2nd 8th Battalion AIF colour patch tie. White over red, split background horizontally with grey border on navy blue background. Navy blue lining one end of tie.On label: "makers name & 100% polyester"costume - male ceremonial, military history - army, passchendaele barracks trust, 2/8th

.1) Khaki woollen jumper with khaki cloth epaulettes & elbow pads. Oval khaki & gold Rising Sun cloth badge sewn onto upper left sleeve. Size 95-105 cm & washing instructions on manufacturer's label. .2) Khaki short sleeved shirt with Warrant Officer's cloth badge sewn onto left sleeve. Size 38 & washing instructions on manufacturer's label. .3) Khaki polyester & viscose tie with manufacturer's label.uniforms - military, costume - male ceremonial, passchendaele barracks trust

Items issued to Francis William (Dinky) DEAN BEM, No's VX93960 2nd AIF, 3742 1RAR. Refer Reg No 124.2 for his service details.Pants, cummerbund, sash, peaked cap and white jacket, belonging to Frank (Dinky) DEAN.uniforms, army, costume, male ceremonial, military history

Clothing. Navy blue, wool, fully lined blazer, presumably worn by a drum section member as the right sleeve has a cloth badge, embroidered with a drum. Long sleeves are elaborately decorated with red felt and gold braid, and finished with three gold plastic buttons bearing the impression of a laurel wreath, and horn as a replica of the British Light Infantry. Two splits on back - one on each side of centre back. Red felt with four peaked stripes of gold braid, on the lower right sleeve - possibly indicates rank of the drummer. Red felt epaulettes trimmed with gold braid and buttons (as above). Two false pocket flaps - one either side of front. Fully lined with a woven patterned taffeta. Sleeves lined with cream polyester (?) with a self stripe. A red felt tab on either side of front revere collar, bearing a metal Leidertafel badge on each tab. One inside pocket on right front. Double breasted.Back of buttons:Stokes & Sons,Melbourne. On internal pocket A.Hayman. Product by Europe Modes for Comfort. Style. Stamina. And an embroidered hand, holding a torch and flame.costume, male ceremonial, band blazer

Clothing. Men's pure wool trousers with a full length stripe - waist to ankle, 3cm wide (red) 1.3 cm gold metallic ribbon (stitched on top of red). Fob pocket at waistline. Side pockets on either side. Two pleats on either side of front. Metal zip fly 29 cms ;long. Adjustable waistband lined with cream coloured cotton buttons on inside to accomodate braces. One bound pocket with button closure, on back right hand side.No brand names visible. ''Andrews'' written in pencil on inside of back pocket- possibly the wearer.costume, male ceremonial, band trousers

Clothing. Pointed lapel collar, with underside of collar lined with felt. Two brass metal badges in a Leidertafel style - one on each side of collar. Cloth circular badges at the top of each sleeve are embroidered with a coat-of-arms, below which are two shields, one blue, and embroidered with a bunch of grapes, one red embroidered with a sheaf of wheat, a sheep, and perhaps a symbol of the landscape. Two breast pockets, rectangular with rounded lower corners and a shield shaped flap, closed with a 2 cm brass button impressed with a laurel wreath, and horn, suspended by a cord, and triple loop-a replica of British Light Infantry buttons. Two lower ''pockets'' are flaps only, giving the impression of a pocket only. Jacket lined with blue taffeta-like fabric-possibly polyester. One internal bound pocket inside right front. Four 2.5cm brass buttons (as on pockets) at centre front opening. All buttons have a metal back, and metal loop, which enables the buttons to be pinned to the garment, enabling removal for cleaning purposes.On inside breast pocket: A Quality Garment by Australian Government Clothing Factory. On back of buttons : Stokes Australia.costume, male ceremonial, marong municipal band blazer

Clothing. Single knife pleat on either side of front waistband, 20 cms deep fly front, with plastic zip, and metal fastener on waistband. Also evidence of an internal front tab fastening with cotton stitched button hole, but button is missing. Two side pockets sewn into side seams, and two bound pockets on either side of back -all polyester or nylon fabric. Seven 1 cm belt loops around waistband. A 3 cm wide strip of red flannel is stitched from waistband to hem on the outer side of each leg. This is over laid with a 1.2cm wide gold metal thread, decorative weave braid.AGCF 1982 (Australian Government Clothing Factory).costume, male ceremonial, marong municipal band uniform trousers

Clothing. Navy blue wool (or polyester?) fabric. Pointed lapel collar, lined on the underside with felt. Two brass Leidertafel style badges-one either side of collar. Two rectangular shield-shaped breast pockets have rounded lower corners, and a shield-shaped flap closure, fastened with a 1.8 cm brass like plastic button. All buttons have an impressed laural wreath and horn, (suspended by a three looped cord) - a replica of British Light Infantry buttons. Three brass like plastic buttons at centre front (4th one is missing). All buttons are pinned onto the garment to enable easy removable for cleaning. Two inside breast pockets. Fully lined with blue taffeta-like fabric. On each upper sleeve, at shoulder level there is an 8 cm diameter circular cloth badge, embroidered in blue, red, and gold, displaying a Coat-of- Arms, and two shields - one blue embroidered with a bunch of grapes, and one red, embroidered with a sheaf of wheat and a sheep. These are probably symbols of the rural aspect of the town of Marong. Two lower ''pocket flaps'' are decorative, but not real pockets.Back of buttons: STOKES AUSTRALIA. On inside breast pocket: Embroidered label featuring Australian Coat-of Arms, and Quality Garment by Australian Government Clothing Factory.costume, male ceremonial, marong municipal band blazer

White leather belt with silver gilt buckle, attached purse/pouch. Buckle shows Queens crown surrounded by wording Victoria Aut Pace Aut Bello which translates to Either Peace or War. Printed in ink on inside the name Crawford.costume, male ceremonial, belt

.1 BLACK BOX, BOX IS LEATHERETTE COVERED AND LINED WITH DARK BLUE FABRIC .2 .3 .4 THREE BLACK BOW TIES .5 .6. 7 WHITE BOW TIESWARRANTED SHEFFIELD MANUFACTURElocal history, costume, male ceremonial, costumes, accessories male

Camp shirt for Paul Reeves and his brother|1st Heatherdale Scout Group in the 70'sOne maroon sleeveless scout jacket (camp shirt) gold fringe around neckline and armholes. Many badges sown on both front and back from Australia and overseas. Yellow flag shape on back West Australian Contingent 1976 -77 11th Australian Jamboree Melbourne.Many badgescostume, male ceremonial, numismatics, badges

Camp shirt for Paul Reeves and his brother|1st Heatherdale Scout Group in the 1970'sOne red sleeveless scout camp shirt with gold fringe around neckline and armholes. Many badges sown on both front and back from Australia and overseas.Pelco Scout Shop, State Headquarters run by scouts for scoutscostume, male ceremonial, numismatics, badges

Tie worn by Vernard G. Williams on his marriage to Dorothy Cunnington on 27/09/1958. See suit NA4152Plain grey tie worn at a Wedding with suit NA4152 and pink cummerbund NA4129'Austico'costume, male ceremonial

White nylon gloves with button at wrist. Size 9. Part of a dinner suit used at Masonic functions. See also NA2818, NA2827 - NA2828 and NA2830 and NA2831costume, male ceremonial, male

Used by Captain William RobertsonLeather Lanyard: Brown plaited leather lanyard with a brass swivellocal history, costume, male ceremonial, port fairy naval reserves, boxer rebellion, s.s.casino, belfast and koroit steam navigation co.

Used by Captain William Robertson on various uniforms he wore over his time in the Navy3 sets of epaulettes for attaching to naval uniform: A. Navy epaulettes off white backing B. navy epaulettes. C. Navy epaulettes off white backing and gold braidlocal history, costume, male ceremonial, port fairy naval reserves, s.s.casino, boxer rebellion

Suit tailored to fit Vernard G. Williams by tailor in Burwood Victoria in June 1958 for wedding (as bridegroom) on 27/9/1958. Cost Twenty (20) pounds. See NA4140 for tie worn with the suit.Charcoal grey 1958 man's suit with medium width lapels with button hole on left lapel. Single breasted with breast pocket and two bound slit pockets. Lining is blue polished cotton and sleeves cream silk. Trousers are tapered to cuffs with two pleats either side of zipper (silver coloured metal). Change pocket, two side seam pockets & back pockets. Pockets are lined with cotton. See also Tie NA4140 and pink cummberbund NA4129costume, male ceremonial

Worn by Pastor Steinicker (?)These three items, a black top hat, white leather gloves, and a white pastor’s collar, form a significant ensemble representing the life, service, and cultural legacy of Pastor Ewald Herman Otto Steiniger. Donated by his son, Dieter Steiniger, the objects provide rare, tangible insight into the clerical traditions and community leadership of the German Lutheran congregation at Westgarthtown. Pastor Steiniger served both Trinity German Lutheran Church in East Melbourne and the Thomastown congregation from 1935 to 1964. Over nearly three decades, he guided his community through socially and politically turbulent times, including the years surrounding the Second World War. In April 1942, he was suddenly interned by the Australian Government and held at Tatura Internment Camp for 930 days before his release in 1944. Despite this profound disruption, he returned to his pastoral duties, continuing to support, stabilise, and preserve the cultural and spiritual life of his congregation. The black top hat reflects formal clerical dress of the early–mid twentieth century. Within German Lutheran tradition, such hats were worn to important services and solemn occasions, particularly funerals, symbolising respect and reverence. The accompanying white gloves and pastor’s collar complete the ceremonial ensemble, offering a fuller understanding of pastoral attire and the visual language of Lutheran liturgical practice of the time. Together, these objects hold strong historical, cultural, and interpretive value. They honour the enduring contribution of Pastor Steiniger and deepen the connection between the Westgarthtown site and the community it served. Pastor Steiniger and his wife, Annemarie (née Kraemer), are buried in the historic Westgarthtown Lutheran Cemetery, further strengthening the significance of this ensemble as part of the precinct’s heritage story. White pastor's collar with two reinforced holes at front.Reliance Trademark' with umbrella stamped inside at back, 'chaplain made in in England', size '1 1/4" 15 1/2'costume, male ceremonial, pastor, collar, lutheran, steinicker

The Rechabite movement began in Salford England. In 1861 the first Independent order of Rechabites Friendly Society, Salford Unity, was opened in Bendigo to be called “Star of Bendigo” Tent. It was registered as Number 5 making it one of the first in Victoria. They worked with the Total Abstinence Society to organize lectures and social events designed to prove that entertainment and fun could be had without alcohol. They met in the new Temperance Hall in View Street.Four Ceremonial Sashes from the Independent Order of Rechabites, Salford Unity. Male ceremonial costumes. Cream silk, various ranks, printed designs, red stripes on the outer edge. A Rank Superintendent - cream silk collar with embroidered I.O.R. motif and crests of Victoria, U.S.A. & United Kingdom in red 2 x 1/4 inch stripes on outer edges B Rank Deputy - As "A" above plus a single 1/2 inch central strip C Rank Past Chief Ruler - As for "A" above plus 3 x 1/2 inch stripes, four tier rosette hangs at base of collar, 2 tiers, top 2 tiers white D Rank Chief Ruler - as for "A" above plus 2 x 1/2 inch stripes i.o.r. (rechabites), salford unity

Belt, webbing broad. Main part is dark blue cotton webbing with yellow & grey .7cm wide longitudinal stripes. The end pieces are of brown leather. The straps are leather feeding into leather bound buckles (2).uniforms - army, costume accessories - male, trades - leatherworking, passchendaele barracks trust

This "Purple" Beret sold by Christies in Sydney was produced for the Queensland Ex Survey Corps Association and was not authorised for Service use. The authorised Royal Australian Survey Corps beret was dark blue. The "purple" beret was and is used extensively around Australia on ceremonial occasions such as Anzac Day.Beret, woollen, purple colour with a gold anodized badge - Crown over globe, boomerang with Royal Australian Survey Corps.uniforms - army, costume - male, headwear, numismatics-badges, military, royal australian survey corps, rasvy

Item could date later if used by someone wearing ceremonial or uniform dress collars after collar attached shirts became the norm rep[lacing detachable collars for everyday wear.Small leather- look composition board, horseshoe shaped collar box with thin real leather strap and buckle fastening. Saddle stitched on outer edges, inside box is lined with paper printed with faux alligator or crocodile skin pattern in sepia colour.On top of lid in right lower corner: 'Collars' in faded gilt cursive printed text.costume accessories, male, personal effects, travel goods

Worn by Pastor Steiniger. These three items, a black top hat, white leather gloves, and a white pastor’s collar, form a significant ensemble representing the life, service, and cultural legacy of Pastor Ewald Herman Otto Steiniger. Donated by his son, Dieter Steiniger, the objects provide rare, tangible insight into the clerical traditions and community leadership of the German Lutheran congregation at Westgarthtown. Pastor Steiniger served both Trinity German Lutheran Church in East Melbourne and the Thomastown congregation from 1935 to 1964. Over nearly three decades, he guided his community through socially and politically turbulent times, including the years surrounding the Second World War. In April 1942, he was suddenly interned by the Australian Government and held at Tatura Internment Camp for 930 days before his release in 1944. Despite this profound disruption, he returned to his pastoral duties, continuing to support, stabilise, and preserve the cultural and spiritual life of his congregation. The black top hat reflects formal clerical dress of the early–mid twentieth century. Within German Lutheran tradition, such hats were worn to important services and solemn occasions, particularly funerals, symbolising respect and reverence. The accompanying white gloves and pastor’s collar complete the ceremonial ensemble, offering a fuller understanding of pastoral attire and the visual language of Lutheran liturgical practice of the time. Together, these objects hold strong historical, cultural, and interpretive value. They honour the enduring contribution of Pastor Steiniger and deepen the connection between the Westgarthtown site and the community it served. Pastor Steiniger and his wife, Annemarie (née Kraemer), are buried in the historic Westgarthtown Lutheran Cemetery, further strengthening the significance of this ensemble as part of the precinct’s heritage story. Collapsible black top hat, leather band inside, lined.gold symbol of man walking on globe in top hat on inside top of hat.costume, male headwear, pastor, top hat, lutheran, steiniger

Worn by Pastor Steinicker (?)These three items, a black top hat, white leather gloves, and a white pastor’s collar, form a significant ensemble representing the life, service, and cultural legacy of Pastor Ewald Herman Otto Steiniger. Donated by his son, Dieter Steiniger, the objects provide rare, tangible insight into the clerical traditions and community leadership of the German Lutheran congregation at Westgarthtown. Pastor Steiniger served both Trinity German Lutheran Church in East Melbourne and the Thomastown congregation from 1935 to 1964. Over nearly three decades, he guided his community through socially and politically turbulent times, including the years surrounding the Second World War. In April 1942, he was suddenly interned by the Australian Government and held at Tatura Internment Camp for 930 days before his release in 1944. Despite this profound disruption, he returned to his pastoral duties, continuing to support, stabilise, and preserve the cultural and spiritual life of his congregation. The black top hat reflects formal clerical dress of the early–mid twentieth century. Within German Lutheran tradition, such hats were worn to important services and solemn occasions, particularly funerals, symbolising respect and reverence. The accompanying white gloves and pastor’s collar complete the ceremonial ensemble, offering a fuller understanding of pastoral attire and the visual language of Lutheran liturgical practice of the time. Together, these objects hold strong historical, cultural, and interpretive value. They honour the enduring contribution of Pastor Steiniger and deepen the connection between the Westgarthtown site and the community it served. Pastor Steiniger and his wife, Annemarie (née Kraemer), are buried in the historic Westgarthtown Lutheran Cemetery, further strengthening the significance of this ensemble as part of the precinct’s heritage story. White leather gloves with press stud fastenings at wrist, three reinforced lines stitched on back of hand.RH '7 3/4' inside wrist, LH '301118' inside wrist, evidence of a tag removed LH inside wristcostume, male, gloves, leather, steinicker, lutheran