Joseph Ebery was a Congregational minister, born 1858, died November 3, 1947. Ministry was as Wesleyan Home Missionary ?–1897; Congregational churches – Dover (Tas) 1897-1907; Tamar St Launceston 1907-1909; Devonport 1909-1914; Gatton (Qld) 1915-?; Redcliffe (Qld) 1921-1927; Beechworth (Vic) 1927-1930; Hughesdale 1930-1934. Was a Wesleyan lay preacher at Allandale and Woodbridge (Tas). Obituary - "… For ten years carried on an energetic evangelistic ministry, riding his horse over the roughtest roads in his scattered district, which was 25 miles long, and visiting even the southern-mosst home in the island (Tasmania)" As a Wesleyan Home Missionary he was not allowed to marry. The Congregationalists had no such restrictions so he joined the Congregational Church and married his Emily. [See Munster, Biographical Index of Congregational Ministers in Victoria 1838-1977.)Photocopy of studio portrait of Rev. Joseph Ebery and Mrs. Emily Jane (nee Walker) Ebery, Joseph aged 69 and Emily aged 68. Joseph, beard and moustache, is wearing a suit with a cellophane collar, no tie. Emily is earing a coat over a patterned shirt, and a choker necklace and glasses.As for the title.ebery, joseph, congregationalist, wesleyan home missionary, 1858-1947

Born 3/4/1907 Launceston; died 10/10/1982 Adelaide. Attended Congregational College 1925-1930. Ordained Hughesdale 9/2/1931. Ministry: Hughesdale 1929-1931; Beechworth 1931-32; Gardiner 1932-37; Black Rock 1937-1942; Military Chaplain Aust & PNG 1942-45; Croydon/North Croydon 1945-51; College Park (SA) 1951-56; Luhrs Road Payneham/Hectorville (SA) 1956-60; Luhrs Road Payneham 1960-61; Colonel Light Gardens 1961-67; Port Elliott (SA) 1967-71. President Congregational Union of South Australia 1958-59. Married Madge (undated). Retired 1971. Further information - Portrait, SA Cong., February 1958, p. 4.Sepia photograph, mounted on light brown card of Charles Gilbert Forward wearing striped dark suit with clerical stock and collar, as well as glasses and a very light moustache.Rev. C. G. Forward - Pastor 1937-1943forward c. g., congregationalist, victoria, south australia congregational churches

The London Missionary Society was formed in 1795 by people from all walks of life as a union of Christians of various denominations to carry out its work. In 1823 the denominations separated and the LMS continued with mostly Congregationalists.Blue coarse cotton flag with white appliqued letter and dove which is holding a green leaf. The flag is edged in white down one short edge and has a short piece of rope running through it and a wooden toggle at the top. There is a manufacturer's label on the back."LMS"london missionary society, flags, congregational church

1911–2005: Gordon George Powell, who has died at 94, was for many years the highly influential minister at St Stephen's Presbyterian Church in Sydney and a popular radio broadcaster and author. He began Wednesday services at St Stephen's in Macquarie Street soon after arriving in Sydney from Melbourne in 1952. They grew to become the biggest regular lunch-hour services in the world, with up to 1300 people crowding the church and the hall below. In 1953, with the help of Vernon Turner of the Christian Broadcasting Association, services were broadcast on radio. The broadcasts continued even when Gordon moved back to Melbourne, so for 30 years he maintained a successful weekly radio ministry. While at St Stephen's, he was also involved in the 1959 Billy Graham Crusade in Sydney, attended by 980,000 people over two weeks. Gordon was born in Warrnambool, Victoria, the son of a dentist, George Powell, and his wife, Louisa (nee Clarke). He went to school at Scotch College. He gave up plans to become an electrical engineer after hearing a call to the ministry and studied arts and then theology at the University of Melbourne, where he formed a close friendship with Edward (Weary) Dunlop. Gordon rowed in the Ormond crew, winning the university's inter-college trophy five times. He was a passionate sports lover all his life. He was awarded a scholarship to Trinity College, Glasgow University, in 1935, and for three months stayed with the great Scottish churchman George (later Lord) MacLeod. While on a cycling trip around Scotland, he stopped by the shores of Loch Ness and saw a long neck appear. The monster swam about 300 metres at great speed; Gordon counted three or four humps. Later, when he saw a skeleton of a plesiosaurus at the Victoria and Albert Museum, he recognised it as Nessie. For the rest of his life, he retained an avid interest in the Loch Ness Monster and its attendant scientific debate. While in Scotland, Gordon wrote a weekly article for The Messenger, the official journal of the Presbyterian Church of Victoria. This led to a life as an author of articles and books. He also wrote long letters home to his mother, a habit that later led to his weekly "Dad's Diaries", which were distributed to the wider family. Failing eyesight put an end to his reading and writing two years ago. On returning to Australia in late 1936, he became assistant minister at Toorak, the second-biggest Presbyterian church in Melbourne. There, at last, Gordon married Gwen Gilchrist, whom he had courted for nine years. They moved from the wealthiest church to one of the poorest, at Port Adelaide, which was still in the grip of the Depression. There, he was finally ordained, in May 1938, and the first two of their four children, Rosemary and David, were born. In 1941, Gordon became assistant minister to Scots Church in Melbourne and the following year, after the birth of his third child, Mardi, he reluctantly volunteered as an RAAF chaplain. He was a pacifist but felt bad at not being in uniform. For the following three years, he was stationed in New Guinea and Australia. His war reminiscences were published as Two Steps to Tokyo and sold 6000 copies in 1945 alone. At 34, by then the father of four children, he was invited to be minister of the Collins Street Independent Church in the heart of Melbourne, now St Michael's Uniting Church Before being inducted, he undertook a lecture tour of the US, speaking to Rotary clubs in 48 centres, from Michigan to Maryland. He met, and was impressed by, the liberal theologian Harry Emerson Fosdick, and the US religious leader and author Norman Vincent Peale, who became a close friend and mentor. Back in Australia, Gordon founded and fostered the first Alcoholics Anonymous group in Melbourne. In 1952, he took up what was to become his happiest ministry, at St Stephen's in Sydney. When Queen Elizabeth and Prince Philip toured two years later, Gordon and Gwen were not only invited to lunch with them, but sat beside them. This was a highlight for Gordon, an ardent monarchist. In 1960, Gordon and Gwen embarked on a world tour that included the US, where he was invited to give the opening prayer in the Senate, with vice-president Richard Nixon presiding. After another five years at St Stephen's, Gordon returned to Scots Church in Melbourne. It was a time of bitter debates over church union with the Methodists and Congregationalists. Gordon was in favour, but Scots ultimately voted to stay out and remain Presbyterian. By then in his mid-60s, he and Gwen moved to New York, where Peale was his neighbour. They had six happy years there before retiring to Melbourne. Gordon is survived by Gwen, and children David, Mardi and Jenny (daughter Rosemary died in 1992), 13 grandchildren and 10 great-grandchildren. [From the obituary in the Sydney Morning Herald, 2005, written by Jenny (Powell)] Gwen and Gordon Powell coming out of the Toorak Uniting Church 50 years after they were married there. Gwen and Gordon Powell coming out of the Toorak Uniting Church 50 years after they were married there.gordon powell; gwen powell; port adelaide; toorak presbyterian church; st stephen's presbyterian church sydney; presbyterian minister

This photograph is part of the Caulfield Historical Album 1972. This album was created in approximately 1972 as part of a project by the Caulfield Historical Society to assist in identifying buildings worthy of preservation. The album is related to a Survey the Caulfield Historical Society developed in collaboration with the National Trust of Australia (Victoria) and Caulfield City Council to identify historic buildings within the City of Caulfield that warranted the protection of a National Trust Classification. Principal photographer thought to be Trevor Hart, member of Caulfield Historical Society. Most photographs were taken between 1966-1972 with a small number of photographs being older and from unknown sources. All photographs are black and white except where stated, with 386 photographs over 198 pages. Victorian Heritage Database H0704 FORMER UNION CHURCH 84-86 ORRONG ROAD ELSTERNWICK https://vhd.heritagecouncil.vic.gov.au/places/428 The Former Union Church, Elsternwick, designed by the architect George de Lacy Evans, and erected in 1889-90 is a building of historical and architectural significance for the following reasons:- (1) it is a rare and well- developed example of the early French Gothic manner as popularised through the muscular Victorian re-interpretation of English architect William Burgess, which in turn were derived from the publications of EE Viollet-le-Duc. Other Victorian cases of detailing derived from Viollet-le-Duc include Barwon Park (1868), the Presbyterian Church at Skipton (1871), the Bourke Street West Police Station by Bindley and Brittingham (PWD) dating from 1888-9 and the Lutheran Manse, East Melbourne by JAB Koch (1890). However, none of these buildings relates closely in form to the Union Church, Elsternwick. The only building which has been identified as closely comparable is The Bairnsdale Court House by AJ Macdonald (PWD) which dates from 1892. (2) the use of bright red brickwork is of significance, as the Former Union Church is believed to be only the second church building in Victoria to employ this material as a matter of conscious choice. Amongst red brick churches, it is thought to be preceded only by Reed, Henderson And Smart's Sacred Heart (1884), a Renaissance inspired design. (3) the building is believed to be a rare, possibly unique, surviving example of a church building erected for dual use by the Congregationalists and Baptists. In 1894 it was bought by the Congregationalists and continued as a Congregational Church until the formation of the Uniting Church.Page 165 of Photograph Album with four photographs, two of a church with the other two of houses on Orrong Road.Handwritten: ELSTERNWICK CONGREGATIONAL CHURCH [under top left photo] / 82 ORRONG ROAD [under top right photo] / 663-1 ORRONG ROAD / SEMI - DETACHED PAIR / 165 [bottom left]trevor hart, elsternwick congregational church, king street, orrong road, church, elsternwick, red brick, former union church, early french gothic style, architects, george de lacy evans, baptist church, conical towers, houses

This photograph is part of the Caulfield Historical Album 1972. This album was created in approximately 1972 as part of a project by the Caulfield Historical Society to assist in identifying buildings worthy of preservation. The album is related to a Survey the Caulfield Historical Society developed in collaboration with the National Trust of Australia (Victoria) and Caulfield City Council to identify historic buildings within the City of Caulfield that warranted the protection of a National Trust Classification. Principal photographer thought to be Trevor Hart, member of Caulfield Historical Society. Most photographs were taken between 1966-1972 with a small number of photographs being older and from unknown sources. All photographs are black and white except where stated, with 386 photographs over 198 pages. This church has since become the Greek Orthodox Church. From Victorian Heritage Database: Citation for Greek Orthodox Church HO84 https://vhd.heritagecouncil.vic.gov.au/places/43587 (as at 19/10/2020) The former Primitive Methodist, later Congregational, church at 152 Grange Road, Glenhuntly, is a small timber building, erected in 1885 (89?) in South Melbourne and relocated to Glenhuntly in 1909. It is a highly individual picturesque timber structure with distinctive spire and timber enrichment. It has aesthetic, historical and social significance. Its aesthetic value is derived from the choice of materials and picturesque Gothic Revival character showing American influence. Its historical value is derived from its survival as a rare example of a Primitive Methodist Church building whilst its social value hinges on its early roles as a place of worship for the Primitive Methodists in South Melbourne and the Congregationalists in Glenhuntly.Page 72 of Photograph Album with two photographs (one portrait and one landscape) of the upper exterior and tower of the Congregational Church on Grange RoadHand written: Congregational Church, Grange Road [top right] / 72 [bottom right] trevor hart, congregational church, grange road, gothic revival, carnegie, glen huntly, glenhuntly, greek orthodox church, primitive methodist church, spire, timber buildings

This photograph is part of the Caulfield Historical Album 1972. This album was created in approximately 1972 as part of a project by the Caulfield Historical Society to assist in identifying buildings worthy of preservation. The album is related to a Survey the Caulfield Historical Society developed in collaboration with the National Trust of Australia (Victoria) and Caulfield City Council to identify historic buildings within the City of Caulfield that warranted the protection of a National Trust Classification. Principal photographer thought to be Trevor Hart, member of Caulfield Historical Society. Most photographs were taken between 1966-1972 with a small number of photographs being older and from unknown sources. All photographs are black and white except where stated, with 386 photographs over 198 pages. This church has since become the Greek Orthodox Church. From Victorian Heritage Database: Citation for Greek Orthodox Church HO84 https://vhd.heritagecouncil.vic.gov.au/places/43587 (as at 19/10/2020) The former Primitive Methodist, later Congregational, church at 152 Grange Road, Glen Huntly, is a small timber building, erected in 1885 (89?) in South Melbourne and relocated to Glenhuntly in 1909. It is a highly individual picturesque timber structure with distinctive spire and timber enrichment. It has aesthetic, historical and social significance. Its aesthetic value is derived from the choice of materials and picturesque Gothic Revival character showing American influence. Its historical value is derived from its survival as a rare example of a Primitive Methodist Church building whilst its social value hinges on its early roles as a place of worship for the Primitive Methodists in South Melbourne and the Congregationalists in Glenhuntly.Page 73 of Photograph Album with two photographs (both portrait) of front and side views of the spire of the Congregational Church on Grange RoadHand written: 73 [bottom left] trevor hart, congregational church, grange road, gothic revival, carnegie, glen huntly, glenhuntly, greek orthodox church, primitive methodist church, spire, timber buildings