Edward (Edmund) de Lacy Evans was really Ellen Tremaye; and in 1856 she married her fellow passenger on her voyage to Australia, Mary Delahunty; under the assumed name of EDMUND De Lacy. In 1859 he/she married Sarah Moore. They were married for eight years when in 1867 she died in childbirth. In 1868 after Sarah had died; Ellen, now known as EDWARD de Lacy Evans married Julia Mary Marquand in Ballarat. From the Melbourne Argus Friday 5th Sept 1879, Page 7 THE EXTRAORDINARY PERSONATION CASE. [BY ELECTRIC TELEGRAPH. FROM OUR OWN CORRESPONDENT.) SANDHURST, THURSDAY. The De Lacy Evans case has created great excitement here. The man-woman having resided in the district for about 20 years, was well known amongst the miners, but no one appeared ever to have supposed that she was other than as she represented herself to be, and the discovery of her sex has caused the greatest astonishment. The police have not yet moved in the matter of the discovery of her antecedents, but from the result of inquiries I have made, there seems to be no room to doubt that the woman is identical with the girl Ellen Tremaye, referred to in yesterday's telegram as having arrived at Melbourne by the ship Ocean Monarch in June, 1857. The nurse at the hospital, Mrs. Holt, is positive she is the same, and says the opinion was held amongst those on board the vessel that Tremaye had been well connected, and that she had left home in consequence of some misconduct. The Ocean Monarch was an immigrant vessel, and on the voyage Tremaye and another young woman, named Rose Kelly, were very intimate, but the latter, being seized with a dangerous illness, was left at Rio Janiero. Mrs. Evans, the wife of the supposed man, states that she frequently heard Evans say that she came out by the Ocean Monarch. But the most satisfactory information of Evans' previous history yet received has been obtained from a Mrs. Thompson, a charwoman at Myers' Creek, who was also a shipmate of the girl Tremaye. At the time she made the voyage she was unmarried, and was accompanied by Miss Mary Ann Delahunty, a young lady who was very well connected, and who came from the same village as herself, named Monakine, on the north bank of the river Suir, in Kilkenny. Miss Delahunty was an orphan and brought with her about £900. After Rose Kelly was taken ill, Tremaye resorted to Miss Delahunty's berth, and the passengers appeared to think there was something strange about the manner in which Tremaye conducted herself, and she had been observed to wear a man's under-clothing. Upon the arrival of the ship in Hobson's Bay, Tremaye declared herself to be a man, and told Mrs. Thompson she intended to marry Miss Delahunty. The next Mrs. Thompson saw of Ellen Tremaye was at Peg-leg Gully, Eaglehawk. Tremaye had just established herself in a house there under the name of Edward de Lacy Evans, and Mrs. Thompson went to serve them with milk. When she went to the house, she saw Evans sitting inside dressed in male attire, and immediately recognised him as her fellow passenger, Ellen Tremaye. Evans had, at this time, married his second wife, Miss Moore, who was then present. Evans re-marked to her—"I think I know you." To which Mrs. Thompson replied—"I know you, too," and added something to the effect that Ellen (referring to Tremaye) was a queer girl." Oh, said Evans, evidently anxious that his then wife should not understand Mrs. Thompson's reference, "It's a good job she is gone back to the old country." Mrs. Thompson inquired as to what had become of Miss Delahunty, and Evans replied, "Oh, my poor wife and boy both died of consumption, and are buried in the North Melbourne cemetery. " In reply to an inquiry as to what had been done with her (Delahunty's) money, Evans said she had sent it home to a nunnery. Evans's then wife had been absent during a portion of this conversation, but at this point she returned, and Evans went outside to the milkwoman, and said, "For your life don't mention my dead wife's name ; call me Mr. Evans. This missus of mine is death on the Roman Catholics, and she can't bear to hear my dead wife's name mentioned." This conversation took place about 12 or 14 years ago, and Mrs. Thompson seems to have quite believed that Evans had personated a woman under the name of Ellen Tremaye on the voyage out and was really a man. She lost sight of Evans soon afterwards, and took no further notice of the affair.Two Photocopies: 1. Marriage Certificates of Edward de Lacy Evans to Julia Mary Marquand 18th Sept 1868 with appropriate marriage details. 2. Marriage Certificate dated 21st Mar 1985 for Edmund de Lacy to Mary Delahunty.ellen tremaye, sarah moore, julia mary marquand, mary delahunty, de lacy evans, de lacy, edward de lacy evans, edmund de lacy

Ten Marriage Certificate stubs for wedding at Holy Trinity, Port Melbourne, from 23 Dec 1989 to 2 May 1992Pale blue register containing stubs of marriage certificates.religion - anglican (holy trinity), celebrations- weddings

Ten Marriage Certificate stubs for wedding at Holy Trinity, Port Melbourne, from 8 Jun 1985 - 9 Dec 1989Pale blue register with dark blue binding containing stubs of marriage certificates.religion - anglican (holy trinity), celebrations- weddings

Collection of birth, death and marriage certificates, searches and correspondence relating to 23 members of the Black Family, landowners of Greensborough and Watsonia, collected by Shirley Fraser nee Black and Noel Withers, working on her behalf. Organised and edited by Greensborough Historical SocietyLooseleaf folder of documentsblack family, watsonia

Marriage certificate of David James Medhurst and Martha Ruston 07/06/1882; and, Peter Ruston and Martha Williams 01/07/1858.Shows connections of early Greensborough pioneer families.Copy of 2 marriage certificates.Handwritten certificates.david medhurst, martha medhurst, peter rustin, martha williams

non-fictionMarriage Certificate of August Emil Jackschowsky and Marie Elizabeth Schwerkoltjackschowsky emil, schwerkolt marie, marriage certificates

A copy of the marriage certificate of Constas (Costas) and Joyia Raftopoulos nee Karanze, who were married at the Greek Orthodox Church 'Evangelismos' in East Melbourne on 12 October 1924. The priest who conducted the service was Father Irineos Cassimatis. Costas was a fruiterer and Joyia was a 'tailoress'.Constas Raftopoulos and Joyia Grarange both migrated to Australia from Ithaca in the 1920s and like many other Ithacans settled in Melbourne where they eventually married. During the years between the two world wars chain migration saw many Ithacans sponsored by family members to come to Melbourne.A photograph of a marriage certificate.

The folder contains two different government brochures designed for couples planning to be married (two of each) - titled "Approved Organisations Offering Programs of Marriage Counselling and Marriage Education" and "Happily Ever... Before and After", four small and nineteen large envelopes marked "Certificate of Marriage", twenty-three Certificates of Marriage, twenty-nine Notice of Intended Marriage documents, twenty-one Consent to Marriage of Minor documents, and one Marriage Register. All these documents are unused.A collection of documents used in the preparation and ceremony of a wedding.Handwritten on the front cover: MARRIAGE / CERTIFICATES / + / DOCUMENTS (underlined) / 1994 (underlined).marriage, register, 1994, brochure, official-documents, dio-marriages, marriages

The receipts are dated from the 3rd of April 1965 to the 29th of November 1966. They document some of the information needed on the actual marriage certificate, such as the date and location, bride, bridegroom and celebrant's names, as well as the date the each certificate was sent to registering authority.Part of the record of weddings performed at the Mission to Seafarers between 1965 to 1966.Printed on the front cover: COMMONWEALTH OF AUSTRALIA / CERTIFICATES OF MARRIAGE.receipt, register, 1965-1966, st peter chapel, st andrew chapel, marriages, dio-marriages, mission to seafarers, seamen's mission

The receipts are dated from the 16th of December 1967 to the 21st of August 1971. They document some of the information needed on the actual marriage certificate, such as the date and location, bride, bridegroom and celebrant's names, as well as the date the each certificate was sent to registering authority.Part of the record of weddings performed at the Mission to Seafarers between 1967 to 1971.Printed on the front cover: COMMONWEALTH OF AUSTRALIA / CERTIFICATES OF MARRIAGE. The Australian crest is printed above this.marriage, wedding, register, receipt, 1967-1971, mission-to-seafarers, port-melbourne, marriages, dio-marriages, st andrew chapel, st peter chapel

The receipts are dated from the 17th of December 1977 to the 2nd of October 1982. The last receipt has been cancelled. They document some of the information needed on the actual marriage certificate, such as the date and location, bride, bridegroom and celebrant's names, as well as the date the each certificate was sent to registering authority.Part of the record of weddings performed at the Mission to Seafarers between 1977 to 1982.A typed note taped to the front cover: THIS BOOK IS ISSUED FOR USE OF THE MINISTER ATTACHED TO THE / (handwritten) MISSION TO SEAMEN, MELB, (typed) CHURCH AND IN THE EVENT OF HIS TRANSFER FROM THAT CHURCH NOT BY TAKEN WITH HIM BUT / SHOULD BE LEFT FOR HIS SUCCESSOR. ANY CANCELLED CERTIFICATES / SHOULD BE FORWARDED TO THE REGISTERING AUTHORITY MARKED "CANCELLED". Printed under this is the Australian crest. Printed under this: COMMONWEALTH OF AUSTRALIA / CERTIFICATES OF MARRIAGE.marriage, wedding, register, receipt, 1977-1982, mission-to-seafarers, port-melbourne, marriages, dio-marriages, st peter chapel, st andrew chapel

The receipts are dated from the 22nd of October 1989 to the11th of May 1993. The ninth receipt has been cancelled. They document some of the information needed on the actual marriage certificate, such as the date and location, bride, bridegroom and celebrant's names, as well as the date the each certificate was sent to registering authority.Part of the record of weddings performed at the Mission to Seafarers between 1989 to 1993.The Australian crest is printed on the front cover. Under this is printed: CERTIFICATES OF MARRIAGE / N.B. INSTRUCTIONS RE: USE OF THIS BOOK, followed by the instructions.marriage, wedding, register, receipt, 1989-1993, marriages, dio-marriages, port melbourne, st andrew chapel, st peter chapel, mission to seafarers

Original Marriage Certificate of Alonzo and Mary Box nee Closter (Kloster) June 12th 1918. Alonzo was the nephew of William and Elizabeth Box who settled in Moorabbin Parish in 1865 and developed a market garden and raised their family . On the Marriage Certificate Mary Box has spelt her Maiden name "Closter" with a "C" and not the " K" of her German heritage. Albert and Maria Kloster nee Bolch, were German immigrant Gardeners and Mary was born in Mount Waverley ,Victoria 1889. This marriage was taking place during World War 1 when many immigrants would have altered the spelling of their name.Alonzo Box, who lived in Oakleigh, was the nephew of William and Elizabeth Box, pioneer market gardeners who resided in 'Box Cottage' 1865 -1914 His occupation is stated as "Pitcher Setter' i.e one who laid pavers, (Pavior), or blue-stone pitchers. It would have been a specialised work requiring skills much the same as a brick layer. In a developing Shire this would have been a very necessary job used in gutter laying, drainage works etc.. Original Marriage Certificate of Alonzo and Mary Box nee Closter (Kloster) June 12th 1918 enclosed in a glass covered, wooden frame.'In the State of Victoria/ - (Coat of Arms) - In the Commomwealth of Australia/ FOURTH SCHEDULE, ACTS Nos. 2691 and 2720, - FORM B/ CERTIFICATE OF MARRIAGE/ with date and signatures of participants.brighton, moorabbin, anglican, box william, box elizabeth, box alonzo, box mary, box john, box martha, pitcher setter, pavoir, oakleigh, government victoria, german immigrants

The receipts are dated from the 20th of November 1982 to the 8th of July 1989. The last receipt has been crossed out, possibly cancelled. The is a handwritten note within the register. They document some of the information needed on the actual marriage certificate, such as the date and location, bride, bridegroom and celebrant's names, as well as the date the each certificate was sent to registering authority.Part of the record of weddings performed at the Mission to Seafarers between 1982 to 1989.Stamped in black ink on the front cover: N.B INSTRUCTIONS RE: USE OF THIS BOOK (underlined), followed by the instructions. Under this is printed the Australian crest. Under this is printed : COMMONWEALTH OF AUSTRALIA / CERTIFICATES OF MARRIAGE.marriage, wedding, register, receipt, 1982-1989, mission-to-seafarers, port-melbourne, marriages, dio-marriages, st peter chapel, st andrew chapel

This is a marriage certificate registering the marriage of William Whitehead Archer, the hotel manager of the Club Hotel, Orbost and Jane Ann Cooper who also reside at the Club Hotel. The marriage was conducted at the Club Hotel by D. R. Hewton of St James Anglican Church. It was witnessed by Hannah Cooper and Lancelot Herbert.This is a useful research tool.This is an old copy of a marriage certificate - black print on white paper. Details are hand-written. It is the marriage of William Whitehead Archer and Jane Ann Cooper.archer-william-whitehead cooper-jane-ann certificate-marriage club-hotel-orbost

The receipts are dated from the 26th of August 1972 to the 1st of February 1975. They document some of the information needed on the actual marriage certificate, such as the date and location, bride, bridegroom and celebrant's names, as well as the date the each certificate was sent to registering authority.Part of the record of weddings performed at the Mission to Seafarers between 1972 to 1975.Printed on front cover: COMMONWEALTH OF AUSTRALIA / CERTIFICATE OF MARRIAGE. The Australian crest is printed above this.marriage, wedding, register, receipt, 1972-1975, mission-to-seafarers, port-melbourne, marriages, dio-marriages, st peter chapel, st andrew chapel

This is the marriage certificate of Dimitri and Kalypso (nee Raftopoulos) Sofianos. The marriage took place in 1937 at the only Greek Orthodox Church in Victoria, the 'Evangelismos' in Victoria Parade, East Melbourne. The couple met following Kalypso's arrival in Australia in 1936.A scanned copy of a marriage certificate which contains details of the bride and groom including place of marriage, age, place of birth, occupations , residence, parents details, the priest/celebrant, the date of the marriage and the signatures of the witnesses.

non-fictionA photocopy of the Marriage Certificate of Rosemary Scott to Edgar Tannermarriage certificates, tanner edgar ronald, schwerkolt alice bertha

Records some land ownership, birth, deaths and marriages of the Poulter family of Greensborough. Dates from 1880s.Copies of documents, land titles and birth, death and marriage certificates.Mainly handwritten records.poulter family, land titles, greensborough

Stephen Tuck was one of the original settlers of the district, he had a market garden on Nepean Highway, Cheltenham. The family continued the market garden for over 70 years. It was subdivided and sold as residential blocks in 1940. Original Marriage Certificate of Stephen Tuck and Catherine Draper, in Moorabbin on 19 January 1857.stephen tuck, cheltenham, market gardens, city of moorabbin, land sales, marriage, catherine draper