The padlock give a conceptual understanding of functional objects used in early Victorian goldfield gaols. Padlock with cracked blue enamel paint. Attached functional key Object #1241 Five screws on front - nine screws on back#11 in red paint. gaol, incarceration, goldfields, prisoner

These eggcups were used by the family for breakfast. A vintage silverplated egg cup with decorative three lines of a cut out trim near the rim at the top. It has a plain wide circular footed base with a cutout section to hold a spoon. There is no spoon.objects, domestic objects, functional objects, eggcups, tableware

These eggcups were used by the family for breakfast. A set of four vintage badly crackled white painted wooden egg cups with a dark green stripe around the rim and base of the footed stems. There are two plastic white eggs for decoration.objects, domestic objects, functional objects, eggcups, tableware

This hand carved framed mirror is part of a special bequest to the Mont De Lancey Museum of hand carved furniture and items made by Mr Franz Striezel by his grandaughter Mrs Dorothy Adamson. Dorothy was a friend of Nella Lord (nee Sebire). Dorothy passed away in 2007. It was to be known as The Franz Striezel Collection. Franz Streizel came from Germany in 1886 and was one of the three recognised craftsmen (Art Carvers) in Australia who contributed to the wood carvings in public buildings and honour boards throughout Australia. The National Gallery at their request had two small panels and a tobacco jar (some of his work), donated by Mrs D Adamson. They considered these pieces highly valuable.An elaborately carved wooden framed mirror with two carved kookaburras, one with a lizard in its beak as well as some Australian flora - eucalyptus leaves, flowers and gumnuts around the edges of the frame.mirrors, functional objects, wall mirrors, objects

This hand carved framed mirror is part of a special bequest to the Mont De Lancey Museum of hand carved furniture and items made by Mr Franz Striezel by his grandaughter Mrs Dorothy Adamson. Dorothy was a friend of Nella Lord (nee Sebire). Dorothy passed away in 2007. It was to be known as The Franz Striezel Collection. Franz Streizel came from Germany in 1886 and was one of the three recognised craftsmen (Art Carvers) in Australia who contributed to the wood carvings in public buildings and honour boards throughout Australia. The National Gallery at their request had two small panels and a tobacco jar (some of his work), donated by Mrs D Adamson. They considered these pieces highly valuable.A rectangular beautifully carved wooden framed mirror featuring a gold painted carved lion head at the top and gold painted crest shaped ornamentation around the edges of the frame.mirrors, functional objects, wall mirrors, objects

This hand carved framed mirror is part of a special bequest to the Mont De Lancey Museum of hand carved furniture and items made by Mr Franz Striezel by his grandaughter Mrs Dorothy Adamson. Dorothy was a friend of Nella Lord (nee Sebire). Dorothy passed away in 2007. It was to be known as The Franz Striezel Collection. Franz Streizel came from Germany in 1886 and was one of the three recognised craftsmen (Art Carvers) in Australia who contributed to the wood carvings in public buildings and honour boards throughout Australia. The National Gallery at their request had two small panels and a tobacco jar (some of his work), donated by Mrs D Adamson. They considered these pieces highly valuable.An ornately hand carved rectangular wooden framed mirror with a shelf at the bottom and a carved ancient Egyptian style head in the middle of the frame at the top. There are two carved gargoyles on each top side. The mirror glass is shaped.mirrors, functional objects, wall mirrors, objects

A rectangular cut glass tray with curved long sides.trays, functional objects, objects

This magazine holder is part of a special bequest to the Mont De Lancey Museum of hand carved furniture and items made by Mr Franz Striezel by his grandaughter Mrs Dorothy Adamson. Dorothy was a friend of Nella Lord (nee Sebire). Dorothy passed away in 2007. It was to be known as The Franz Striezel Collection. Franz Streizel came from Germany in 1886 and was one of the three recognised craftsmen (Art Carvers) in Australia who contributed to the wood carvings in public buildings and honour boards throughout Australia. The National Gallery at their request had two small panels and a tobacco jar (some of his work), donated by Mrs D Adamson. They considered these pieces highly valuable.A highly decorated wooden hand carved rectangular magazine holder. The back of it is plain. functional objects, magazines, magazine holders

FA A milky green glass vase with a wide rim and a balloon shape near the footed base. vases, ornamental objects, functional objects, containers

Items are part of the Collection of "William Anthony Theodore DSM", PM 2981. Refer Cat No. 7926P for his service details.A white set of pepper and salt shakers with description and emblem of Rats of Tobruk Association in black and gold on the side. Functional objects with lids on bottom.Inscribed "Compliments WA Branch - 33rd Anniversary, Adelaide 1974".tobruk, 33rd aniversary, william anthony theodore dsm, souvenir

Souvenir or functional object - drink coaster reproducing one of Melbourne's standard trams - the W2 class. Has heading "Melbourne Tram"Demonstrates the use of an image of a Melbourne tram on a souvenir.Drink coaster - printed in colour light weight cardboard - with an image of W2 328 on it.w2 class, tramways, tram 328, souvenir

Functional object produced by the Canberra Tradesmen's Union Club for sale at their buildings. Features a W2 on an enamel badge marked "The old Canberra Tram Co." See item 5019 for other items.Demonstrates an item produced by the Canberra Tradesmen's Union Club.Key fob or leather wallett fitted with a zip, an enamel badge, and security clip.tramways, trams, canberra, badges

The key as well as its associated key lock are good examples of how prisoners were restrained in Goldfield gaols.The key is significant in that it still functions with its lock considering its age. This functional key belongs to Object #1237 There are a number of engravings on the bow. Scratches and dents are evident from use. "J. HUBBALL" - "MELBOURNE" - "A" - "J" gaol, prison, prisoner

"The breeze going through the eel trap gives a feeling of water flowing through the vessel with the feathers softly waiving as the water flows. My grandfather Nicholas Couzens and my uncles made eel traps to fish the Hopkins River - this is how my mother learnt the techniques which she passed on to me."Bronwyn RAZEM Gunditjmara/Kirrae Whurrong Bronwyn Razem is an Indigenous Australian basket weaver and painter. She is a Gunditjmara woman of the Kirrae Whurrong clan of western Warrnambool on the Victorian coastline. Bronwyn’s practice involves an exploration of her Indigenous heritage and identity, and she creates symbolic representations of places and events that are meaningful to her family. She integrates ochres, sand and other materials into her paintings, and her works also draw on the possum skin cloak traditions of her ancestors. In 2008, Bronwyn was chosen by the Australia Council for the Arts to be part of a delegation of Indigenous artists to attend the 10th Pacific Arts Festival in Western Samoa. Bronwyn’s mother, Aunty Zelda Couzens, was a well-respected basket weaver and elder who taught Bronwyn basket-making techniques. Bronwyn now regularly conducts basket weaving workshops with Victorian Indigenous communities in order to facilitate the revival of cultural traditions. She has a Bachelor of Arts with Honours at Deakin University, and in 2008 she was enrolled in a Master by Research degree at Deakin Institute of Koorie Education, Geelong, and was living in Ballarat. (https://www.daao.org.au/bio/bronwyn-razem/biography/, accessed 18 April 2016) This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Bronwyn RAZEM (1953- ) Gunditjmara/Kirraw Wurrong A woven New Zealand flax eel trap with emu feathers. This work won the University of Ballarat Acquisitive Award for work reflecting Victoria's Western District. The judges were impressed by Bronwyn Razem's translation of the traditional eel trap into a sculptural form evocative of the flow of water and possible the passage of time. The design and technical knowhow which Razem inherited from her mother, uncles, and grandfather connects this work to the family;s life and traditions. She then enhances the simplicity of this very functional object by the addition of delicate emu feathers, creating a work that creatively and symbolically transcends its original form. art, artwork, bronwyn razem, razem, eel trap, aboriginal, indigenous, available

A silver bookmark of a Koala on branch stamped 925 indicating high silver content. Both a functional and decorative commercial object sold as a souvenir. Date unknown.This bookmark is a part of the biggest collection of bookmarks in Australia, these silver bookmarks originally being intended as souvenirs constituting the smallest portion of bookmarks in the collection.bookmark, koala

Carnival glass is an inexpensive pressed glass, made as both functional and ornamental objects. Most carnival glass was made between 1907 and 1925, with production tapering off by the end 1931 during the great depression. the name "carnival glass" came about because when the demand for the glass tapered off it was often given away as prizes at carnivals.Large amber coloured glass bowl. It has four short legs moulded to the base. It is very ornate and solid. On the base is a pattern of fruit and flowers. The rim is fluted and the bowl is oval shaped. It is carnival glass.

This Loch Ard ship's bell was kindly loaned by Heritage Victoria. The Loch Ard was an 85-metre, three-masted square-rigged iron clipper that sank in bad weather after hitting Mutton Bird Island, near Port Campbell, on June 1, 1878, just days after completing its three-month journey from Britain. Loch Ard carried some of the finest items that 19th-century Europe had to offer, intended for display at Melbourne’s International Exhibition in 1880. Before the modern age, a ship’s bell was one of the most important functional objects on a ship, used to regulate the daily routine of life, sound the time, and to signal watches and emergencies to everyone on board. The Loch Ard Bell is made of lead, bronze and copper alloy, and weighs 33 kg. It is missing its clapper. The bell disappeared after being recovered from the wreck in the 1960s, and reappeared in November 2003 when it was soon returned to Heritage Victoria staff. Ship bells are used for time-keeping, with codes to signify every half-hour and the fourth hour, to mark the time to change the watch or shift. They are also used in emergencies, to warn of fire and other danger, and to alert nearby vessels of their presence, especially in poor weather. Ship bells are usually cast or engraved with the ship’s name and often its launch date. If time allowed during an imminent disaster, seamen would save the ship’s bell, but if the ship sank, its bell would be searched for by those who discovered the wreck, as proof of the ship’s identification. Some ships, such as the famous luxury sailing ship Schomberg, had two bells: the main deck bell and a small bell used in the pilot house. The location of another bell from the Loch Ard is currently unknown. Sometime after the initial salvaging of the wreckage of the Loch Ard, a ship's bell for the Loch Ard was washed up. It was used for several years to summon men to meals at Glenample homestead, where part-owner Hugh Gibson and his family had previously sheltered the Loch Ard survivors, Tom Pearce and Eva Carmichael, as they recovered. Gibson's business partner, Peter McArthur, purchased Gibson's share of the property in 1887. In 1942, the Princetown A.R.P. (Air Raid Precautions, part of the World War 2 Air Raid Warden Service) and Observation group accepted the offer of the Loch Ard Bell from Mrs R.E. McArthur of Glenample homestead, for sounding an air raid alarm. Mrs McArthur was the daughter-in-law of Peter McArthur, and the mother of Colin McArthur, who had then inherited Glenample. Since then, the bell's whereabouts is unclear.Ship's bell: a cast bell of metal alloy - lead, bronze and copper. It has a square flat head with a central hole, a flat head, a band at the shoulder and waist, and a rounded sound bow. It no longer has its clapper. The surface is uneven and discoloured, and a vertical split has been mended at some stage. This ship's name has been cast into the bell's body. The bell was recovered from the wreck of the sailing ship Loch Ard in 1967, and is on loan from Heritage Victoria. "LOCH ARD"flagstaff hill maritime museum and village, great ocean road, shipwreck coast, flagstaff hill, warrnambool, maritime museum, loch ard, loch ard gorge, victorian heritage register, ship bell, ship's bell, loch ard bell, marine equipment, signal, alarm, marinter's watch, shipwreck artefact, shipwreck discovery

1. Rock-art of the Western Desert and Pilbara: Pigment dates provide new perspectives on the role of art in the Australian arid zone Jo McDonald (Australian National University) and Peter Veth (Australian National University) Systematic analysis of engraved and painted art from the Western Desert and Pilbara has allowed us to develop a spatial model for discernable style provinces. Clear chains of stylistic connection can be demonstrated from the Pilbara coast to the desert interior with distinct and stylistically unique rock-art bodies. Graphic systems appear to link people over short, as well as vast, distances, and some of these style networks appear to have operated for very long periods of time. What are the social dynamics that could produce unique style provinces, as well as shared graphic vocabularies, over 1000 kilometres? Here we consider language boundaries within and between style provinces, and report on the first dates for pigment rock-art from the Australian arid zone and reflect on how these dates from the recent past help address questions of stylistic variability through space and time. 2. Painting and repainting in the west Kimberley Sue O?Connor, Anthony Barham (Australian National University) and Donny Woolagoodja (Mowanjum Community, Derby) We take a fresh look at the practice of repainting, or retouching, rockart, with particular reference to the Kimberley region of Western Australia. We discuss the practice of repainting in the context of the debate arising from the 1987 Ngarinyin Cultural Continuity Project, which involved the repainting of rock-shelters in the Gibb River region of the western Kimberley. The ?repainting debate? is reviewed here in the context of contemporary art production in west Kimberley Indigenous communities, such as Mowanjum. At Mowanjum the past two decades have witnessed an artistic explosion in the form of paintings on canvas and board that incorporate Wandjina and other images inspired by those traditionally depicted on panels in rock-shelters. Wandjina also represents the key motif around which community desires to return to Country are articulated, around which Country is curated and maintained, and through which the younger generations now engage with their traditional lands and reach out to wider international communities. We suggest that painting in the new media represents a continuation or transference of traditional practice. Stories about the travels, battles and engagements of Wandjina and other Dreaming events are now retold and experienced in the communities with reference to the paintings, an activity that is central to maintaining and reinvigorating connection between identity and place. The transposition of painting activity from sites within Country to the new ?out-of-Country? settlements represents a social counterbalance to the social dislocation that arose from separation from traditional places and forced geographic moves out-of-Country to government and mission settlements in the twentieth century. 3. Port Keats painting: Revolution and continuity Graeme K Ward (AIATSIS) and Mark Crocombe (Thamarrurr Regional Council) The role of the poet and collector of ?mythologies?, Roland Robinson, in prompting the production of commercial bark-painting at Port Keats (Wadeye), appears to have been accepted uncritically - though not usually acknowledged - by collectors and curators. Here we attempt to trace the history of painting in the Daly?Fitzmaurice region to contextualise Robinson?s contribution, and to evaluate it from both the perspective of available literature and of accounts of contemporary painters and Traditional Owners in the Port Keats area. It is possible that the intervention that Robinson might have considered revolutionary was more likely a continuation of previously well established cultural practice, the commercial development of which was both an Indigenous ?adjustment? to changing socio-cultural circumstances, and a quiet statement of maintenance of identity by strong individuals adapting and attempting to continue their cultural traditions. 4. Negotiating form in Kuninjku bark-paintings Luke Taylor (AIATSIS) Here I examine social processes involved in the manipulation of painted forms of bark-paintings among Kuninjku artists living near Maningrida in Arnhem Land. Young artists are taught to paint through apprenticeships that involve exchange of skills in producing form within extended family groups. Through apprenticeship processes we can also see how personal innovations are shared among family and become more regionally located. Lately there have been moves by senior artists to establish separate out-stations and to train their wives and daughters to paint. At a stylistic level the art now creates a greater sense of family autonomy and yet the subjects link the artists back in to much broader social networks. 5. Making art and making culture in far western New South Wales Lorraine Gibson This contribution is based on my ethnographic fieldwork. It concerns the intertwining aspects of the two concepts of art and culture and shows how Aboriginal people in Wilcannia in far western New South Wales draw on these concepts to assert and create a distinctive cultural identity for themselves. Focusing largely on the work of one particular artist, I demonstrate the ways in which culture (as this is considered) is affectively experienced and articulated as something that one ?comes into contact with? through the practice of art-making. I discuss the social and cultural role that art-making, and art talk play in considering, mediating and resolving issues to do with cultural subjectivity, authority and identity. I propose that in thinking about the content of the art and in making the art, past and present matters of interest, of difficulty and of pleasure are remembered, considered, resolved and mediated. Culture (as this is considered by Wilcannia Aboriginal people) is also made anew; it comes about through the practice of artmaking and in displaying and talking about the art work. Culture as an objectified, tangible entity is moreover writ large and made visible through art in ways that are valued by artists and other community members. The intersections between Aboriginal peoples, anthropologists, museum collections and published literature, and the network of relations between, are also shown to have interesting synergies that play themselves out in the production of art and culture. 6. Black on White: Or varying shades of grey? Indigenous Australian photo-media artists and the ?making of? Aboriginality Marianne Riphagen (Radboud University, The Netherlands) In 2005 the Centre for Contemporary Photography in Melbourne presented the Indigenous photo-media exhibition Black on White. Promising to explore Indigenous perspectives on non-Aboriginality, its catalogue set forth two questions: how do Aboriginal artists see the people and culture that surrounds them? Do they see non-Aboriginal Australians as other? However, art works produced for this exhibition rejected curatorial constructions of Black and White, instead presenting viewers with more complex and ambivalent notions of Aboriginality and non-Aboriginality. This paper revisits the Black on White exhibition as an intercultural event and argues that Indigenous art practitioners, because of their participation in a process to signify what it means to be Aboriginal, have developed new forms of Aboriginality. 7. Culture production Rembarrnga way: Innovation and tradition in Lena Yarinkura?s and Bob Burruwal?s metal sculptures Christiane Keller (University of Westerna Australia) Contemporary Indigenous artists are challenged to produce art for sale and at the same time to protect their cultural heritage. Here I investigate how Rembarrnga sculptors extend already established sculptural practices and the role innovation plays within these developments, and I analyse how Rembarrnga artists imprint their cultural and social values on sculptures made in an essentially Western medium, that of metal-casting. The metal sculptures made by Lena Yarinkura and her husband Bob Burruwal, two prolific Rembarrnga artists from north-central Arnhem Land, can be seen as an extension of their earlier sculptural work. In the development of metal sculptures, the artists shifted their artistic practice in two ways: they transformed sculptural forms from an earlier ceremonial context and from earlier functional fibre objects. Using Fred Myers?s concept of culture production, I investigate Rembarrnga ways of culture-making. 8. 'How did we do anything without it?': Indigenous art and craft micro-enterprise use and perception of new media technology.maps, colour photographs, b&w photographswest kimberley, rock art, kuninjku, photo media, lena yarinkura, bob burruwal, new media technology

These hair tongs were used to curl or wave hair. They have the name’ Marcel’ on them. In 1872 Francois Marcel Grateau invented a hairstyle called the ‘Marcel Wave’ where women’s hair styles had mostly deep waves rather than curls. The tongs that were held manually and heated and used at home to produce deep waves or curls become a commonplace item in a woman’s home in the late 19th and early 20th centuries. By the 1930s electric hair tongs were introduced but the non-electric ones continued to be used until the 1950s. These hair tongs belonged to a woman from England and would have been used in the 1930s or 40s. They are a good example of the type of household article used by women 70 or 80 years ago and will be useful for display.This is a scissors-like article with wooden handles and metal blades for waving or curling hair. One blade is heavily curved and the other is a solid round shape. The ends of the blades are tapered. The blades were heated over a stove and used manually to enclose part of a woman’s hair to produce waves or curls. The handles were originally polished black and are somewhat rubbed and the blades and other metal parts are a little rusty. ‘Marcel’ ‘12’ hair curling tongs, warrnambool

This wallet was given to George Langley from the Warrnambool High School ex students in 1940. George Furner Langley 1891-1971 was Principal of Warrnambool High School from 1921 to 1940.He served with distinction in World War One and World War Two and later became the Principal of Melbourne High School. This wallet is of some interest as a memento of a prominent Principal of Warrnambool High School - Colonel George Langley. This is a brown kangaroo leather folding wallet with several pockets, a pencil holder, a metal clip on the front and a small metal plaque with an inscription. It is lined with corded material. G.F. Langley in Appreciation 18-5-40 Warrnambool High School Ex Students Stg 115 george langley, warrnambool high school

These items come from the house "BIRCHWOOD" in Koroit Street, Warrnambool belonging to Dr. Angus and family. Dr. William Roy Angus (1901-1970) practised in Warrnambool from 1939 to 1970. In his later years Dr. Angus was an important ophthalmologist. He was prominent in Warrnambool in both medical and community affairs. The Angus home "BIRCHWOOD" at 214 Koroit Street (the site of the Warrnambool Police station today) was noted for its beautiful garden, lawns and croquet court and used as a meeting place and entertainment centre for vice-regal personnel and community organisations.These items are of considerable interest as they are connected to a well known doctor in Warrnambool and a notable house..1,.2,.3 These are three wooden door plates with a fine ridged front and a curved top and base. They have four holes to be used with nails to attach to the door. .4, .5 These are two wooden key hole covers with half spherical shapes at the top, ridging and carving towards a tapered base. .4 has a brass circular plate at the back with two small decorations protruding at the top. The screw attaching it to the front is broken..5 As for .4 but the brass section is missing and the screw is intact..2 East side door, front passage. .3 West side door dr. angus warrnambool, birchwood warrnambool, door plates, key hole covers, warrnambool, warrnambool history

This is a vintage item dating from the early 20th century. It is a hand-held lantern that could also have been hung from a ledge or wall. Lanterns of this type were often used by railway employees or ship's crew for signalling. The lighting was probably obtained by a candle as there is no evidence of an oil mechanism.This item is of interest because of its age and its possible use locally over a hundred years ago.This is a metal lantern painted black on the outside and silver-frosted inside. It has a rectangular-shaped body with bevelled glass, a semi-circular metal top and a metal handle. The hinged glass door on the side is missing.vintage lighting, hand-held metal lanterns

This lamp base would have had a glass chimney clipped to the burner. It is a portable kerosene lamp used in the 19th century and the early 20th century for household lighting before the advent of electricity.This item is retained for display purposes as an example of household lighting a hundred years ago.This is a clear glass lamp base with a metal burner attached to the top. The bottom of the base is hollow. The glass on the stem and bulb is patterned. A BLIXTENvintage household lighting, kerosene lamps

An item of this type would have been used for lighting purposes by householders both within and around the house in the 19th and early 20th centuries. It may have originally been attached to a wall or ledge. This item has no known local provenance but is retained as an example of a lighting mechanism some 100 years ago.This is the main body of a kerosene lamp. It is made of metal and the base and back stand have been painted green. It has a mantle, an oil container and a round reflector plate (which has been originally painted silver). The glass bulb is missing.N (?) 23 Victorvintage lighting, kerosene lamps

This lamp was produced in 1922 as a lighting mechanism for a motor cycle. It is a Lucas lamp, with the trade name 'Chieftain'. The firm of Joseph Lucas Industries was established in 1860 in England, initially making scoops, buckets and plant holders. In 1875 it began making lamps for ships and after 1902 lamps and other components for motorised vehicles. Today, after merging with a North American company, it is a maker of components for both the automotive and the aerospace industries. This item is retained as an example of motor cycle lighting that would have been used locally in the 1920s.This is a metal lamp with a round base, a cylindrical body and a rounded lighting mechanism enclosed in glass. There is a screw lid on top of the oil container, a mechanism for attaching the lamp to the vehicle and two small round glass buttons on either side of the lighting area. The lamp has traces of silver colouring but is very rusty. There is an old card containing some handwriting attached to the lamp.Lucas Chieftain 1922motor cycle lamps, joseph lucas ltd, vintage vehicle parts

This lantern would have been attached to a horse-drawn coach for lighting purposes and local coaches and other large-size horse-drawn vehicles would have had similar lights. It is a heavy object and may also have been used on early model automobiles or other motorised vehicles.This item has no known local provenance and is retained for display and research purposes.This is cylindrical metal lantern painted black. It has a glass covering on the rounded face and glass inserts on the back and the side. It has a metal-covered candle that is inserted into the lantern through an opening at the base. There are hinged clips to open the main glass and the back glass.vintage coach lighting, candle-lit lanterns

This miniature cash tin was produced by Fry's Chocolate Company of England as a promotional giveaway and probably held some chocolate samples. It would then have been used in a household for keeping trinkets or other small items. The Fry's Chocolate Company was established in Bristol, England in the mid 18th century by Joseph Fry and in the mid 19th century it produced the first mass-produced chocolate bar (1866 - Chocolate Cream, 1913 Turkish Delight). The company merged with the Cadbury company in 1919 and the Tasmanian Cadbury factory which opened in 1921 was known as Cadbury-Fry-Pascall. Fry's chocolate bars were very popular in Australia. This item is retained as a memento of Fry's Chocolate Company, the products of which featured in Australian life for many decades. This is a rectangular metal tin painted black and light brown. It has a hinged lid and a metal handle held with clips inserted into slits on the top of the lid. There is printing on the lid and a label on the base.Cash Fry's Chocolatechocolate bars, fry's chocolate, miniature cash tin

This lamp would have been attached to a coach, or even an early automobile, for lighting purposes. It could also have been used for outdoor purposes in a household or business setting. Lamps such as this were used in the 19th century and early 20th century and preceded or accompanied the use of oil lamps and were later superseded by electric and gas lighting.This item is of historical interest and is retained for display purposes.This is a rectangular-shaped lamp made of metal. It is painted black and has clear glass with bevelled edges on two sides and a small round red-coloured glass on another side. The lighting mechanism inside the glass appears to have held a candle. The body of the lamp is mounted on a solid round metal pipe. There is a metal handle at the top for attaching the lamp to a wall or stand.vintage lighting, coach lamps