks - music / song / poetry, military history

C.W.A.See KVHS 0891 Clare Roper KVHS 0891 Stockman's Hall of Fame represents the Pioneers of Australian Outback and commenced in 1974J. Roper and Miss M. Egan were members of the CWA state council in 1965-1966 See KVHS 0891 The C.W.A. still exists in Mt Beauty / Tawonga in the Kiewa Valley (2024). They volunteer as caterers and assist during times of natural disasters.The booklets consist of 1. CWA State Council and other papers 2. Booklets for 'Acting' (Drama) and Plays 3. Booklets of Songs (with music) and Song Parts 4. The CWA Journal 1949 (x2), 1950, 1958 5. 14 newspapers of 'Stockman's Hall of Fame' Sept. 1992 to Dec. 1996clare roper, country women's association, stockman's hall of fame

Music book, cover is missing. First song "Let the Rest of the World Go By", Roland's Pianoforte Tutor the Best in the World.

Music book "Allan's Australian Music Book No. 37" Cover missing. First song "Humours of Donnybrook, Irish Jig"

Bakelite record by Brunswick. 3234-A "The Old Fiddlers Song" Sung by tenor Vernon Delhart. Size: 10 inch recordflagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village

1. Musical and linguistic perspectives on Aboriginal song Allan Marett and Linda Barwick Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 2. Iwaidja Jurtbirrk songs: Bringing language and music together Linda Barwick (University of Sydney), Bruce Birch and Nicholas Evans (University of Melbourne) Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 3. Morrdjdjanjno ngan-marnbom story nakka, ?songs that turn me into a story teller?: The morrdjdjanjno of western Arnhem Land Murray Garde (University of Melbourne) Morrdjdjanjno is the name of a song genre from the Arnhem Land plateau in the Top End of the Northern Territory and this paper is a first description of this previously undocumented song tradition. Morrdjdjanjno are songs owned neither by individuals or clans, but are handed down as ?open domain? songs with some singers having knowledge of certain songs unknown to others. Many morrdjdjanjno were once performed as part of animal increase rituals and each song is associated with a particular animal species, especially macropods. Sung only by men, they can be accompanied by clap sticks alone or both clap sticks and didjeridu. First investigations reveal that the song texts are not in everyday speech but include, among other things, totemic referential terms for animals which are exclusive to morrdjdjanjno. Translations from song language into ordinary register speech can often be ?worked up? when the song texts are discussed in their cultural and performance context. The transmission of these songs is severely endangered at present as there are only two known singers remaining both of whom are elderly. 4. Sung and spoken: An analysis of two different versions of a Kun-barlang love song Isabel O?Keeffe (nee Bickerdike) (University of Melbourne) In examining a sung version and a spoken version of a Kun-barlang love song text recorded by Alice Moyle in 1962, I outline the context and overall structure of the song, then provide a detailed comparative analysis of the two versions. I draw some preliminary conclusions about the nature of Kun-barlang song language, particularly in relation to the rhythmic setting of words in song texts and the use of vocables as structural markers. 5. Simplifying musical practice in order to enhance local identity: Rhythmic modes in the Walakandha wangga (Wadeye, Northern Territory) Allan Marett (University of Sydney) Around 1982, senior performers of the Walakandha wangga, a repertory of song and dance from the northern Australian community of Wadeye (Port Keats), made a conscious decision to simplify their complex musical and dance practice in order to strengthen the articulation of a group identity in ceremonial performance. Recordings from the period 1972?82 attest to a rich diversity of rhythmic modes, each of which was associated with a different style of dance. By the mid-1980s, however, this complexity had been significantly reduced. I trace the origin of the original complexity, explore the reasons why this was subsequently reduced, and trace the resultant changes in musical practice. 6. ?Too long, that wangga?: Analysing wangga texts over time Lysbeth Ford (University of Sydney) For the past forty or so years, Daly region song-men have joined with musicologists and linguists to document their wangga songs. This work has revealed a corpus of more than one hundred wangga songs composed in five language varieties Within this corpus are a few wangga texts recorded with their prose versions. I compare sung and spoken texts in an attempt to show not only what makes wangga texts consistently different from prose texts, but also how the most recent wangga texts differ from those composed some forty years ago. 7. Flesh with country: Juxtaposition and minimal contrast in the construction and melodic treatment of jadmi song texts Sally Treloyn (University of Sydney) For some time researchers of Centralian-style songs have found that compositional and performance practices that guide the construction and musical treatment of song texts have a broader social function. Most recently, Barwick has identified an ?aesthetics of parataxis or juxtaposition? in the design of Warumungu song texts and musical organisation (as well as visual arts and dances), that mirrors social values (such as the skin system) and forms 'inductive space' in which relationships between distinct classes of being, places, and groups of persons are established. Here I set out how juxtaposition and minimal contrast in the construction and melodic treatment of jadmi-type junba texts from the north and north-central Kimberley region similarly create 'inductive space' within which living performers, ancestral beings, and the country to which they are attached, are drawn into dynamic, contiguous relationships. 8. The poetics of central Australian Aboriginal song Myfany Turpin (University of Sydney) An often cited feature of traditional songs from Central Australia (CA songs) is the obfuscation of meaning. This arises partly from the difficulties of translation and partly from the difficulties in identifying words in song. The latter is the subject of this paper, where I argue it is a by-product of adhering to the requirements of a highly structured art form. Drawing upon a set of songs from the Arandic language group, I describe the CA song as having three independent obligatory components (text, rhythm and melody) and specify how text is set to rhythm within a rhythmic and a phonological constraint. I show how syllable counting, for the purposes of text setting, reflects a feature of the Arandic sound system. The resultant rhythmic text is then set to melody while adhering to a pattern of text alliteration. 9. Budutthun ratja wiyinymirri: Formal flexibility in the Yol?u manikay tradition and the challenge of recording a complete repertoire Aaron Corn (University of Sydney) with Neparr? a Gumbula (University of Sydney) Among the Yol?u (people) of north-eastern Arnhem Land, manikay (song) series serve as records of sacred relationships between humans, country and ancestors. Their formal structures constitute the overarching order of all ceremonial actions, and their lyrics comprise sacred esoteric lexicons held nowhere else in the Yol?u languages. A consummate knowledge of manikay and its interpenetrability with ancestors, country, and parallel canons of sacred y�ku (names), bu?gul (dances) and miny'tji (designs) is an essential prerequisite to traditional leadership in Yol?u society. Drawing on our recordings of the Baripuy manikay series from 2004 and 2005, we explore the aesthetics and functions of formal flexibility in the manikay tradition. We examine the individuation of lyrical realisations among singers, and the role of rhythmic modes in articulating between luku (root) and bu?gul'mirri (ceremonial) components of repertoire. Our findings will contribute significantly to intercultural understandings of manikay theory and aesthetics, and the centrality of manikay to Yol?u intellectual traditions. 10. Australian Aboriginal song language: So many questions, so little to work with Michael Walsh Review of the questions related to the analysis of Aboriginal song language; requirements for morpheme glossing, component package, interpretations, prose and song text comparison, separation of Indigenous and ethnographic explanations, candour about collection methods, limitations and interpretative origins.maps, colour photographs, tablesyolgnu, wadeye, music and culture

a. CD 'Coo-ee Songs of the Anzac's,'Centenary Commemoration Bendigo Remembers, Lest We Forget' Produced by the Bendigo Historical Society Inc, with funding from The Anzac Centenary Community Grants Program, the Victorian Government and the Victorian Veterans Council. Document b. Document listing songs, artists and timing associated with CD.The Bendigo Historical Society Inc.,military, world war 1, anzac cd and script

Bendigo Operatic Society Theatre Programme 'The Desert Song.' Capital Theatre Bendigo October 18th, 19th, 21st 22nd, 23rd and Special Performance 24th, 1957. Arranged by J.C. Williamson Theatres Ltd. Norman Lee Producer. Musical Director Max O' Loghlen. Bendigo Concert Orchestra. Music Sigmund Romberg. Book & Lyrics Otto Harbach, Oscar Hammerstein II, Frank Mandel. Main Cast: Mervyn Penno, Alfred Annison, Max Beckwith, Greta Smyth, Alfred Austin, Brian Thomas, Brian Brewer, Rosalie Spencely, Harry Brewer, Alan Ewart, Adrian Van Dyke, Margaret Rule, Bert Donovan, Barbara McGregor, Coral Shiell, Charles Phillips, Ruth Ennor, Ian Beckwith, Malcolm Cannon, Reg Boromeo. Songs Include: 'High on a Hill', 'The Riff Song', 'Ho, Bold Men of Morocco,' 'Margot', 'I'll Be a Bouyant Girl.' 'Why Did We Marry Soldiers,' 'Romance,' 'The Desert Song,' 'Then You Will Know,' 'Song of the Brass Key,' 'Let Love Go,' 'One Flower in Your Garden,' 'The Sabre Song,' 'Farewell,' 'All Hail the General' and 'Soldier, When the Battle is Over.'Cambridge Press, Bendigo.clubs and associations, theatre, bendigo operatic society, https://en.wikipedia.org/wiki/the_desert_song

Rays Stories Poetry and Songs, book and cassette tape, word and music contained in a spring bound binder with photograph of author on cover.Ray Wrightbooks, music, scores, bendigo-music-poetry

Document. Central Deborah Mine, 50th Anniversary of Closure, 17th November 2004. Song sheets. Quarry Hill Primary School.document, memo, central deborah mine.closure anniversary

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music

Colour polaroid photograph. Sheet music. Banjo. Colonial Musical Cabinet containing new and popular songs. Native dried flower.entertainment, music, sheet music