A green plastic coloured cover with black information. Top right corner reads 7610-66-024-4121. The Australian Coat of Arms and under this is the title of the booklet. the booklet is held together with two metal screws and this is done on the inside cover.australia - armed forces - service manuals, administration support

A cream coloured cardboard cover with black information. Top right hand corner reads 7610-66-027-1609. There is the Australian Coat of Arms Insignia with the title of the booklet under this. There are two metal staples down the left hand sideaustralia - armed forces - service manuals, raasc, expenses, fuel/light and forage

A khaki green coloured cardboard cover with black information on the front. Top right hand corner reads 7610-66-104-8356. Unde the Australian Army Insignai is the information of the booklet. The booklet is held toether by a rusty metal slide.australia - armed forces - service manuals, land warfare, ordnance training, field supply company

Social Engineering and Indigenous Settlement: Policy and demography in remote Australia John Taylor In recent years neo-liberals have argued that government support for remote Aboriginal communities contributes to social pathology and that unhindered market engagement involving labour mobility provides the only solution. This has raised questions about the viability of remote Aboriginal settlements. While the extreme view is to withdraw services altogether, at the very least selective migration should be encouraged. Since the analytical tools are available, one test of the integrity of such ideas is to consider their likely demographic consequences. Accordingly, this paper provides empirically based speculation about the possible implications for Aboriginal population distribution and demographic composition in remote areas had the advice of neo-liberal commentators and initial labour market reforms of the Northern Territory Emergency Response been fully implemented. The scenarios presented are heuristic only but they reveal a potential for substantial demographic and social upheaval. Aspects of the semantics of intellectual subjectivity in Dalabon (south-western Arnhem Land) Ma�a Ponsonnet This paper explores the semantics of subjectivity (views, intentions, the self as a social construct etc.) in Dalabon, a severely endangered language of northern Australia, and in Kriol, the local creole. Considering the status of Dalabon and the importance of Kriol in the region, Dalabon cannot be observed in its original context, as the traditional methods of linguistic anthropology tend to recommend. This paper seeks to rely on this very parameter, reclaiming linguistic work and research as a legitimate conversational context. Analyses are thus based on metalinguistic statements - among which are translations in Kriol. Far from seeking to separate Dalabon from Kriol, I use interactions between them as an analytical tool. The paper concentrates on three Dalabon words: men-no (intentions, views, thoughts), kodj-no (head) and kodj-kulu-no (brain). None of these words strictly matches the concept expressed by the English word mind. On the one hand, men-no is akin to consciousness but is not treated as a container nor as a processor; on the other, kodj-no and kodj-kulu-no are treated respectively as container and processor, but they are clearly physical body parts, while what English speakers usually call the mind is essentially distinct from the body. Interestingly, the body part kodj-no (head) also represents the individual as a social construct - while the Western self does not match physical attributes. Besides, men-no can also translate as idea, but it can never be abstracted from subjectivity - while in English, potential objectivity is a crucial feature of ideas. Hence the semantics of subjectivity in Dalabon does not reproduce classic Western conceptual articulations. I show that these specificities persist in the local creole. Health, death and Indigenous Australians in the coronial system Belinda Carpenter and Gordon Tait This paper details research conducted in Queensland during the first year of operation of the new Coroners Act 2003. Information was gathered from all completed investigations between December 2003 and December 2004 across five categories of death: accidental, suicide, natural, medical and homicide. It was found that 25 percent of the total number of Indigenous deaths recorded in 2004 were reported to, and investigated by, the Coroner, in comparison to 9.4 percent of non-Indigenous deaths. Moreover, Indigenous people were found to be over-represented in each category of death, except in death in a medical setting, where they were absent. This paper discusses these findings in detail, following the insights gained from the work of Tatz (1999, 2001, 2005) and Morrissey (2003). It also discusses a further outcome of this situation - the over-representation of Indigenous people in figures for full internal autopsy. Finding your voice: Placing and sourcing an Aboriginal health organisation?s published and grey literature Clive Rosewarne It is widely recognised that Aboriginal perspectives need to be represented in historical narratives. Sourcing this material may be difficult if Aboriginal people and their organisations do not publish in formats that are widely distributed and readily accessible to library collections and research studies. Based on a search for material about a 30-year-old Aboriginal health organisation, this paper aims to (1) identify factors that influenced the distribution of written material authored by the organisation; (2) consider the implications for Aboriginal people who wish to have their viewpoints widely available to researchers; and (3) assess the implications for research practice. As part of researching an organisational history for the Central Australian Aboriginal Congress, seven national and regional collections were searched for Congress?s published and unpublished written material. It was found that, in common with other Aboriginal organisations, most written material was produced as grey literature. The study indicates that for Aboriginal people and their organisations? voices to be heard, and their views to be accessible in library collections, they need to have an active program to distribute their written material. It also highlights the need for researchers to be exhaustive in their searches, and to be aware of the limitations within collections when sourcing Aboriginal perspectives. Radiocarbon dates from the Top End: A cultural chronology for the Northern Territory coastal plains Sally Brockwell , Patrick Faulkner, Patricia Bourke, Anne Clarke, Christine Crassweller, Daryl Guse, Betty Meehan, and Robin Sim The coastal plains of northern Australia are relatively recent formations that have undergone dynamic evolution through the mid to late Holocene. The development and use of these landscapes across the Northern Territory have been widely investigated by both archaeologists and geomorphologists. Over the past 15 years, a number of research and consultancy projects have focused on the archaeology of these coastal plains, from the Reynolds River in the west to the southern coast of the Gulf of Carpentaria in the east. More than 300 radiocarbon dates are now available and these have enabled us to provide a more detailed interpretation of the pattern of human settlement. In addition to this growing body of evidence, new palaeoclimatic data that is relevant to these northern Australian contexts is becoming available. This paper provides a synthesis of the archaeological evidence, integrates it within the available palaeo-environmental frameworks and characterises the cultural chronology of human settlement of the Northern Territory coastal plains over the past 10 000 years. Ladjiladji language area: A reconstruction Ian Clark and Edward Ryan In this reconsideration of the Ladjiladji language area in northwest Victoria, we contend that while Tindale?s classical reconstruction of this language identified a fundamental error in Smyth?s earlier cartographic representation, he incorrectly corrected that error. We review what is known about Ladjiladji and through a careful analysis demonstrate not only the errors in both Smyth and Tindale but also proffer a fundamental reconstruction grounded in the primary sources.ladjiladji, social engineering, dalabon, indigenous health, coronial system, radiocarbon dating

This Pewter Mug Collection is a set of 32 trophies won by Australian Alpine skiers Ross and Malcolm Milne between 1959 and 1964. Ross and Malcolm grew up on their family's tobacco property in Myrtleford, and began skiing at Falls Creek at an early age. They were both taught by Austrian Sigi Haberzettl, who was chief coach at Falls Creek for 17 years. Ross went on to win the North-Eastern District Ski Association (NEDSA) Junior Championships for three years in a row. In 1961 Ross was a member of the Australian team which competed against New Zealand in the Inter-Dominion Championships. In 1963, he won the Downhill and Alpine Combined title at the Australian Championships, while placing second in the Grand Slalom event. Ross Milne was selected in the Australian team that participated in the 1964 Olympic Winter Games at Innsbruck, Austria. A few days before the opening of the Games, on 25 January 1964, he tragically lost his life when he crashed into a tree during a training run for the Men's Downhill. He was only 19 years of age. Malcolm became a member of the Australian Junior Ski Team to Japan at the age of 14. He won all of the NEDSA children’s races and won the State Title in 1966. Malcolm continued to achieve great success, winning the Australian Championships for the next five years. At the end of 1969 he won Gold in the Val d'Isere FIS Alpine Ski World Cup Downhill, Australia's first Alpine Ski World Cup medal. He was on the Australian National Ski Team for eight years, representing his country at the 1968 and 1972 Olympic Games and the 1966 and 1970 World Championships before turning professional in 1972. Malcolm Milne was inducted into the Sport Australia Hall of Fame in 1985. In 2000 he received the Australian Sports Medal for his contribution to skiing. In 2004, Ski & Snowboard Australia granted Milne Life Membership for the contribution he made to the sport by becoming the first World Cup medal winner in Australian winter sports history, and the subsequent impact his performances have had on future athletes. Malcolm Milne was awarded the Medal of the Order of Australia (OAM) for services to skiing in 2016.This item is significant because it is part of a collection which documents the career of two outstanding Australian sportsmen.A pewter mug awarded as a trophy for the 1964 Australian Junior Slalom Championships. Engraved on side of mug: AUSTRALIAN JUNIOR CHAMPIONSHIPS SLALOM 1964ross milne, malcolm milne, milne brothers, australian alpine skiers

A brown coloured cardboard cover with black information on the front. Top right side reads DSN 7610-66-041-6376. Under the Australian Army Insigia are the details of the booklet. There are two punch holes down the left hand side of the booklet.australia - armed forces - service manuals, raasc, pol, petroleum, oils and lubricants, organization andoperation

By 1914, when Australia joined the war against Germany, there were 23 Light Horse regiments of militia volunteers. Many men from these units joined the Light Horse regiments of the Australian Imperial Force (AIF). Initially Australia promised four regiments of Light Horse, 2000 men, to fight in the British cause. By the end of the war, 16 regiments would be in action.The Light Horse were seen as the “national arm of Australia’s defence” and young men, most from the country, flocked to join. Framed and glass covered photo of a Regiment of the Australian Light Horse on the March in Jerusalem in Palestine"A Regiment of the Australian Light Horse on the March in Jerusalem in Palestine."ww1, world war 1, australian light horsemen, palestine, lara r.s.l.

A brown coloured cardboard cover with black information on the front. Top right hand corner reads 7610-66-019-4164. Under the Australian Coat of Arms are the details of the booklet. There are two rusty metal staples down the left hand side of the booklet.australian army, the enemy

A blue coloured cardbaord cover with black information on the front. Top right hand corner reads DSN 7610-66-048-1126. Under the Australian Army Insignia are the details of the booklet. There are two punch holes down the left hand side of the booklet.australia - armed forces - service manuals, engineer range practices

1. Musical and linguistic perspectives on Aboriginal song Allan Marett and Linda Barwick Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 2. Iwaidja Jurtbirrk songs: Bringing language and music together Linda Barwick (University of Sydney), Bruce Birch and Nicholas Evans (University of Melbourne) Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 3. Morrdjdjanjno ngan-marnbom story nakka, ?songs that turn me into a story teller?: The morrdjdjanjno of western Arnhem Land Murray Garde (University of Melbourne) Morrdjdjanjno is the name of a song genre from the Arnhem Land plateau in the Top End of the Northern Territory and this paper is a first description of this previously undocumented song tradition. Morrdjdjanjno are songs owned neither by individuals or clans, but are handed down as ?open domain? songs with some singers having knowledge of certain songs unknown to others. Many morrdjdjanjno were once performed as part of animal increase rituals and each song is associated with a particular animal species, especially macropods. Sung only by men, they can be accompanied by clap sticks alone or both clap sticks and didjeridu. First investigations reveal that the song texts are not in everyday speech but include, among other things, totemic referential terms for animals which are exclusive to morrdjdjanjno. Translations from song language into ordinary register speech can often be ?worked up? when the song texts are discussed in their cultural and performance context. The transmission of these songs is severely endangered at present as there are only two known singers remaining both of whom are elderly. 4. Sung and spoken: An analysis of two different versions of a Kun-barlang love song Isabel O?Keeffe (nee Bickerdike) (University of Melbourne) In examining a sung version and a spoken version of a Kun-barlang love song text recorded by Alice Moyle in 1962, I outline the context and overall structure of the song, then provide a detailed comparative analysis of the two versions. I draw some preliminary conclusions about the nature of Kun-barlang song language, particularly in relation to the rhythmic setting of words in song texts and the use of vocables as structural markers. 5. Simplifying musical practice in order to enhance local identity: Rhythmic modes in the Walakandha wangga (Wadeye, Northern Territory) Allan Marett (University of Sydney) Around 1982, senior performers of the Walakandha wangga, a repertory of song and dance from the northern Australian community of Wadeye (Port Keats), made a conscious decision to simplify their complex musical and dance practice in order to strengthen the articulation of a group identity in ceremonial performance. Recordings from the period 1972?82 attest to a rich diversity of rhythmic modes, each of which was associated with a different style of dance. By the mid-1980s, however, this complexity had been significantly reduced. I trace the origin of the original complexity, explore the reasons why this was subsequently reduced, and trace the resultant changes in musical practice. 6. ?Too long, that wangga?: Analysing wangga texts over time Lysbeth Ford (University of Sydney) For the past forty or so years, Daly region song-men have joined with musicologists and linguists to document their wangga songs. This work has revealed a corpus of more than one hundred wangga songs composed in five language varieties Within this corpus are a few wangga texts recorded with their prose versions. I compare sung and spoken texts in an attempt to show not only what makes wangga texts consistently different from prose texts, but also how the most recent wangga texts differ from those composed some forty years ago. 7. Flesh with country: Juxtaposition and minimal contrast in the construction and melodic treatment of jadmi song texts Sally Treloyn (University of Sydney) For some time researchers of Centralian-style songs have found that compositional and performance practices that guide the construction and musical treatment of song texts have a broader social function. Most recently, Barwick has identified an ?aesthetics of parataxis or juxtaposition? in the design of Warumungu song texts and musical organisation (as well as visual arts and dances), that mirrors social values (such as the skin system) and forms 'inductive space' in which relationships between distinct classes of being, places, and groups of persons are established. Here I set out how juxtaposition and minimal contrast in the construction and melodic treatment of jadmi-type junba texts from the north and north-central Kimberley region similarly create 'inductive space' within which living performers, ancestral beings, and the country to which they are attached, are drawn into dynamic, contiguous relationships. 8. The poetics of central Australian Aboriginal song Myfany Turpin (University of Sydney) An often cited feature of traditional songs from Central Australia (CA songs) is the obfuscation of meaning. This arises partly from the difficulties of translation and partly from the difficulties in identifying words in song. The latter is the subject of this paper, where I argue it is a by-product of adhering to the requirements of a highly structured art form. Drawing upon a set of songs from the Arandic language group, I describe the CA song as having three independent obligatory components (text, rhythm and melody) and specify how text is set to rhythm within a rhythmic and a phonological constraint. I show how syllable counting, for the purposes of text setting, reflects a feature of the Arandic sound system. The resultant rhythmic text is then set to melody while adhering to a pattern of text alliteration. 9. Budutthun ratja wiyinymirri: Formal flexibility in the Yol?u manikay tradition and the challenge of recording a complete repertoire Aaron Corn (University of Sydney) with Neparr? a Gumbula (University of Sydney) Among the Yol?u (people) of north-eastern Arnhem Land, manikay (song) series serve as records of sacred relationships between humans, country and ancestors. Their formal structures constitute the overarching order of all ceremonial actions, and their lyrics comprise sacred esoteric lexicons held nowhere else in the Yol?u languages. A consummate knowledge of manikay and its interpenetrability with ancestors, country, and parallel canons of sacred y�ku (names), bu?gul (dances) and miny'tji (designs) is an essential prerequisite to traditional leadership in Yol?u society. Drawing on our recordings of the Baripuy manikay series from 2004 and 2005, we explore the aesthetics and functions of formal flexibility in the manikay tradition. We examine the individuation of lyrical realisations among singers, and the role of rhythmic modes in articulating between luku (root) and bu?gul'mirri (ceremonial) components of repertoire. Our findings will contribute significantly to intercultural understandings of manikay theory and aesthetics, and the centrality of manikay to Yol?u intellectual traditions. 10. Australian Aboriginal song language: So many questions, so little to work with Michael Walsh Review of the questions related to the analysis of Aboriginal song language; requirements for morpheme glossing, component package, interpretations, prose and song text comparison, separation of Indigenous and ethnographic explanations, candour about collection methods, limitations and interpretative origins.maps, colour photographs, tablesyolgnu, wadeye, music and culture

A blue coloured cardboard cover with red information on the cover. Top right corner reads 7610-66-026-3591. Under the Australian Coat of Arms are the details of the booklet. There are two metal screws down the left hand side. The booklet is covered with a plastic cover. australian military forces, infantry training, infantry platoon weapons, fieldcraft and target detection

A blue coloured cardboard cover with red information on the cover. Top right corner reads 7610-66-026-3591. Under the Australian Coat of Arms are the details of the booklet. There are two metal screws down the left hand side. The booklet is covered with a plastic cover. australian military forces, infantry training, infantry platoon weapons, fieldcraft and target detection

A green plastic covered booklet with black details on the front. Top right hand corner reads 7610-66-021-1631. There is the Australian Coat of Arms and under this read The Soldier's Handbook. The booklet is held together by two metal screw from the inside of the cover. The name Glasson is written in black texta on the inside of the coveraustralia - armed forces - service manuals, soldiers handbook

A green plastic covered booklet with black details on the front. Top right hand corner reads 7610-66-021-1631. There is the Australian Coat of Arms and under this read The Soldier's Handbook. The booklet is held together by two metal screw from the inside of the cover. The name Glasson is written in black texta on the inside of the coveraustralia - armed forces - service manuals, soldiers handbook

A green plastic covered booklet with black details on the front. Top right hand corner reads 7610-66-021-1631. There is the Australian Coat of Arms and under this read The Soldier's Handbook. The booklet is held together by two metal screw from the inside of the cover. The name Glasson is written in black texta on the inside of the coveraustralia - armed forces - service manuals, soldiers handbook

A khaki coloured cardboard booklet with black information on the front. Top right hand side reads 7610-66-096-4848. Below the Australian Army Insignia are the details of the Booklet. There are two punch holes down the left hand side. The booklet is covered in plastic.australia - armed forces - service manuals, land warfare

A yellow plastic cover with a clear window near the middle. In black is the insignia of the RAAF and royal Australian Air Force is under this. just aove the window reads Engineering Publication. Through the window on yellow cardboard reads AAP 7531.089-3M Altimeter Sensitive etc.royal australian airforce - manuals, royal australian air force, altimeter sensitive, engineering publication

Book - 32 pages centre stapled titled "1978 Edition - The Australian Tramway and Motor Omnibus Employees Association (Victorian Branch) - Safety, First Aid, Hand tools and protective clothing and equipment". Provides information and guidance on Industrial safety, equipment and fire. Has adverts for The Druids, Holdens, ANSI, Hibernian Society, Thomas Warburton, Wonderpak Chemicals, Fairmark, Commonwealth Engineer, Raff Jeanery, Australian Thread, Regent Motors, Yarra Falls Ltd, Fabspec, Silverway Pharmacy, Consolidated Pneumatic, Sands and McDougall, McAdams of Essendon, the Irish National Foresters Catholic Benefit Society and Tramways Benefit Society.trams, tramways, unions, safety, medical, benefit society, workshops

Two copies of Australian Red Cross Society Knitting Book, one small and one larger. The front cover shows the name of the society, a large red cross with the title Knitting Book underneath. The smaller book has information about the purpose of the Australian Red Cross Society in war times, Price: Threepence. Second Edition. The back cover has information regarding free carriage on S.A Railways and by Adelaide Steamship Company. It also has a 5 inches ruler on the left edge of the back cover.The larger book has the same title with the addition of Parcels addressed "Australian Red Cross" are carried free over the railways. On the back cover is printed Copies of this knitting book may be obtained upon application to any Red Cross Emergency Service Company in Victoria. Inside are various patterns for clothing - caps, sleeveless pullover, waistcoat muffler, armlets, man's socks and mittens, kneecaps, hot water bottle covers and scarves. non-fictionTwo Australian Red Cross knitting pattern booklets for home knitters, c.1940's. They were used by Ms Dorothy Hunter. These booklets were collected over 15 years and were used for exhibition at Memo, Gallery Healesville Friday 23rdOct to 18th November 2015.knitting, knitting patterns, knitting equipment

A blue coloured cover with all information in black ink. Top right corner reads DSN 7610--66-039-4906. Above Australian there is a kangaroo above two crossed swords and a crown above them. Down the left hand side a two punch holesaustralia - armed forces - service manuals, signals, signal training

A blue coloured cover with all information in black ink. Top right corner reads DSN 7610--66-039-4906. Above Australian there is a kangaroo above two crossed swords and a crown above them. Down the left hand side a two punch holesaustralia - armed forces - service manuals, signals, signal training

A cream coloured booklet with black information on the cover. At both the top and bottom of the cover there are two parall lines. In the text of the cover reads Australian Regular Army with the Austral Military Forces Insigia under it. The booklet has two rusty staples down the left hand side.australian regular army, conditions of service, general information for recruits

A brown colour cover with black details. There is the Australian Military Forces Insignia in the middle of the cover. There are four punch holes down the left hand side. . At the top of the booklet SP is written near the code 7610-060-3675. there is the number 101 is written in black ink on the front.australia - armed forces - service manuals, drill manual, ceremonial

A blue coloured cardboard cover with black information on the front. Top right hand corner reads DSN 7610-66-065-9677. Under the Australian Army Insignia is the information of the booklet. There are two punch holes down the left hand side. There are several stains on the cover.australia - armed forces - service manuals, field engineering, mine mechanisms

A blue carboard cover with a linen material finish on it. Top right corner reads AAP 7191.001-100. In black reads Royal Australian Air Force with their insignia below. The rest of the information on the cover is in black ink. There is a large metal slide down the left hand side.royal australian airforce - manuals, royal australian air force, gas turbine engine starters cartridge

Jacket worn by Mrs G Hoppitt, who accompanied the Australian blind bowling team to the 2nd Fespic Games in Sydney.1 gold coloured jacket with cream lining and Australian coat of arms on breast pocketAustralia 2nd Fespic Games Sydney 1977uniforms, recreation, grace hoppitt, royal blind society of new south wales

A greyish coloured cardboard cover with black information on the front. Top right hand corner reads DSN 7610-66-065-9676. There is the Australian Army Insignia with details of the booklet under it. There are two punch holes down the left hand side. The booklet is cover with a plastic coveraustralia - armed forces - service manuals, leadership

A blue coloured booklet with black information on it. There is the Australian Coat of Arms above the title of the booklet. Down the left hand side there are two metal staples and two punch holes., At the top right hand side reads 7610-66-026-6594. The booklet is covered with a plastic cover. australia - armed forces - service manuals, infantry platoon weapons, small arms fire

A faded blue coloured booklet with black writing and the Australian Coat of Arms above the title of the booklet. Down the left hand side are two metal fasteners. At the top right hand side reads 7610-66-026-6594. Under this the number 39 has been stamped on. australia - armed forces - service manuals, infantry platoon weapons, small arms fire