The Assembly of the Free Church of Scotland was formed in 1843 by withdrawal from the Church of Scotland. 1 linen on paper roll in tube case. "Act of separation and Deed of Demission Executed at the meeting of the Assembly of the Free Church of Scotland Held in Edinburough on the 25th May 1843"free church of scotland, cairns, adam

p.84.non-fictionA history of St Columba and the Iona monasterychristain hagiography, christain saints

Forteviot Church, Scotland where the Deas family worshipped. Ann Deas married David Phillipson in Ballarat in 1861.Photograph of Forteviot Church, Perthshire, Scotlandforteviot church, perthshire, scotland, ann deas, david phillipson

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.Photograph of the Oliphant Plaques, Exterior, Forgandenny church, Perthshire, Scotlandforgandenny, perthshire, scotland, church, oliphant

Born: 1812 at Hamilton, Lanarkshire, Scotland Baptised: Arrived: 26 January 1842 per "Robert Benn" from Greenock, Scotland Church Registers: Presbyterian Baptisms Campbellfield 1842 Church Registers: Presbyterian Burials Melbourne 1840-1842 Church Registers: Presbyterian Burials Melbourne 1843 Married: 17 August 1841 at West Colinton, Edinburgh, Scotland to Williamina Anderson Died: 24 December 1867 at Kangaroo Point, Moreton Bay, Queensland Buried: 25 December 1867 at Paddington Cemetery, Brisbane, Queensland "As the European population grew, settlement outside Melbourne developed, and the Colonial Committee of the Church of Scotland sent out more ministers. The second to arrive was the Rev. Thomas Mowbray, on January 28th 1842. He almost immediately settled in Campbellfield, called by a small congregation brought into being largely by the work of people such as Neil Campbell, Dr Wilson and George Somerville. Mr Campbell donated five acres of land to the Presbyterian Church for the purposes of building a church, a school-house and a manse. No pictures or clear description of the church that Mowbray built on the site. One source described it as being “built of logs and roofed with imported shingles”, another said it was “shingle-roofed wattle and daub”, and still others mention “rough adzed beams” and a “bark roof”. No trace remains on the site now. Yet while it may have been “so low that people had to stoop to enter”, it is certain that the building was erected with great pride and it was with much excitement that regular, well-attended worship services began on the present Campbellfield site with its dedication on May 8th 1842. An early colonist recollected that over the next two and half years Campbellfield developed into “an important charge, with many influential and wealthy adherents”. The first meeting of the Presbytery of Melbourne was held on June 7th 1842, with the Revs James Forbes, Thomas Mowbray and Peter Gunn, with Dr David Patrick (Elder) . Their first priority for action was public education. At their second meeting on September 6th it was reported that “schools which had been established by Mr Forbes in Melbourne were well attended and efficiently taught; also that schools were connected with the congregations at Campbellfield, Geelong and Portland.” The official history of Presbyterianism in Victoria , written in 1888, says of Mowbray: He was a man of high scholarly attainments, took special interest in the cause of education, and was a preacher of superior ability. His useful and acceptable labours were very much confined to the district in which he was settled. By reason of infirm health he was unable to undergo the fatigue of long excursions into the interior. But his labours were highly appreciated at the school which he originated and superintended sustained a good reputation. No official public records can be traced pertaining to Mowbray’s school. There may be a simple reason for this, and it is suggested that it has to do with the rifts in Presbyterianism which culminated in the Great Disruption in the Church of Scotland in May of 1843. The same divisions were by then already reflected in Victoria. Clergy from both ‘sides’ came to Australia and the main criterion for categorising them as Presbyterians of the Established Church of Scotland or Free Presbyterians was their acceptance or non-acceptance of state aid. Mowbray remained neutral in the 1846 Assembly-level wrangling and, although there is no evidence to support this contention, he may well have struggled to maintain his school with local resources rather than accept Government money; hence the lack of Government records. Unfortunately Mr Mowbray’s health declined rapidly and in answer to a call from Sydney on the 3rd of December 1844, he left Campbellfield on Boxing Day in 1844. Later he established the Presbyterian Church in Queensland, with the Ann Street Presbyterian Church being established in 1849." Quoted from "Scots Church Campbellfield—A Brief History" (ed. Robert Renton), 2nd Ed. 2017, pp. 2–4.Head and shoulders portrait (drawing) of Thomas Mowbray by E PowellChurch & Nation 10/8/1988 p32; Rev. Thomas Mowbrayrev. thomas mowbray; ordained 1841 church of scotland. served at campbellfield (scots) 1842, sydney 1844, moreton bay 1847 qld. pioneer of the presbyterian church of queensland

St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Two colour photographs of the interior if St Giles Cathedral, Edinburgh, Scotlandst giles cathedral, architecture, mason's marks, stonemasons, church of scotland

Students attended Sunday School classes at the Kergunyah Presbyterian Church. Sunday school was held in a little 16 foot square wooden building which came from Rocky Valley after it was no longer needed there. Ewen Wallace's father initiated and organised the move. C2011 the building was knocked down because of white ants. The Presbyterian Church will be 125 years old in 2015.Historical: Religious Education: This book was used by students who attended the Sunday School classes at Kergunyah Presbyterian Church. Religion: Presbyterian Church at Kergunyah, in the Kiewa Valley, celebrates its 125th anniversary in 2015 after being handed over to the Uniting Church in the 1970s.Dark blue hard cover book with title embossed above embossed emblem. Emblem is a diagonal cross X over an oval shape. Spine has embossed title."Kergunyah" stamped on cover pagechurch of scotland, psalms, hymns, kergunyah, religion, ewen wallace, presbyterian church, religious education, sunday school

Students attended Sunday School classes at the Kergunyah Presbyterian Church. Sunday school was held in a little 16 foot square wooden building which came from Rocky Valley after it was no longer needed there. Ewen Wallace's father initiated and organised the move. C2011 the building was knocked down because of white ants. The Presbyterian Church will be 125 years old in 2015.Historical: Religious Education: This book was used by students who attended the Sunday School classes at Kergunyah Presbyterian Church. Religion: Presbyterian Church at Kergunyah, in the Kiewa Valley, celebrates its 125th anniversary in 2015 after being handed over to the Uniting Church in the 1970s.Small faded bluish cardboard cover with black cursive script title and sub title and 'Goold' on front. On back of cover "Price= Four Pence Net" 32 pages inside coverreligion, first communion, religious education, kergunyah, the church of scotland, ewen wallace, presbyterian church, sunday school

Photograph of the James Stuart Oliphant plaque, Forgandenny Church, Perthshire, Scotland.james stuart oliphant plaque, forgandenny church, perthshire, scotland

Colour photograph of Stonemason's marks on the exterior wall of Grey Friars Presbyterian Church, Edinburgh, Scotlandgrey friars presbyterian church, edinburgh, scotland, mason's marks, edinburgh, grey friars

Four colour photographs of stonemason's marks, interior columns, Grey Friars Presbyterian Church, Edinburgh, Scotlandmason's marks, grey friars presbyterian church, edinburgh, scotland, bluestone

Colour photograph of the Oliphant of Condie plaque, Forgandenny church, Scotlandoliphant of condie plaque, forgandenny church, scotland, crest

Three small pamphlets: 1) The Presbyterian Church in Bendigo our Scottish roots, our Australian Identity. 2) The Presbyterian Church, its roots in Scotland and Europe. 3) Presbyterian Churches in Bendigo and beyond.church, history, presbyterian

The Presbyterian Church has a long history in Victoria dating from the early years of settlement. Its roots lie in Scotland and there it is known as the Church of Scotland.The Presbyterian Church of Victoria Jubilee History. "Growth in Fifty Years". 1859 - 1909. Dark brown and khaki cover with titles in gold lettering. The logo of the Presbyterian Church of Australia imprinted centre right. Issued by Authority of the General Assembly. Written by D MacRae Stewart. Printers: Melbourne D. W. Patterson Co. printers. 495 Collins Street.religion, presbyterian church

Chalmers Free Church was in Harrington Street, Hobart and was demolished in 1955. The burning bush is the emblem of the Church of Scotland. Nec Tamen Consumebatur translates to 'it was not however consumed'.White china saucer with blue rim and burning bush transfer print.Chalmers Free Church. Nec Tamen Consumebaturpresbyterian, chalmers' free church, burning bush

Rev. David Skinner Maxwell. Born 1830 at Monomail, Scotland. Ordained into the Established Church of Scotland. Arrived in Victoria in 1875. First minister of Kew Presbyterian Church 1975. Returned to Scotland in 1877. Returned to Victoria and served at Kilmore 1878, South Yarra 1879. Resigned due to ill health 1890. Returned to Kew in his retirement and was elected to the Session of the Kew church in 1899. Served as a member of Session until his death in May 1914.B & W head and shoulders photograph of the Rev. David Skinner Maxwell, mounted on buff card.Rev. D.S. Maxwell 1875 - 1876david skinner maxwell, presbyterian, minister, kew

MacDonald, Murdoch, D.D., B: Western Ross; University of Edinburgh and Glasgow; 1863 ordained Nairn, Free Church of Scotland; 1876 Toorak Vic; 1883 1st professor of Systematic Theology, Ormond College, Professor Systematic Theology and Church History; 1889 Moderator Victorian Assembly; 1906 resigned and died.B & W waist length studio portrait of Rev Professor Murdoch MacDonald."Murdoch MacDonald 1883 first professor of systematic theology at Theological Hall Ormond College."macdonald, murdoch, ormond college, moderator 1889, presbyterian, professor of systematic theology

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant

Forgandenny church, Scotland where the Oliphant family worshipped. Crests can be seen on the church wall.forgandenny, perthshire, scotland, church, oliphant