Folder of research material compiled by Carol Holsworth. Received at History House in July 2023. White Hills Cemetery Lutheran Section Includes information on family history, graves, plaques and inscriptions relating to people of who are buried in the Lutheran Section of the White Hills Cemetery in Bendigo.Carol Holsworthbendigo, cemetery, lutheran section

A collection of papers presented at meetings of the Box Hill Historical Society detailing history of local families, churches, schools and other significant histories.A collection of papers presented at meetings of the Box Hill Historical Society detailing hsitory of local families, churches, schools and other significant histories.box hill, balwyn, (mr) andrew murray, parer family, fulton family, brock family, surrey hills, r. smith, w. a. rolfe, box hill artists' camp, lutheran cemetery, doncaster, box hill art group, box hill ballet group, (mrs) m de f bishop, (mrs) p. reichl, (mrs) d. woodford, (mr) k. g. mcintyre, box hill horticultural society, (mr) william deveraux harbert, (mrs) jean uhl, h. white, b. j. blanchen, e. b. scott, g. f. broomhead, (mrs) marjorie morgan, (mrs) mona webster, (mr) frank bamford

A collection of papers presented at meetings of the Box Hill Historical Society detailing hsitory of local families, churches, schools and other significant histories.box hill, balwyn, murray, andrew, parer family, fulton family, brock family, surrey hills, smith, r., rolfe, w. a., box hill artists' camp, lutheran cemetery, doncaster, box hill art group, box hill ballet group, bishop, m de f, reichl, p. (mrs), woodford, d. (mrs), mcintyre, k. g., box hill horticultural society, broomhead, g. f., morgan, m, webster, m., bamford, f.

An historical account of Westgarthtown, Thomastown produced by the City of Whittlesea on partnership with the Victorian Heritage Council. From the back cover "This book celebrates that precinct and the lives of the first continental European pioneers in the area. Today Thomastown is a thriving multi-cultural which suitably reflects the industry and commitment of those early German and Wendish settlers.. Softcover booklet with front cover photograph taken from inside Ziebell's Farmhouse looking out to the Lutheran Cemetery, in brown and green tones, back cover has a photo of a weather cock on the apex of one of the outside buildings, 36 pages.thomastown, city of whittlesea, european pioneers, german settlers, wendish settlers, wesgarthtown, westgarth

Large leather-bound illustrated family Bible published in the United States c.1871 and printed in the German language. The Bible contains a family register section recording births and deaths, as well as a dedicated section for family photographs. The volume is richly illustrated throughout and reflects the importance of religion and family record keeping within German Lutheran communities of the nineteenth century. The Bible belonged to the Seeber family of Westgarthtown. The Seeber family lived in a house on High Street, opposite the present-day Lalor Railway Station, for almost one hundred years. Family patriarch John Seeber worked as a shoemaker and operated his business from the family home. Many members of the Seeber family are buried in the Westgarthtown Lutheran Cemetery. The Bible was retained within the Seeber family for generations and was donated to Ziebell's Farmhouse Museum by Helen Pearce, granddaughter of Agnes Seeber, the youngest child of John and Johanna Seeber.

1. PAstor Friedrich Leypoldt was born in Stuttgart, Germany in 1844 and came to Australia in 1869 and became pastor of the Bendigo Lutheran church. He married Elise Julia Buddee in 1870. He served as pastor for 60 years. On the occasion of his 25th anniversary he was presented with 80 sovereigns raised by donations from the German community and other Bendigo citizens. He died 1/1/1932 and is buried in the Lutheran section of the White Hills Cemetery. 2. Mr Henry Iser was born in Hamburg, Germany in 1854 and emigrated to Australia in the late 1880's. He had various positions before travelling to Sydney to take up a position on the island of Yap in the Carolina group, Micronesia. Ill health caused his return to Bendigo where he was an accountant, firstly for Lyceum Grocery Store and then Cohn Brothers Brewery. He brought his fiancée, Caroline Collen from Germany and they married in 1888.When his brother-in-law Willem Humme became ill, Henry joined him at his timber yard and ironmongery, eventually being made a partner. Thus, today's Hume and Iser was born. Henry Iser died in 1932.Black and white postcard of the German Lutheran Church in Bendigo with a photo of pastor Rev. F. Leypoldt. The postcard is addressed to Mrs. H. Iser, Linetta Bramble St. Bendigo from Alise Leypoldt 1905. The writing is in German. Part of the Barker's family collection.german lutheran, rev. leypoldt

Historical information 1. Pastor Friedrich Leypoldt was born in Stuttgart, Germany in 1844 and came to Australia in 1869 and became pastor of the Bendigo Lutheran church. He married Elise Julia Buddee in 1870. He served as pastor for 60 years. On the occasion of his 25th anniversary he was presented with 80 sovereigns raised by donations from the German community and other Bendigo citizens. He died 1/1/1932 and is buried in the Lutheran section of the White Hills Cemetery, Bendigo.Copy of photograph of Pastor Leypoldt & family in their garden. The Lutheran Manse.photograph, person, leypoldt, genealogy-leypoldt-german

'The German Contribution to Early Bendigo' ( 23rd Feb) 1986 lecture by Frank Cusack on the occasion of the 130th anniversary of the first Lutheran service in Bendigo). Origins of the large flow of Germans to the goldfields (failure of liberalism at home; conscription threat). Mention of George Bruhn, Menge (opal discoverer), Jacob Brahe; Ballerstedt; Wittscheibe; Schlemm; Ernst Mueller; Morris Collman; Louis Samuels; Gustave Adolphus Hugo Thureau; Backhaus; Pastor Friedrich Leypoldt; various German vignerons; ''The Hamburg'' (hotel); ''The Berlin'' (hotel); ''The European'' (hotel); Deutsche Verein; Paul Bucholz; Herr Gollmick; Early architects - Getzschmann, Bosselmann, Nicolai, Emil Mauermann, Friedrich Lehmann; Medical people - Dr Barnett; , Dr Landvoigt. Dr Sandner Snr.; others - Conrad Meyerhoff (patent gold cradle), Benno Sluytmann (first electricity plant in Bendigo), Gustavus con Tempsky (re Burke & Wills expedition), Ludwig Becker (Burke & Wills expedition); Josef Von St. Nicolai (Freemasonry); Captain Von Paleski.bendigo, mining, early german history, german diggers, diamond hill, mangurang, mexican enclave at eaglehawke, irish town, back creek, ironbark gully, white hills, georg bruhn, menge, jacob brahe. old bendigo cemetery.

'The German Contribution to Early Bendigo' ( 23rd Feb) 1986 lecture by Frank Cusack on the occasion of the 130th anniversary of the first Lutheran service in Bendigo). Origins of the large flow of Germans to the goldfields (failure of liberalism at home; conscription threat). Mention of George Bruhn, Menge (opal discoverer), Jacob Brahe; Ballerstedt; Wittscheibe; Schlemm; Ernst Mueller; Morris Collman; Louis Samuels; Gustave Adolphus Hugo Thureau; Backhaus; Pastor Friedrich Leypoldt; various German vignerons; ''The Hamburg'' (hotel); ''The Berlin'' (hotel); ''The European'' (hotel); Deutsche Verein; Paul Bucholz; Herr Gollmick; Early architects - Getzschmann, Bosselmann, Nicolai, Emil Mauermann, Friedrich Lehmann; Medical people - Dr Barnett; , Dr Landvoigt. Dr Sandner Snr.; others - Conrad Meyerhoff (patent gold cradle), Benno Sluytmann (first electricity plant in Bendigo), Gustavus con Tempsky (re Burke & Wills expedition), Ludwig Becker (Burke & Wills expedition); Josef Von St. Nicolai (Freemasonry); Captain Von Paleski.Frank Cusackbendigo, mining, early german history, german diggers, diamond hill, mangurang, mexican enclave at eaglehawke, irish town, back creek, ironbark gully, white hills, georg bruhn, menge, jacob brahe. old bendigo cemetery.

The photograph of Sunbury Cemetery at sunset was entered into the Photograph Competition organised by the former Sunbury & District Heritage Association in March 2001.In 1862, land set aside in Cemetery Road for the Sunbury Cemetery was laid out in the following Christian denominational groups, Church of England, Roman Catholic, Baptist, Methodist, Presbyterian and Lutheran. Other non-denominational sites were set aside for paupers, heathens, Asians and pagans. Rebecca Jenkinson was the first person to be buried there in 1862. Over the years the size of the cemetery has expanded but it still occupies the original site off Shields Street in Sunbury and the names of the denominational divisions have changed over the years reflect a more inclusive outlook.Sunbury Cemetery replaced other smaller graveyards that were situated in some of the local church grounds and the earlier cemetery that was at The Gap township.A non-digital coloured photograph of a cemetery landscape with a number of old graves scattered across the open space. Some have small fences around them, while others simply display the headstones. There are trees in the background. sunbury cemetery, shields street, cemetery road, sunbury, cemeteries

Worn by Pastor Steiniger. These three items, a black top hat, white leather gloves, and a white pastor’s collar, form a significant ensemble representing the life, service, and cultural legacy of Pastor Ewald Herman Otto Steiniger. Donated by his son, Dieter Steiniger, the objects provide rare, tangible insight into the clerical traditions and community leadership of the German Lutheran congregation at Westgarthtown. Pastor Steiniger served both Trinity German Lutheran Church in East Melbourne and the Thomastown congregation from 1935 to 1964. Over nearly three decades, he guided his community through socially and politically turbulent times, including the years surrounding the Second World War. In April 1942, he was suddenly interned by the Australian Government and held at Tatura Internment Camp for 930 days before his release in 1944. Despite this profound disruption, he returned to his pastoral duties, continuing to support, stabilise, and preserve the cultural and spiritual life of his congregation. The black top hat reflects formal clerical dress of the early–mid twentieth century. Within German Lutheran tradition, such hats were worn to important services and solemn occasions, particularly funerals, symbolising respect and reverence. The accompanying white gloves and pastor’s collar complete the ceremonial ensemble, offering a fuller understanding of pastoral attire and the visual language of Lutheran liturgical practice of the time. Together, these objects hold strong historical, cultural, and interpretive value. They honour the enduring contribution of Pastor Steiniger and deepen the connection between the Westgarthtown site and the community it served. Pastor Steiniger and his wife, Annemarie (née Kraemer), are buried in the historic Westgarthtown Lutheran Cemetery, further strengthening the significance of this ensemble as part of the precinct’s heritage story. Collapsible black top hat, leather band inside, lined.gold symbol of man walking on globe in top hat on inside top of hat.costume, male headwear, pastor, top hat, lutheran, steiniger

Worn by Pastor Steinicker (?)These three items, a black top hat, white leather gloves, and a white pastor’s collar, form a significant ensemble representing the life, service, and cultural legacy of Pastor Ewald Herman Otto Steiniger. Donated by his son, Dieter Steiniger, the objects provide rare, tangible insight into the clerical traditions and community leadership of the German Lutheran congregation at Westgarthtown. Pastor Steiniger served both Trinity German Lutheran Church in East Melbourne and the Thomastown congregation from 1935 to 1964. Over nearly three decades, he guided his community through socially and politically turbulent times, including the years surrounding the Second World War. In April 1942, he was suddenly interned by the Australian Government and held at Tatura Internment Camp for 930 days before his release in 1944. Despite this profound disruption, he returned to his pastoral duties, continuing to support, stabilise, and preserve the cultural and spiritual life of his congregation. The black top hat reflects formal clerical dress of the early–mid twentieth century. Within German Lutheran tradition, such hats were worn to important services and solemn occasions, particularly funerals, symbolising respect and reverence. The accompanying white gloves and pastor’s collar complete the ceremonial ensemble, offering a fuller understanding of pastoral attire and the visual language of Lutheran liturgical practice of the time. Together, these objects hold strong historical, cultural, and interpretive value. They honour the enduring contribution of Pastor Steiniger and deepen the connection between the Westgarthtown site and the community it served. Pastor Steiniger and his wife, Annemarie (née Kraemer), are buried in the historic Westgarthtown Lutheran Cemetery, further strengthening the significance of this ensemble as part of the precinct’s heritage story. White pastor's collar with two reinforced holes at front.Reliance Trademark' with umbrella stamped inside at back, 'chaplain made in in England', size '1 1/4" 15 1/2'costume, male ceremonial, pastor, collar, lutheran, steinicker

Worn by Pastor Steinicker (?)These three items, a black top hat, white leather gloves, and a white pastor’s collar, form a significant ensemble representing the life, service, and cultural legacy of Pastor Ewald Herman Otto Steiniger. Donated by his son, Dieter Steiniger, the objects provide rare, tangible insight into the clerical traditions and community leadership of the German Lutheran congregation at Westgarthtown. Pastor Steiniger served both Trinity German Lutheran Church in East Melbourne and the Thomastown congregation from 1935 to 1964. Over nearly three decades, he guided his community through socially and politically turbulent times, including the years surrounding the Second World War. In April 1942, he was suddenly interned by the Australian Government and held at Tatura Internment Camp for 930 days before his release in 1944. Despite this profound disruption, he returned to his pastoral duties, continuing to support, stabilise, and preserve the cultural and spiritual life of his congregation. The black top hat reflects formal clerical dress of the early–mid twentieth century. Within German Lutheran tradition, such hats were worn to important services and solemn occasions, particularly funerals, symbolising respect and reverence. The accompanying white gloves and pastor’s collar complete the ceremonial ensemble, offering a fuller understanding of pastoral attire and the visual language of Lutheran liturgical practice of the time. Together, these objects hold strong historical, cultural, and interpretive value. They honour the enduring contribution of Pastor Steiniger and deepen the connection between the Westgarthtown site and the community it served. Pastor Steiniger and his wife, Annemarie (née Kraemer), are buried in the historic Westgarthtown Lutheran Cemetery, further strengthening the significance of this ensemble as part of the precinct’s heritage story. White leather gloves with press stud fastenings at wrist, three reinforced lines stitched on back of hand.RH '7 3/4' inside wrist, LH '301118' inside wrist, evidence of a tag removed LH inside wristcostume, male, gloves, leather, steinicker, lutheran

This object is of primary significance. The nickel plated brass bedstead was made by Carl Alfred Ziebell for his wife Dorothea. Carl Alfred Ziebell ( 23.08.1867 - 26.10. 1940) was the third generation grandson of Christian Ziebell. Dorothea remained proud of her bed throughout her long life. (14.7.1873 - 14.12.1969) The bed linen and quilts remain traditionally dressed as they were in 1850. This ornate iron bed holds strong historical and cultural significance as a rare surviving example of craftsmanship by Carl Heinrich Alfred “Carl Alfred” Ziebell (1867–1940), grandson of Christian and Sophia Ziebell, early German-Wendish settlers of Westgarthtown. A skilled wheelwright by trade, Carl Alfred possessed deep technical knowledge of metalworking, timber precision, and traditional fabrication techniques required for constructing and repairing wagon wheels. These same skills are reflected in the bed’s carefully forged ironwork and its distinctive circular decorative motifs. Carl Alfred crafted this bed for his wife, Dorothea, who, as family accounts recall, “remained proud of her bed throughout her long life.” The linens displayed on the bed are traditional cotton fabrics with intricate lace detailing, donated to the museum by Sylvia Ziebell. These textiles closely resemble the types of linens that would originally have dressed the bed, helping to evoke its historic domestic context. The bed represents both the material resourcefulness and artisanal expertise present within the second generation of the Ziebell family. Its construction demonstrates a blending of practical skill with aesthetic ambition, illustrating how tradespeople adapted their craft to create durable and decorative domestic furnishings. As Carl Alfred and Dorothea are buried in the Lutheran Cemetery adjacent to Ziebell’s Farmhouse, the bed also strengthens the site’s tangible connection to the family’s multi-generational presence in Westgarthtown. The piece is significant for its rarity, its association with an identified maker within the Ziebell lineage, and its ability to illuminate the lived experience, creativity, and craftsmanship of the early community. Nickel plated and painted tubular steel bedstead with double bed mattress and spreads. On four castor wheels, ornate decoration on both ends. Turned sections on each corner post, four on the bottom ends, only caps on the top ends. Spring wire mattress base.furniture, domestic, double bed, bedstead, nickel-plated, steel, turned