A laminated copy of the "Graduate Diploma in Education 2003". It displays a photo and the names of the recipients. They are Faith Atcheson, Kate Esnouf, Rachel Mattille, Yvette Blachford, Bettina Cusack, Belinda Malcolm, Fiona Davison, Penny Baird, Donna Coghlan, Carly Lee, Melissa Wall, Brian Schorr, Rachel Brown, Felicity Gray, Chelsea Downing, Rebecca Van Dillen, Danielle Theobald, Amanda Palmer, Kylie Tynan, Kerry Holland, Heidi Brady, Kate Gillespie, Megan Bailey, Melinda Cameron, Lucy Hoare, Jacinta Corrie, Amy Lane, Belinda Colville, Georgina Barnes, Michelle Day, Christian Steel, Lyn Taylor, Joel Walton, Sara Yuen, Mark Bailey, Sandra Roberts, Margie McArthur, Megan Doller, Sarah Fowler, Ian Douglas, David Nightingale, Kirsty Bekker, Jeremy Robinson, Marc Smith, Neil Renfrey, Carly Langley, Sarah Wallis, Sarah Buchanan, Kym Lloyd, Jackie Kellow, Lee Olsson, Trish Everett, Peter Adams, Steven James, Julian Connors, Alistair Shaw, Wendy O'Flynn, Kieran Prowse, Wayne Cox, Keiran Murphy, Riccy Jamieson, Michelle Smith, Peter Coceani, Brad Slingo, Mark Gretgrix, Glen Cowan, Paul Oswin, Drew Crilly, Phil Payne, Kaka Gough, Liz Paolacci, Kelly Guild and Ken Burgess.bendigo, education, la trobe university bendigo, la trobe university bendigo collection, collection, bendigo, education, teaching, teachers, students, graduate diploma, la trobe university bendigo, tertiary education

Collection of papers published from 2 December 2001 to 4 April 2004 for Saint Mark's Church(Volume 28, Number 48) -|Daily Bread|The Weekly Bulletin of the Sunshine Anglican Parish|Saint Mark's Church|Corner Anderson Road and Sun Crescent, Sunshine|Parish Priest: Fr Stuart Soley|The First Sunday of Advent, 2 December 2001|The liturgical colour today is Blue. Blue symbolises the warmth of the approaching summer with it lengthening days and relaxed social events. It evokes hope which is at the heart of Advent: we prepare to celebrate Christ amongst us in human flesh.|Building Our Faith|Happenings and Events|This Week's Liturgical Ministries|(Names Listed): G. Harrison, F. Ford, D. Borthwick, K. Smith, E. Ali, O. Ford, J. Anderson, W Ager, J. Parker, D. Guymer, M. Clark, F. Noble, V. Caddick, B. Dodemaide, & P. Tisdale|(Volume 30, Number 13) -|30 March 2003, The Fourth Sunday in Lent|Nurturing Our Faith|(Names Listed): M. Park, P. Hansen, D. Scheurer, L. Wisinger, M. Clark, O. Ford, M. Packham, D. Borkut, S. Brown, T. Beckett, D. Guymer, A. Morieson, & J. Scheurer|(Volume 30, Number 15) -|Palm Sunday: The Sixth Sunday in Lent, 13th April 2003|(Names Listed): D. Guymer, R. Ellul, V. Crimi, S. Ellul, A. Noble, P. Tisdale, J. Anderson, P. Hansen, J. Parker, F. Ford, E. Guymer, J. Morieson, G. Dugdale, & F. Noble|(Volume 31, Number 13) -|The Fifth Sunday in Lent, 28 March 2004|(Names Listed): M. Park, N. Baker, F. Noble, F. Ford, G. Dugdale, P. Tisdale, J. Parker, J. Anderson, J. Eismontas, M. Sutherland, Sister Josephine, V. Crimi & B. Dodemaide|(Volume 31, Number 14) -|Palm Sunday, The Sixth Sunday in Lent, 4 April 2004|Second Sunday of Easter|(Names Listed): D. Guymer, L. Wisinger, G. Dugdale, F. Ford, F. Noble, J. Parker, O. Ford, J. Anderson, S. Ellul, E. Guymer, J. Morieson, Sister Josephine, V. Crimi, & M. Parkst. marks church, church, anderson road, sunshine, history

Miss Gwen Mousley assembled the collection and arranged for it to be given to the Sunshine & District Historical Society.Some names - B.Holmes, "Vic & Beryl Weaver's notes" "St John's Ladies Guild formed" (in paper Sept. 1944) "St John's Fair, 24 Aug. Ladies Guild Dance to follow. Bus from Sunshine PO." Vol. 7, No 8, March 1943, at top of copy: "Fisher" Vol. 9, No 9, July 1945, "Death of Mrs Stenson, May 2"' Vol.9, No 11, "St John's Ladies' Guild Annual Meeting, page 6" Vol 13, No 3, May 1949, "Mr Kayser, St Mark's Choir". "Mr Caddick training Debs"reglion, church

Part of Gwen Mousley Collection. This bundle has a picture of a beautiful and historic chalice, but it was never at Deer Park or Sunshine.Some items have a date, or year, written on. The 1940 calendar is significant because of Geoffrey Sambell's Christmas wishes to Mr & Mrs Mousley. [Geoffrey Sambell was later Anglican Archbishop of Perth]st. johns church, deer park, miles street, church

Illustrated book with dust jacket. Book is bound in dark green material, with title authors name and publishers mark print ed in gilt on spine. Dust jacket is black and gold in colour, with a coloured photo of newborn baby lying on adult hand on front cover. Title and author's name on front cover, also on spine with the addition of the publisher's mark. On the back cover is the RCH coat of arms.non-fictionAn insight into the origins and development of the Royal Children's Hospital, Melbourne. Opening in 1870 with six rooms as "the Melbourne Free Hospital for Sick Children, it has grown into a major paediatric institution. As well as the hospitals history, the book provides insight into the social and economic conditions in Victoria in the late 19th and early 20th century.royal children's hospital (melbourne), paediatrics-victoria-history

Glass tumbler with marks indicating the Olymic Pageant with the five rings and Melboourne, Australia, 1956 under that. It refers to Faith Leech, Australia may represent in the 100 metres freestyle and the picture of Faith Leech is on the other side of the tumbler.Olympics pageant, Olympic rings, Olympic torch. Picture of Faith Leech.tumbler, melbourne, olympics, 1956, greig's honey

Athol Gill was born in Wauchope, NSW, on 5th September 1937. On 25th April 1959 he married Judith Prior. In 1960 he enrolled to become a Baptist minister studying at the Baptist Theological College of NSW. A strong call to higher studies took him to London where he obtained his BD (Hons) and later to Zurich where he attained his Masters and a Doctorate of Theology. Athol lectured in Biblical Studies in both Baptist and Methodist Theological Colleges in Brisbane, moved to Melbourne in 1974 to become Dean of Whitley College, then in 1979 was appointed Professor of New Testament where he continued until his death. He was widely respected for his academic work but also for his remarkable commitment to living the faith he taught. Athol lived, with his family, in Christian Community for nearly all his adult life - in Brisbane at the House of Freedom, and for his last seventeen years as founding leader of the House of the Gentle Bunyip linked with the Clifton Hill Baptist Church, which later became known as the Community Church of St Mark. The House of the Gentle Bunyip came into being in 1975 during the Anzac Day weekend when Athol was teaching on "Discipleship" from the Gospel of St Mark. He announced he was commencing a Christian community to explore and expound the meaning of discipleship. 35 people, mainly young and single, agreed to join him. Athol was a provocative advocate for the poor and for social justice. He campaigned relentlessly for the Church to reflect the teachings of Jesus and for a peaceful and just society. This was evident in his simple lifestyle and through his practical engagement in mission with the poor and marginalised. Honoured in Australia and internationally as a brilliant theologian, teacher and author, Athol is also remembered for his love of sport, especially for the Carlton Football Club, his unique sense of humour and his warm humanity. He died suddenly on 9th March 1992. Head and shoulders of Athol Gill seated in front of bookcaseDr Athol Gill says that the Christians in Yugoslavia are not hoping for a change to Western democracy, but greater human rights under a Communist government. dr athol gill; house of the gentle bunyip

The postcard has a poem that says "Manifestly, since love is the law of life, If men are to be won from hate to love, If those who doubt and deny are to be wooed to faith, If the Race is ever to be led and lifted into a life of Service, It must be by the Fine Art of COMRADESHIP. - J. Ford Newton" The hand written note says: "Dear Bill, Just to wish you all the best for 1943. Yours sincerely, Herb Greenway." There is no post mark, postage stamp or address on the card. Presumably this card was hand delivered as a New Years greeting in 1943. Herb Greenway worked on the gardens of the Legacy Hostel in Kew.The postcard has a sentiment about Comradeship.Colour postcard. Poem written on the front and a brief note written on the back. Front of postcard has a Comradeship poem. Rear of postcard has a brief note from Herb Greenway to Bill in black ink. comradeship, legatee

Victorian Institute of Occupational Safety and Health (VIOSH) Australia is the Asia-Pacific centre for teaching and research in occupational health and safety (OHS) and is known as one of Australia's leaders on the field. VIOSH has a global reputation for its innovative approach within the field of OHS management. VIOSH had its first intake of students in 1979. At that time the Institution was known as the Ballarat College of Advanced Education. In 1990 it became known as Ballarat University College, then in 1994 as University of Ballarat. It was 2014 that it became Federation University. VIOSH Australia students are safety managers, senior advisors and experienced OHS professionals. They come from all over Australia and industry. Students are taught active research and enquiry; rather than textbook learning and a one-size fits all approach. VIOSH accepts people into the Graduate Diploma of Occupational Hazard Management who have no undergraduate degree - on the basis of extensive work experience and knowledge. Timber framed colour photograph of thirty nine people with name plate at the bottom.Typed name plate with names of everyoneviosh, viosh australia, graduate diploma in occupational hazard management, mark bartlett, penelope chapman, dean cipolla, john cumberland, garry dazeley, tony finlay, david fitzgerald, john fennell, con germantsis, karen horne, faith houston, christine irmler, geoff kaiser, michael kirton, carole labram, pat mcatackney, david melhuish, laurie mercurio, susie metelovski, samuela namosimalua, michelle nation, maria papas, steve pavlich, trevor paynter, peter plavina, raluca racoti, peter rennick, linda roberts, paul scarfe, david smith, jon temby, gayle thwaites, ron van veen, sandra voumard, john wakely, robert wator, alan watson, veronica wilkey, barrie wright, university of ballarat

STANWAY, ALFRED (b. 9 Sept 1908; d. Melbourne, Vic, 27 June 1989). Anglican bishop, missionary. Stanway grew up in the Wimmera district of western Victoria, and left school when 14 years old. He found work in Melbourne, trained as an accountant, and at the age of 20, held a responsible position with a publishing company. This background, allied with an uncommon flair for figures and finance, was to stand him in good stead throughout his life. But he had little knowledge and no experience of the grace of God until 29 July 1928. At the Evening Service in the parish church of Fairfield on 29 July, he heard the Rev C H Nash (q.v.) preach a sermon which led to his conversion. Within two years he made up his mind to become a missionary and began night studies in order to matriculate. He entered Ridley College in March 1932 to prepare for ordination undertaking week-end duties as a catechist at Deer Park and St Albans. He joined the CMS League of Youth, became chairman, and gathered a fine band of young people many of whom were to become missionaries. He was closely involved with the Belgrave Heights Convention (then at Upwey) and established a League of Youth camp on the site. All his energies were thrown into the task of building up its members in personal holiness and vigorous evangelism. Stanway was ordained in St Paul's Cathedral, Melbourne on St Thomas Day 1934 and was placed in charge of the Old Mission Church of St James and St John, Melbourne. The duties were light enough to allow him to enrol in the Melbourne Teachers College and to complete the Diploma in Teaching. On 26 January 1937, he sailed for Africa to become a missionary in the Anglican Diocese of Mombasa, which at that time embraced the whole of Kenya. He was sent to the hot coastal town of Kaloleni as principal of a Secondary Boys School. Before he left Melbourne, he had become engaged to Marjory Harrison: she followed him to Africa and their marriage took place in Mombasa Cathedral in June 1939. He remained at Kaloleni until 1944 when he was transferred to the inland station of Maseno where all his gifts were to be deployed as rural dean of Nyanza. His oversight of some 500 village churches as well as a widespread primary school system was so efficient that in 1948 he was appointed archdeacon of Kenya with his home and office in Nairobi. As secretary of the African Church Council and of the African Education Board, he was responsible for all African work in the diocese. His contacts with government ministers and public servants were of first class significance at the time when the cry of Uhuru and the demand for independence was travelling throughout the colonial world. On 2 Feb 1951, Alfred Stanway was consecrated in Westminster Abbey as the third Anglican Bp of Central Tanganyika. This Diocese was the special sphere of the CMS Australia, and he already knew most of the missionary personnel. He brought with him the understanding and experience of one who had fully shared the lot and problems of a district missionary, but he came to the diocese at a time when it had yet to recover from its losses in personnel and finance as a result of the war. His immediate task was to provide the impetus of fresh leadership and a long-term overall policy. His aim from-the outset was to build up a strong autonomous church with its own indigenous pastorate. With the whole-hearted confidence of the home base, he was able to enlist the service of new missionaries. He saw a great increase in the number of African clergy and he encouraged village evangelists to open new fields of work. Simple structures were built as new churches at the rate of two a week, week in and week out, year by year. He worked hard to meet the need for Christian literature, bookshops, adult literacy and theological training. He opened Bible schools for village evangelists and sent suitable clergy overseas for further studies. He encouraged initiative in others, helped them to find and use their talents, and gave them his unstinted confidence and support. Fresh finance was required for new ventures. This led him to travel widely in Germany and America, where he raised large funds for these projects. Mackay House was built in Dodoma as the central administrative base for the diocese, hospitals such as those at Mvumi and Hombolo were modernised or established, schools were built and upgraded. In keeping with his vision for ultimate leadership by African personnel, he consecrated Yohana Omari in 1955 as his assistant, he was the first national to become a bp in East Africa. Bp Stanway then set on foot the long and complicated process for the division of his sprawling diocese. In 1963, the diocese of Victoria Nyanza came into being; in 1965, that of Morogoro; in 1966, that of Western Tanganyika. Yet in 1971, his own diocese of Central Tanganyika, though greatly reduced in size, had more churches and more clergy than in its undivided state in 195 l. Stanway then played a leading part in the formation of the Province of Tanzania in 1970, with an African abp as metropolitan. A year later, after 35 years in East Africa and 20 years as bishop of Central Tanganyika, he resigned. His leadership and achievements throughout those years had placed him in the front rank as a great missionary statesman. Stanway had returned to Melbourne at the time when his resignation took effect in August 1971. His early love for Ridley College reasserted itself and he went into residence as deputy principal under the Rev Dr Leon Morris. He was put in charge of chapel worship and the pastoral oversight of the students. All his gifts and experience were called into play as he sought to guide and encourage those who were on the threshold of their ministry. The whole bent of his heart was to foster the spiritual life and missionary calling of those whose hearts the Lord had touched. It was during those years that his life-long zeal for the spread of the gospel through Christian literature had its ultimate flowering. It had begun in his Nairobi days with a small church bookstall, this had developed into a major book-shop in the heart of the city. Then in Dodoma he had established the Central Tanganyika Press in order to promote the publication and distribution of Christian literature at all levels. He had marked out Kevin Engel, trained him, and launched him on the international scene. Hence it was natural that in Melbourne he and Kevin Engel should found the Australian Christian Literature Society. But his time at Ridley College was not to last. Unknown to him, the Rev J R W Stott had put his name forward as that of a person who could head a new school of theology in the United States to provide a sound training for evangelical ordinands. Such a task would have been formidable enough for a younger man who had grown up in America. How could an Australian who had spent half his life in Africa hope to succeed in a venture of that kind in America? How could one who had been a missionary, not a theologian, found a new school to train men for ordination? Nevertheless he rose to the challenge. In Sept 1975, he and Mrs Stanway left Melbourne for Sewickly, an outer suburb of Pittsburg, with the promise of three years' service. He had to start from scratch. He found a house to live in, but there was no land for the school, no funds in hand, no staff yet appointed, no students, and no buildings. His drive, his infections enthusiasm, and his flair for practical enterprise carried the day. One by one, obstacles were overcome and support grew in volume and strength. Twelve months after his arrival, in Sept 1976, the Trinity Episcopal School for Ministry was opened with three staff members, seventeen students, and the goodwill of the whole American Episcopal Church to win. During the next two years, the school took shape and was firmly established. Bp Stanway left an indelible stamp on every aspect of its life and work, its spiritual tone and ideals, its financial and administrative principles. He had inspired widespread support among evangelical episcopalians and had imparted a strong sense of divine guidance and purpose. The council would gladly have extended his term in office beyond three years, but at 75 years of age he knew that his health had begun to fail. When he finally relinquished his office in Nov 1978, he could look back on those three years as the crown of his ministry. It is not too much to say that his name was even more highly honoured and revered in the Trinity School of Ministry than in his own dearly loved Africa. His return to Melbourne led to quiet retirement at Mount Waverley where he settled down to a long battle with the ever worsening effects of Parkinson's Disease. The slow loss of physical capacity and the ultimate failure in powers of speech were a great trial, but he never complained. His faith was summed up in his brief reply when he was asked why he had not prayed for healing: 'What God allows, I accept'. That acceptance was without reserve; his testimony was never brighter. His mental powers were undiminished and his spiritual concerns were as wide as ever. He kept in touch with CMS, he went to church, he met with missionaries, he led Bible studies in his home as long as he was able. Africa was always in his heart, news from Sewickly always gave him great pleasure. He had left a mark for God on three great continents and his death left sad but thankful hearts in them all. It was the close of a life in which he had felt that he could never do enough for God who had done so much for him. One of Bp Stanway's sayings was 'when the Holy Spirit takes hold of you, anything can happen'. So it was in his case. He was very human, with his full share of human foibles and frailties. He had a great zest for life and an endless fund of stories drawn from his own experience. He was himself the subject of many stories, some true, others legendary. His vibrant personality always seemed to fill the house where he was, his presence could not be overlooked. His own home was one in which Mrs Stanway had a paramount influence. She was a trained teacher, a skilled artist, a born hostess and a first-class linguist. They had no children of their own, but were devoted Godparents and always deeply interested in the children of missionaries. Home life allowed him to relax in a serene and contented atmosphere and to exercise his gifts for friendship and hospitality. He was always on the watch for souls, a person-to-person evangelist par excellence. He was a man of faith and prayer who dared to believe in the God of the impossible. His love for Africa, his total dedication as a missionary; his gifts as a soulwinner; his genius for finance; his shrewd practical initiatives, and his statesmanlike vision were outstanding characteristics. But great or small, all his gifts were laid out in the service of the gospel, and that service marked him out as one of the most remarkable Australian missionaries of his generation. M L Loane, Men to Remember (Sydney, 1987) Rev. Alfred Stanway is standing with open book in hand, dressed in clerical garb.Bishop Alfred Stanwaybishop alfred stanway

List of former and current churches in the City of Brimbank. This includes churches in the former City of Sunshine and City of Keilor.This report records current and former churches in the City of Brimbank as of 15th March 2026.Name Islamic Dawah Centre Of Australia Albion Methodist Church Albion Pentecostal Church Good Shepherd Christian Church Grace Generation Church Imagine Church Khalid Bin Waleed Mosque Slovakian Baptist Church St. Theresa's Catholic Church Sunshine Baptist Church Victory Grace Church of Australia Yen Ming Tang Buddhist Meditation Centre Albion Methodist Church Braybrook Methodist Church Braybrook Wesleyan Church Ardeer Ukrainian Catholic Church Chùa Bảo Vương Cyprus Turkish Islamic Community Etinchrist Kingdom Ministries Mother of God Catholic Church Queen of Heaven Church Braybook Presbyterian Church Braybrook Church of England Braybrook Methodist Church Braybrook Salvation Army Church Cao Dai Temple of Melbourne Christ the King Gateway to Glory Church God Is with Us Christian Church INC Liên Trì Tự - Lien Tri Temple Peneil Church Australia Quang Minh Buddhist Temple Samoan Assembly of God St. Andrew’s & St. Peter’s Anglican Church Chùa Ấn Quang Avalokitesvara Yuan Tong Monastery Beautiful Life Church Bosnian Islamic Centre Chùa Lộc Uyển Deer Park Methodist Church Deer Park Preca Centre St Peter Chanel Catholic Church St. John Anglican Church The Church of Jesus Christ of Latter-day Saints Western Community Alliance Church Avalokitesvara Yuan Tong Monastery ReSoul Church Sion Baptist Chruch Chua Phap Van Buddhist Temple Living Hope Christian Church St Paul's Catholic Church Keilor Christ Church Keilor Uniting Church in Australia St Stephen Bethlehem - Church of the Living God House of Prayer St Mary of the Assumption Parish The City of Refuge, Melbourne Brimbank Anglican Church Vantage Point Church West Campus Arise Church Seventh Day Adventist Reform Movement St Augustine's Catholic Church Resurrection Catholic Parish Church Al Nur Mosque Assembly of Belivers Church Hillsong Church - West Campus Iglesia Ni Cristo - Locale of Melbourne Maidstone Church of Christ Maidstone Church of England Maidstone Methodist Church Maidstone Mosque Maidstone Presbyterian Church Maidstone Salvation Army Church Maidstone Wesleyan Chapel New Apostolic Church Our Ladys Westside Assembly of God Worldwide Missionary Movement Melbourne Ethiopian Orthdox Church Maribyrnong Methodist Church Maribyrnong Methodist Church St Margaret's Catholic Church Hillsong Church Melbourne Greater West Campus Wesleyan Methodist Church Bridge Church West Campus Chùa Hoàng Pháp Chùa Thiện Đức Chua Tu Quang Temple Friendens Kirche Lutheran Church of St. Albans GROW Church Holy Eucharist Jehovah Witnesses Kings Park Filipino Congregation of Jehovah Witnesses Mata Chintapurni Mandir Hindu Temple St Albans Neuma Church Melbourne West Panjan Centre Peace Lutheran Church Russian Orthodox Church (Abroad) Sacred Heart Catholic Church Saint Paraskevi Greek Orthodox Church And Community St. Albans St Albans Uniting Church St. Alban the Martyr Church of England St. Albans Croatian Seventh-Day Adventist Church St. Albans Preca Centre St. Albans Slavic Church St. Albans Vietnamese Alliance Church St. George Serbian Orthodox Church St. George's Coptic Orthodox Church - Melbourne St. Paraskevi Greek Orthodox Church St. Albans St. Paul Catholic Church Temple Transform Church United Penticostal Church Western New Community Baptist Church Avalokitesvara Yuan Tong Monastery Chua Hue Quang Temple Church of Christ / Elias Church of St the Prophet (Greek-Melkite) Church of England Cloud Christian Church Community Church Holy Apostles Anglican Church Hope Of Life Community Church Jehovah's Witnesses Kingdom Hall of Jehovah's Witnesses Mara Christian Church of Victoria Inc. Our Lady of the Immaculate Catholic Church Pentecostal Church Plymonth Brethren Church Plymonth Brethren Church Roman Catholic Church Seventh Day Aventist Church St. Marks Church Sunshine Sunshine Methodist Church Sunshine North Sunshine Presbyterian Church Sunshine Roman Catholic Church Sunshine Uniting Church Sunshine Vietnamese Baptist Church Sunshine Wesleyan Methodist Church Tamil Christian Fellowship Melbourne The Salvation Army The Salvation Army Westcare Vietnamese Evangelical Church Voice Of Christ Full Gospel Church Inc. Sunshine Zetseat Ethiopian Evangelical Church Australian Christian Churches Victoria Chua Phap Hoa Buddhist Temple Enjoy Church Faith & Power Ministry Revival Church Iglesia Cristiana Melbourne Murugan Hindu Temple North Sunshine Gospel Hall Pentecostal Missionary Church of Christ (4th Watch) St Bernadette's Parish St. Marys Church of England Sunshine North Presbyterian Church Sunshine North Uniting Church Tabor Romanian Pentecostal Church Western Spanish Seventh-day Adventist Church Ardeer Preca Centre Croatian Catholic Centre, Sunshine Elevation Church, Melbourne West Our Lady of Sorrows' Catholic Church St Anthony’s Greek Orthodox Church St Paul's Church Catholic Church The Potters House Christian Church (Footscray) Emmaus Catholic Church Macedonian Orthodox Cathedral Church - Nativity of The Holy Mother of God (St.Mary) St. Mary's (Holy Mother of God) Macedonian Orthodox Church Sydenham - Caroline Springs Uniting Church Sydenham Baptist Church Sydenham Presbyterian Church The Salvation Army Brimbank City Corps Town Well Uniting Church Sydenham Brimbank Presbyterian Church St. Luke's Anglican Church The Potters House Christian Church Avustralya Nur Vakfi church, churches