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Hymettus Cottage & Garden Ballarat
Book - Catechism
... Catholic beliefs...Catholic 1937 Catholic beliefs Mannix 1937 crossed out ...catholic, 1937, catholic beliefs, mannix -
The Beechworth Burke Museum
Audio - Oral History, Jennifer Williams, Mr and Mrs Don Hayes, 20th May 2000
In this interview we hear from Don and Bobbie Hayes who met and were married in Beechworth. Mrs Hayes was born in Beechworth to a blacksmith and a teacher who had moved to the area not long before she was born in 1925. She discusses her family and the struggle her mother had being a city woman relocated to the bush and into a family who didn't accept her for her Methodist religious beliefs as they were a staunch Catholic family. After working in the Tannery when they first moved to Beechworth from Melbourne, Don got a job in the 1950's at the Beechworth Mental hospital known as Mayday Hills (est. 1862) and continued working there for the next thirty six years. Starting as a nurse Don would be one of three or four staff known then as attendants, who would oversee up to forty patients in a ward taking them out to work the land and gardens or chop wood on the grounds. Mrs Hayes also worked in the Hospital and discusses the need at the time to be earning to pay for large medical bills that came from two of their children, one having a congenital heart problem which was not covered by hospital benefits and the other displaced hips that required surgery. By the end of his time working at the hospital, Don was in charge of the patient training centre where those destined for discharge would be trained on how to cope in the world outside of the hospital grounds they were so used to. Both talk openly and with heartfelt candour, recalling their years spent among the patients of the hospital community, their sense of humour and compassion are evident and although the times and the jobs were definitely hard and the wages low, this couple cared deeply about the people they worked with and sit among those people from the local area who established Beechworth as a significant social welfare region. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.The significance of this oral history lies in the firsthand accounts from two people who were directly involved in the significant nursing work undertaken at Mayday Hills Mental hospital from the 1950's. Hearing the stories from those who were there and had lived experience, adds depth and we gain valuable insight into how and what the asylum was like for those who worked there and colourful details about the kinds of patients they encountered too, it adds human and personal context to what could otherwise become statistic and abstract information about a historic site. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the 20th century, many of which will have now been lost if they had not been preserved.This is a digital copy of a recording that was originally captured on a cassette tape. The cassette tape is black with a horizontal white strip and is currently stored in a clear flat plastic rectangular container. It holds up 40 minutes of recordings on each side.listen to what they say, beechworth, oral history, burke museum, mayday hills hospital, may day hills, beechworth mental asylum, mental hospital, asylum, nursing, hospital, patient training centre, patients, social welfare -
Kiewa Valley Historical Society
Book - Dederang, Centenary St Joseph's Dederang 1883 - 1983 by Jack Goonan & Edna Arundel
The Catholic Church in Dederang began with services in peoples' homes whenever a priest was available 2 or 3 times a year. The priest would ride from Myrtleford. The first church was built in 1883 and was used by families in the Ovens, Kiewa and Mitta valleys.The church was used by residents in the Kiewa Valley. It describes conditions and life styles of the time. Also peoples' religious beliefs and commitment. It includes a biography of the local families in Dederang.Cream coloured cardboard cover with brown fancy font printed title and with 2 sketches of the church one on the top left and one on the bottom right of the cover. It has 48 pages printed on both sides and is held by 2 staples"From Mrs Brian Ford / Gundowring to the / K.V. Historical Society" is handwritten in ink on the top right of the cover page.dederang, st josephs catholic church, kiewa valley, edna arundel, jack goonan -
Bendigo Historical Society Inc.
Book - LYDIA CHANCELLOR COLLECTION: THE BLESSED EUCHARIST: BELIEF OF THE EARLY ENGLISH CHURCH
A small paper booklet titled '' The Blessed Eucharist : Belief of the Early English Church,'' by the Most Rev. T.J. Carr, D.D., Archbishop of Melbourne. Melbourne; The Australian Catholic Truth Society, 312 Lonsdale Street. 1912. No. 147. One Penny.48 pgs.Melbourne; The Australian Catholic Truth Society, 312 Lonsdale Street. 1912. No. 147religions, christian, roman catholic, lydia chancellor collection, collection, book, religions, roman catholic church -
Galen Catholic College
Cap school uniform, Philip Joseph & Son, Melbourne were the makers. Callenders Pty Ltd, Wangaratta were the local suppliers, 1955 to mid 1970s
Champagnat College Wangaratta was opened in 1955 by the Marist Brothers. The sheaf of wheat on the badge represents the agricultural nature of the region. The southern cross represents Australia, the open book represents learning and the Jerusalem crosses represent the Catholic / Christian heritage of the college. The Marist 'M' represents the values and beliefs of the Marist Brothers, especially their devotion to Mary, the Mother of God. Maroon woolen boy's cap with gold and maroon braid trim on the peak. Cap is sewn in eight segments with cloth covered button at peak. Black cotton lining with circle of cream cotton in the centre where details of maker and owner are recorded. A yellow and maroon metal badge with gold detail is sewn to the front of the cap at four points. The words CHAMPAGNAT and DIEU ME VOIT are on the badge. Metal badge has Champagnat, the name of the college. Dieu Me Voit was the college motto. There is a sheaf of wheat, an open book, Marist Insignia 'M' and two Jerusalem crosses are also on the badge. Inside the makers were Philip Joseph and Son, Melbourne. It was made for Callenders Pty Ltd Wangaratta. Size is 6 5/8. Two owner's names: Original owner M.J. Monga or Mongu and Mongan has been written above this. Cap has information 'Improved fitting',' Pure wool,' 'Guaranteed Quality' and 'Genuine Flexite Peak.' -
Ballarat and District Irish Association
Image, Life in Ireland - A Farmer's Cabin, c1864
The tenant lived at the mercy of the resident landlord. Home was a one-roomed house, a chimney of wicker work plastered over with mud or just a hole in the roof. The walls might consist of mud too, or sods of grass. Any windows, were rarely glazed and would be open to the elements all year round. The Pig, if any, was kept in the house, the most valuable possession. Sold for cash at local market. The main items in the house were a potato pot and water bucket. As well as mother, father and children, there could well be grandparents all living in the same cramped conditions. The family would sleep on rushes or straw lain on the floor. Most tenants were tenants 'at will ', which meant they could be evicted at the 'will' of the landlord. Some had a lease for the life of the father and the eldest son, and this meant they were relatively safe from eviction as long as they could pay their rent. There was a tradition of passing on a portion of your land from father to each of the sons, who would build a small dwelling, and in turn pass a portion onto their own sons. This cycle of subdivision meant that many families were surviving on a tiny plot of land from which to derive a crop of potatoes for the year. Women worked hard in this environment, rearing children, cooking, cleaning, tending to any animals such a pigs or chicken and when needed, helping in the potato field. Life was dictated by the annual rent due to the landlord. Other typical expenses could be the Hearth Tax (actually charged by the number of fire places in a house) Turf, Hay (for any farm animals) and tithes. A tax known as the tithes were calculated at one tenth the value of everything saleable. Tithes were a bitter issue. They were for the support of the Church of Ireland, Protestant Bishops and Ministers, and a cess tax for the construction and maintenance of Protestant Church buildings. The problem being that the vast majority of those paying the Tax were Catholic and paying to support something that was contrary to their beliefs. Potatoes were the staple diet from September through to the end of Spring of the following year. But the summer months were months of hunger and hardship as they waited for the following harvest to come in Autumn. During these months people had to resort to eating anything they could find; turnips, cabbage, even wild grass, nettles, wild berries and dandelions. Those who lived close to the sea would collect seaweed and use it spread on their land as a form of manure. The dependency of so much of the population on the Potato as their sole source of food was to prove disastrous during the Famine years. [http://www.youririshroots.com/irishhistory/tenant.php, accessed 14 December 2013]A woman spins wools, while another cards fleece in preparation for spinning. I man smokes a pipe by an open fireplace, while a cow takes shelter in the cabin for warmth. ballarat irish, cabin, spinning, wool, cow