Kurt Winker was born in Germany in 1902 and was a survivor of the "Arandora Star". He was sent to Australia on the "Dunera" where he was interned at Tatura 1940-1945.Profile head and shoulders portrait of probably a male internee dressed as a woman. Wearing a straw hat with netting around it. Rimless glasses. A green scarf around the neck that looks like plaid or tartan and a pink/burgundy coloured coat.Tatura Summermodel 1941 on mat board above the painting "The Happy Groom" Kurwin 42 on mat board under the painting Tatura 42 on bottom left hand side of paintinginternee, groom

CEMA Art Collection. Part of "A Community View" 150 years in Portland Screenprint Exhibition. Part of Angela Gee Residency 1983 and 1984.Laminated screenprint of seated male in black suit. Background is a pale pink covered with an ornate orange and dark pink vine-like pattern. This pattern is continued in the man's suit by using two shades of black.Front: Portland Commemorative Print 5/20. The Groom. Signature of John Cain Premier of Victoria. Back: 14

CEMA Art Collection. Part of "A Community View" 150 years in Portland Screenprint Exhibition. Part of Angela Gee Residency 1983 and 1984.Screenprint of seated male in black suit. Background is a pale pink covered with an ornate orange and dark pink vine-like pattern. This pattern is continued in the man's suit by using two shades of black. No Matt. Wooden and gold frame with glass glazing.Front: Portland Commemorative Print (lower left) (stamp) 1/20. A Gee The Groom (Lower centre) (pencil) John Cain (signature, brown ink) Premier of Victoria (black in stamp) (lower right) Back: (no inscriptions)

Huttley Martin FamilyB/W Portrait: Bride wearing a Jeweled Crux Gammata ( Gammadion Cross), Tasselled lace over white floor length dress & veil, wears elbow length gloves. Groom white shirt and Light coloured tine, dark suit, holding gloves. Gainsborough 215 Chapel Street Prahan On reverse Harry Martin m alice Henderson (my Uncle) MADGE HUTTLEY'S UNCLEhuttley, martin

'Does she know the Revolution is coming?' is a multi-channel digital video work where Groom performs an extended conversation between herself and the wife of a former Prime Minister in a stately Manhattan home. Based upon an actual conversation, the work seeks to expand upon the language of ownership and authority surrounding western perceptions of Aboriginal art and culture, unveiling the indistinct nuances of interpretation and the potentially shocking hidden truths that language can possess. Reimagining the conversation and the behaviours of both parties, Groom unpacks what was said, what was imagined to be said, and what it could have really meant. As a bookend to the conversation, the first solo exhibitions of this work featured paintings by the very subject of the conversation, Anmatyerre artist, Emily Kame Kngwarreye. Artist Bio Amala Groom is a Wiradyuri conceptual artist who employs a Wiradyuri based ontology and embodied research-based methodology that considers traditional cultural practice and academia with formal research as a whole of person approach as both inquiry and investigation in the actual and literal sense. Her practice, as a collaboration with her Ancestors is driven by the philosophies of Yindyamarra, Kanyini and Dadirri which lay the foundations for a feeling centred approach in the delicate balancing act that lies between the physical and spiritual worlds. Groom lives and works on Wiradyuri Country in Kelso, NSW. Her practice, as the performance of her cultural sovereignty, is informed and driven by First Nations epistemologies, ontologies and methodologies. Her work, a form of passionate activism, presents acute and incisive commentary on contemporary socio-political issues. Articulated across diverse media, Groom’s work often subverts and unsettles western iconographies to enunciate Aboriginal stories, experiences and histories, and to interrogate and undermine the legacy of colonialism. Informed by extensive archival, legislative and first-person research, Groom’s work is socially engaged, speaking truth to take a stand against hypocrisy, prejudice, violence and injustice. Across her practice, Groom proactively seeks to dismantle the Colonial Project by asserting the argument that colonialism is not just disadvantageous for First Peoples but is, in fact, antithetical to the human experience. On a deeper note, Groom intends to make work that speaks to the union of all peoples and to the indivisibility of the human experience that traverses identity, culture, race, class, gender and religious worship. Groom is a solo practitioner who works with her family, community and extensive economic, cultural, political, legal and social networks to both inform, lead and drive her practice. Groom works collaboratively with individuals and groups on a project by project basis.

groom and beckwith, price, ted, photograph, people

Collected by Dorothy Brumby in relation to Great Western ResearchMan seated in suite with white gloves. Bride standing with flowers.W.J. Chapman

Marjorie dean's wedding dress is part of the Society's Fashion & Design collectionWedding photo of Marjorie Dean & Alg. Garlick. The bride is wearing a knee-length wedding dress and a medium length veil.Handwritten text: "February 1928. Wedding photo of Marjorie Dean and All. Garlick. Gift together with Marjorie's wedding dress, to Kew Historical Soc from their daughter Val Neilson **** on 5/8/98.wedding photographs, bridal fashion - 1920s, marjorie dean

Mary Hogan married William Stokie at St Patrick's Cathedral in Ballarat on 12 April 1912. Mary was a daughter of John and Mary Hogan, née Fraser. L-R: John Hogan Jnr (brother of Mary; Con Hogan (seated, also brother of Mary); Jean Stokie (sister of William); Mary Hogan (bride); William Stokie (groom); Lily Hogan (niece of bride); Bob Hogan (brother of Mary); James Stokie (brother of William).Copy of original wedding photograph of a bridal couple with four male and two women attendants. Bride, groom and attendants are all identified on a card which is with the photograph."Wedding of Mary Hogan, daughter of Mary (Fraser) and John Hogan, Bootmaker, Linton. Celebrated at St Patrick's Cathedral Ballarat 12.4.1912. (L-R) John Hogan jnr (bro of Mary), Con Hogan (seated), Jean Stokie (sister of William and James), Mary Hogan (bride),William Stokie (groom), Lily Hogan (niece), Bob Hogan (bro of Mary), James Stokie (seated) (bro of groom)".weddings, william stokie, mary hogan, jean stokie, james stokie, john hogan jnr., con hogan, lily hogan, bob hogan

Photograph of bride and groom 1925. Caption on back identifies the bride as Chrisie Barber and the year 1925. From the collection of Jessie Partington.Sepia studio portrait of bride and groom, mounted on heavy card.Name and address of studio on front of mount. Handwritten caption "Chrisie Barber 1925" on back of mount.chrissie barber, weddings, jessie partington

Alexander Miller Hamilton married Eleanor Ellis. Black and white photograph of a bride and groom. They are Alexander Miller Hamilton and Eleanor Ellis. hamilton, ellis, wedding, marriage, bride, groom, alexander hamilton, eleanor ellis, eleanor hamilton

Pictured are Anastasios Papadopoulos, Spiro Paizis, the groom Peter Raftopoulos (Kapnisis) and bride Yiannoula Raftopoulos (Pelicanou), unknown and Rita Paizis (Varigos).A sepia studio photograph of a wedding group of the bride and groom, two other men and a flower girl and page boy. The group are standing in front of a large curtain.

The Marriage Register lists Harold Priestley Simpson and Amy Dora Walker as the bride and groom, and the wedding date as 14th of February 1928. The photograph uses the personal Harry and Dora, instead of the formal Harold and Amy. In the Register, Amy started signing her name as Dora. before correcting it. The photograph shows that weddings took place at the Chapel during the late 1920's, and the style of weddings at the time. This includes the type of outfits worn, such as the length of the veil and the type of bouquet carried. Dora's Bridesmaids are depicted in 2 other images in the MTSV collection also an image of the chapel decked with flowers for the occasion. The article in the Herald of the day describes the event: "WEDDING AT SEAMEN'S CHAPEL Reception at Hotel Windsor The pretty little chapel at the Sea men's Institute was packed with interested friends this afternoon, when Miss Dora Walker, one of the Mission's most enthusiastic and efficient voluntary helpers, chose it as the setting for her marriage with Mr H. P. Simpson, son of Mr and Mrs J. H. Simpson, of Mornington. A group of her fellow workers decorated the chapel with lovely pink and white gladioli, carnations and roses. The ceremony was performed by the Rev. J. R. Weller, chaplain of the Mission, and the bride was given away by her father, Mr A. W. Walker, of Manning road, East Malvern. She wore a lovely ivory georgette frock, the finely tucked skirt being fashioned with a deep transparent hem of Chantilly lace. Over it fell a beautiful Honiton lace veil mounted on tulle and arranged to give the ef fect of a train. Fragrant white roses composed her bouquet. Two attendants followed her down the aisle — her sister, Miss Molly Walker, and Miss Ella Kendall — both wearing dainty shrimp pink georgette frocks and large crinoline straw hats in the same shade with a dainty edging of tulle. They carried bouquets of pink cactus dahlias nnd delphiniums. Mr Louis Buscombe was best man, and Mr George Thompson grooms man. After the ceremony Mr and Mrs Walker entertained about 50 guests at the Hotel Windsor."The photograph shows St. Peter chapel was being used for weddings in 1928. The Anglican church has been used for weddings since being finished in 1917. The Marriage Register shows that these weddings were legal in the Commonwealth of Australia, and lists Church of England as the denomination for this wedding. Miss Amy Dora Simpson (nee Walker) had a long association with the Mission, first as a young Volunteer with the Ladies Harbour Light Guild circa WW1, and through to her wedding in early 1928 and beyond. Square sepia, glossy photograph of a bride and groom, taken as they leave a building. Guests are throwing rice at the newlywed. The groom is turned towards the camera, while the bride is looking ahead, carrying a bouquet. There is a white border around top, bottom and left edges, the photograph seems to have been cut in half along the right edge.On the reverse: handwritten in blue pen JUST MARRIED!/DORA & HARRY/28/2/28. 618 is stamped in blue ink . (date is incorrect as wedding took place on 14/2/28)bride, wedding, groom, 1928, dora simpson, dora walker, st peter chapel, harry simpson, lhlg, flinders street, harold priestley simpson, valentine's day, amy dora walker, ladies harbour lights guild, mr and mrs a.w. walker, malvern, manning road, reverend j.r weller, molly walker, ella kendall, david simpson

Walter was the youngest son of Emily and Thomas Antonio. At the time of the marriage Ivy was only 19 years of age. Her mother, Ada Alice Bond. gave her consent to the marriage and was also a witness. The other witness was John Thomas Antonio, eldest brother of the groom. Emily Antonio is seated at the right of the photograph wearing a yellow dress. Presumably, the the lady on the left is Ada Bond, the mother of the bride. Thomas Antonio, the groom's father, would be the older gentleman standing behind the groom, and John Antonio would be one of the younger men standing. Ivy did have an older brother, Stanley Gordon, so presumably that would be the gentleman standing behind her mother. Ivy and Walter had three children, Dorothy Jean (Jean), Ernest Walter and Alfred John (Teddy0Sepia photograph of a 1st May 1913 wedding party. Three men, two flower girls, bride standing, two attendants and groom seated. Yellow and pink tones have been added to the photograph.bond, ivy myrtle, antonio, walter herbert

Letter from a POW from Germany, identified as "B.J. Groom", 2/6th Battn 2 AIF taken prisoner in Greece 1941 and interned at XVIIIA WOLFSBERG, AUSTRIA. From husband to his wife, Betty. Part of the collection of Bill Thomason. Refer Cat No. 4136P.White paper letter written in pencil from an Australian POW in Austria to his wife in Australia. Folds up in 4 pages into an envelope. On the front is some phrases in German. On one folded section is name and address of the receiver and on another is name and number of sender. Both of these pages have a sticker saying "3 opened by censor". At the top of page is a fold that inserts into a slit on page 3 to fold a nice envelope.Detailed letter dated "28/7/43". Addressed to "Mrs B. Groom, 29 Gordon Street, Clifton Hill, Melbourne, Victoria, Australia" Stamped "Passed by Censor 382".collection of william (bill) thomason, letter, ww2, prisoner of war, b.j. groom

The bride and groom are Vicki Vlassopoulos (Kioukiouris) and Orpheus Kandiliotis (Liarokapis). Family members are back L-R: Nick and Jim Kandiliotis and Peter Vlassopoulos. Front L-R: Ekaterina Vlassopoulos, Eutichia Vlassopoulos, Orpheus and Vicki Kandiliotis, John Vlassopoulos, Rosa Vlassopoulos and Jim Vlassopoulos.A sepia studio photograph of a family wedding group. With the bride and groom are four men, a lady, two bridesmaids and as young boy. The group are standing ion front of drapes.

The bride and groom are Leah and Jim Kandiliotis who celebrated their wedding at the Greek Orthodox Church, Evangelismos, in Victoria Parade. They were photographed with their immediate family and friends outside the church after the ceremony, including Leah's mother Irini Sikiotis (nee Varvarigos), and her uncle Nick Sikiotis and wife Chrysoula. A black and white photograph of a wedding party posing outside a church with family and friends.The bride's attendants were a bridesmaid, three flower girls and two page boys. The groom had two attendants.

Gerda Decker and Albrecht Kazenwalder were married in camp 3 during their internment in WW2.historical Sepia photograph of bride and groom (groom is carrying the brides train) standing in a doorway.gerda decker, albrecht kazenwalder, camp 3 weddings