Showing 54 items matching "aboriginal justice"
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Federation University Historical CollectionBooklet - Book, Burra Lotjpa Dunguludja: Victorian Aboriginal Justice Agreement Phase 4, 2018
... Burra Lotjpa Dunguludja: Victorian Aboriginal Justice Agreement Phase 4......aboriginal justice...Sixty page book aiming to continue to address Aboriginal over-representation across the justice system, and to progress self-determination as the core policy approach. ...Burra Lotjpa Dunguludja: Victorian Aboriginal Justice Agreement Phase 4 Booklet Book Victoria Archaeological Survey ...Burra Lotjpa Dunguludja means 'Senior Leaders Talking Strong' in Yorta Yorta language.Sixty page book aiming to continue to address Aboriginal over-representation across the justice system, and to progress self-determination as the core policy approach. The vision was to ensure Aboriginal people have access to n equitable justice system that is shaped by self-determination, and protects and upholds their human, civil, legal and cultural rights.aboriginal, martin pakula, tont lovett, marion hansen, aboriginal justice, aboriginal justice caucus, message stick, koori justice unit -
Lakes Entrance Historical Society
Book, Victorian Department of Justice, Victorian Aboriginal Justice Agreement Phase 2, 2006 June
... Victorian Aboriginal Justice Agreement Phase 2...It is the record of the development of the AJA2. Aboriginal Justice Agreement Phase 2. Signatories to the AJA2 ...It is the record of the development of the AJA2. Aboriginal Justice Agreement Phase 2. Signatories to the AJA2 Victorian Aboriginal Justice Agreement Phase 2 Book Victorian Department of Justice ...This Agreement exists because, quite simply, there is business to be finished between Indigenous and non-indigenous Australia.Soft cover with aboriginal painting on cover 47 pages. It is the record of the development of the AJA2. Aboriginal Justice Agreement Phase 2. Signatories to the AJA2 A Partnership between the Victorian Government and the Koori Communityaboriginal history, politics, law -
Victorian Aboriginal Corporation for LanguagesBook, Implementation Review Team on behalf of the Victorian Aboriginal Justice Forum, Victorian implementation review of the recommendations from the Royal Commission into Aboriginal Deaths in Custody, 2005
... Aboriginal deaths in custody...criminal justice...Implementation Review Team on behalf of the Victorian Aboriginal Justice Forum...Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne Aboriginal deaths in custody criminal justice system graphs, tables Victorian implementation review of the recommendations from the Royal Commission into Aboriginal Deaths in Custody Book Implementation Review Team on behalf of the Victorian Aboriginal Justice Forum ...graphs, tablesaboriginal deaths in custody, criminal justice system -
Victorian Aboriginal Corporation for LanguagesBook, Implementation Review Team on behalf of the Victorian Aboriginal Justice Forum, Victorian implementation review of the recommendations from the Royal Commission into Aboriginal Deaths in Custody : review report, 2005
... Aboriginal deaths in custody...criminal justice...Implementation Review Team on behalf of the Victorian Aboriginal Justice Forum...Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne Aboriginal deaths in custody criminal justice system maps, tables Victorian implementation review of the recommendations from the Royal Commission into Aboriginal Deaths in Custody : review report Book Implementation Review Team on behalf of the Victorian Aboriginal Justice Forum ...maps, tablesaboriginal deaths in custody, criminal justice system -
Unions BallaratJustice for Aboriginal Australians: Report of the World Council of CHurches team visit to the Aborigines June 15 to July 3, 1981 (David Spiers Collection), World Council of Churches
... Justice for Aboriginal Australians: Report of the World Council of CHurches team visit to the Aborigines June 15 to July 3, 1981 (David Spiers Collection)...Aboriginal affairs, rights and welfare. btlc ballarat trades and labour council unions ballarat aboriginal affairs world council of churches australian council of churches mining land rights health housing education employment Book; 91 pages Justice for Aboriginal Australians: Report of the World Council of CHurches team visit to the Aborigines June 15 to July 3, 1981 (David Spiers Collection) World Council of Churches ...Report of the World Council of Churches team visit to Australia to assess the situation of Australian Aboriginals in 1981.Aboriginal affairs, rights and welfare.Book; 91 pagesbtlc, ballarat trades and labour council, unions ballarat, aboriginal affairs, world council of churches, australian council of churches, mining, land rights, health, housing, education, employment -
Victorian Aboriginal Corporation for LanguagesKit, Victorian Aboriginal Legal Service et al, Aboriginal English in the courts kit : a report on Aboriginal English in the courts, 2007
... Aboriginal Australians -- Criminal justice system....Aboriginal Australians -- Criminal justice system. tables, sample legal letters, pamphlets, information card The overall objective of this report is to collate information about Aboriginal English in order to inform future staff training and resources for people working in the courts, including solicitors and magistrates. ...The overall objective of this report is to collate information about Aboriginal English in order to inform future staff training and resources for people working in the courts, including solicitors and magistrates. Features Radio National transcript from Lingua Franca program, and content by Diane Eades.tables, sample legal letters, pamphlets, information cardaustralia -- trials, litigation, etc. english language -- dialects -- australia. aboriginal australians -- social life and customs. law -- australia -- language -- handbooks, manuals, etc. aboriginal australians -- criminal justice system. -
Victorian Aboriginal Corporation for Languages
Book, Human Rights and Equal Opportunity Commission, Bringing them home : National Inquiry into the separation of Aboriginal and Torres Straight Islander children from their families, 1997
... ...Aboriginal children...social justice...Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne child protection institutional care Australian Aboriginal history Aboriginal children social justice maps, b&w photographs, tables A tribute to the strengths and struggles of many thousands of Aboriginal and Torres Strait Islander people affected by forcible removal. ...A tribute to the strengths and struggles of many thousands of Aboriginal and Torres Strait Islander people affected by forcible removal. It acknowledges the hardship they endured and the sacrifices they made. Dedicated to those who found the strength to tell their stories to the Inquiry and to the generations of Aboriginal and Torres Strait Islander people separated from their families and communities. Includes stories and recommendations.maps, b&w photographs, tableschild protection, institutional care, australian aboriginal history, aboriginal children, social justice -
Victorian Aboriginal Corporation for LanguagesBook, Human Rights and Equal Opportunity Commission, Bringing them home : a guide to the findings and recommendations of the National Inquiry into the separation of Aboriginal and Torres Strait Islander children from their families, 1997
... ...Aboriginal children...social justice...Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne child protection institutional care child custody Australian Aboriginal history Aboriginal children social justice public policy government policy Link Up colour photographs, colour illustrations, b&w photographs, graphs A tribute to the strengths and struggles of many thousands of Aboriginal and Torres Strait Islander people affected by forcible removal. ...A tribute to the strengths and struggles of many thousands of Aboriginal and Torres Strait Islander people affected by forcible removal. It acknowledges the hardship they endured and the sacrifices they made. Dedicated to those who found the strength to tell their stories to the Inquiry and to the generations of Aboriginal and Torres Strait Islander people separated from their families and communities. Includes stories and recommendations.colour photographs, colour illustrations, b&w photographs, graphschild protection, institutional care, child custody, australian aboriginal history, aboriginal children, social justice, public policy, government policy, link up -
Koorie Heritage Trust
Document - Report, Aboriginal Affairs Victoria, Royal Commission into Aboriginal Deaths in Custody : Victorian Government 1993 implementation report, 1994
... . | Aboriginal Australians -- Victoria -- Criminal justice system. | Prisons and race relations -- Victoria. | Police -- Complaints against -- Victoria. | Aboriginal Australians -- Criminal justice system -- Victoria. | Prisoners.... | Aboriginal Australians -- Victoria -- Criminal justice system. | Prisons and race relations -- Victoria. | Police -- Complaints against -- Victoria. | Aboriginal Australians -- Criminal justice system -- Victoria. | Prisoners Aboriginal Australian -- Victoria -- Death. | Prisoners Aboriginal Australian -- Victoria -- Mortality. ...The Victorian Government 1993 Implementation Report into the Recommendations arising from the Royal Commission into Aboriginal Deaths in Custody illustrates that the direction of government changes towards more accountable and participatory government structures, is creating better outcomes for Aboriginal people and encouraging a greater partnership between Aboriginal people and government agencies in developing and delivering appropriate services.289 p. 25 cm.The Victorian Government 1993 Implementation Report into the Recommendations arising from the Royal Commission into Aboriginal Deaths in Custody illustrates that the direction of government changes towards more accountable and participatory government structures, is creating better outcomes for Aboriginal people and encouraging a greater partnership between Aboriginal people and government agencies in developing and delivering appropriate services.prisoners, aboriginal australian -- death. | aboriginal australians -- government policy -- victoria. | aboriginal australians -- victoria -- criminal justice system. | prisons and race relations -- victoria. | police -- complaints against -- victoria. | aboriginal australians -- criminal justice system -- victoria. | prisoners, aboriginal australian -- victoria -- death. | prisoners, aboriginal australian -- victoria -- mortality. -
Koorie Heritage Trust
Document - Report, Aboriginal and Torres Strait Islander Commission, The first step : a report on the initial community consultations on the Royal Commission into Aboriginal Deaths in Custody, 1992
... | Aboriginal Australians -- Criminal justice system..... | Aboriginal Australians -- Criminal justice system. In October 1987, the Royal Commission into Aboriginal Deaths in Custody was established to find out why so many Aboriginal people were dying in prison - 99 between January 1980 and May 1989 alone. ...In October 1987, the Royal Commission into Aboriginal Deaths in Custody was established to find out why so many Aboriginal people were dying in prison - 99 between January 1980 and May 1989 alone. Since then, tragically, there have been another 25 deaths. The findings of the Royal Commission and its recommendations have been widely publicised since their release in May 1991. They catalogue the terrible history of dispossession and oppression of our people. The Commission makes 339 recommendations on how the past hurt and current disadvantage of the Aboriginal people can be redressed... The main themes to emerge not surprisingly, underline many of the issues raised in the Royal Commission's Final Report - the plight of families of the deceases, Aboriginal / police relations, the lack of access to land, substance abuse, appalling health, inadequate housing, and the pressing need to provide education and employment for our youth.41 p. ; 25 cm.In October 1987, the Royal Commission into Aboriginal Deaths in Custody was established to find out why so many Aboriginal people were dying in prison - 99 between January 1980 and May 1989 alone. Since then, tragically, there have been another 25 deaths. The findings of the Royal Commission and its recommendations have been widely publicised since their release in May 1991. They catalogue the terrible history of dispossession and oppression of our people. The Commission makes 339 recommendations on how the past hurt and current disadvantage of the Aboriginal people can be redressed... The main themes to emerge not surprisingly, underline many of the issues raised in the Royal Commission's Final Report - the plight of families of the deceases, Aboriginal / police relations, the lack of access to land, substance abuse, appalling health, inadequate housing, and the pressing need to provide education and employment for our youth.australia. royal commission into aboriginal deaths in custody. | prisoners, aboriginal australian. | prisoners, aboriginal australian -- death. | prisoners, aboriginal australian -- mortality. | prisons and race relations -- australia. | police -- complaints against -- australia. | aboriginal australians -- social conditions. | aboriginal australians -- criminal justice system. -
Koorie Heritage Trust
Document - Report, Aboriginal and Torres Strait Islander Commission. Royal Commission Government Response Monitoring Unit, Five years on : implementation of the Commonwealth Government responses to the recommendations of the Royal Commission into Aboriginal Deaths in Custody Vol. 2, Policy and Programs : Addressing Disadvantage, 1997
... . | Aboriginal Australians -- Criminal justice system. | Police -- Complaints against -- Australia..... | Aboriginal Australians -- Criminal justice system. | Police -- Complaints against -- Australia. ...Volume Two examines the role of the various Commonwealth Government Departments in addressing disadvantage in Aboriginal communities.ii-iv; 296 P.; tables; 25 cm.Volume Two examines the role of the various Commonwealth Government Departments in addressing disadvantage in Aboriginal communities.prisoners, aboriginal australian -- mortality. | prisons and race relations -- australia. | aboriginal australians -- criminal justice system. | police -- complaints against -- australia. -
Koorie Heritage Trust
Document - Report, Aboriginal and Torres Strait Islander Commission. Royal Commission Government Response Monitoring Unit, Five years on : implementation of the Commonwealth Government responses to the recommendations of the Royal Commission into Aboriginal Deaths in Custody Vol. 1, Trends in Aboriginal and Torres Strait Islander deaths in custody and incarceration
... . | Aboriginal Australians -- Criminal justice system. | Police -- Complaints against -- Australia..... | Aboriginal Australians -- Criminal justice system. | Police -- Complaints against -- Australia. ...Implementation of the Commonwealth Government Responses to the Recommendations of the Royal Commission into Aboriginal Deaths in custody, five years on.iii-vii; 97 P.; tables; graphs; 25 cm.Implementation of the Commonwealth Government Responses to the Recommendations of the Royal Commission into Aboriginal Deaths in custody, five years on.prisoners, aboriginal australian -- mortality. | prisons and race relations -- australia. | aboriginal australians -- criminal justice system. | police -- complaints against -- australia. -
RMIT GSBL Justice Smith Collection
Report, Cooke, Michael, Indigenous interpreting issues for courts, 2002
... aboriginal australians -- criminal justice system...RMIT GSBL Justice Smith Collection Building 13 379-405 Russell Street Melbourne melbourne aboriginal australians -- communication aboriginal australians -- criminal justice system court interpreting and translating -- australia ISBN: 1875527419 Indigenous interpreting issues for courts Report Cooke, Michael Australian Institute of Judicial Administration Incorporated ...ISBN: 1875527419aboriginal australians -- communication, aboriginal australians -- criminal justice system, court interpreting and translating -- australia -
Victorian Aboriginal Corporation for LanguagesAudio CD, Radio 3CR, Beyond the bars : highlights from 3CR's prison broadcasts : NAIDOC Week 2004, 2004
... The project was produced with the support from the City of Melbourne, the Victorian Aboriginal Justice Agreement and the City of Yarra. ...The project was produced with the support from the City of Melbourne, the Victorian Aboriginal Justice Agreement and the City of Yarra. ...The Beyond the Bars broadcasts are the culmination of 3CR's out + blak on air project. The project was produced with the support from the City of Melbourne, the Victorian Aboriginal Justice Agreement and the City of Yarra. This CD is an hour-long radio program of highlights from two live prison broadcasts. These broadcasts took place during NAIDOC Week 2004. The session includes interviews, songs, poems and messages from Indigenous inmates at Port Phillip Prison and the Dame Phyllis Frost Centre, Deer Park. The broadcasts were presented by 3CR broadcasters Lisa Bellear, Eleisha Jones, Gilla McGuinness, Johnny McGuinness, Ross Morgan, Lester Green, and Kutcha Edwards. Technical assistance by Greg Segal and Lotti Stein. Program coordination by Juliet Fox. Project coordination by Bree McKilligan.CDsocial justice, victorian prisons, naidoc, broadcasting, radio, 3cr, rehabilitation, dame phyllis frost centre, port phillip prison -
Uniting Church Archives - Synod of VictoriaB&W photo of another photo or newspaper photograph of Pastor Sir Douglas Nicholls, Undated
... In 1962 he was named Victorian ‘Father of the Year’ and the State’s second Aboriginal justice of the peace. Crowned Melbourne’s 1973 King of Moomba, he was declared Bapu Mamus (a Torres Strait term for ‘headman’) by the NTC. ...In 1962 he was named Victorian ‘Father of the Year’ and the State’s second Aboriginal justice of the peace. Crowned Melbourne’s 1973 King of Moomba, he was declared Bapu Mamus (a Torres Strait term for ‘headman’) by the NTC. ...Sir Douglas Ralph Nicholls (1906-1988), footballer, pastor, activist and governor, was born on 9 December 1906 at Cummeragunja Aboriginal mission, New South Wales, fifth child of Herbert Nicholls, seasonal worker, and his wife Florence, née Atkinson. Doug grew up at Cummeragunja, on the Murray River near Barmah, in its golden years of Aboriginal autonomy. Thomas Shadrach James gave him and other Yorta Yorta children a sound primary education, reinforcing the pride and self-assurance gained from their parents. As Doug grew, so too did the powers of the State’s Aboriginal Protection Board. Doug’s elder sister Hilda was removed about 1915. When Doug reached 14, he was moved off under the Aborigines Protection Act (1909) to find work. He took a job with dredging teams constructing levees on the Murray. Like other youths in the region Nicholls played Australian rules football, emulating kinsmen who had won local premierships since the 1890s. Doug and his brother Herbert (‘Dowie’) played with Tongala in the mid-1920s. Melbourne football beckoned, Doug trying out unsuccessfully for Carlton in 1927. He signed with the Northcote Victorian Football Association team, despite his nervousness about his Aboriginality, and was given a job with Northcote City Council. ‘Dowie’ joined him for a season. Doug was short at 5 ft 2 ins (158 cm), but muscular and lightning fast. He competed regularly during a boom in professional running, winning many heat and place prizes. In 1929 he won the Nyah and Warracknabeal gifts, earning a sash and £100 in each, together with a case of cutlery in the latter. Using his speed on the wing for Northcote, he produced great spring and agility from his compact body. The Sporting Globe reported in 1929 that ‘he flashes through packs of big men, whisks around small men . . . and attempts marks at the back of any six-footer’. In front-on clashes he was flattened only to rise again. The sole Aborigine in the VFA, he was known affectionately as the ‘flying Abo’ but called worse by his opponents’ barrackers. He competed for five seasons, being named ‘best and fairest’ twice, appearing in three association grand finals and winning in 1929. Keen to earn more than a seasonal wage, in 1931 Nicholls accepted a three-year contract with Jimmy Sharman’s travelling boxing show. The bouts matched opposites, local against tent boxer, white against black, and sometimes men of different sizes. He faced stiff competition from those who wanted to best the noted Melbourne black footballer, the crowd adding racial abuse. A far better footballer than boxer, he copped some punishment. Fighting in the Melbourne Stadium in December 1931, he was described by Truth as ‘slow and awkward’, but packing a ‘good wallop’. In 1932 Sharman, who treated his boxers fairly, released Nicholls to join the Fitzroy Victorian Football League team, which agreed to employ him as its groundsman. He played fifty-four games for Fitzroy over six seasons until knee trouble forced him out in 1937. Winning cups in 1934 and 1935, he played alongside Haydn Bunton and Wilfred (‘Chicken’) Smallhorn. Grand finals eluded him but he represented Victoria twice. Following his mother’s death, Nicholls revisited the Church of Christ chapel in Northcote, where they had worshipped together. On 17 July 1932 he experienced a conversion. He was soon baptised and witnessed openly, leading his fellow footballers to occasional church parades. Nicholls exhibited leadership qualities. William Cooper, founder of the Australian Aborigines’ League and Nicholls’ Yorta Yorta kinsman and fellow Christian, encouraged the young footballer. In February 1935 Cooper, Nicholls and others lobbied Thomas Paterson, the Commonwealth minister for the interior, over the need for Federal control of Aboriginal affairs. Nicholls attended the Day of Mourning protest for Aborigines held in Sydney on 26 January 1938, declaring: ‘after 150 years our people are still influenced and bossed by white people. I know we can proudly hold our own with others if given the chance’. When Cooper retired in November 1940 Nicholls became secretary of the AAL. On 2 June 1941 Nicholls enlisted in the Citizen Military Forces. He trained at Seymour and Bonegilla before being posted to the 29th Battalion. As Major Frank Corr’s batman, he was popular with other soldiers who tolerated his preaching and Bible reading. His army service was brief, however, and he was discharged in Melbourne on compassionate grounds on 22 January 1942. His biographer claimed that the Fitzroy police requested his return to mediate in the racial tensions developing between servicemen and the mostly respectable Aboriginal families living in crowded and dilapidated Fitzroy housing; Aboriginal people maintain that they requested his release. Nicholls began welfare work and religious services from an Aboriginal home in Gertrude Street, Fitzroy. In April 1942, ‘Dowie’ died of road accident trauma, leaving his wife, Gladys, née Bux, and three children. On 26 December 1942 at Moama Methodist Church, New South Wales, Nicholls married her, a caring gesture which developed into a loving partnership. In January 1943 he initiated ‘Aboriginal Sunday’, featuring a gum leaf orchestra and choir. By 1955 this service had moved to July and later evolved into National Aborigines and Islanders Day Observance Committee (NAIDOC) week. Ordained a Churches of Christ pastor in 1945, Nicholls conducted a vigorous ministry from a chapel in Gore Street, Fitzroy. His work survived on donations, a small honorarium, and his employment as team coach (1947) and curator at the Northcote Football Ground. In the 1950s Gladys established grocery and opportunity shops to earn income and provide services. Their house soon overflowed with people in need or visitors to Melbourne. Nicholls also hosted inspiring African American visitors such as the pianist Winifred Attwell and the singer Harry Belafonte. His ministry extended to Aboriginal country communities. Gladys taught Sunday school, undertook endless fund-raising and welfare work beside her husband, and became his greatest supporter and financial manager. They formed an Aboriginal Girls’ Hostel in 1956, for which they acted as house parents, and bought holiday units for Aborigines at Queenscliff. Persistently advocating Aboriginal rights, Nicholls protested about the impact of the Woomera rocket range on the people of the Warburton Ranges, co-ordinated the production of a concert, Out of the Dark, scripted by Jean Campbell, to rectify the omission of Aborigines from Victoria’s Commonwealth jubilee celebrations, and criticised the Victorian Aboriginal Protection Board. In 1957 when the board was transformed into the Aborigines’ Welfare Board, he and Harold Blair were appointed as Aboriginal representatives. Maintaining the stance of a political moderate, he did not bear grudges and sought to build bridges between black and white. He co-operated with any group that aided the cause, including the Council of Aboriginal Rights, whose executive were members of the Communist Party of Australia. This association attracted the attention of the Australian Security Intelligence Organization, which in 1957 began to keep a file on Nicholls. In May 1957 Nicholls formed the Victorian Aborigines Advancement League with Doris Blackburn and Gordon Bryant, a Federal parliamentarian. As its paid field officer and spokesman, Nicholls contested assimilation policies and used film to raise awareness of issues. When the Welfare Board attempted to close Lake Tyers reserve, Gippsland, he resigned in disgust and led a protest march on parliament in May 1963. The AAL also petitioned the United Nations on land rights in June, perhaps the first indigenous body to do so. He argued for new premises at 58 Cunningham Street, Northcote, opened in 1966 as the ‘Doug Nicholls Centre’. In 1958 Nicholls was a foundation member of the Federal Council for Aboriginal Advancement (Federal Council for the Advancement of Aboriginal and Torres Strait Islanders after 1964), which he served as national field officer (1961) and Victorian secretary (1962-63). While an innovator in tactics, he was alarmed by the influence of confrontational ‘black power’ politics in the AAL and resigned as a director amid turmoil on this issue in 1969, claiming the concept was a ‘bitter word’, not needed in Australia. Similar tensions in FCAATSI led him to join with Kath Walker (Oodgeroo Noonuccal) in establishing the short-lived National Tribal Council as an alternative forum. As the AAL leadership moderated their stance, he returned as president (1969-74) of the new all-Aboriginal organisation. He was also a keen patron of the National Aboriginal Sports Foundation, founded in 1969. Many honours were conferred on Nicholls: he was appointed MBE (1957) and OBE (1968) and knighted (1972). In 1962 he was named Victorian ‘Father of the Year’ and the State’s second Aboriginal justice of the peace. Crowned Melbourne’s 1973 King of Moomba, he was declared Bapu Mamus (a Torres Strait term for ‘headman’) by the NTC. On 1 December 1976 Sir Douglas was appointed Governor of South Australia, but his health deteriorated within weeks, making it difficult for him to perform his official duties. In March 1977 he hosted Queen Elizabeth during her royal tour and was appointed KCVO. He relinquished his governorship on 30 April 1977 following a stroke. Ill health continued to dog him during retirement, but he played his Nelson Eddy records, enjoyed his expanding family, and when able, ministered to the Aboriginal Church at the League’s premises. Sir Douglas Nicholls died on 4 June 1988 at Mooroopna, predeceased (1981) by his wife and survived by his five children. He was given a state funeral and buried in tribal ground at Cummeragunja cemetery. Among the many tributes to him are an oval at Northcote, handed to the AAL in 1982, a Canberra suburb gazetted in 1991, and a fellowship for Indigenous leadership established in 2003, all in his name, and a statue of Sir Doug and Lady Nicholls by Louis Laumen, unveiled in 2007 in Parliament Gardens, Melbourne. Sir Douglas Nicholls is shown speaking at a microphone; head and shoulders; dressed in a suit.Pastor Douglas Nicholls -
Eltham District Historical Society IncBook, Giordano Nanni et al, Coranderrk; We will show the country, 2013
... Aboriginal perspectives. This book is derived from a verbatim-theatre performance in which professional actors portrayed the witnesses who gave evidence before the 1881 Coranderrk Inquiry.; Inscriptions and Markings: illustrations, photographs, facsimiles, maps, portraits About the book One of the first sustained campaigns for justice, land rights and self-determination in colonial Australia was undertaken by the Aboriginal people of Coranderrk reserve in central Victoria. ...Aboriginal perspectives. This book is derived from a verbatim-theatre performance in which professional actors portrayed the witnesses who gave evidence before the 1881 Coranderrk Inquiry.; Inscriptions and Markings: illustrations, photographs, facsimiles, maps, portraits About the book One of the first sustained campaigns for justice, land rights and self-determination in colonial Australia was undertaken by the Aboriginal people of Coranderrk reserve in central Victoria. ...Comprises twenty-three extracts from the Minutes of Evidence of the Coranderrk Inquiry, accompanied by an analysis of the historical text and context. The book relies strongly on primary-source materials and accurately references historical analysis from scholarly and Aboriginal perspectives. This book is derived from a verbatim-theatre performance in which professional actors portrayed the witnesses who gave evidence before the 1881 Coranderrk Inquiry.; Inscriptions and Markings: illustrations, photographs, facsimiles, maps, portraits About the book One of the first sustained campaigns for justice, land rights and self-determination in colonial Australia was undertaken by the Aboriginal people of Coranderrk reserve in central Victoria. Despite having created an award-winning farm they were targeted for removal to make way for white settlement. As skilled communicators and negotiators, they lobbied the government, in alliance with their white supporters, and succeeded in triggering a Parliamentary Inquiry in 1881. Coranderrk – We Will Show The Country derives from a unique verbatim-theatre performance where professional actors brought to life the witnesses who gave evidence before the 1881 Parliamentary Coranderrk Inquiry. Rescued from dusty archives, and including renowned Wurundjeri leader, William Barak, those witnesses continue to speak to contemporary audiences. Here, their powerful petitioning can be read alongside that of their non-Aboriginal allies, and those who would move them off their land. The book features a concise and accessible history of the Coranderrk Aboriginal Station and of the events that led to the appointment of the 1881 Parliamentary Coranderrk Inquiry. The book also contains a special edition of the verbatim script which has been annotated and referenced so as to provide a blueprint of how the original minutes of evidence from the 1881 Parliamentary Coranderrk Inquiry were adapted into a theatre script. Each scene of the play has also been introduced with a short biography of each character and a discussion of the key themes raised in their testimony. Supplementing the verbatim script of the performance, the book includes a range of historical images and stills from the ILBIJERRI Theatre Company’s production. Coranderrk – We Will Show The Country celebrates the spirit of collaboration between black and white in pursuit of justice, and offers an engaging way to learn about our past – and to think about our future. Coranderrk - We Will Show The Country. (2023, October 19). Retrieved from http://www.minutesofevidence.com.au/education/coranderrk-we-will-show-the-country-book/Ex Yarra Plenty Regional Library copyaboriginal australians, coranderrk, first nations people, healesville, indigenous history, performance, play -
Victorian Interpretive Projects Inc.Photograph - Colour, Clare Gervasoni, Corenderrk Cemetery, 31/08/2011
... William Barak believed strongly in justice for his people, and time and again made the arduous walk to Melbourne to petition to Parliament and to Queen Victoria for his people. ‘Freedom for our lifetime’, he said. The community at Coranderrk welcomed Aboriginal...William Barak believed strongly in justice for his people, and time and again made the arduous walk to Melbourne to petition to Parliament and to Queen Victoria for his people. ‘Freedom for our lifetime’, he said. The community at Coranderrk welcomed Aboriginal ...In 1860 the Wurundjeri Elder, Wonga, petitioned the Victorian Parliament for a piece of land in his people’s own country where he could establish a settlement. The land later named Coranderrk was granted. When Wonga died in 1875 his nephew William Barak, known by settlers as ‘King William, last chief of the Yarra Yarra tribe’, became the leader, the Ngurungaeta. William Barak believed strongly in justice for his people, and time and again made the arduous walk to Melbourne to petition to Parliament and to Queen Victoria for his people. ‘Freedom for our lifetime’, he said. The community at Coranderrk welcomed Aboriginal people displaced from other parts of Victoria; they established an economically self-sufficient settlement by growing and marketing hops. Barak negotiated with the Victorian Government officials as they made promises and broke promises. They finally promised to export the whole of a hop harvest of one year. The people worked around the clock to fill the contract; the Government pocketed the proceeds. The community never recovered. Barak died in 1903— a broken-hearted man. (from http://www.sosj.org.au/_uploads/_cknw/files/Corenderrk.pdf) Artist William Barak is buried in this cemetery.Photographs of graves in grass and bushland. It is the Corenderrk Cemetery, and is associated with the former Corenderrk Aboriginal Reserve.corenderrk, wurundjeri, barak, aborigines, aboriginal, cemetery, grave, barak, jemima dunolly -
Yarra City CouncilArtwork, other - Mural, Ky-ya Nicholson-Ward, Aboriginal Lives Matter, 2021
... Aboriginal history of Fitzroy, Collingwood and surrounds; and community's continuing cultural connection to the area. Black Lives Matter (BLM) movement Wurundjeri Woi Wurrung Bunjil Identity Birrarung Country The artist name 'Ky-ya Nicholson Ward' painted in white, low right of the wall facing into Peel Street Park. On a black background a hand fist (strength, solidarity and justice ..."The fist references the Black Lives Matter movement and also represents the strength of Indigenous peoples all over the world and symbolises solidarity and justice for everyone affected by systematic racism. Bunjil (wedge-tailed eagle) is flying high on the building. He is the creator spirit for Wurundjeri people who looks over us and protects us. Bunjil represents healing and power to our people. The blue circles and lines represent revival and waterways; in particular, they depict the Birrarung (Yarra River), which is very significant for the Wurundjeri people. Our people are known as the Manna Gum people. The leaves in the artwork highlight Wurundjeri people and their Country. These leaves also represent the cleansing of negative spirits. The Manna Gum leaf is also an important symbolic offering in our traditional Welcome to Country ceremony. Leaves are offered to visitors as they are granted safe passage through our land. They are made welcome to everything from the tops of the trees to the roots of the earth. We ask that they take care of the land, plants and animals and to respect the protocols and rules of the Traditional Owners whilst on our Country."In 2020 Council declared its support for the global Black Lives Matter (BLM) movement. In consultation with Yarra City Council's Yana Ngargna advisory group a motion was prepared and passed unanimously by all Councillors. A number of actions were generated from this decision; one of which was for Council to commission a large-scale mural that aligned with the movement. Emerging artist Ky-ya Nicholson-Ward, a proud Wurundjeri, Dja Dja Wurrung, Nguarai Illam-Wurrung, German and Irish woman, created the mural installed on a building in Peel Street Park, Collingwood. Selected by Council's Yana Ngargna, Black Lives Matter Working Group the artwork identifies the cultural importance of the local area to the Wurundjeri Woi Wurrung people as the Traditional Owners. With a strong focus on Aboriginal identity the mural outlines the local context of the Black Lives Matter movement, which is connected to racism, policing of Aboriginal and Torres Strait Islander peoples and associated deaths in custody. The artwork acknowledges the ongoing challenges faced by Aboriginal community members and their struggle to survive white systems, policies and institutions. Ky-ya's mural tells the story of Aboriginal resilience, strength and self-determination; and will support the process of healing. It is a celebration of the local Aboriginal and Torres Strait Islander community; the significant Aboriginal history of Fitzroy, Collingwood and surrounds; and community's continuing cultural connection to the area. Importantly, this artwork provides a platform to educate a broader audience about the local context of the Black Lives Matter movement and Aboriginal deaths in custody. The mural will activate this site, enliven the area, promote inclusion, incite conversation and contribute to the creative capital of this locale. A welcoming environment for Aboriginal and non-Aboriginal communities.Aboriginal Lives Matter Ky-ya Nicholson WardOn a black background a hand fist (strength, solidarity and justice) is placed at the centre of the building; Bunjil (wedge-tailed eagle) is depicted flying high on the building; blue circles and lines represent revival and waterways (Birrarung-Yarra River) and the leaves in the artwork highlight Wurundjeri people (cleansing of spirit and welcome to Country)The artist name 'Ky-ya Nicholson Ward' painted in white, low right of the wall facing into Peel Street Park. black lives matter (blm) movement, wurundjeri woi wurrung, bunjil, identity, birrarung, country -
Federation University Historical CollectionPhotograph - Images - black & White, King Billy of Ballarat, published 1904
... Justice of the Peace, Glenny, and Member of the Legislative Assembly, Kirton, as well as Old Colonists' and noted citizens. (https://www.academia.edu/3246304/2001_Remembering_King_Billy_Journal_of_Australian_Colonial_History_vol_3_2_61-80) wathaurung wada wurrung wathaurong king billy aborigines aboriginal frank wilson mercer ballaarat new cemetery glenny burial mullawullah Three Images relating to King Billy of Ballarat as illustrated in the Evening Echo Historical Edition 1904. ...'King Billy' of Ballarat is also known as Frank Wilson, after the surname of an owner of Ercildoun Estate. He was buried in a Wesleyan burial plot at the Ballaarat Old Cemetery on 26 September 1896. The Anglican burial ceremony was organised by the community who thought 'King Billy' to be the last of his tribe. The Ballarat Star of 25 September 1896 stated: that Billy and his subjects 'once virtually owned all the land comprised of the City of Ballarat and its immediate surroundings 'so 'it can be considered only fair that six feet of ground should not be denied for his burial' The Australian Natives Association and the Australian Historical Records Society (later Ballarat Historical Society) took a major role in the burial of Frank Wilson. "As public interest and compassion grew, noteworthy citizens of Ballarat and two key Christian denominations appeared to jostle for pre-eminence in the ritual to follow. Whilst the 'venerable Archdeacon Mercer' from the Anglican Church took the funeral service, the cemetery trustees arranged that the body was placed in 'a central site in the Wesleyan section of the cemetery'. Frank was recorded as a Roman Catholic. The coffin was carried to the grave by several Methodists, including Justice of the Peace, Glenny, and Member of the Legislative Assembly, Kirton, as well as Old Colonists' and noted citizens. (https://www.academia.edu/3246304/2001_Remembering_King_Billy_Journal_of_Australian_Colonial_History_vol_3_2_61-80) Three Images relating to King Billy of Ballarat as illustrated in the Evening Echo Historical Edition 1904. * Image of a group of Aboriginal people. They are most most probably Wathaurung (Wadawurrung) . The picture includes ten standing males, two holding a boomerangs. Six females sit on the ground in front, three hold hats. A seated child wears a hat. * The burial of King Billy in the Ballaarat New Cemetery, 26 September 1896. * King Billy's Grave in the Ballaarat New Cemetery. wathaurung, wada wurrung, wathaurong, king billy, aborigines, aboriginal, frank wilson, mercer, ballaarat new cemetery, glenny, burial, mullawullah -
Sunshine and District Historical Society IncorporatedDocument - Public Records Office Victoria Information Sheets, Public Records Office Victoria
... Sheet 8 - Online Catalogue and ordering inquest records Sheet 9 - Service Information Ballarat Archives Centre Sheet 12 - Online Catalogue registering and maintaining a government user account Sheet 13 - Copy and publishing public records Sheet 14 - Records information special access Sheet 15 - Research organisations and search agents Sheet 16 - Research organisations Melbourne Centre for family research Sheet 17 - Research organisations State and Territory Archives, Libraries and BDM Registers Sheet 18 -Research organisations Registry of Births, Deaths and Marriages Sheet 19 - Online Catalogue Registering and maintaining a public user account Sheet 20 - Online Catalogue Searching for records online Sheet 21 - Online Catalogue Ordering records Sheet 22 - Service information PROV records access service charter Sheet 23 - Online Catalogue PROV's digitised records and online indexes Sheet 24 - Copying and publishing public records use of digital camera in PROV reading rooms Sheet 25 - Copying and publishing public records copyright for researchers Sheet 26 - Family history using births, deaths and marriage indexes Sheet 27 - Service information PROV reading room conditions Sheet 49 - Transport Ship's crew Sheet 50 - Transport locating and copying ships passenger lists Sheet 51 - Family history research at PROV Sheet 52 - Transport immigration records Sheet 53 - Transport British post war II immigration Sheet 54 - Transport Ships and shipping movements Sheet 55 - Land, places and local history land records Sheet 56 - Education, health and welfare education records Sheet 57 - Courts and criminal justice convict records Sheet 58 - Courts and criminal justice prison records Sheet 59 - Education, health and welfare mental health records Sheet 60 - Education, health and welfare adoption, wardship and related records Sheet 61 - Courts and criminal justice divorce records Sheet 62 - Transport public transport railways Sheet 64 - Land, places and local history City of Melbourne Sheet 65 - Koorie heritage Koorie family history research at PROV Sheet 66 - Records information PROV's archival control model Sheet 67 - Koorie heritage Aboriginal records at PROV Sheet 68 - Online catalogue ordering wills and probate records Sheet 70 - Courts and criminal justice wills and probate records Sheet 71 - Courts and criminal justice inquest records Sheet 72 - Records information PROV guides numerical list Sheet 73 - Records information PROV guides subject list...Sheet 8 - Online Catalogue and ordering inquest records Sheet 9 - Service Information Ballarat Archives Centre Sheet 12 - Online Catalogue registering and maintaining a government user account Sheet 13 - Copy and publishing public records Sheet 14 - Records information special access Sheet 15 - Research organisations and search agents Sheet 16 - Research organisations Melbourne Centre for family research Sheet 17 - Research organisations State and Territory Archives, Libraries and BDM Registers Sheet 18 -Research organisations Registry of Births, Deaths and Marriages Sheet 19 - Online Catalogue Registering and maintaining a public user account Sheet 20 - Online Catalogue Searching for records online Sheet 21 - Online Catalogue Ordering records Sheet 22 - Service information PROV records access service charter Sheet 23 - Online Catalogue PROV's digitised records and online indexes Sheet 24 - Copying and publishing public records use of digital camera in PROV reading rooms Sheet 25 - Copying and publishing public records copyright for researchers Sheet 26 - Family history using births, deaths and marriage indexes Sheet 27 - Service information PROV reading room conditions Sheet 49 - Transport Ship's crew Sheet 50 - Transport locating and copying ships passenger lists Sheet 51 - Family history research at PROV Sheet 52 - Transport immigration records Sheet 53 - Transport British post war II immigration Sheet 54 - Transport Ships and shipping movements Sheet 55 - Land, places and local history land records Sheet 56 - Education, health and welfare education records Sheet 57 - Courts and criminal justice convict records Sheet 58 - Courts and criminal justice prison records Sheet 59 - Education, health and welfare mental health records Sheet 60 - Education, health and welfare adoption, wardship and related records Sheet 61 - Courts and criminal justice divorce records Sheet 62 - Transport public transport railways Sheet 64 - Land, places and local history City of Melbourne Sheet 65 - Koorie heritage Koorie family history research at PROV Sheet 66 - Records information PROV's archival control model Sheet 67 - Koorie heritage Aboriginal records at PROV Sheet 68 - Online catalogue ordering wills and probate records Sheet 70 - Courts and criminal justice wills and probate records Sheet 71 - Courts and criminal justice inquest records Sheet 72 - Records information PROV guides numerical list Sheet 73 - Records information PROV guides subject list Collection of information sheets on the operation of Public Records Office Victoria (PROV). ...This document came from a workshop that was held by the PROV which members from the Sunshine and District Historical Society attended.Sheet 8 - Online Catalogue and ordering inquest records Sheet 9 - Service Information Ballarat Archives Centre Sheet 12 - Online Catalogue registering and maintaining a government user account Sheet 13 - Copy and publishing public records Sheet 14 - Records information special access Sheet 15 - Research organisations and search agents Sheet 16 - Research organisations Melbourne Centre for family research Sheet 17 - Research organisations State and Territory Archives, Libraries and BDM Registers Sheet 18 -Research organisations Registry of Births, Deaths and Marriages Sheet 19 - Online Catalogue Registering and maintaining a public user account Sheet 20 - Online Catalogue Searching for records online Sheet 21 - Online Catalogue Ordering records Sheet 22 - Service information PROV records access service charter Sheet 23 - Online Catalogue PROV's digitised records and online indexes Sheet 24 - Copying and publishing public records use of digital camera in PROV reading rooms Sheet 25 - Copying and publishing public records copyright for researchers Sheet 26 - Family history using births, deaths and marriage indexes Sheet 27 - Service information PROV reading room conditions Sheet 49 - Transport Ship's crew Sheet 50 - Transport locating and copying ships passenger lists Sheet 51 - Family history research at PROV Sheet 52 - Transport immigration records Sheet 53 - Transport British post war II immigration Sheet 54 - Transport Ships and shipping movements Sheet 55 - Land, places and local history land records Sheet 56 - Education, health and welfare education records Sheet 57 - Courts and criminal justice convict records Sheet 58 - Courts and criminal justice prison records Sheet 59 - Education, health and welfare mental health records Sheet 60 - Education, health and welfare adoption, wardship and related records Sheet 61 - Courts and criminal justice divorce records Sheet 62 - Transport public transport railways Sheet 64 - Land, places and local history City of Melbourne Sheet 65 - Koorie heritage Koorie family history research at PROV Sheet 66 - Records information PROV's archival control model Sheet 67 - Koorie heritage Aboriginal records at PROV Sheet 68 - Online catalogue ordering wills and probate records Sheet 70 - Courts and criminal justice wills and probate records Sheet 71 - Courts and criminal justice inquest records Sheet 72 - Records information PROV guides numerical list Sheet 73 - Records information PROV guides subject list -
Sunshine and District Historical Society IncorporatedMixed media - Brimbank City Council NAIDOC Week 2025, Brimbank City Council
... Aboriginal and Torres Strait Islander peoples. It is one of the most important national observances for First Nations recognition. The main purpose of Australia's NAIDOC Week is to: - Celebrate First Nations culture and achievements - Educate all Australians - Promote unity and participation. - Recognise excellence through awards. - Support First Nations artists. - Honour a long history of activism and cultural pride. NAIDOC is both a celebration and a call to continue the work of recognition, justice ...The City of Brimbank Council hosts annual NAIDOC Week celebrations honour the history, culture, and achievements of Aboriginal and Torres Strait Islander peoples. These events form a major part of Brimbank’s commitment to recognising Traditional Custodians and strengthening community understanding. The 2025 National Theme was "The Next Generation: Strength, Vision & Legacy". Australia's NAIDOC Week exists to celebrate, recognise, and honour the history, culture, and achievements of Aboriginal and Torres Strait Islander peoples. It is one of the most important national observances for First Nations recognition. The main purpose of Australia's NAIDOC Week is to: - Celebrate First Nations culture and achievements - Educate all Australians - Promote unity and participation. - Recognise excellence through awards. - Support First Nations artists. - Honour a long history of activism and cultural pride. NAIDOC is both a celebration and a call to continue the work of recognition, justice, and cultural strength. 4781.01 - Brimbank City Council NAIDOC Week - 2025 Poster.jpg Uncle Shane Charles, Aunty Marjory Jean Mason & Aunty Lee-Anne Clarke 4781.02 - Brimbank City Council 2025 NAIDOC Week - Elders Share Artistic Talent.jpg Uncle Shane Charles, Aunty Marjory Jean Mason & Aunty Lee-Anne Clarke 4781.03 - Brimbank City Council 2025 NAIDOC Week - Celebrating NAIDOC Week.jpg Cr. Victoria Borg, Cr. Kathleen Nikolic, Cr. Virginia Tachos, Cr. Kim Thien Truong, Cr. Daniel Kruk, Mayor Cr. Thuy Dang, Aunty Lee-Anne Clarke, Uncle Shane Charles, Dr. Helen Bodycomb, Fraser MP Dr. Daniel Mulino & Rose Bruhn. 4781.04 - Brimbank City Council 2025 NAIDOC Week - The Hunt Club Gallery.jpg 4781.05 - Brimbank City Council 2025 NAIDOC Week - The Hunt Club Gallery.jpg 4781.06 - Brimbank City Council 2025 NAIDOC Week - The Hunt Club Gallery.jpg 4781.07 - Brimbank City Council 2025 NAIDOC Week - The Hunt Club Gallery.jpg aboriginal, first nation, naidoc, aunty jean mason, uncle shane charles, aunty lee-anne clarke, the hunt club and community arts centre, ballarat road, deer park -
Sunshine and District Historical Society IncorporatedArchive - Aboriginal First Nation and Archaelogy
... Newspaper Article Brimbank Independent 6 May 1997 Aboriginal reconciliation meeting at St Albans|Typed Letter 8 June 1982 Victoria Archaelogical Survey|Typed Letter 10 June 1982 Survey of Archaelogical Sites in the Melbourne Metropolitan Area|Newspaper Article Herald Sun 18 September 1994 Before the white man|Newspaper Article Advocate 30 June 1999 We re rockin on Rock of Ages - Volcanic rock from the banks of the Kororoit Creek|Newspaper Article Advocate 20 June 2000 History revealed Aboriginal artefacts on a West Sunshine site|Typed Report First Residents of Melbourne's Western Region by Gary Presland|Brochure First Residents of Melbourne's Western Region by Gary Presland|Flyer The Melbourne and Metropolitan Archaeological Survey|Flyer John Bateman and the Aborigines|Flyer and Time A Celebration of Victoria's Submerged Archaelogical Heritage|Flyer Aborigines in the Gellibrand Hill area|Program 9 Octoberr 1981 Archaelogy|Handmade Map 1997 Brimbank Dreamtime Festival 22nd March 1997 - Map of Festival Layout at Brimbank Park|Newspaper Article Advocate 20 April 2013 Call for leaders to take a stand|Typed Letter 2010 Preliminary Report on Aboriginal Artefacts found in Albion and Ardeer by Robert Jackson|Brimbank Together Yes Acknowledging our history embracing our future poster - Use by Brimbank Council at The Hunt Club Community Centre|Newspaper Article Weekly Times 2 July 2002 A cultural experience for students Maribyrnong Primary School|Newspaper Article Living Museum 10 October 2001 Project forges links between cultures|The Advocate 20th April - Call for leaders to take a stand Colleen Marion|Booklet The Voice to Parliament|Booklet The Voice to Parliament Your Questions answered|Brochure Yes23 It's time to recognise Aboriginal and Torres Strait Islander Peoples in the Consititution throug a voice information sheets|Your official referendum booklet|Flyer How to vote yes campaign cards|Newspaper Article Herald Sun 15 October 2023 Time to Unite after the referendum defeat|Newspaper Article Herald Sun 16 October 2023 How Australia Voted|Brochure Brimbank council wants a better future for Aboriginal and Torres Strait Islander people|Brochure council for Aboriginal Reconciliation Working Together|Email La Trobe University Branch 4 March 2001|Typed Letter 13 March 1991 The Aboriginal Programme Exchange|Typed Letter 20 April 2000 Union of Australian Women|Typed Letter August 2000 Union of Australian Women Newsletter|Magazine Dissent Spring 2000 Aborigines reconciliation racial prejudice|Brochure Talking Together Women and Reconciliation|Brochure A National Action Network|Brochure High Court Decision on Native Title|Brochure Running Discussion Groups|Brochure Dealing with the Media|Brochure Contacts and Resources|Program The Western Metropolitan Region NAIDOC Program 2007|Newspaper Article The Age 25 May 1991 The Jawoyns troubled dreaming|Newsletter AEQUA Equal Employment Opportunity Newsletter 12 August 1981 Aboriginal employment in the APS on the up|Photocopy of Photograph Off Opie Road near Brachnell Place|Brochure Brimbank News Issue 10 2023 Be Bold Festival 7 October 2023|Typed Notes Uluru Statement from the Heart|Newspaper Article The Age 18 January 2001 William Barak|Newspaper Article The Star 17th October 2006 Special day for youth Karen Jackson|Newspaper Article Lalor Star March 1980 Aboriginal Treaty|Typed Letter Womens International Leagure for Peace and Freedom November 1979|Newspaper Article The Age 17 April 1997 Rednecks using Wik debate to grab new rights|Flyer Support Workers Claims for Stolen Wages and Return the Stolen wages for Workers and their families and Support Wage Justice Return the Stolen Wages|Handwritten Letter from Leo Prestia 27 January|List of Aboriginal Organisatons February 2004|Newspaper Article A Saturday Reflection|Postcard Pitchi Richi Sanctuary Alice Springs|Postcard Pitchi Richi Sanctuary Alice Spring|Invitation The Mayor and Councillors of Moreland City Council Connections Land and people|Notes Address Selina Aborignes|Booklet Recognition The Way forward An Issues paper from the Ausralian Catholic Social Justice Council|Newspaper Article The Age 21 January 1980 Signs of ancient man found in threatened valley|Form Australians for Native title reconciliation|Booklet Vic Uni News June 1997 Jindi woraback joining together|Newspaper Article The Age 17 April 1997 Black network hears Wik plan|Booklet Australian Institute for a Just Sustainable Peaceful Future Native Title Implications for Land management April 1997 Discussion Paper Number 11|Typed Notes Parliament of Australia Department of the Parliamentary Library current Information Digest Education and Welfare 14 January 1973 Aborigines Government Policy|Koori music and the Multicultural choir 13 July|Typed Notes 4 February 2004|Flyer State of Shock A new film by David Bradbury|Newspaper Article 21 October 1997 The Age Metro Arts and Life Heritage voting for a Trust you can trust6|Typed Letter from Parliament of Australia The Senate Hon Margaret Reynolds 15 September 1997 Native title Amendment bill 1997|Typed notes What are the International implications of Australias proposed legislative response to the Wik decision 16 May 1997|Newspaper Article The Age 11 October 1980 CRA and the Aborigines|Newspaper Article The Age 27 October 1980 Lost languages of the Aborigine|Program Western Metropolitan Region NAIDOC Committee 6 October 2004|Typed Notes How the English Language is used to put Aborigines down Deny us rights or Is Employed as a Political Tool Against Us|Flyer Australias for Reconciliation Study Circle The Footscray Community Arts Centre|Newspaper Article Weekly Times 4 December 2001 Smoking marks opening|Flyer Save The Racial Discrimination Act The Law for All of Us|Flyer Freedom fund for 1988 Dont Celebrate 1988 White Australia Has a Black History|Typed Notes 4 May 1997 Area Meeting on Aboriginal Reconciliation 20 May 1997 Why Reconciliation|Newspaper Article Sunday Press 17 July 1988 Hes black hes white and hes Browned off|Handwritten list Morning Tea with Yolande Klempprier 5 December 1979|Typed Notes Interim Consultative Committee Western Region Community Legal Centre|Brochure Aboriginal Myths and Legends from the Goldfields to the South West of Western Australia|Brochure Messagestick Conserve or Destroy May 1980 Voume 5 No 1|Brochure Aboringinal Women's Task Force "We need to know what you think"|Newspaper Article The Age 27th February 1980 Aboriginal skeleton found by workmen Barries Rd Melton|Newspaper Article 18th September 1985 Only maternal instricts have saved Aboriginal race from destruction says Hollows|Newspaper Article Star Weekly 26th March 2024 New Indigenous name for Sydenham Park "Yaluk barring Park"|Newspaper Article Star Weekly 30th July 2024 - New name for park|Newspaper Artilce 9th January 2024 Abandoning January 26 - Brimbank Council will no longer hold citizenship cermonies on January 26...Aborigine Aboriginal First Nation Newspaper Article Brimbank Independent 6 May 1997 Aboriginal reconciliation meeting at St Albans|Typed Letter 8 June 1982 Victoria Archaelogical Survey|Typed Letter 10 June 1982 Survey of Archaelogical Sites in the Melbourne Metropolitan Area|Newspaper Article Herald Sun 18 September 1994 Before the white man|Newspaper Article Advocate 30 June 1999 We re rockin on Rock of Ages - Volcanic rock from the banks of the Kororoit Creek|Newspaper Article Advocate 20 June 2000 History revealed Aboriginal artefacts on a West Sunshine site|Typed Report First Residents of Melbourne's Western Region by Gary Presland|Brochure First Residents of Melbourne's Western Region by Gary Presland|Flyer The Melbourne and Metropolitan Archaeological Survey|Flyer John Bateman and the Aborigines|Flyer and Time A Celebration of Victoria's Submerged Archaelogical Heritage|Flyer Aborigines in the Gellibrand Hill area|Program 9 Octoberr 1981 Archaelogy|Handmade Map 1997 Brimbank Dreamtime Festival 22nd March 1997 - Map of Festival Layout at Brimbank Park|Newspaper Article Advocate 20 April 2013 Call for leaders to take a stand|Typed Letter 2010 Preliminary Report on Aboriginal Artefacts found in Albion and Ardeer by Robert Jackson|Brimbank Together Yes Acknowledging our history embracing our future poster - Use by Brimbank Council at The Hunt Club Community Centre|Newspaper Article Weekly Times 2 July 2002 A cultural experience for students Maribyrnong Primary School|Newspaper Article Living Museum 10 October 2001 Project forges links between cultures|The Advocate 20th April - Call for leaders to take a stand Colleen Marion|Booklet The Voice to Parliament|Booklet The Voice to Parliament Your Questions answered|Brochure Yes23 It's time to recognise Aboriginal and Torres Strait Islander Peoples in the Consititution throug a voice information sheets|Your official referendum booklet|Flyer How to vote yes campaign cards|Newspaper Article Herald Sun 15 October 2023 Time to Unite after the referendum defeat|Newspaper Article Herald Sun 16 October 2023 How Australia Voted|Brochure Brimbank council wants a better future for Aboriginal and Torres Strait Islander people|Brochure council for Aboriginal Reconciliation Working Together|Email La Trobe University Branch 4 March 2001|Typed Letter 13 March 1991 The Aboriginal Programme Exchange|Typed Letter 20 April 2000 Union of Australian Women|Typed Letter August 2000 Union of Australian Women Newsletter|Magazine Dissent Spring 2000 Aborigines reconciliation racial prejudice|Brochure Talking Together Women and Reconciliation|Brochure A National Action Network|Brochure High Court Decision on Native Title|Brochure Running Discussion Groups|Brochure Dealing with the Media|Brochure Contacts and Resources|Program The Western Metropolitan Region NAIDOC Program 2007|Newspaper Article The Age 25 May 1991 The Jawoyns troubled dreaming|Newsletter AEQUA Equal Employment Opportunity Newsletter 12 August 1981 Aboriginal employment in the APS on the up|Photocopy of Photograph Off Opie Road near Brachnell Place|Brochure Brimbank News Issue 10 2023 Be Bold Festival 7 October 2023|Typed Notes Uluru Statement from the Heart|Newspaper Article The Age 18 January 2001 William Barak|Newspaper Article The Star 17th October 2006 Special day for youth Karen Jackson|Newspaper Article Lalor Star March 1980 Aboriginal Treaty|Typed Letter Womens International Leagure for Peace and Freedom November 1979|Newspaper Article The Age 17 April 1997 Rednecks using Wik debate to grab new rights|Flyer Support Workers Claims for Stolen Wages and Return the Stolen wages for Workers and their families and Support Wage Justice Return the Stolen Wages|Handwritten Letter from Leo Prestia 27 January|List of Aboriginal Organisatons February 2004|Newspaper Article A Saturday Reflection|Postcard Pitchi Richi Sanctuary Alice Springs|Postcard Pitchi Richi Sanctuary Alice Spring|Invitation The Mayor and Councillors of Moreland City Council Connections Land and people|Notes Address Selina Aborignes|Booklet Recognition The Way forward An Issues paper from the Ausralian Catholic Social Justice Council|Newspaper Article The Age 21 January 1980 Signs of ancient man found in threatened valley|Form Australians for Native title reconciliation|Booklet Vic Uni News June 1997 Jindi woraback joining together|Newspaper Article The Age 17 April 1997 Black network hears Wik plan|Booklet Australian Institute for a Just Sustainable Peaceful Future Native Title Implications for Land management April 1997 Discussion Paper Number 11|Typed Notes Parliament of Australia Department of the Parliamentary Library current Information Digest Education and Welfare 14 January 1973 Aborigines Government Policy|Koori music and the Multicultural choir 13 July|Typed Notes 4 February 2004|Flyer State of Shock A new film by David Bradbury|Newspaper Article 21 October 1997 The Age Metro Arts and Life Heritage voting for a Trust you can trust6|Typed Letter from Parliament of Australia The Senate Hon Margaret Reynolds 15 September 1997 Native title Amendment bill 1997|Typed notes What are the International implications of Australias proposed legislative response to the Wik decision 16 May 1997|Newspaper Article The Age 11 October 1980 CRA and the Aborigines|Newspaper Article The Age 27 October 1980 Lost languages of the Aborigine|Program Western Metropolitan Region NAIDOC Committee 6 October 2004|Typed Notes How the English Language is used to put Aborigines down Deny us rights or Is Employed as a Political Tool Against Us|Flyer Australias for Reconciliation Study Circle The Footscray Community Arts Centre|Newspaper Article Weekly Times 4 December 2001 Smoking marks opening|Flyer Save The Racial Discrimination Act The Law for All of Us|Flyer Freedom fund for 1988 Dont Celebrate 1988 White Australia Has a Black History|Typed Notes 4 May 1997 Area Meeting on Aboriginal Reconciliation 20 May 1997 Why Reconciliation|Newspaper Article Sunday Press 17 July 1988 Hes black hes white and hes Browned off|Handwritten list Morning Tea with Yolande Klempprier 5 December 1979|Typed Notes Interim Consultative Committee Western Region Community Legal Centre|Brochure Aboriginal Myths and Legends from the Goldfields to the South West of Western Australia|Brochure Messagestick Conserve or Destroy May 1980 Voume 5 No 1|Brochure Aboringinal Women's Task Force "We need to know what you think"|Newspaper Article The Age 27th February 1980 Aboriginal skeleton found by workmen Barries Rd Melton|Newspaper Article 18th September 1985 Only maternal instricts have saved Aboriginal race from destruction says Hollows|Newspaper Article Star Weekly 26th March 2024 New Indigenous name for Sydenham Park "Yaluk barring Park"|Newspaper Article Star Weekly 30th July 2024 - New name for park|Newspaper Artilce 9th January 2024 Abandoning January 26 - Brimbank Council will no longer hold citizenship cermonies on January 26 Collection documents relating to Aboriginal First Nation and Archaelogy in the district Archive Aboriginal First Nation and Archaelogy ...Newspaper Article Brimbank Independent 6 May 1997 Aboriginal reconciliation meeting at St Albans|Typed Letter 8 June 1982 Victoria Archaelogical Survey|Typed Letter 10 June 1982 Survey of Archaelogical Sites in the Melbourne Metropolitan Area|Newspaper Article Herald Sun 18 September 1994 Before the white man|Newspaper Article Advocate 30 June 1999 We re rockin on Rock of Ages - Volcanic rock from the banks of the Kororoit Creek|Newspaper Article Advocate 20 June 2000 History revealed Aboriginal artefacts on a West Sunshine site|Typed Report First Residents of Melbourne's Western Region by Gary Presland|Brochure First Residents of Melbourne's Western Region by Gary Presland|Flyer The Melbourne and Metropolitan Archaeological Survey|Flyer John Bateman and the Aborigines|Flyer and Time A Celebration of Victoria's Submerged Archaelogical Heritage|Flyer Aborigines in the Gellibrand Hill area|Program 9 Octoberr 1981 Archaelogy|Handmade Map 1997 Brimbank Dreamtime Festival 22nd March 1997 - Map of Festival Layout at Brimbank Park|Newspaper Article Advocate 20 April 2013 Call for leaders to take a stand|Typed Letter 2010 Preliminary Report on Aboriginal Artefacts found in Albion and Ardeer by Robert Jackson|Brimbank Together Yes Acknowledging our history embracing our future poster - Use by Brimbank Council at The Hunt Club Community Centre|Newspaper Article Weekly Times 2 July 2002 A cultural experience for students Maribyrnong Primary School|Newspaper Article Living Museum 10 October 2001 Project forges links between cultures|The Advocate 20th April - Call for leaders to take a stand Colleen Marion|Booklet The Voice to Parliament|Booklet The Voice to Parliament Your Questions answered|Brochure Yes23 It's time to recognise Aboriginal and Torres Strait Islander Peoples in the Consititution throug a voice information sheets|Your official referendum booklet|Flyer How to vote yes campaign cards|Newspaper Article Herald Sun 15 October 2023 Time to Unite after the referendum defeat|Newspaper Article Herald Sun 16 October 2023 How Australia Voted|Brochure Brimbank council wants a better future for Aboriginal and Torres Strait Islander people|Brochure council for Aboriginal Reconciliation Working Together|Email La Trobe University Branch 4 March 2001|Typed Letter 13 March 1991 The Aboriginal Programme Exchange|Typed Letter 20 April 2000 Union of Australian Women|Typed Letter August 2000 Union of Australian Women Newsletter|Magazine Dissent Spring 2000 Aborigines reconciliation racial prejudice|Brochure Talking Together Women and Reconciliation|Brochure A National Action Network|Brochure High Court Decision on Native Title|Brochure Running Discussion Groups|Brochure Dealing with the Media|Brochure Contacts and Resources|Program The Western Metropolitan Region NAIDOC Program 2007|Newspaper Article The Age 25 May 1991 The Jawoyns troubled dreaming|Newsletter AEQUA Equal Employment Opportunity Newsletter 12 August 1981 Aboriginal employment in the APS on the up|Photocopy of Photograph Off Opie Road near Brachnell Place|Brochure Brimbank News Issue 10 2023 Be Bold Festival 7 October 2023|Typed Notes Uluru Statement from the Heart|Newspaper Article The Age 18 January 2001 William Barak|Newspaper Article The Star 17th October 2006 Special day for youth Karen Jackson|Newspaper Article Lalor Star March 1980 Aboriginal Treaty|Typed Letter Womens International Leagure for Peace and Freedom November 1979|Newspaper Article The Age 17 April 1997 Rednecks using Wik debate to grab new rights|Flyer Support Workers Claims for Stolen Wages and Return the Stolen wages for Workers and their families and Support Wage Justice Return the Stolen Wages|Handwritten Letter from Leo Prestia 27 January|List of Aboriginal Organisatons February 2004|Newspaper Article A Saturday Reflection|Postcard Pitchi Richi Sanctuary Alice Springs|Postcard Pitchi Richi Sanctuary Alice Spring|Invitation The Mayor and Councillors of Moreland City Council Connections Land and people|Notes Address Selina Aborignes|Booklet Recognition The Way forward An Issues paper from the Ausralian Catholic Social Justice Council|Newspaper Article The Age 21 January 1980 Signs of ancient man found in threatened valley|Form Australians for Native title reconciliation|Booklet Vic Uni News June 1997 Jindi woraback joining together|Newspaper Article The Age 17 April 1997 Black network hears Wik plan|Booklet Australian Institute for a Just Sustainable Peaceful Future Native Title Implications for Land management April 1997 Discussion Paper Number 11|Typed Notes Parliament of Australia Department of the Parliamentary Library current Information Digest Education and Welfare 14 January 1973 Aborigines Government Policy|Koori music and the Multicultural choir 13 July|Typed Notes 4 February 2004|Flyer State of Shock A new film by David Bradbury|Newspaper Article 21 October 1997 The Age Metro Arts and Life Heritage voting for a Trust you can trust6|Typed Letter from Parliament of Australia The Senate Hon Margaret Reynolds 15 September 1997 Native title Amendment bill 1997|Typed notes What are the International implications of Australias proposed legislative response to the Wik decision 16 May 1997|Newspaper Article The Age 11 October 1980 CRA and the Aborigines|Newspaper Article The Age 27 October 1980 Lost languages of the Aborigine|Program Western Metropolitan Region NAIDOC Committee 6 October 2004|Typed Notes How the English Language is used to put Aborigines down Deny us rights or Is Employed as a Political Tool Against Us|Flyer Australias for Reconciliation Study Circle The Footscray Community Arts Centre|Newspaper Article Weekly Times 4 December 2001 Smoking marks opening|Flyer Save The Racial Discrimination Act The Law for All of Us|Flyer Freedom fund for 1988 Dont Celebrate 1988 White Australia Has a Black History|Typed Notes 4 May 1997 Area Meeting on Aboriginal Reconciliation 20 May 1997 Why Reconciliation|Newspaper Article Sunday Press 17 July 1988 Hes black hes white and hes Browned off|Handwritten list Morning Tea with Yolande Klempprier 5 December 1979|Typed Notes Interim Consultative Committee Western Region Community Legal Centre|Brochure Aboriginal Myths and Legends from the Goldfields to the South West of Western Australia|Brochure Messagestick Conserve or Destroy May 1980 Voume 5 No 1|Brochure Aboringinal Women's Task Force "We need to know what you think"|Newspaper Article The Age 27th February 1980 Aboriginal skeleton found by workmen Barries Rd Melton|Newspaper Article 18th September 1985 Only maternal instricts have saved Aboriginal race from destruction says Hollows|Newspaper Article Star Weekly 26th March 2024 New Indigenous name for Sydenham Park "Yaluk barring Park"|Newspaper Article Star Weekly 30th July 2024 - New name for park|Newspaper Artilce 9th January 2024 Abandoning January 26 - Brimbank Council will no longer hold citizenship cermonies on January 26aborigine, aboriginal, first nation -
Victorian Aboriginal Corporation for LanguagesPeriodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2010
... justice system more broadly. Timothy Korkanoon: A child artist at the Merri Creek Baptist Aboriginal School, Melbourne, Victoria, 1846?...justice system more broadly. Timothy Korkanoon: A child artist at the Merri Creek Baptist Aboriginal School, Melbourne, Victoria, 1846? ...Mediating conflict in the age of Native Title Peter Sutton (The University of Adelaide and South Australian Museum) Mediators have played roles in managing conflict in Aboriginal societies for a long time. This paper discusses some of the similarities and differences between older customary mediator roles and those of the modern Native Title process. Determinants of tribunal outcomes for Indigenous footballers Neil Brewer, Carla Welsh and Jenny Williams (School of Psychology, Flinders University) This paper reports on a study that examined whether football tribunal members? judgments concerning players? alleged misdemeanours on the sporting field are likely to be shaped by extra-evidential factors that disadvantage players from Indigenous backgrounds. Indigenous and non-Indigenous Australian Football League (AFL) players, matched in terms of their typical levels of confidence and demeanour in public situations, were interrogated in a mock tribunal hearing about a hypothetical incident on the football field. The specific aim was to determine if the pressures of such questioning elicited behavioural differences likely to be interpreted as indicative of testimonial unreliability. Mock tribunal members (number = 103) then made judgments about the degree to which a number of behavioural characteristics were evident in the players? testimonies. Under intense interrogation, Indigenous players were judged as presenting less confidently and displaying a greater degree of gaze aversion than non-Indigenous players. These behavioural characteristics are commonly ? and inappropriately ? used as cues or heuristics to infer testimonial accuracy. The paper discusses the implications for Indigenous players appearing at tribunal hearings ? and for the justice system more broadly. Timothy Korkanoon: A child artist at the Merri Creek Baptist Aboriginal School, Melbourne, Victoria, 1846?47 ? a new interpretation of his life and work Ian D Clark (School of Business, University of Ballarat) This paper is concerned with the Coranderrk Aboriginal artist Timothy Korkanoon. Research has uncovered more about his life before he settled at the Coranderrk station in 1863. Evidence is provided that five sketches acquired by George Augustus Robinson, the former Chief Protector of Aborigines, in November 1851 in Melbourne, and found in his papers in the State Library of New South Wales, may also be attributed to the work of the young Korkanoon when he was a student at the Merri Creek Baptist Aboriginal School from 1846 to 1847. Developing a database for Australian Indigenous kinship terminology: The AustKin project Laurent Dousset (CREDO, and CNRS, Ecole des Hautes Etudes en Sciences Sociales), Rachel Hendery (The Australian National University), Claire Bowern (Yale University), Harold Koch (The Australian National University) and Patrick McConvell (The Australian National University) In order to make Australian Indigenous kinship vocabulary from hundreds of sources comparable, searchable and accessible for research and community purposes, we have developed a database that collates these resources. The creation of such a database brings with it technical, theoretical and practical challenges, some of which also apply to other research projects that collect and compare large amounts of Australian language data, and some of which apply to any database project in the humanities or social sciences. Our project has sought to overcome these challenges by adopting a modular, object-oriented, incremental programming approach, by keeping metadata, data and analysis sharply distinguished, and through ongoing consultation between programmers, linguists and communities. In this paper we report on the challenges and solutions we have come across and the lessons that can be drawn from our experience for other social science database projects, particularly in Australia. A time for change? Indigenous heritage values and management practice in the Coorong and Lower Murray Lakes region, South Australia Lynley A Wallis (Aboriginal Environments Research Centre, The University of Queensland) and Alice C Gorman (Department of Archaeology, Flinders University) The Coorong and Lower Murray Lakes in South Australia have long been recognised under the Ramsar Convention for their natural heritage values. Less well known is the fact that this area also has high social and cultural values, encompassing the traditional lands and waters (ruwe) of the Ngarrindjeri Nation. This unique ecosystem is currently teetering on the verge of collapse, a situation arguably brought about by prolonged drought after decades of unsustainable management practices. While at the federal level there have been moves to better integrate typically disparate ?cultural? and ?natural? heritage management regimes ? thereby supporting Indigenous groups in their attempts to gain a greater voice in how their traditional country is managed ? the distance has not yet been bridged in the Coorong. Here, current management planning continues to emphasise natural heritage values, with limited practical integration of cultural values or Ngarrindjeri viewpoints. As the future of the Coorong and Lower Murray Lakes is being debated, we suggest decision makers would do well to look to the Ngarrindjeri for guidance on the integration of natural and cultural values in management regimes as a vital step towards securing the long-term ecological viability of this iconic part of Australia. Hearts and minds: Evolving understandings of chronic cardiovascular disease in Aboriginal and Torres Strait Islander populations Ernest Hunter (Queensland Health and James Cook University) Using the experience and reflections of a non-Indigenous clinician and researcher, Randolph Spargo, who has worked in remote Aboriginal Australia for more than 40 years, this paper tracks how those at the clinical coal-face thought and responded as cardiovascular and other chronic diseases emerged as new health concerns in the 1970s to become major contributors to the burden of excess ill health across Indigenous Australia. The paper cites research evidence that informed prevailing paradigms drawing primarily on work in which the clinician participated, which was undertaken in the remote Kimberley region in the north of Western Australia. Two reports, one relating to the Narcoonie quarry in the Strzelecki Desert and the other concerning problematic alcohol use in urban settings.maps, b&w photographs, colour photographs, tablesstrzelecki desert, native title, timothy korkanoon, merri creek baptist aboriginal school, austkin project, coorong, lower murray lakes district, south australia, indigenous health -
Victorian Aboriginal Corporation for LanguagesPeriodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2010
... justice. This paper focuses on the concept of 'heritage' and the way it is often uncritically linked to 'identity' to illustrate how expert knowledge can become implicated in struggles for recognition. The consequences of this for ethical practice and for rethinking the role of expertise, professional discourses and disciplinary identity are discussed. The ethics of teaching from country Michael Christie (CDU), with the assistance of Yi?iya Guyula, Kathy Gotha and Dh�?gal Gurruwiwi The 'Teaching from Country' program provided the opportunity and the funding for Yol?u (north-east Arnhem Land Aboriginal...Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne Ngarrindjeri ethics ethnography Indigenous research social justice Indigenous health b&w photographs, colour photographs 'Whose Ethics?' ...'Whose Ethics?':Codifying and enacting ethics in research settings Bringing ethics up to date? A review of the AIATSIS ethical guidelines Michael Davis (Independent Academic) A revision of the AIATSIS Guidelines for Ethical Research in Indigenous Studies was carried out during 2009-10. The purpose of the revision was to bring the Guidelines up to date in light of a range of critical developments that have occurred in Indigenous rights, research and knowledge management since the previous version of the Guidelines was released in 2000. In this paper I present an outline of these developments, and briefly discuss the review process. I argue that the review, and the developments that it responded to, have highlighted that ethical research needs to be thought about more as a type of behaviour and practice between engaged participants, and less as an institutionalised, document-focused and prescriptive approach. The arrogance of ethnography: Managing anthropological research knowledge Sarah Holcombe (ANU) The ethnographic method is a core feature of anthropological practice. This locally intensive research enables insight into local praxis and culturally relative practices that would otherwise not be possible. Indeed, empathetic engagement is only possible in this close and intimate encounter. However, this paper argues that this method can also provide the practitioner with a false sense of his or her own knowing and expertise and, indeed, with arrogance. And the boundaries between the anthropologist as knowledge sink - cultural translator and interpreter - and the knowledge of the local knowledge owners can become opaque. Globalisation and the knowledge ?commons?, exemplified by Google, also highlight the increasing complexities in this area of the governance and ownership of knowledge. Our stronghold of working in remote areas and/or with marginalised groups places us at the forefront of negotiating the multiple new technological knowledge spaces that are opening up in the form of Indigenous websites and knowledge centres in these areas. Anthropology is not immune from the increasing awareness of the limitations and risks of the intellectual property regime for protecting or managing Indigenous knowledge. The relevance of the Declaration on the Rights of Indigenous Peoples in opening up a ?rights-based? discourse, especially in the area of knowledge ownership, brings these issues to the fore. For anthropology to remain relevant, we have to engage locally with these global discourses. This paper begins to traverse some of this ground. Protocols: Devices for translating moralities, controlling knowledge and defining actors in Indigenous research, and critical ethical reflection Margaret Raven (Institute for Sustainability and Technology Policy (ISTP), Murdoch University) Protocols are devices that act to assist with ethical research behaviour in Indigenous research contexts. Protocols also attempt to play a mediating role in the power and control inherent in research. While the development of bureaucratically derived protocols is on the increase, critiques and review of protocols have been undertaken in an ad hoc manner and in the absence of an overarching ethical framework or standard. Additionally, actors implicated in research networks are seldom theorised. This paper sketches out a typology of research characters and the different moral positioning that each of them plays in the research game. It argues that by understanding the ways actors enact research protocols we are better able to understand what protocols are, and how they seek to build ethical research practices. Ethics and research: Dilemmas raised in managing research collections of Aboriginal and Torres Strait Islander materials Grace Koch (AIATSIS) This paper examines some of the ethical dilemmas for the proper management of research collections of Indigenous cultural materials, concentrating upon the use of such material for Native Title purposes. It refers directly to a number of points in the draft of the revised AIATSIS Guidelines for Ethical Research in Indigenous Studies and draws upon both actual and hypothetical examples of issues that may arise when requests are made for Indigenous material. Specific concerns about ethical practices in collecting data and the subsequent control of access to both the data itself and to published works based upon it are raised within the context of several types of collections, including those held by AIATSIS and by Native Title Representative Bodies. Ethics or social justice? Heritage and the politics of recognition Laurajane Smith (ANU) Nancy Fraser?s model of the politics of recognition is used to examine how ethical practices are interconnected with wider struggles for recognition and social justice. This paper focuses on the concept of 'heritage' and the way it is often uncritically linked to 'identity' to illustrate how expert knowledge can become implicated in struggles for recognition. The consequences of this for ethical practice and for rethinking the role of expertise, professional discourses and disciplinary identity are discussed. The ethics of teaching from country Michael Christie (CDU), with the assistance of Yi?iya Guyula, Kathy Gotha and Dh�?gal Gurruwiwi The 'Teaching from Country' program provided the opportunity and the funding for Yol?u (north-east Arnhem Land Aboriginal) knowledge authorities to participate actively in the academic teaching of their languages and cultures from their remote homeland centres using new digital technologies. As two knowledge systems and their practices came to work together, so too did two divergent epistemologies and metaphysics, and challenges to our understandings of our ethical behaviour. This paper uses an examination of the philosophical and pedagogical work of the Yol?u Elders and their students to reflect upon ethical teaching and research in postcolonial knowledge practices. Closing the gaps in and through Indigenous health research: Guidelines, processes and practices Pat Dudgeon (UWA), Kerrie Kelly (Australian Indigenous Psychologists Association) and Roz Walker (UWA) Research in Aboriginal contexts remains a vexed issue given the ongoing inequities and injustices in Indigenous health. It is widely accepted that good research providing a sound evidence base is critical to closing the gap in Aboriginal health and wellbeing outcomes. However, key contemporary research issues still remain regarding how that research is prioritised, carried out, disseminated and translated so that Aboriginal people are the main beneficiaries of the research in every sense. It is widely acknowledged that, historically, research on Indigenous groups by non-Indigenous researchers has benefited the careers and reputations of researchers, often with little benefit and considerably more harm for Indigenous peoples in Australia and internationally. This paper argues that genuine collaborative and equal partnerships in Indigenous health research are critical to enable Aboriginal and Torres Islander people to determine the solutions to close the gap on many contemporary health issues. It suggests that greater recognition of research methodologies, such as community participatory action research, is necessary to ensure that Aboriginal people have control of, or significant input into, determining the Indigenous health research agenda at all levels. This can occur at a national level, such as through the National Health and Medical Research Council (NHMRC) Road Map on Indigenous research priorities (RAWG 2002), and at a local level through the development of structural mechanisms and processes, including research ethics committees? research protocols to hold researchers accountable to the NHMRC ethical guidelines and values which recognise Indigenous culture in all aspects of research. Researching on Ngarrindjeri Ruwe/Ruwar: Methodologies for positive transformation Steve Hemming (Flinders University) , Daryle Rigney (Flinders University) and Shaun Berg (Berg Lawyers) Ngarrindjeri engagement with cultural and natural resource management over the past decade provides a useful case study for examining the relationship between research, colonialism and improved Indigenous wellbeing. The Ngarrindjeri nation is located in south-eastern Australia, a ?white? space framed by Aboriginalist myths of cultural extinction recycled through burgeoning heritage, Native Title, natural resource management ?industries?. Research is a central element of this network of intrusive interests and colonising practices. Government management regimes such as natural resource management draw upon the research and business sectors to form complex alliances to access funds to support their research, monitoring, policy development, management and on-ground works programs. We argue that understanding the political and ethical location of research in this contemporary management landscape is crucial to any assessment of the potential positive contribution of research to 'Bridging the Gap' or improving Indigenous wellbeing. Recognition that research conducted on Ngarrindjeri Ruwe/Ruwar (country/body/spirit) has impacts on Ngarrindjeri and that Ngarrindjeri have a right and responsibility to care for their lands and waters are important platforms for any just or ethical research. Ngarrindjeri have linked these rights and responsibilities to long-term community development focused on Ngarrindjeri capacity building and shifts in Ngarrindjeri power in programs designed to research and manage Ngarrindjeri Ruwe/Ruwar. Research agreements that protect Ngarrindjeri interests, including cultural knowledge and intellectual property, are crucial elements in these shifts in power. A preliminary review of ethics resources, with particular focus on those available online from Indigenous organisations in WA, NT and Qld Sarah Holcombe (ANU) and Natalia Gould (La Trobe University) In light of a growing interest in Indigenous knowledge, this preliminary review maps the forms and contents of some existing resources and processes currently available and under development in the Northern Territory, Queensland and Western Australia, along with those enacted through several cross-jurisdictional initiatives. A significant majority of ethics resources have been developed in response to a growing interest in the application of Indigenous knowledge in land and natural resource management. The aim of these resources is to ?manage? (i.e. protect and maintain) Indigenous knowledge by ensuring ethical engagement with the knowledge holders. Case studies are drawn on from each jurisdiction to illustrate both the diversity and commonality in the approach to managing this intercultural engagement. Such resources include protocols, guidelines, memorandums of understanding, research agreements and strategic plans. In conducting this review we encourage greater awareness of the range of approaches in practice and under development today, while emphasising that systematic, localised processes for establishing these mechanisms is of fundamental importance to ensuring equitable collaboration. Likewise, making available a range of ethics tools and resources also enables the sharing of the local and regional initiatives in this very dynamic area of Indigenous knowledge rights.b&w photographs, colour photographsngarrindjeri, ethics, ethnography, indigenous research, social justice, indigenous health -
Victorian Aboriginal Corporation for LanguagesAudio CD, Radio 3CR, Beyond the bars 8 : 3CR's prison broadcasts : NAIDOC week 2011, 2011
... Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne social justice Victorian prisons NAIDOC broadcasting radio 3CR rehabilitation Dame Phyllis Frost Centre Port Phillip Prison Fulham Correctional Centre Barwon Prison Marngoneet Correctional Centre CD The CD is the 8th in a series of prison broadcast productions. ...The CD is the 8th in a series of prison broadcast productions. The Beyond the Bars 8 broadcasts took place in NAIDOC week 2011. Includes interviews, songs, poems, messages from Indigenous inmates at Port Phillip Prison, Fulham Correctional Centre, Barwon Prison, Marngoneet Correctional Centre and the Dame Phyllis Frost Centre. Program Coordinator Meg Butler; production assistance Elanor McInerney; project coordination support Juliet Fox.CDsocial justice, victorian prisons, naidoc, broadcasting, radio, 3cr, rehabilitation, dame phyllis frost centre, port phillip prison, fulham correctional centre, barwon prison, marngoneet correctional centre -
Victorian Aboriginal Corporation for LanguagesAudio CD, Radio 3CR, Beyond the bars 10 : highlights from 3CR's prison broadcasts : NAIDOC Week 2013, 2013
... Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne social justice Victorian prisons NAIDOC broadcasting radio 3CR rehabilitation Dame Phyllis Frost Centre Port Phillip Prison Fulham Correctional Centre Barwon Prison Loddon Prison Marngoneet Correctional Centre CD This CD is the tenth in a series of prison broadcast productions delivered by 3CR. ...This CD is the tenth in a series of prison broadcast productions delivered by 3CR. It includes interviews, songs, poems and messages from Indigenous inmates at Port Phillip Prison, Fulham Correctional Centre, Barwon Prison, Marngoneet Correctional Centre, Loddon Prison and the Dame Phyllis Frost Centre.CDsocial justice, victorian prisons, naidoc, broadcasting, radio, 3cr, rehabilitation, dame phyllis frost centre, port phillip prison, fulham correctional centre, barwon prison, loddon prison, marngoneet correctional centre -
Victorian Aboriginal Corporation for LanguagesAudio CD, Radio 3CR, Beyond the bars : highlights from 3CR's prison broadcasts : NAIDOC Week 2014, 2014
... Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne Wurundjeri Kulin social justice prison system rehabilitation Dame Phyllis Frost Centre Port Phillip Prison Fulham Correctional Centre Barwon Prison Loddon Prison Marngoneet Correctional Centre 2 CD set Part of a series of prison broadcast productions delivered by 3CR. ...Part of a series of prison broadcast productions delivered by 3CR. Includes interviews, songs, poems and messages from Indigenous inmates, and also features Kutcha Edwards. Meg Butler (technical producer)2 CD setwurundjeri, kulin, social justice, prison system, rehabilitation, dame phyllis frost centre, port phillip prison, fulham correctional centre, barwon prison, loddon prison, marngoneet correctional centre -
Victorian Aboriginal Corporation for LanguagesBook, Indigenous Youth of Malmsbury Youth Justice Centre, Goeem ba Gnorr Gnorr : the Kangaroo and the Wombat : a Creation story in Wathaurong Language, 2009
... Justice Centre...Wathaurong Aboriginal Cooperative...Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne Wathaurong Yorta Yorta storytelling word list maps, illustrations Creation story with word list Goeem ba Gnorr Gnorr : the Kangaroo and the Wombat : a Creation story in Wathaurong Language Book Indigenous Youth of Malmsbury Youth Justice Centre Wathaurong Aboriginal Cooperative ...Creation story with word listmaps, illustrationswathaurong, yorta yorta, storytelling, word list -
Victorian Aboriginal Corporation for LanguagesBook, Ken Baker, A treaty with the Aborigines?, 1988
... justice and self-determination / Janine Haines -- Why a treaty? / Galarrwuy Yunupingu -- Aborigines are Australian, too / Bob Liddle -- Fallacies weaken the case for a treaty / Geoffrey Blainey -- Why whites also need an Aboriginal treaty / Roberta Sykes -- The quest for Aboriginal sovereignty / Hugh Morgan -- Legal and constitutional considerations / Mark Cooray -- Australia as terra nullius / Peter van Hattem -- Canada: towards Aboriginal self-government? ...Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne race relations racism government relations treaties maps, b&w photographs A time for reconciliation / Bob Hawke -- Treaty is a recipe for separatism / John Howard -- A treaty for land justice and self-determination / Janine Haines -- Why a treaty? ...A time for reconciliation / Bob Hawke -- Treaty is a recipe for separatism / John Howard -- A treaty for land justice and self-determination / Janine Haines -- Why a treaty? / Galarrwuy Yunupingu -- Aborigines are Australian, too / Bob Liddle -- Fallacies weaken the case for a treaty / Geoffrey Blainey -- Why whites also need an Aboriginal treaty / Roberta Sykes -- The quest for Aboriginal sovereignty / Hugh Morgan -- Legal and constitutional considerations / Mark Cooray -- Australia as terra nullius / Peter van Hattem -- Canada: towards Aboriginal self-government? / Jean Chretien -- American Indian treaties: historic relics / Peter Samuel -- The long aftermath of Waitangi / Antomy C. Turner -- Appendix 1: The Barunga statement -- Appendix 2: Preamble to the ATSIC Bill -- Appendix 3: Press attitudes to a treaty -- Appendix 4: Aboriginal population and landmaps, b&w photographsrace relations, racism, government relations, treaties -
![Book, Chris Cunneen et al, Keeping Aboriginal and Torres Strait Islander people out of custody : an evaluation of the implementation of the recommendations of the Royal Commission in [ie. into] Aboriginal Deaths in Custody, 1997](/media/collectors/52f0758a9821f40464f742c1/items/56c69101400d0c3518d1512f/item-media/56c69101400d0c3518d15130/item-fit-380x285.jpg?cb=6)
Victorian Aboriginal Corporation for LanguagesBook, Chris Cunneen et al, Keeping Aboriginal and Torres Strait Islander people out of custody : an evaluation of the implementation of the recommendations of the Royal Commission in [ie. into] Aboriginal Deaths in Custody, 1997
... Aboriginal deaths in custody...criminal justice...Contents: 1: Introduction 2: Data on Aboriginal and Torres Strait Islander over-representation in the criminal justice system 3: Explanations for Aboriginal and Torres Strait Islander over-representation in the criminal justice system PART TWO : CASE STUDIES 4 : Poor Practice Case Studies - 5 : Best Practice Case Studies PART THREE: ANALYSIS OF THE RECOMMENDATIONS AND THEIR IMPLEMENTATION 6: Adequacy of Information -7: Aboriginal and Police Community Relations 8: Responding to Public Drunkenness 9: Police Practices and Procedures 10: Imprisonment as a Last Resort 11: Court Processes, Legislation and Aboriginal Legal Representation 12: Aboriginal Young People and the Juvenile Justice System PART FOUR 13: Conclusion APPENDIXES Appendix 1: The recommendations of the Royal Commission most proximate to reducing the over-representation of Aboriginal people in custody Appendix 2: Methodological issues in determining over-representation Appendix 3: Details of Federal funding related to State agencies for the implementation of the Royal Commission into Aboriginal Deaths in Custody recommendations....Victorian Aboriginal Corporation for Languages 33 Saxon Street Brunswick melbourne Aboriginal deaths in custody criminal justice system b&w illustrations, tables Contents: 1: Introduction 2: Data on Aboriginal and Torres Strait Islander over-representation in the criminal justice system 3: Explanations for Aboriginal and Torres Strait Islander over-representation in the criminal justice system PART TWO : CASE STUDIES 4 : Poor Practice Case Studies - 5 : Best Practice Case Studies PART THREE: ANALYSIS OF THE RECOMMENDATIONS AND THEIR IMPLEMENTATION 6: Adequacy of Information -7: Aboriginal and Police Community Relations 8: Responding to Public Drunkenness 9: Police Practices and Procedures 10: Imprisonment as a Last Resort 11: Court Processes, Legislation and Aboriginal Legal Representation 12: Aboriginal Young People and the Juvenile Justice System PART FOUR 13: Conclusion APPENDIXES Appendix 1: The recommendations of the Royal Commission most proximate to reducing the over-representation of Aboriginal people in custody Appendix 2: Methodological issues in determining over-representation Appendix 3: Details of Federal funding related to State agencies for the implementation of the Royal Commission into Aboriginal Deaths in Custody recommendations. ...Contents: 1: Introduction 2: Data on Aboriginal and Torres Strait Islander over-representation in the criminal justice system 3: Explanations for Aboriginal and Torres Strait Islander over-representation in the criminal justice system PART TWO : CASE STUDIES 4 : Poor Practice Case Studies - 5 : Best Practice Case Studies PART THREE: ANALYSIS OF THE RECOMMENDATIONS AND THEIR IMPLEMENTATION 6: Adequacy of Information -7: Aboriginal and Police Community Relations 8: Responding to Public Drunkenness 9: Police Practices and Procedures 10: Imprisonment as a Last Resort 11: Court Processes, Legislation and Aboriginal Legal Representation 12: Aboriginal Young People and the Juvenile Justice System PART FOUR 13: Conclusion APPENDIXES Appendix 1: The recommendations of the Royal Commission most proximate to reducing the over-representation of Aboriginal people in custody Appendix 2: Methodological issues in determining over-representation Appendix 3: Details of Federal funding related to State agencies for the implementation of the Royal Commission into Aboriginal Deaths in Custody recommendations.b&w illustrations, tablesaboriginal deaths in custody, criminal justice system
