Coloured Photograph of Cr. Frederick Alan Nettle, Mayor, City of Nunawading, August 1956 to August 1957nettle, frederick alan, city of nunawading, mayor

Looking at vanishing languages from around the world and what can be done to prevent it.B&w illustrations, b&w photographs, mapslinguistics, endangered languages

Memoriam card for Richard Nettle, killed August 29, 1899, Aged 42 years, 2 months. Black card, with gold writing and embossing. Photo of Richard Nettle in oval shape at top of card. Richard Nettle, dearly loved husband of Ellen M. Nettle, Killed in St. Minago Mine. August 29, 1899. Aged 42 years 2 months.The art engraving company, 11 Elizabeth Street, Melbourne.cottage, miners

Memorial card - black board with gold printing, cameo portrait of elderly lady, with bonnet, lace collar. Gold inscription and verse. 'Dearly loved mother of John and William Richardson, and Ellen M. Nettle. Died at Daylesford, January 26, 1900.the Art Engraving, 11 Elizabeth St., Melbourne.person, individual, female

Black and White photo. On the right is the Central Red White and Blue Mine at the corner of Lilac and Honeysuckle Sts, at the front of the photo is Fadies Whim in Nettle Street, Iron Bark. Landscape view in background most likely High Street Bendigo/Golden Square boundary. Markings/Inscriptions: Central Red White and Blue Mine, Corner Lilac and Honeysuckle Sts. Fadies Whim, Nettle Street, Photo Taken early 1900s. Central Red White & Blue Whim. On rear of photo: Evolution in mining apparatus is illustrated in this photograph - Bendigo. 2 Royal Historical Society of Victoria, Bendigo Branch stamps on rear also.central red white and blue mine, mining, lilac, honeysuckle, fadies whim, 1900s, poppet head

Handwritten and typed copy of a report from the Bendigo Advertiser Wed. August 30th, 1899 of a fatality at the St. Mungo Mine where a miner, Richard Nettle was injured when a large slab of mullock fell on him. He died later in the hospital. On the second page is a handwritten copy from the Bendigo Advertiser Thurs. Aug. 31st 1899 of the Inquest into the St. Mungo fatality. Also a photocopy of the first page. Notes prepared by Albert Richardson.document, gold, st. mungo mine, st. mungo mine, fatality at the st. mungo mine, bendigo advertiser wed aug 30 1899 & thur aug 31 1899, richard nettle, john evans, mr brown, john paul, mrs nettle, mr bennetts, wm j butson, wm abraham, bendigo cemetry

Letter, with printed letterhead and emblem, to the Secretary of Court King of the Forest from the Secretary of Court Inglewood No 3985, dated Nov 6th 1876. Letter mentions a member who has gone off New Zealand and left his wife and daughter in Nettle Street, Sandhurst. He would like his name added to Court King of the Forest Surgeons list. Also mentions Surgeons fees on account of Bros Josiah Smith and le Huray.societies, aof, correspondence, ancient order of foresters no. 3770 collection - correspondence, court inglewood, h w brett, josiah smith, le huray, court king of the forest

Black and white photo of Fifteen Former Mayors of Nunawading at Dinner given by Mayor, Cr. Albert Brown. From Left: Rear:- Les Sutherland 1948/49, Chris Broadbear 1952/53, Alan Nettle 1956/57, Noel Webster 1973/74, Frank Burns 1964/65, Bob Wilson 1962/63, Doug Barelli 1961/62, Graham Walsh 1966/67, Owen Goldsborough 1963/64, Harry Shepherd 1970/71, David Gawler 1971/72; Seated: Norman Armstrong 1945/46, Frank Taylor 1972/73, Keith Rooney 1968/69, George Terry 1965/66, Cr. Albert Brown.mayor, city of nunawading

Stawell Football Club Team Premiers Wimmera League 1909. Photograph taken when a match played at Dunolly - between Dunolly and Stawell Premiers of Wimmera League, and Dunolly Premiers of Maryborough District League. Stawell winning by 5 points in 1909.Black and white photograph of a group of sports people. Three rows of people in sporting uniforms others in civilian dress with bowler hats. Taken against a background of a wooden building which has two large pennants hanging on it.BACK ROW (L to R) Alf Clearson, Bill Wilson, (Secretary S.F. C.), Fritz Thomson, Tom Mullins, Geo. Oliver (President 1910), Mat. Newton, Harry Peck, Ned. Walton, Tom Hunter, Gus. Mahnke, Bill McCullough, Bob Claringbold (President S.F.C. 1909), Frank Derry, Jim Wyatt, Roy Nettle, Jack Allison, Eddy Thomas, Hughie Dalziel, Dr. Fox, Archie Gilchrist, C. Murrells, Bill Tiddy. SECOND ROW, George (Piggy) Arnott, Herb Chester, Hughie Sparks, Paddy Doyle, Arthur Parsons (Captain) Bill Earle, Gordon Scriviner, Bert Crouch, Edgar Heal, Bert Errington, Fred Crouch, jack Thompson. FRONT ROW Ark Williams, Jackie Jackson or George Baylie. Match played at Dunolly between Dunolly and Stawell. Stawell Premiers of Wimmera League and Dunolly Premiers of Maryborough District League. Stawell winning by 5 points 1909.stawell sport

The tenant lived at the mercy of the resident landlord. Home was a one-roomed house, a chimney of wicker work plastered over with mud or just a hole in the roof. The walls might consist of mud too, or sods of grass. Any windows, were rarely glazed and would be open to the elements all year round. The Pig, if any, was kept in the house, the most valuable possession. Sold for cash at local market. The main items in the house were a potato pot and water bucket. As well as mother, father and children, there could well be grandparents all living in the same cramped conditions. The family would sleep on rushes or straw lain on the floor. Most tenants were tenants 'at will ', which meant they could be evicted at the 'will' of the landlord. Some had a lease for the life of the father and the eldest son, and this meant they were relatively safe from eviction as long as they could pay their rent. There was a tradition of passing on a portion of your land from father to each of the sons, who would build a small dwelling, and in turn pass a portion onto their own sons. This cycle of subdivision meant that many families were surviving on a tiny plot of land from which to derive a crop of potatoes for the year. Women worked hard in this environment, rearing children, cooking, cleaning, tending to any animals such a pigs or chicken and when needed, helping in the potato field. Life was dictated by the annual rent due to the landlord. Other typical expenses could be the Hearth Tax (actually charged by the number of fire places in a house) Turf, Hay (for any farm animals) and tithes. A tax known as the tithes were calculated at one tenth the value of everything saleable. Tithes were a bitter issue. They were for the support of the Church of Ireland, Protestant Bishops and Ministers, and a cess tax for the construction and maintenance of Protestant Church buildings. The problem being that the vast majority of those paying the Tax were Catholic and paying to support something that was contrary to their beliefs. Potatoes were the staple diet from September through to the end of Spring of the following year. But the summer months were months of hunger and hardship as they waited for the following harvest to come in Autumn. During these months people had to resort to eating anything they could find; turnips, cabbage, even wild grass, nettles, wild berries and dandelions. Those who lived close to the sea would collect seaweed and use it spread on their land as a form of manure. The dependency of so much of the population on the Potato as their sole source of food was to prove disastrous during the Famine years. [http://www.youririshroots.com/irishhistory/tenant.php, accessed 14 December 2013]A woman spins wools, while another cards fleece in preparation for spinning. I man smokes a pipe by an open fireplace, while a cow takes shelter in the cabin for warmth. ballarat irish, cabin, spinning, wool, cow

ADB entry: http://adb.anu.edu.au/biography/langham-frederick-3987 Frederick Langham (1833-1903), Wesleyan missionary, was born on 24 April 1833 at Launceston, Van Diemen's Land, son of Samuel Langham, builder, and his wife Eliza, née Robinson. Nurtured in a Methodist home he attended the Paterson Street Sunday school and was 'converted' under the ministry of Rev. William Butters. In 1847 the family moved to Victoria where Langham joined the Fitzroy Church. After two years training as a teacher in Britain he returned to Melbourne and on 16 November 1854 at Richmond married Ann Elizabeth Knight. In January 1855 Langham became headmaster of the Wesleyan Denominational School at Barker Street, Castlemaine, where he was a contemporary of Shirley Baker at the other Wesleyan school. Influenced by Rev. Thomas Raston to consider missionary work, Langham was prepared for the ministry by Rev. John Harcourt and in 1858 was received into the Victorian Conference. He was appointed to Fiji where he arrived in June. Langham served at Lakemba in 1858-63, Bau in 1864-66 and Viwa in 1868-70. As one of the assertive 'colonial young men', he was resented at first by Rev. James Calvert and his colleagues, but Langham soon dominated the mission and was chairman of the Fiji district in 1869-94. From 1871 he lived at Bau where he won repute among Methodists as King Cakobau's adviser. Although his policies did not please all the missionaries, they accepted him as their spokesman. Believing himself the champion of the Fijians he encouraged annexation by Britain, but often nettled the colonial administrators by his paternalism and lack of imagination. To his colleagues he was 'Father' Langham and Sir Arthur Gordon referred to him as 'The Cardinal'. In 1874-75 and 1890 Langham and his wife visited Melbourne mainly for their health. They finally left Fiji in April 1895 and lived in Sydney where Langham worked on the revision of the Fijian Bible. Though always reluctant in Australia to travel on deputationary work, he identified himself with the Orange cause and was easily persuaded to give anti-Catholic missionary lectures, which involved him in public controversy with Cardinal Patrick Moran. In 1898 Langham went to England to see his New Testament through the press. The subsequent burning of some testaments at the Roman Catholic mission at Namosi received much publicity in Australia. Langham's wife had helped his revision and was author of many Fijian hymns. Their adopted (European) daughter Annie Langham Lindsay died on 21 December 1901, just before the revised Old Testament was completed. His wife did not recover from this shock and died on 5 January 1902. Langham became a supernumerary in 1901 and travelled on deputationary work in Britain, mainly for the British and Foreign Bible Society, of which he was a life governor. He also shared in the 'simultaneous mission' of the Evangelical churches. In addition to the Fijian Bible he had published other works in Fijian, some in conjunction with other authors. Recommended by Sir William MacGregor, Langham was awarded a doctorate of divinity by the University of Glasgow. He died at Wilton Villa, Albion Grove, Hackney, on 21 June 1903 and was buried in Abney Park cemetery. Although he bequeathed a 'cannibal fork with human bone attached' to a sister in Melbourne, the rest of his Fijian collection was sold. He instructed his trustees to destroy his journals and correspondence but many of his original letters are in other collections. Physically impressive with leonine hair and beard, Langham cut his missionary role in the cloth of the schoolmaster. As a disciplinarian his punishments were severe but tempered with justice; he once insisted on being caned by a wrongfully punished boy. His relentless energy and simple piety won him renown as a great missionary by his denomination and those of the religious public familiar with the romanticized version of his career. Sepia toned carte de visite studio portrait of the Rev. Frederick Langham"Langham c.1873-77"rev frederick langam, wesleyan methodist missionary, minister, fiji