Small cream coloured typed Brochure -'The Passing of the Jajoweroung ( The Loddon Valley Tribe ) -by J.H. Harrison - Secretary , Bendigo & District Branch , Royal Historical Society of Victoria /J.H. Harrison - Secretary , Bendigo & District Branch , Royal Historical Society of Victoriadocument, the jajoweroung ( the loddon valley tribe )

Black and white photo of a group of Jajoweroung or Loddon Aboriginal people in front of their camp. The group consists of four women sitting behind some wooden branches and four men all in native dress. Two men are standing holding spears and two are sitting. The male standing to the left is Prince Charlie and standing to the right is Batten. Behind them is a hut made of bark and sticks. On the bottom of the photo is printed in black ink 'Aboriginal Camp - on - Boort Creek - 1863 -' Photo is inside envelope 2400 418a. On the back of photo 2400 419a the following is hand written in blue ink. The Jajoweroung or Loddon Tribe of Blacks. Aboriginal Camp - on Boort Creek, 1863. Names of Aborigines - Left to Right. Women sitting in front row - Lizzie, Caroline, Maryanne, Kitty. The two men sitting behind the women - Adam, Nero. The two men standing back row - Prince Charlie, Batten. Photo is in envelope 2400.418aphoto, group, aboriginal camp boort creek, boort creek, prince charles, jajoweroung or loddon tribe

Black and white photo of Mr Henry Godfrey and his sons along with Prince Charlie of the Jajoweroung or Loddon Tribe. The group are standing in front of wooden stables with a window in the roof above the open door. One son is on a horse and the other is holding the reins. The boys are both wearing hats and are dressed in stockings and breeches. Mr Godfrey is the background wearing a hat riding boots, breeches and a 3/4 coat. In the front to the left is Prince Charlie holding two spears and is in native costume. At the bottom of the photo written in black ink is: Stables on Godfreys Homestead - Lake Boort - On the back of the Photo is written in clue Ink "Stables on Godfrey's Boort Homestead, Lake Boort, November 1863. W. Henry Godfrey and his sons, with "Prince Charlie" of the jajoweroung or Loddon Tribe.photo, group, godfreys homestead, stables on godfreys homestead, lake boort, prince charlie, henry godfrey and his sons.

Cream coloured envelope with cello tape on the back with some rust marks.. On the front hand written in blue ink by S. M. Deravin writes about the photo's in the envelope. It is entitled 'Aboriginies' Copies of these photographs and a typed copy of the verses have been placed in the original book - F. R. Godfrey's journals in the Australiana Room at the National Library in Melbourne (Latrobe St) where they will remain 'in perpetuity'. With them have been placed copies of the photographs of the Jajoweroung or Loddon tribe of blacks, taken at their camp on 'Boort Station' (now 'Dunbar' homestead block) in 1963 and the stables at the 'Boort' homestead with M. H. Godfrey and his sons, with Prince Charlie of the Jajoweroung and of the poem 'The Jajoweroung' These photos and descriptions are in 2400.419a and 419b, also 2400 420a and 420b.S. M. Deravinphilately, postal stationary, aborigines, f. r. godfrey, 'dunbar', 'boort homestead' jajoweroung, s.m. deravin.

Typed notes titled 'Let us Turn Back the Pages'. Notes tell the story of the Abriginal inhabitants, the Jajawerong Tribe, the effect the white settlers had on them and Mt. Alexander Sheep Run.document, names of bendigo pioneers, jajawerong, let us turn back the pages, john hattam, jajawerong tribe, goulburn tribes, loddon tribes, campaspe plains massacre, mr grice, latrobe library, mr charles sherratt, dr william barker, heape & grice, commissioner powlett, stewart & robert ogilvy gibson, frederick fenton, robert moffatt, dr hugh atkinson

This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductions, b&w illustrationswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro

This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductionswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro

Annotation. This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductionswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro

This is a collection of Official Reports from the Chief Protector of Aborigines. It includes expedition reports to the Western Interior, 1841, a journey of 1,100 miles to the tribes of the North West and Western Interior, 1845 and Annual Reports.document reproductionsport phillip protectorate, george augustus robinson, western district, noorat, lake boloke, lake bolac, lake corangemite, portland, koroit, koonong wootong, burrumbeep, tarecurrumbeet, wimmera, lake hindmarsh, rivoli bay, mount gambier, murray river, swan hill, goulburn, loddon, mount rouse