Showing 7 items
matching kamilaroi
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Victorian Aboriginal Corporation for LanguagesBook, Lorimer Fison et al, Kamilaroi and Kurnai : group-marriage and relationship, and marriage by elopement drawn chiefly from the usage of the Australian Aborigines : also the Kurnai tribe, their customs in peace and war, 1991
Original notes taken by Fison and Howitt into marriage rites and customs in the Kurnai, Kamilaroi and JAMILARAAY people. It looks at kinship terms. Includes maps.tableskurnai, kamilaroi, gournditch mara, gunditjmara, lake condah -
Victorian Aboriginal Corporation for LanguagesBook, Helen Gardner et al, Southern Anthropology : a History of Fison and Howitt's Kamilaroi and Kurnai, 2015
From far-flung sites in Australia and the Pacific Islands, Lorimer Fison and A. W. Howitt produced the landmark study, 'Kamilaroi and Kurnai' (1880). Their book revealed the complexity of Aboriginal and Pacific Island societies and changed the course of anthropology in the early years of the discipline. Using archival sources and an innovative approach, Southern Anthropology explores the research, writing and reception of 'Kamilaroi and Kurnai'. Historical chapters track Fison and Howitt's collection and analysis of anthropological material in the context of raging debates about the evolution of humans. This narrative is interspersed with an introduction to the kinship and social organisation of Aboriginal and Pacific Island people that highlight the enduring value of Fison and Howitt's methods and the resurgence of their questions in contemporary anthropology. Southern Anthropology is designed to be read across disciplinary boundaries. b&w illustrations, b&w photographs, tables, document reproductionshistories, anthropology, howitt, fisson, kamilaroi, kurnai, evolution, archives, australia -
Federation University Historical CollectionImage - black and white, Barwon River Man (New South Wales)
Digitised directly from 'The Native Races of the British Empire: Victoria' The Barwon River in New South Wales is formed through the confluence of the Macintyre River and Weir River (part of the Border Rivers system), north of Mungindi, in the Southern Downs region of Queensland. The Barwon River generally flows south and west, joined by 36 tributaries, including major inflows from the Boomi, Moonie, Gwydir, Mehi, Namoi, Macquarie, Bokhara and Bogan rivers. During major flooding, overflow from the Narran Lakes and the Narran River also flows into the Barwon. The confluence of the Barwon and Culgoa rivers, between Brewarrina and Bourke, marks the start of the Darling River.Black and white Image of an Aboriginal man from Barwon River, New South Wales. Aboriginal people from six language groups originally occupied the area of the Barwon River wetlands. These were the Ngemba, the Baranbinja, the Murrawari, the Ualayai, the Weilwan, and the Kamilaroi peoples. The Aboriginal people generally used the wetlands for hunting, fishing, and gathering uses, and for cultural association.(Wikipedia) The name "barwon" is derived from the Australian Aboriginal words of barwum or bawon, meaning great, wide, awful river of muddy water; and also baawan, a Ngiyambaa name for both the Barwon and Darling rivers. The history, culture and livelihoods of the local Aboriginal people are closely intertwined with the Barwon River and its associated tributaries and downstream flows. (Wikipedia)aborigine, aboriginal, barwon river -
Victorian Aboriginal Corporation for LanguagesBook, A W Howitt, The native tribes of South-East Australia : part 1, 2003
Alfred William Howitt 1830-1908 was a pioneer anthropologist. ?The Native Tribes of South-East Australia? is not only a great classic anthropological work, it contains an enormous wealth of material of interest to anyone interested in Australian history, particularly the people of Koorie descent. His work has been presented here in total as originally produced.maps, b&w illustrations, b&w photographs, tablesdieri, wonkanguru, yuin, wonkamala, kulin, kurnai, wiradjuri, kamilaroi, wotjobaluk, wurrunjerri, wimbaio, yaurorka, urabunna, yantruwunta -
Victorian Aboriginal Corporation for LanguagesBook, A W Howitt, The native tribes of South-East Australia : part 2, 2003
Alfred William Howitt 1830-1908 was a pioneer anthropologist. ?The Native Tribes of South-East Australia? is not only a great classic anthropological work, it contains an enormous wealth of material of interest to anyone interested in Australian history, particularly the people of Koorie descent. His work has been presented here in total as originally produced.musical notations, b&w illustrations, b&w photographsdieri, wonkanguru, yuin, wonkamala, kulin, kurnai, wiradjuri, kamilaroi, wotjobaluk, wurrunjerri, wimbaio, yaurorka, urabunna, yantruwunta -
Victorian Aboriginal Corporation for LanguagesBook, Isobel White, The opal that turned into fire : and other stories from the Wangkumara, 1994
These stories are written versions of legends handed down through the oral tradition of Aboriginal storytellers from the Riverina of New South Wales and Victoria, coastal regions and other parts of Australia.Colour photographs, illustrations, mapswongaibon, kamilaroi, kirrea, dharawal, ualarai, gandangara, darkinjung, dhurga, ngemba, bandjalang, wiradjuri, muruwari, riverina, lake eyre, murray river -
Koorie Heritage Trust
Book, Black, Lindsay, The Bora Ground : being a continuation of a series on the customs of the Aborigines of the Darling River Valley and of Central New South Wales, 1944
... The incised trees at bora grounds have been seen when in use by keen observers... Besides recording the photographs taken in February, 1942, and diagrams of the Banaway Bora Ground, I have added numerous references and reports by explorers, early settlers and others who actually saw these bora grounds in use. The territory of the great Kamilaroi Nation was the centre of the teleteglyphs or incised trees at ceremonial grounds in the same way as the Wiradjuri Nation was for taphoglyphs or monumental trees and the Barkinji Nation for cylcons...64 p. : ill. ; 22 cm.... The incised trees at bora grounds have been seen when in use by keen observers... Besides recording the photographs taken in February, 1942, and diagrams of the Banaway Bora Ground, I have added numerous references and reports by explorers, early settlers and others who actually saw these bora grounds in use. The territory of the great Kamilaroi Nation was the centre of the teleteglyphs or incised trees at ceremonial grounds in the same way as the Wiradjuri Nation was for taphoglyphs or monumental trees and the Barkinji Nation for cylcons...arts -- visual arts - general -- carved and painted trees -- prehistory, early culture contact and history -- activity and resource sites., other: bora ground
