This pair of kneeling rails was part of the original furnishings of the St Nicholas' Mission to Seamen's Church at 139 Nelson Place, Williamstown, Victoria. A kneeling rail is part of the furniture of a church and is used during religious prayer, assisting the person to be in the position of kneeling. A padded kneeling mat or cushion would also be provided for comfort. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centr4es in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria the orgainsation began in Williamstown in 1857. It was as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. This pair of kneeling rails is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857. The items in our collection from the Missions to Seamen in Williamstown, Victoria, have historical and social significance. They show that people of the 1800s and 1900s cared about the seafarers’ religious, moral, and social welfare, no matter what the religion, social status or nationality. It had its origins in Bristol, England when a Seamen's Mission was formed in 1837. The first Australian branch was started in 1856 by the Rev. Kerr Johnston, a Church of England clergyman, and operated from a hulk moored in Hobson’s Bay; later the Mission occupied buildings in Williamstown and Port Melbourne. Rail and base, one of a pair of two kneeling rails. Three varnished wood pillars and cap rail, mounted on a rectangular box-shaped base: a kneeling rail is used in religious worship. These kneeling rails are part of the St Nicholas Seamen's Church Williamstown Collection.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, rail for kneeling, rail, kneeling rail, religion, religious service, sailors rest, bethel sailors’ church, bethel floating church, ladies harbour light guild, missions to seamen victoria, mission to seafarers, st nicholas seaman’s church williamstown, st nicholas mission to seamen church williamstown, mission to seamen williamstown, st nicholas seamen’s church flagstaff hill, 139 nelson place williamstown, church furniture, religious furniture, religious worship, flying angel club, altar rail, kneeler, prayer, ceremonial furniture

This pair of kneeling rails was part of the original furnishings of the St Nicholas' Mission to Seamen's Church at 139 Nelson Place, Williamstown, Victoria. A kneeling rail is part of the furniture of a church and is used during religious prayer, assisting the person to be in the position of kneeling. A padded kneeling mat or cushion would also be provided for comfort. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centr4es in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria the orgainsation began in Williamstown in 1857. It was as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. This pair of kneeling rails is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857. The items in our collection from the Missions to Seamen in Williamstown, Victoria, have historical and social significance. They show that people of the 1800s and 1900s cared about the seafarers’ religious, moral, and social welfare, no matter what the religion, social status or nationality. It had its origins in Bristol, England when a Seamen's Mission was formed in 1837. The first Australian branch was started in 1856 by the Rev. Kerr Johnston, a Church of England clergyman, and operated from a hulk moored in Hobson’s Bay; later the Mission occupied buildings in Williamstown and Port Melbourne. Rail and base; one of a pair of two kneeling rails. Three varnished wood pillars and cap rail, mounted on a rectangular box-shaped base: a kneeling rail used in religious worship. These are part of the St Nicholas Seamen's Church Williamstown Collection.-flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, rail for kneeling, rail, kneeling rail, religion, religious service, sailors rest, bethel sailors’ church, bethel floating church, ladies harbour light guild, missions to seamen victoria, mission to seafarers, st nicholas seaman’s church williamstown, st nicholas mission to seamen church williamstown, mission to seamen williamstown, st nicholas seamen’s church flagstaff hill, 139 nelson place williamstown, church furniture, religious furniture, religious worship, flying angel club, altar rail, kneeler, prayer, ceremonial furniture

Following Federation a number of companies of Victorian Mounted Rifles were consolidated to form the 8th Light Horse (VMR). In 1912 the regiment was re-titled 16th Light Horse (Indi Light Horse). In 1920 another re-numbering took place with the regiment becoming 8th Light Horse (Indi Light Horse).Badly faded photograph of group of soldiers of 8th Light Horse (VMR) in Violet Town 1906.Violet Town 1906. Sgt W Luscombe left kneelingmilitary, vmr, light horse, violet town, luscombe

Terracotta Sculpture of a kneeling female nude. Nonematcham skipper, sculpture, terracotta, woman, nude, column

Mrs Goldsmith died on 24th February 1951. Annual Report 1952: "Mrs Goldsmith Memorial: The new fault stool placed in the chapel in memory of Mrs Goldsmith was dedicated on Sunday, May 18. It was unveiled by Miss Maud Breaks in the presence of many old friends and correspondents."Wooden stool with kneeler covered with red vinylOn the plaque located on the right side: A.D.G. / In Loving Memory of / Annie Goldsmith / Widow of the Late Rev. A.G. Goldsmith / Died at Cullompton, England, On February 24th 1951 / This mMemorial Given by Friends and / Members of the Harbour Lights Guildanne treverton goldsmith (nee lobb), cullompton

Round plaster mould depicting a kneeling female nudeNonematcham skipper, mould, jewellery, nude

Round plaster Mould depicting a kneeling mother and child.Nonematcham skipper, mould, jewellery, mother and child

Peearl Rose ? Jessie ClarkFive younger Ladies Kneeling in park under a treereligion

Moira Bird Oliver (nee Good) was a the wife of Padre Frank Leslie Oliver. They lived in the Mission for about 30 years. From Bronwyn Hughes: "The subject shows the resurrected Christ appearing to Mary. The window was probably the work of Joseph Stansfield and Phoenix Studios. After Brooks, Robinson & Co. closed its stained glass department in the 1960s, Stansfield, who was the senior artist and head of the department, set up in business with the foreman of the leadlight department, Jim Lynch. Phoenix continued to provide stained glass windows to churches in Victoria, Tasmania and New South Wales."Arched windows depicting a woman kneeling in front of JesusIn Living Memory Of Moira Bird Oliver / Wife of Rev. Frank Leslie Oliver . Chaplain of this Mission for 30 Years / - Erected by Friends . Inspired by her Life and Service.st peter chapel, flinders street, mission to seafarers, seamen's mission, mission to seamen, st peter, sailors, seamen, stained glass windows, win, memorial chapel, hlg, harbour lights guild, moira bird oliver (nee good), joseph stansfield, phoenix studios

This book collates the memories and stories behind the needlepoint kneelers from St Margaret's Anglican Church, Eltham and St Faith's Anglican Church, Montmorency. Contents include: The building of the two churches- how the kneelers were made - the stories of the kneeler makers - the kneelers (photographs and descriptions). The names of the creators of the kneelers include: Marjorie Taylor, Barbara Talbot, Molly Hennessey, Margaret and Ivy Reynolds, Jacquie Weekes and Ivian GilbertThis book is significant for the culmination of research on the contribution of women in particular to the life of the Anglican Church communities of Eltham and Montmorency in the 1980s.SoftcoverISBN 978066911076 [printed on sticker on title page] Presented on 30 March 2014 to: Eltham District Historical Society by the Creating Spirit group from St Margaret's Church Elthamst faiths anglican church, st margarets anglican church, kneelers, needlework, women, marjorie taylor, barbara talbot, molly hennessey, margaret reynolds, ivy reynolds, jacquie weekes, ivian gilbert

Depicted are 13 students comprising the the 1950 Ruyton Girls' School hockey team. The photograph is an official school portrait taken outdoors on a patch of grass with a leafy bush visible in the background. The students are all dressed in light coloured shorts with a collared, buttoned blouse, wool blazers, white socks and white sneakers. Five girls are kneeling in the front row, and seven are standing up in the back row. All of the students are holding their own hockey stick. The idea of field hockey for female players was brought to Victoria by two sisters, Lillian and Margaret Irving, who had first seen girls playing it during their travels in England in 1902. By 1903, the Irving sisters were joint headmistresses of Lauriston, a school they had founded two years earlier. Both had deep connections to Ruyton Girls' School through their time as teachers at the older school during the 1880s-1890s. For Lilian Irving, this had included seven years as Ruyton's co-Principal with Miss Eliza Bromby from 1888-1895. With these links it was only natural that Ruyton students would join Lauriston to try out the new game. On a vacant block on the corner of Mercer and Malvern Roads, students from Ruyton and Lauriston Girls' Schools had assembled to play Victoria’s first ever inter-school hockey match for girls. Some students from Melbourne Girls' Grammar School came along to watch the spectacle and assess the new game's potential. Hockey quickly caught on, and friendly games were soon being played amongst a number of Melbourne's girls' schools. An Association was formed in 1905, and the rules formalised. These included arrangements around the competition fixture and the length of games (35 minutes for each half). In celebration of their joint role in bringing field hockey to Victorian school girls, Ruyton and Lauriston have met for friendly re-enactment matches in 2003 and 2018. The photograph also illustrates the shift in hockey uniform and apparatus. In the early 1920s, Ruyton established instructions for playing attire: "skirts must be eight inches off the ground. No white petticoats...", and importantly, least any team get an unfair advantage, "hard-rimmed hats and hatpins must not be worn during play." Ruyton appears to have taken the latter instruction to heart, and adopted the soft tam o’shanter hat as seen in surviving photographs of early teams. The tam o’shanter may have been removed for play, but the blouse and long skirt had to be put up with. According to Lilian Irving they had "a horrid habit of parting company", and she was delighted to see the transition to a more comfortable tunic in later years. Another change she observed was the hockey stick itself, which originally were all of "uniform thickness from handle to head, about the thickness of a stout walking stick" and so very different from the hockey sticks that are used today.The record has strong historic significance as it depicts a former notable student, Helen Gordon (maiden name Cole), pictured third from the right in the front row. Helen started at Little Ruyton in Prep 1940 and finished Year 12 in 1952 as School Captain, Bromby Captain, Form Captain for Matric, Tennis Captain, Hockey Captain, Swimming Vice Captain, and an award for Best All-Round Girl. She also played baseball for Victoria. After finishing school, Helen went on to graduate from the University of Melbourne as a physiotherapist in 1956. Her first position at age 19 involved setting up clinics with the Victorian Health Department Poliomyelitis Rural division. Helen’s strong ties to Ruyton continued when she held the position of President of the Old Ruytonians’ Association from the start of 1966 to the end of 1967. In 2019, Helen received an Order of Australia Medal for service to community health as a physiotherapist. She was also the recipient of the 2022 Victorian Senior Achiever Award at Parliament House. Helen passed away in July 2023 at age 88. The record's significance is further enhanced by its strong provenance, having been produced by Ruyton Girls' School and donated to the Archives by a familial connection.Black and white rectangular photographs printed on matte photographic paper.Reverse: Ruyton Hockey Team 1950. / 17 Cole / From left to right standing. / Helen Cole. / Left to right kneeling. /ruyton girls' school, kew, victoria, tennis, sport, women's sport, students, school, 1950s, uniform, lauriston, hockey, field hockey, hockey stick

This low kneeling stool was used for prayer and was part of the original furnishings of the St Nicholas' Mission to Seamen's Church at 139 Nelson Place, Williamstown, Victoria. The Church was operated by the Mission to Seamen organisation. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen was an Anglican charity that served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This kneeling stool is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. The Church originated in Bristol, England when a Seamen's Mission was formed in 1837. The stool is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this stool to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Stool; kneeling stool with textured vinyl cover and wooden base, with 4 wooden legs. The stool is part of the St Nicholas Mission to Seamen's Collection.flagstaff hill maritime museum and village, flagstaff hill, warrnambool, maritime museum, maritime village, shipwreck coast, great ocean road, religion, religious service, prayer, church furniture, prayer stool, worship

List of soldiers below photograph - black ink pen in copperplate style. "Back Row, Left to Right: Capt. G.V. Phillipson, Capt. R.H. Gaze/ Centre Row: Lieut. S.H. White, Capt. K.A. Evans, Maj. C.E. Lee, Comd. Officer Lt-col. P.M. Shanahan, Capt. J.F.N. Kearne, Capt. W.H. Arthur, / Chaplain Fabian/ Kneeling: Capt. F.S. Wenbon, Capt. F.S. Smith, Lieut. I.V. Ham, Capt. H.R.C. Rarnard, Capt. T.S. Dave, Lieut. J.E. Prentice, Lieut. M.V. Bolitho." Photograph - black and white on paper, an informal group of soldiers, standing and kneeling with, corrugated iron building in the background. Battalion nameplate above photograph and list of soldiers below photograph. Black ink pen handwritten on beige coloured card. Mount - cardboard, off white colour. Frame - timber with brown varnish finish, glass front and cardboard backing.Battalion nameplate - black ink pen, handwritten in copperplate style. "38th Infantry Battalion/ The Northern Victorian Regiment/ May-June 1949 Annual Camp/ Puckapunyal".passchendaele barracks trust, framed accessories, photograph, 38th inf battn

Small statuette of kneeling soldier Vietnam, with M60, solid brassmodel, vietnam

Plaster mould of an oval design depicting kneeling lovers embracing. nonematcham skipper, mould, jewellery, nude, lovers

Terracotta sculpture of a kneeling woman mounted upon an iron column.Nonematcham skipper, sculpture, terracotta, woman, nude, column

This card was written by Cyril James Claridge McQuie MM & Bar to his Mother. The letter talks about finishing at Seymour camp and his mates (in the photo) are being separated. McQuie thinks he will sail about the 16th. The names on the photo are hard to read but appear to be, Stokes, Hopkins, Hofferman, Sash ?, Keneilly ?, Rayson, Han......, Muller ?, Bearlip ?. McQuie is centre of the sitting, kneeling group. McQuie enlisted No 2654 on 26.6.1915 in the 8th Reinforcements 6th Bn age 23 years 6 months. Embarked for Eygpt 26.8.1915, embarked for ANZAC (Gallipoli) 31.10.1915, embark for Eygpt 2.12.1915, Hospital 5.12.1915 with Boils, rejoin unit 7.1.1916, promoted to Cpl 13.3.1916, embark for France 26.3.1916, promoted to Sgt 2.9.1916, Posted to Pay Corps Etaples 13.1.1917, rejoin unit 25.6.1917, hospital GSW Left Arm 20.9.1917, awarded the Military Medal same day, rejoin unit 21.12.1917, awarded a Bar to the Military Medal 10.8.1918, WIA 2nd occasion Gassed, promoted to 2nd Lieutenant, discharged from the AIF 11.2.1920. A brother Alick Charles Hebdon McQuie No 2158 enlisted on 14.4.1915 in 6th Reinforcements 7th Bn, embarked for Eygpt 17.6.1915, KIA 9.8.1915. McQuie appears to have been a great collector of Postcards which will be shown throughout the collection.Photo B& W showing 6 soldiers standing and 5 sitting or kneeling, in the background are white tents. The rear has extensive text in black pen with a red stamp top RH corner.Main points are, "YMCA Depot Camp Seymour", "dear Mother", "J.P.B. McQuie Thirlstane Harrison Street Bendigo"postcard, seymour

Gathering of seafarers and LHLG members carrying the Mission flag, at Graylings, property of Frederic Race Godfrey, in St Kilda, on 13 November 1905. Sixty-three men and boys were invited to the picnic. Miss Ethel Godfrey is kneeling on the right hand side, wearing a dark dress and hat. The man holding the ball in the center is thought to be Hugh H. Reid. In an article published in the Church and the Sailor in July 1930 after she resigned from her position of Honorary Secretary, she described this occasion as the first picnic organised by her after Reverend Gurney Goldsmith pleaded for women's help during a sermon at All Saints church in St Kilda the same month. See also item 1643This was the official first picnic of the Amalgamated Victorian Seamen's Mission and the first picnic organised by Miss Ethel Godfrey. A year later she was nominated Honorary Secretary of the newly Ladies Harbour Light Guild. The Melbourne Guild was the first one of its kind and was so successful that the scheme was spread around the world.Small sepia tone photograph with thin white border, slightly blurred, depicting a group of men and women; some standing, sitting, kneeling and lying on the grass. At the back the Flying Angel flag. In front the English flag. One man (Hugh Reid) is holding a footy ball. The photograph was previously in a photographic album.Handwritten in pencil on verso: 82 Handwritten in white ink on the album page: First picnic of the Mission, Graylings, St Kilda, King's Birthday 1905 1905, graylings, st kilda, ethel augusta godfrey, lhlg, reverend a. gurney-goldsmith, king's birthday, picnic, hugh h.reid

Metal brown painted soldier. Kneeling with gun. Soft plasticine base.toys, general

Terracotta sculpture of a kneeling female nude mounted upon an iron column.Nonematcham skipper, sculpture, terracotta, woman, nude, column

Terracotta sculpture of a kneeling nude woman mounted upon an iron column.Nonematcham skipper, sculpture, terracotta, woman, nude, column

Round rubber mould depicting a kneeling male nude holding an orb.Nonematcham skipper, mould, rubber, male nude, orb

8478.1 - Small figure of a miner kneeling with one arm holding a pickaxe raised.

A priest says mass in an Irish Cabin, surrounded by a number of kneeling men and women.ballarat irish, mass, religion, catholic, priest

Francis Matthew (Frank) Child (1928 – 2020) was the son of Bernard Child (1907 – 1995). Bernard was the son of Ethel May Madden and an unknown father. When Ethel married Ted Child in 1908 Bernard was raised by Ted’s parents Francis and Martha Child. Bernard married Dulcie Paice (1904 – 1990) and they had one son, Frank Child, before they divorced in 1943. Ivy Child was the daughter of Ted Child and Ethel Madden so Frank Child was her nephew.Black and white photograph of a well dressed man kneeling in a garden holding a cat.On reverse; FRANK CHILD + IVY'S CAT DORLAM. CHILD'S ROAD.frank child, ivy child, cat, child family, child's road, childs road

Rounded square silver pendant necklace with Byzantine chain depicting kneeling loversmatcham skipper, pendant, necklace, silver, jewellery