The dramatic bible reading contest was suggested to take place on Wednesday 29th September [no year given]. The contest was to be in three sections: Junior passage for girls 12 years and under; Senior passage for Rays 12 years and over and Choral Reading passage for any aged Ray. Comrades were not eligible to take part. Sections one and twoSingle sheet of white paper with typed details of the MGC Vic/Tas Rays dramatic bible reading contest. There is a handwritten name and address on the top left of the document and Section two has been highlighted with two pen lines."Mrs Andrewson 11 Olive St."methodist girls' comradeship rays' section, dramatic bible reading contest, methodist girls' comradeship vic & tas

Bible Readings for The Home Circleflagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, bible readings for the home circle, book

Small book of daily bible readings written for a soldier. U.S.A. publication.Presentedbiblical, ww2, soldier

This decorative brass Bible rest was presented to the Mission to Seamen in Williamstown in memory of Richard Hodgkiss, after his death on December 14th 1938, by Mrs M A Hodgkiss. It was used during services at the Williamstown Missions to Seamen and is now part of the St Nicholas Seamen's Church Collection. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served the world's seafarers since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the orgainsation began in Williamstown in 1857. It was a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This item is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The Bible rest is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. It is also connected to one of its members, Mrs Hodgkiss, who presented it to the organisation. The connection of this item to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Lectern, tabletop design, also called a Bible rest or book rest: brass, rectangular surface with clover motifs holes in each corner. Triangular leg frames are screwed beneath the short to create a slope. The lower edge has a vertical, decorative shelf. The inscription is on the top surface, dedicated to Richard Hodgkiss, 1938. This item is in our St Nicholas Seamen's Church Collection. "In Loving Memory of Richard Hodgkiss - passed away 14 12 38. Presented by Mrs M A Hodgkiss."flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, religious service, missions to seamen victoria, st nicholas seaman’s church williamstown, church furniture, religious worship, bible rest, tabletop lectern, bible reading, preaching accessory, book rest, memorial object, m a hodgkiss, richard hodgkiss

The Golden Square Methodist Church is situated at 2a Laurel St., Golden Square and was built in 1852. It no longer serves as a church and was sold in 2016.Golden Square Methodist Church 111th Anniversary notes on the guest minister and church history, daily bible readings and pulpit notices.religion, history, lydia chancellor collection, church

The South Bendigo Methodist Circuit consisted of churches at Golden Square, Kangaroo Flat, Speciman Hill and LockwoodA4 Programme produced by the Golden Square Methodist Church and the Pastorate of Golden Square, Kangaroo Flat, Specimen Hill and Lockwood Churches; contains prayers and bible readings and dedication of a wall plaque.religion, history, lydia chancellor collection

Operation Hammersley , 10 February until 9 March 1970, was undertaken by a combined force of: C Company, 8th Battalion, the Royal Australian Regiment (8RAR); armoured personnel carriers from 3 Cavalry Regiment; tanks from 1 Armoured Regiment; sappers from the Royal Australian Engineers; a mortar section from 8RAR’s Support Company; air support, and even a Navy destroyer off-shore to provide gunfire support. The operation aimed to protect 17 Construction Squadron, Royal Australian Engineers, at a quarry in the western foothills of the Long Hai hills. The Long Hai hills were a stronghold for the Viet Cong, who used the caves there as a bunker complex and had planted many landmines and booby traps in the area. Over two fierce weeks, 8 RAR carried out patrols and conducted ambushes, engaging VC troops and eventually capturing the bunker system. However, it was a costly campaign. In total, over 70 Australians were killed or wounded during the operation. The worst day for mine casualties in Australia's war in Vietnam occurred on 28 February 1970. It became known as 'Black Saturday". Nine members of 8RAR were killed and 29 wounded. This item is the Order of Service from the memorial service held at Nui Dat on 3 April 1970 to honour those killed at Long Hai. It was issued to the donor, National Serviceman G G Ravenscroft, who was serving in 1 Platoon, A Company 8RAR during Operation Hammersley, and received a minor shrapnel wound on Black Saturday.Two typed A-4 pages that have been folded into booklet, now flattened and framed. Listed are the prayers, Bible readings and sermon given, along with the names of the 8 fallen soldiers, and the chaplains who officiated.8rar, long hai, long hai hills, black saturday, 1970, operation hammersley, ravenscroft, geoff ravenscroft, memorial service

United Services of Thanksgiving and Remembrance on the Occasion of the Achievement of Victory in Europe. HQ 5AUST DIV (AIF) - 9 MAY 45 Two page plain paper pamphlet with typed wording. Shows National Anthem, prayers, hymns, bible reading, 1 minutes silence, Last Post Reveille. Address was by Snr Chaplain R F Stuart - Burnett (C of E).Handwritten in pen: “At Jacquinot Bay, New Britain”pamphlets, thanksgiving, victory, europe

History and Beliefs of Jehovah's Witness Religious OrganisationThe Baker family lived in the Kiewa Valley. Their herd of 15 cows yielded an average of 5614 lbs. Milk 5.2% average test and 301.71 lbs. Butterfat in 273 days with allowances for junior cows in the year 1930-31 1. Book - 'Bible Readings for Home Circle' 1906 2. Book - 'Christ's Object Lessons' 3. 8 small folded papers each with a religious message 4. Certificate to Mr J. Baker presented by the Royal Agricultural Society of Victoria re Dairy Herd in Oct. 1931 5. Certificate to L.A.C.I. G. Baker 49th Optl. Based Unit R.A.A.F. Shire of Yackandandah Feb. 1946baker family, kiewa valley, jehovah's witness, dairy farming

Small booklet, with bright yellow cover, titled In Loving memory of Hui Yue. 15th November 2002 at 11:30am. Rev. Gregory Chiang. There are Bible quotations on the covers and inside. At the back is the words and music to: 'He Is My Peace' and 'Amazing Grace'. Prayers, Bible readings and songs are also written in Chinese. Written inside the front cover is: First Chinese quadraplegic to live in Bendigo, talented poet, artist, photographer and musician.person, individual, hui yue, rev gregory chiang

Chidren on float some in national dress of couties some holding names of countries, large bible and sign reading Sounding out the Word ?. parades

This capelet belonged to Ellen Grace Snowball, nee Anketell, (1866-1945), who lived with husband Oswald Robinson Snowball (1859-1928) at 'Wolsingham', 11 Boxshall Street, Brighton. Oswald Snowball was a solicitor and politician who was active in the Freemasons and the Orange Order. Active in Protestant moral crusades during the 1990s, he was a vocal opponent of liquor and gambling and advocated Bible reading in public schools. In 1909 he succeeded Sir Thomas Bent as Brighton's representative in the Victorian Legislative Assembly, a seat he held for close to twenty years until his death in 1928. During his last year of life, despite serious illness, he served as Speaker of the Legislative Assembly under the Hogan government.White ostrich feather capelet. Feathers sewn onto crescent-shaped cream cotton fabric, with an elaborate silk tassel at either end.ellen grace snowball, ellen grace anketell, oswald snowball, capelet, ostrich feather, 1920s

Headmaster Abraham Chowers reading Bible stories with new students at the beginning of the school year, 1964. Please contact [email protected] to request access to this record.1960s, judaism, shakespeare grove, principal

Triangular blue felt pennant with deep yellow screen printing. Three sitting children reading bibles are depicted on the front. There are seven metal badges attached to the top of the pennant with the dates ranging from 1968-1975."The British & Foreign Bible Society. Good News. Fleet."british & foreign bible society

Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Photograph: Principal Abraham Chowers and students reading bible stories, c. 1965. Please contact [email protected] to request access to this record.shakespeare grove, hebrew school, history, 2000s, founders

Wycliffe translates the Bible for people around the world. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p171 The peace and beauty of Australia’s Wycliffe Centre reflects what it aims to bring to thousands of people around the world. Kangaroos calmly feed, accompanied by bird song, near the mud-brick buildings set amongst Kangaroo Ground’s rolling hills. On 11 hectares off Graham Road, the centre aims to transform people’s lives by giving groups around the world, with no written language, help with literacy and Bible translation into their own tongue. Associate Director, Harley Beck, says reading the Bible (probably history’s most influential collection of books), in one’s own language, provides a strong moral basis, helping people withstand exploitation and escape poverty. One of Wycliffe’s field partners, SIL (formerly Summer Institute of Linguistics) Papua New Guinea, has won two UNESCO awards, and SIL branches in many other countries have won international and national awards. The translators are modern heroes. They undertake hardships, forsaking for years, sometimes decades, a salary and the soft western lifestyle, to face loneliness and primitive conditions that most of us would not even contemplate. No staff is paid a salary. An example is the first Australian Director and former International President, David Cummings, who for 50 years has depended on donations from supporters and churches. Students of all ages at the EQUIP Training School on the site come from all walks of life. They train in linguistics and learn how to communicate in a way that is sensitive to other cultures. Spiritual resilience is encouraged, enabling people to persist until the job in the field is done, which takes on average ten to 15 years. Courses range from a few weeks to a year. The Wycliffe concept was born in the 1920s when American missionary, Cameron Townsend, found a Spanish Bible was inadequate to evangelise the Cakchiquel people of Guatemala. When a Cakchiquel man challenged: ‘If your God is so great, why doesn’t he speak my language?’ Townsend decided to translate the Bible into all languages! He founded a linguistics training school in 1934, naming it after 14th century theologian John Wycliffe, the first to translate the Bible into English. The first Wycliffe Bible was completed in 1951 in the Mexican San Miguel Mixtec language. In May 2007 after 30 years of work, Wycliffe Australia, with other organisations, completed the first Bible for indigenous people in the Kriol* language, for about 30,000 people in northern Australia. Wycliffe Australia began in 1954 in the Keswick Bookshop basement, Collins Street, Melbourne. As the organisation grew, its quarters became so cramped that Director Cummings at times interviewed potential recruits in his car! The development of the Kangaroo Ground property is a story of faith and generosity. In 1967 Cummings proposed moving to a larger property despite having no funds. Within a month Wycliffe received a $20,000 donation and a gift of land towards a national centre. An earlier owner of the Kangaroo Ground property, Mrs Elsie Graham, would have been delighted, as she had wanted her land to be used for ‘God’s service’. Mud-brick architect and Christian, Alistair Knox, offered to design the centre at no charge. Despite a drought, straw was donated to make bricks. Many volunteers helped with the building, including church youth groups who made mud-bricks. Volunteers planted thousands of native plants, watered by recycled water from the site’s dam. Building began in 1968 and in 1983 the South Pacific SIL School (now EQUIP Training) followed. Wycliffe, the world’s largest linguistic organisation, and other organisations, have translated the Scriptures into more than 2000 languages. But another 2000 languages still lack any portion of the Bible. However translations are now completed more quickly, because of new computer programs and as education spreads, more speakers of the local language can assist. Despite the growth of secularisation, Beck says support for Wycliffe Australia, which has offices in all states and the ACT, is stronger than ever. * Kriol is a Pidgin language, which has become a speech community’s prime language.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, graham road, kangaroo ground, wycliffe centre

This volume of the Sacred Law was presented to the Ballan Shire Historical Society on the 30th September 2009, following the closure of the Ballan Masonic Lodge No. 205 on the 9th February 2009. The Bible is assumed to have served the Lodge from it's Consecration on the 15th February 1908 until the Lodge closed. It was presented to the Society in a timber display case with a glass cover containing as well the Masonic Compass and Square and a plaque reading "Donated by Ballan Lodge No. 205 on the Return of the Warrant, February 2009". The display case measures 60.5cm wide, 59cm deep and 19.5cm high.A black leather covered copy of the King James version of the Holy Bible, holy bible, masonic lodge

This Bible has a brown leather cover with gold metal scrolls on the corners. There is gold print on the spine and front cover and a gold pattern on the front. The front cover is detached and very tattered. The pages are gilt edged and contain some torn pages, printed text and a Biblical Encyclopedia at the back. There are gold metal hinges with clips on the open edges of the cover to keep the book shut. All the illustrations have been cut out.non-fictionThis is a bible published in the 19th century.19th century Bibleantiquarian family bibles, bible, warrnambool, 19th century bible

This pocket size version of the New Testament published by Oxford University Press London has no specific publication date but would have been a very convenient size to carry at all times. Possibly produced at the turn of the 19th- 20th C. which parallels the ownership of Arthur Dixon while serving as a Mariner. A rare example of a small compact travel or pocket size Bible complete with the owner's inscriptions and annotations. Reflects the faith of this mariner still retained until his death in the mid 20th C. This personal item is also significant as part of the gift of several items and papers belonging to this seafarer including sample ID photographs. Very slim and compact, commercially printed New testament on very thin paper with seperate travel case black morrocco leather with gilded title Hand written Annotations on several pages : Printed publisher details : published by OUP warehouse/ Henry Frowd Paternoster Row; New York, 42 Bleeker St. / Diamond 48's Cum Privilegiabible, religious books, new testament, pocket size, arthur oswald dixon, officers, seafarers, sailors, seamen, reading

A Holy Bible of this size and design was a common possession to be brought to Australia with migrating families. Part of family routine in a Victorian home would included the head of the family reading a passage from the Bible to the family. A Bible was a prized possession. It often included inserts of family records, and children would use the text to learn to read.This Bible is of cultural significance, representing part of family routine, religious beliefs and basic life principals.Book, the Holy Bible, has hard brown, heavily bound cover with gold embossing. The book has two brass locking clips on the open side. Pages have gilt edges. Printed in Glasgow by James Semple. The book has additional notes by Rev Gen Leo Haydock. It has been translated from the Latin Vulgate. Published c. 1875flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, the holy bible the old testament and the new testament, bible, book, religion, holy bible, rev geo leo haydock, latin vulgate, family bible

Anthropodermic Bibliopegy is the name given to the use of human leather to bind books. The name stems from the combination of the Greek root words, human (Anthropos), skin (derma), book (biblion), and fasten (pegia). The practice of creating anthropodermic books was popular throughout the 17th and 18th centuries. Most commonly, anthropodermic books are medical tomes, with the human leather taken from medical cadavers. Others were produced after criminal trials, with the criminal’s skin used to enclose the record of their own death sentences, creating a form of punishment that would surpass death. Other anthropodermic books contain poems or are religious texts. This book was written and printed in 1599 but most probably was rebound later when creation of anthropodermic books became more predominant. The book is a small tome of a religious nature containing the work of Bishop Thomas Bilson, who in a puritanical voice states that the primary argument articulated in this book is that “the metaphorical Calvinist interpretation of Hell as an exclusion from God was accurate then Christ's descent into hell after his crucifixion must refer to an actual existent hell as Christ was neither subject to sin nor able to be separated from the Divine.” The unusual cover of the book has led to many questions, the main being whether the book is covered with human skin. It was confirmed as such in 2014 with DNA testing undertaken by honours student Talanna Buckley at Federation University finding an 100% match to human DNA on the outside cover of the book. This is one of only two confirmed anthropodermic books in Australia, the other is housed at the National Library of Australia. Other forms of testing the leather of books have been found to be more accurate than DNA testing. For example, before DNA testing or PMF (Peptide Mass Fingerprinting) are undertaken many books have been identified as made from human skin through the close examination of the skins patterning. Hair follicles are the focus of the examination as certain patterns and sizes lend themselves to being human. However, many of these books have been proven to not be bound in human skin, the same can be said of books with inscriptions claiming them as anthropodermic. Peptide Mass Fingerprinting (PMF) testing has been found to be the most reliable way of confirming a leather bindings origin. This process involves the sampling of collagen-based materials, cutting the protein to gain specific amino acid combinations which form individual peptide sequences. Each mammal has an individual amino acid sequence in its collagen therefore its peptide mass combination is unique. This form of test can provide a more accurate outcome as collagen will be preserved for longer after the tanning process and will not be damaged in the same way DNA can be by the tanning process. DNA testing can also provide false positives as trace DNA from someone touching the book could be amplified and provide the reading instead of that of the leather itself. However, this book was tested with many controls as well as specific decontamination procedures in order to ensure that it was not trace DNA being tested. This book is historically and spiritually significant because it is a rare example of an early printed English Christian religious tract produced in Old English and Latin.. Its association with Thomas Bilson, who oversaw the final printing and publication of the King James Bible, is important. The covering of this book has been tested for human dna. Findings prove the book is covered with human skin, increasing the rarity of the object.420 page book with unusual leather cover. The book is written in Old English with passages in latin. There is a pressed petal between p.68 and 69. The covering of this book is made of human skin. The practice of binding books in human skin, also known as anthropodermic bibliopegy.Inside cover - James Hendy No 17 (Fu)gends Road Palmers Village Westminster. The gift of his mother Mrs Thomas Hendy. Some notes made through text eg p.112, and a passage written on the last page.religion, bible, edward lowe, edward lotos, thomas bilson, anthropodermic bibliopegy, james hendy, full redemption, religious, leather, wilson, winchester, jesus, puritanical, puritans, bungey, bilson, human skin, skin, human skin cover, human skin binding

The printers of this Bible, George Eyre and Andrew Spotswood, were appointed printers to the King's Most Excellent Majesty. Copies of this Bible were only sold to subscribes of the British and Foreign Bible Society, which was instituted in 1804. This Bible was published for use in Church readings. In the words of the donor, Betty Stone, "This Bible, published in London in 1834, is the Chamberlain family Bible which was brought out by Joshua and Susan Chamberlain from Thriplow, Cambridgeshire, England when they migrated with their family to Australia. In the Bible, on page 969, the birth dates of Joshua and Susan's family of two sons and six daughters are recorded on two pages and also on an inserted loose page. Written by Joshua Chamberlain, the exact time each child was born has been included in each entry. There are also a few other entries and death dates recorded in different handwriting. Joshua Chamberlain (baptized 24 August 1804 Thriplow) and Susan Ellis {baptized 24 July 1808 lckleton, Cambridgeshire) were married 25 October 1828 at the parish church of St. George or All Saints,Thriplow. Joshua and Susan (nee Ellis) Chamberlain and family left their home in the rural village ofThriplow in October 1854 and arrived in Australia as assisted migrants per SS Shand January 1855. After Joshua Chamberlain had fulfilled his contract to work on a property at Woodford for a year or so, he purchased a small farm of approximately twenty acres at Wangoom, situated adjacent to the Warrnambool racecourse. Here, the family settled in their cottage with their personal and household possessions, including the family Bible, which they had brought from Thriplow. Joshua Chamberlain died October 1871; after the death of her husband Susan continued to live in her own home for some years before she eventually moved -with her possessions which of course included this Bible - to her daughter Sarah and son-in-law Lees Lees' home where she died on 13 November 1900 aged 94 years. (Note: For additional information please refer to Betty Stone’s book “Pioneers and Places - A History of three Warrnambool Pioneering Families” ie. Chamberlain, Dale and Lees Families)This item is associated with families of Chamberlain, Dale and Lees. These families are listed in the "Pioneers' Register" for Warrnambool Township and Shire, 1835-1900, published by A.I.G.S. Warrnambool Branch.Book, Bible, with thick, embossed front cover and deep binding. This Chamberlain Family Bible has some handwritten notes included on some pages. The Holy Bible, containing the Old and New Testaments, Translated out of the original Tongues - by HIs Majesty's Special Command. Appointed to be read in churches. Printed by George Eyre and Andrew Spottiswoode Published by the British and Foreign Bible Society in 1834. Part of the 'Chamberlain, Dale and Lees Collection'Page 969 lists family history of Joshua and Susan Chamberlain and family, on two pages plus an inserted page, noting the exact time of birth for each of eight children.flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, chamberlain, dale, lees, stone, betty stone, warrnambool pioneers, holy bible, 1834 bible, chamberlain family bible, church bible, family history, george eyre and, andrew spottiswoode, british and foreign bible society, religious book

Badly worn brown leather covered bible. Coloured maps and plates, monochrome illustrations. Thirty large cartoons. The illustrated household commentary The Holy Bible. According to the Authorized version with the marginal readings and parallel references printed at length and the commentaries of Henry and Scott condensed by Rev. John McFarlane. Biblical dictionary by Rev John Eadie."The Holy Scriptures" in gilt on front cover.bibles

Circular cardboard box containing tightly rolled pieces of paper with Biblical quotes on them. Red ribbon handle with red felt bow.Berean Bible Promises/Directions/After reading a promise replace/Keep this box in your living room so that it may be handed to visitors or friends/and where the members of the household have free access.religion, christian

The Boyds purchased their record player and sound system from Thomas’s in Melbourne. Patricia Boyd (later Davies) was very interested in opera and was later appointed to the Board of the Australian Opera.Readings from the bible. Selections from the old and new testaments. LP 33RPM vinyl, Catalogue Number: POL 011, Record cover, Plastic sleeve, 1 vinyl disk. Cover notes, no author listed. Cover design H. Raynor. Brin Newton-Johnlp, sound recording

"Winnie Wattle" was a radio announcer who conducted shows specifically for children. H R Hughan was originally from Tasmania and started his first news agency in Prahran before opening his establishment in View Point Bendigo. He was advertising as an importer of books, magazines and school requisites in 1923 . Whilst in Bendigo, he was active in the Chamber of Commerce. He left the area in 1926.Bookmark "Winnie Wattle", "You're tired of reading, I see by your face, so put down your book and I'll mark your place". Advertising item produced by "H. R. Hughan, Bibles, Hymn gifts, Presentation and Library gifts, school requirements.bookmark, adverising, hughan

A red soft cloth covered book - Songs of Victory - hymns and solos for evangelistio meetings, conferences, and the home circle. With additional hymns 801 pieces in all. Large type edition. The front red cover is ornately decorated and the back cover has a black decorated square in the middle. There is a list of choruses at the back of the book on p.193 following the additional hymns and an additional Ccoruses list on p.202. There is an Index to first lines, choruses, additional hymns, additional choruses and subjects. Six extra pages are for advertising religious reading.non-fictionA collection of hymns and solos for religious gatheringsreligious books, hymns, churches, choirs

Paper scrolls with Christian bible verses printed on them.religion, scripture, religious readings

Programme for the commemorative service held at the Shrine of Remembrance on 4th October 1998. It was the 75th anniversary of Legacy. The Programme includes anthems, hymns, prayers and a reading from the bible. Also an address by the Governor of Victoria, Sir James Gobbo. Also attended by Legacy President Tom Butcher and Legatee Gilmore, the Chairman of the Legacy Co-ordinating Council. Sponsors include John Allison Monkhouse Funeral Directors, AMP, ANZ and Tattersalls. Past President Legatee D.J. Simonson was responsible for the organisation of the entire conference.A record of the annual conference being in Melbourne for the 75th Anniversary of Legacy. Blue 4 page programme of the commemorative service for the 1998 Conference.conference, 75th anniversary, governor of victoria, wreath laying ceremony