Showing 39 items
matching social justice -- australia
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RMIT GSBL Justice Smith Collection
Report, Council for Aboriginal Reconciliation (Australia), Going forward : social justice for the first Australians : a submission to the Commonwealth Government from the Council for Aboriginal Reconciliation, 1995
... social justice -- australia... -- government relations social justice -- australia Council ...ISBN: 0642226423aboriginal australians -- government policy, aboriginal australians -- government relations, torres strait islanders -- government policy -- australia, torres strait islanders -- government relations, social justice -- australia -
The Beechworth Burke Museum
Audio - Oral History, Jennifer Williams, Desmond McIntosh, 27 July 2000
... in the church and an APEX member (which is a social justice program run... in the church and an APEX member (which is a social justice program run ...Desmond (Des) McIntosh was born in Beechworth in the old goldfield’s hospital in 1940. He was the third child born in a family of five children. His great-grandparents moved from Scotland to Yackandandah in the 1930s to pursue wealth in the gold boom, but only just made a living out of it. His grandfather eventually moved and lived in the Woolshed Valley, where Desmond’s parents came from. His family continued to live in the Woolshed Valley as dairy farmers until the 1950s and then moved to Beechworth. Desmond went to school in Wooragee but left when he was 15 to work as a salesman at Freeman’s Store in Beechworth. He worked there for nine years, and then started working in the prison service in Beechworth at what is now known as the Old Beechworth Gaol, or HM Prison Beechworth, where he worked for 27 years. Desmond was an active member of the Beechworth community outside of the Prison in the church and an APEX member (which is a social justice program run across Australia). In prison, he led work programs for the prisoners such as a gardening program where they grew the fresh vegetables and fruit that they would eat. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.Mr. Desmond McIntosh’s account of his life in Beechworth and the local area during the 20th century is historically and socially significant to the cultural heritage of the region. He details some of the change that occurred across Beechworth over time, as well as details about the management of the Old Goal Beechworth. His account is important to the region's history in terms of social issues and the effect WWII has on Beechworth. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the 20th century, many of which will have now been lost if they had not been preserved.This is a digital copy of a recording that was originally recorded on a cassette tape. The cassette tape is black with a horizontal white strip and is currently stored in a clear flat plastic rectangular container. It holds up to 40 minutes of recordings on each side. Mr. Desmond McIntoshlisten to what they say: voices of twentieth century beechworth, beechworth, oral history, burke museum, desmond mcintosh, old goal beechworth, apex, wooragee, hm prison beechworth, woolshed valley, scotland, dairy farmer, freeman's store, gardening, garden, social justive -
Federation University Historical Collection
Magazine, St Patrick's College Celebrating 120 Years, 2013
23 page supplement to the Ballarat Courier. Contents include key moments over 120 yeas, 120 years of Christian Brothers, The Curriculum, Old Collegians, Boarding, Indigenous Program, Social Justice, Music, arts, football, rowing, sports success, developing leaders.st patrick's college ballarat, christian brothers, peter m. casey, bill wilding, p.g. nangle, t.f. kearney, k.j. buckley, l.b. collins, r.s. stewart, william t. o'malley, william j. wilding, dougolass evin zoch, drew carey, steve moneghetti, gerald fitzgerald, steve bracks, drew petrie, gerard fitzgerald, george pell, danny frawley, paul bongiorno, geoff torney, anthony edwards -
Supreme Court of Victoria Library
Portrait, Sir Edmund Herring, 1964
The portrait of Chief Justice Sir Edmund Herring is significant because of whom it portrays and who painted it. Sir Edmund Herring (1892-1982), had a military career before becoming the Chief Justice of Victoria in 1944. Sir Edmund served as an artillery officer with the British Army in World War One and was awarded the Military Cross. While he returned to the Law between the wars, becoming Kings Counsel in 1936, he continued his military associations through the Australian Militia forces rising to colonel by the start of the Second World War. At the outset of World War Two Herring was appointed as Commander of the Royal Artillery for the Australian Sixth Division. Herring saw service in North Africa and Greece and was in charge of Australian Northern forces in 1942, afterwards working with General Blamey in Papua New Guinea. It was at this time that Herring confirmed the death sentences of 22 Papuans who had been found guilty of murder and treason. Sir Edmund was appointed Chief Justice, straight from his army command in 1944. As Chief Justice he quickly established the Law Reform Committee and after the war oversaw the extension of the Supreme Court buildings, with the creation of new Courts. He was considered an able administrator, but his refusal to appoint Joan Rosanove a Queen’s Counsel throughout the 1950s, did not sit well with many legal practitioners. After his retirement from the Bench, he continued in his many public activities, including trustee of the Shrine of Remembrance and the Australian War Memorial and a member of the Melbourne Grammar School Council, as well as Lieutenant Governor of the State of Victoria a position he held from 1945 to 1972. Herring was also an outspoken social critic, between the wars he had been a member of the White Guard, who were a far right group acting against communism. During the Cold War period of the 1950s, Herring spoke out in favour of the British Empire and the American alliance. The portrait of Chief Justice Sir Edmund Herring is significant because of whom it portrays and who painted it. The portrait of Sir Edmund Herring is the second one that Sir William Dargie (1912-2003), completed of Sir Edmund, his first effort in 1944/45 won the Archibald prize. Dargie won the Archibald prize a record eight times.Portrait in oils of Sir Edmund Herring, Chief Justice of the Supreme Court of Victoria (1944-1964). Sir Edmund is seated, this is a half portrait, dressed in his red judicial robes. The sitter takes up most of the frame and there is very little extra information in the picture. signed lower left "Dargie'. Plaque with the following details : Sir Edmund Francis Herring, KCMG, KBE, DSO, MC, ED. Chief Justice of the Supreme Court, 1944-1964.judges, herring -
Warrnambool and District Historical Society Inc.
Trophy, W&D United Friendly Benefit Quoits 1933, 1933
This is a trophy awarded by an association of Friendly Societies in Warrnambool in 1933. Friendly or Benefit Societies have operated in Warrnambool since 1860 when the Manchester Unity Independent Order of Oddfellows Lodge was formed. Benefit societies such as this were set up mainly for social reasons and to assist members in times of sickness or to provide insurance in case of illness or hardship. Other societies had specific aims such as the promotion of temperance or allegiance to a particular church or country. The Australian Natives Association (A.N.A.) the winner of this trophy was set up in Warrnambool in the late 19th century and it was an active society with regular meetings, discussion groups, lectures and campaigns for the social justice issues of the day. The A.N.A. in Australia was influential in promoting nationalism and campaigning for Federation. The A.N.A merged with the M.U.I.O.O.F some years ago and operates today as the benefit group, Australia Unity. The trophy won by A.N.A. in 1933 was for quoits, a popular indoor game in the 1930s and still played today, mainly on social occasions. This trophy is of interest as it dates from the 1930s and is connected with the Warrnambool Friendly Societies of the time and especially the Australian Natives Association (A.N.A.)This is an electro plated nickel silver cup with two side handles, a short stem and a round silver base. An inscription is on one side of the cup. The cup is much stained. ‘Warrnambool & District United Friendly Benefit Societies Association Quoits 1933 Won by A.N.A.’friendly societies warrnambool, australian natives association warrnambool -
RMIT GSBL Justice Smith Collection
Report, The Family Court of Australia, Family Court of Australia : annual report 1997-1998, 1998
ISSN: 10359060australia. family court -- periodicals, family law -- australia -- periodicals, family counselling -- australia -- periodicals, domestic relations -- australia -- periodicals, family social work -- australia -- periodicals -
RMIT GSBL Justice Smith Collection
Report, Aboriginal customary law - recognition? : discussion paper no. 17, 1980
Discussion paper no. 17 November 1980 ISBN: 0642894795customary law -- australia, aboriginal australians -- social life and customs -
RMIT GSBL Justice Smith Collection
Reports, Australian Law Reform Commission, The recognition of Aboriginal customary laws, 1986
No. of volumes: 3 Volume range: Summary report & Vols. 1-3 Missing volumes: 3 Report no. 31ISBN: 0644013486customary law -- australia, aboriginal australians -- social life and customs, aboriginal australians -- legal status: laws: etc -
Robin Boyd Foundation
Document - Manuscript, Zelman Cowen, The Way We Live Now, 1974
The is a speech given by Zelman Cowen in Melbourne, on Wednesday 1st May 1974 for the 41st Sir Richard Stawell Oration, Australian College of Surgeons. This may have been sent to Patricia Boyd since the Zelman Cowen was a long time friend of the family.This is a speech – 41st Sir Richard Stawell Oration, Australian College of Surgeons, Melbourne 01.05.1974Typewritten, quarto, 34 pagessociological jurisprudence, law, ethics, politics, social history, authority, justice, richard stawell, zelman cowen -
Koorie Heritage Trust
Book, Brennan, Frank, 1954, Sharing the country : the case for an agreement between black and white Australians, 1991
Frank Brennan, a lawyer, Jesuit priest and Aboriginal affairs advisor to Australia's Catholic bishops, explains what needs to be done in law and social justice to create an agreement for the future between black and white Australians.176 p. ; 20 cm.Frank Brennan, a lawyer, Jesuit priest and Aboriginal affairs advisor to Australia's Catholic bishops, explains what needs to be done in law and social justice to create an agreement for the future between black and white Australians.aboriginal australians -- land tenure. | aboriginal australians -- civil rights. | aboriginal australians -- government relations. -
Koorie Heritage Trust
Booklet, Kelly, Howard (Victorian SEMP Race and Ethnic Relations team) et al, Black Conditions, 1978
A study of Aboriginal communities and the living conditions of Aborigines. A social justice booklet.28 p.; ill.; 28 cm.A study of Aboriginal communities and the living conditions of Aborigines. A social justice booklet.aboriginal australians -- social conditions. | aboriginal australians -- housing. | -
Koorie Heritage Trust
Document - Report, Aboriginal and Torres Strait Islander Commission, The first step : a report on the initial community consultations on the Royal Commission into Aboriginal Deaths in Custody, 1992
... . | Aboriginal Australians -- Social conditions. | Aboriginal Australians ...In October 1987, the Royal Commission into Aboriginal Deaths in Custody was established to find out why so many Aboriginal people were dying in prison - 99 between January 1980 and May 1989 alone. Since then, tragically, there have been another 25 deaths.The findings of the Royal Commission and its recommendations have been widely publicised since their release in May 1991. They catalogue the terrible history of dispossession and oppression of our people. The Commission makes 339 recommendations on how the past hurt and current disadvantage of the Aboriginal people can be redressed... The main themes to emerge not surprisingly, underline many of the issues raised in the Royal Commission's Final Report - the plight of families of the deceases, Aboriginal / police relations, the lack of access to land, substance abuse, appalling health, inadequate housing, and the pressing need to provide education and employment for our youth.41 p. ; 25 cm.In October 1987, the Royal Commission into Aboriginal Deaths in Custody was established to find out why so many Aboriginal people were dying in prison - 99 between January 1980 and May 1989 alone. Since then, tragically, there have been another 25 deaths.The findings of the Royal Commission and its recommendations have been widely publicised since their release in May 1991. They catalogue the terrible history of dispossession and oppression of our people. The Commission makes 339 recommendations on how the past hurt and current disadvantage of the Aboriginal people can be redressed... The main themes to emerge not surprisingly, underline many of the issues raised in the Royal Commission's Final Report - the plight of families of the deceases, Aboriginal / police relations, the lack of access to land, substance abuse, appalling health, inadequate housing, and the pressing need to provide education and employment for our youth.australia. royal commission into aboriginal deaths in custody. | prisoners, aboriginal australian. | prisoners, aboriginal australian -- death. | prisoners, aboriginal australian -- mortality. | prisons and race relations -- australia. | police -- complaints against -- australia. | aboriginal australians -- social conditions. | aboriginal australians -- criminal justice system. -
Koorie Heritage Trust
Journal - Serials, Aboriginal Law Research Unit in association with the Legal Service Bulletin Co-operative Ltd., 1981-1997, Aboriginal Law Bulletin, 1981
Aboriginal Law Bulletin began in 1981 as one of the first projects of the Aboriginal Law Research Centre at the University of NSW. The Centre became the Aboriginal Law Centre in 1986 and the Indigenous Law Centre in 1997; journal title changed to Indigenous law bulletin from Vol. 4 no. 1 (Apr. 1997)v. ; 29cm.Aboriginal Law Bulletin began in 1981 as one of the first projects of the Aboriginal Law Research Centre at the University of NSW. The Centre became the Aboriginal Law Centre in 1986 and the Indigenous Law Centre in 1997; journal title changed to Indigenous law bulletin from Vol. 4 no. 1 (Apr. 1997)law -- australia -- periodicals | aboriginal australians -- legal status, laws, etc. -- periodicals | torres strait islanders -- legal status, laws, etc. -- periodicals | race discrimination -- law and legislation -- australia | discrimination in law enforcement -- australia -- periodicals | government policy | law - indigenous | law - international law - human rights | law - legal system | law - legal aid services | race relations - racial discrimination - legislative | politics and government - social justice -
Victorian Aboriginal Corporation for Languages
Book, Human Rights and Equal Opportunity Commission, Bringing them home : a guide to the findings and recommendations of the National Inquiry into the separation of Aboriginal and Torres Strait Islander children from their families, 1997
A tribute to the strengths and struggles of many thousands of Aboriginal and Torres Strait Islander people affected by forcible removal. It acknowledges the hardship they endured and the sacrifices they made. Dedicated to those who found the strength to tell their stories to the Inquiry and to the generations of Aboriginal and Torres Strait Islander people separated from their families and communities. Includes stories and recommendations.colour photographs, colour illustrations, b&w photographs, graphschild protection, institutional care, child custody, australian aboriginal history, aboriginal children, social justice, public policy, government policy, link up -
Victorian Aboriginal Corporation for Languages
Kit, Victorian Aboriginal Legal Service et al, Aboriginal English in the courts kit : a report on Aboriginal English in the courts, 2007
The overall objective of this report is to collate information about Aboriginal English in order to inform future staff training and resources for people working in the courts, including solicitors and magistrates. Features Radio National transcript from Lingua Franca program, and content by Diane Eades.tables, sample legal letters, pamphlets, information cardaustralia -- trials, litigation, etc. english language -- dialects -- australia. aboriginal australians -- social life and customs. law -- australia -- language -- handbooks, manuals, etc. aboriginal australians -- criminal justice system. -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2010
... Indigenous research social justice Indigenous health Australian ...'Whose Ethics?':Codifying and enacting ethics in research settings Bringing ethics up to date? A review of the AIATSIS ethical guidelines Michael Davis (Independent Academic) A revision of the AIATSIS Guidelines for Ethical Research in Indigenous Studies was carried out during 2009-10. The purpose of the revision was to bring the Guidelines up to date in light of a range of critical developments that have occurred in Indigenous rights, research and knowledge management since the previous version of the Guidelines was released in 2000. In this paper I present an outline of these developments, and briefly discuss the review process. I argue that the review, and the developments that it responded to, have highlighted that ethical research needs to be thought about more as a type of behaviour and practice between engaged participants, and less as an institutionalised, document-focused and prescriptive approach. The arrogance of ethnography: Managing anthropological research knowledge Sarah Holcombe (ANU) The ethnographic method is a core feature of anthropological practice. This locally intensive research enables insight into local praxis and culturally relative practices that would otherwise not be possible. Indeed, empathetic engagement is only possible in this close and intimate encounter. However, this paper argues that this method can also provide the practitioner with a false sense of his or her own knowing and expertise and, indeed, with arrogance. And the boundaries between the anthropologist as knowledge sink - cultural translator and interpreter - and the knowledge of the local knowledge owners can become opaque. Globalisation and the knowledge ?commons?, exemplified by Google, also highlight the increasing complexities in this area of the governance and ownership of knowledge. Our stronghold of working in remote areas and/or with marginalised groups places us at the forefront of negotiating the multiple new technological knowledge spaces that are opening up in the form of Indigenous websites and knowledge centres in these areas. Anthropology is not immune from the increasing awareness of the limitations and risks of the intellectual property regime for protecting or managing Indigenous knowledge. The relevance of the Declaration on the Rights of Indigenous Peoples in opening up a ?rights-based? discourse, especially in the area of knowledge ownership, brings these issues to the fore. For anthropology to remain relevant, we have to engage locally with these global discourses. This paper begins to traverse some of this ground. Protocols: Devices for translating moralities, controlling knowledge and defining actors in Indigenous research, and critical ethical reflection Margaret Raven (Institute for Sustainability and Technology Policy (ISTP), Murdoch University) Protocols are devices that act to assist with ethical research behaviour in Indigenous research contexts. Protocols also attempt to play a mediating role in the power and control inherent in research. While the development of bureaucratically derived protocols is on the increase, critiques and review of protocols have been undertaken in an ad hoc manner and in the absence of an overarching ethical framework or standard. Additionally, actors implicated in research networks are seldom theorised. This paper sketches out a typology of research characters and the different moral positioning that each of them plays in the research game. It argues that by understanding the ways actors enact research protocols we are better able to understand what protocols are, and how they seek to build ethical research practices. Ethics and research: Dilemmas raised in managing research collections of Aboriginal and Torres Strait Islander materials Grace Koch (AIATSIS) This paper examines some of the ethical dilemmas for the proper management of research collections of Indigenous cultural materials, concentrating upon the use of such material for Native Title purposes. It refers directly to a number of points in the draft of the revised AIATSIS Guidelines for Ethical Research in Indigenous Studies and draws upon both actual and hypothetical examples of issues that may arise when requests are made for Indigenous material. Specific concerns about ethical practices in collecting data and the subsequent control of access to both the data itself and to published works based upon it are raised within the context of several types of collections, including those held by AIATSIS and by Native Title Representative Bodies. Ethics or social justice? Heritage and the politics of recognition Laurajane Smith (ANU) Nancy Fraser?s model of the politics of recognition is used to examine how ethical practices are interconnected with wider struggles for recognition and social justice. This paper focuses on the concept of 'heritage' and the way it is often uncritically linked to 'identity' to illustrate how expert knowledge can become implicated in struggles for recognition. The consequences of this for ethical practice and for rethinking the role of expertise, professional discourses and disciplinary identity are discussed. The ethics of teaching from country Michael Christie (CDU), with the assistance of Yi?iya Guyula, Kathy Gotha and Dh�?gal Gurruwiwi The 'Teaching from Country' program provided the opportunity and the funding for Yol?u (north-east Arnhem Land Aboriginal) knowledge authorities to participate actively in the academic teaching of their languages and cultures from their remote homeland centres using new digital technologies. As two knowledge systems and their practices came to work together, so too did two divergent epistemologies and metaphysics, and challenges to our understandings of our ethical behaviour. This paper uses an examination of the philosophical and pedagogical work of the Yol?u Elders and their students to reflect upon ethical teaching and research in postcolonial knowledge practices. Closing the gaps in and through Indigenous health research: Guidelines, processes and practices Pat Dudgeon (UWA), Kerrie Kelly (Australian Indigenous Psychologists Association) and Roz Walker (UWA) Research in Aboriginal contexts remains a vexed issue given the ongoing inequities and injustices in Indigenous health. It is widely accepted that good research providing a sound evidence base is critical to closing the gap in Aboriginal health and wellbeing outcomes. However, key contemporary research issues still remain regarding how that research is prioritised, carried out, disseminated and translated so that Aboriginal people are the main beneficiaries of the research in every sense. It is widely acknowledged that, historically, research on Indigenous groups by non-Indigenous researchers has benefited the careers and reputations of researchers, often with little benefit and considerably more harm for Indigenous peoples in Australia and internationally. This paper argues that genuine collaborative and equal partnerships in Indigenous health research are critical to enable Aboriginal and Torres Islander people to determine the solutions to close the gap on many contemporary health issues. It suggests that greater recognition of research methodologies, such as community participatory action research, is necessary to ensure that Aboriginal people have control of, or significant input into, determining the Indigenous health research agenda at all levels. This can occur at a national level, such as through the National Health and Medical Research Council (NHMRC) Road Map on Indigenous research priorities (RAWG 2002), and at a local level through the development of structural mechanisms and processes, including research ethics committees? research protocols to hold researchers accountable to the NHMRC ethical guidelines and values which recognise Indigenous culture in all aspects of research. Researching on Ngarrindjeri Ruwe/Ruwar: Methodologies for positive transformation Steve Hemming (Flinders University) , Daryle Rigney (Flinders University) and Shaun Berg (Berg Lawyers) Ngarrindjeri engagement with cultural and natural resource management over the past decade provides a useful case study for examining the relationship between research, colonialism and improved Indigenous wellbeing. The Ngarrindjeri nation is located in south-eastern Australia, a ?white? space framed by Aboriginalist myths of cultural extinction recycled through burgeoning heritage, Native Title, natural resource management ?industries?. Research is a central element of this network of intrusive interests and colonising practices. Government management regimes such as natural resource management draw upon the research and business sectors to form complex alliances to access funds to support their research, monitoring, policy development, management and on-ground works programs. We argue that understanding the political and ethical location of research in this contemporary management landscape is crucial to any assessment of the potential positive contribution of research to 'Bridging the Gap' or improving Indigenous wellbeing. Recognition that research conducted on Ngarrindjeri Ruwe/Ruwar (country/body/spirit) has impacts on Ngarrindjeri and that Ngarrindjeri have a right and responsibility to care for their lands and waters are important platforms for any just or ethical research. Ngarrindjeri have linked these rights and responsibilities to long-term community development focused on Ngarrindjeri capacity building and shifts in Ngarrindjeri power in programs designed to research and manage Ngarrindjeri Ruwe/Ruwar. Research agreements that protect Ngarrindjeri interests, including cultural knowledge and intellectual property, are crucial elements in these shifts in power. A preliminary review of ethics resources, with particular focus on those available online from Indigenous organisations in WA, NT and Qld Sarah Holcombe (ANU) and Natalia Gould (La Trobe University) In light of a growing interest in Indigenous knowledge, this preliminary review maps the forms and contents of some existing resources and processes currently available and under development in the Northern Territory, Queensland and Western Australia, along with those enacted through several cross-jurisdictional initiatives. A significant majority of ethics resources have been developed in response to a growing interest in the application of Indigenous knowledge in land and natural resource management. The aim of these resources is to ?manage? (i.e. protect and maintain) Indigenous knowledge by ensuring ethical engagement with the knowledge holders. Case studies are drawn on from each jurisdiction to illustrate both the diversity and commonality in the approach to managing this intercultural engagement. Such resources include protocols, guidelines, memorandums of understanding, research agreements and strategic plans. In conducting this review we encourage greater awareness of the range of approaches in practice and under development today, while emphasising that systematic, localised processes for establishing these mechanisms is of fundamental importance to ensuring equitable collaboration. Likewise, making available a range of ethics tools and resources also enables the sharing of the local and regional initiatives in this very dynamic area of Indigenous knowledge rights.b&w photographs, colour photographsngarrindjeri, ethics, ethnography, indigenous research, social justice, indigenous health -
Victorian Aboriginal Corporation for Languages
Book, Human Rights and Equal Opportunity Commission, Bringing them home : National Inquiry into the separation of Aboriginal and Torres Straight Islander children from their families, 1997
A tribute to the strengths and struggles of many thousands of Aboriginal and Torres Strait Islander people affected by forcible removal. It acknowledges the hardship they endured and the sacrifices they made. Dedicated to those who found the strength to tell their stories to the Inquiry and to the generations of Aboriginal and Torres Strait Islander people separated from their families and communities. Includes stories and recommendations.maps, b&w photographs, tableschild protection, institutional care, australian aboriginal history, aboriginal children, social justice -
Vision Australia
Administrative record - Text, Association of Victorian Blind Workers Committee: 7/6/1931 - 25/1/1940, 1931-1940
These minutes include Present, Apologies, Correspondence, Registrations, Reports and Interviews with workers. 16/12/1938 it was noted the Secretary created a brochure called 'Social Justice for the Blind' and other publications for promotion of the organisation. It was also reported re the Institutions decision to pay Christmas pay on the basis of Married pensioners, £3-7-6, Married non-pensioners £4-7-6 per week and single men £2-2-6 per week. The child allowance has been discontinued. Meetings were often held in private homes or in spaces provided by churches.1 volume of handwritten notesassociation of victorian blind workers, royal victorian institute for the blind -
Orbost & District Historical Society
program, 1971
This program was made for the Orbost Apex Club to be used on the "change over night" of August 6th 1971. Apex Clubs were begun in March 1931 when three young architects, looking to make a contribution to their local community of Geelong Victoria, decided to create Apex. Apex is a volunteer community service organisation whose members work in local clubs across urban, regional and rural Australia to raise awareness about social justice issues, assist the needy in a practical way and contribute resources to worthwhile causes. (ref Apex website)The Apex Club of Orbost was a volunteer service club which contributed to the Orbost community. A declining population has led to the demise of many social groups in the area.A white triple fold cardboard program. It has blue print on the white background.APEX CLUB OF ORBOST 13th Change Over Nightprogram apex service-club -
Orbost & District Historical Society
magazines, The Corn Cob, 1976, 1977
These magazines were published fortnightly and distributed to the members of Orbost Apex Club. Apex clubs are volunteer service clubs whose members work in local clubs across urban, regional and rural Australia to raise awareness about social justice issues, assist the needy in a practical way and contribute resources to worthwhile causes.The Orbost Apex Club was a volunteer service club which contributed to the local community. As the population of the area declined so did the number of social clubs.Thirteen magazines which were a fortnightly publication of the Orbost Apex Club. Titled, The Corn Cob, it has a white cover with blue and yellow print. Inside each cover is duplicated material usually two sheets.On front in pen - the number of the issuemagazines orbost-apex corn-cob -
Galen Catholic College
Caritas Australia Fundraiser, 2014
... and staff have often been actively involved in social justice ...Galen Catholic College students and staff have often been actively involved in social justice initiatives. These photos show students volunteering in a Caritas Australia fundraiser, with the proceeds going to those in greatest need.galen catholic college, galen college, caritas australia, fundraising, social justice, volunteering, 2014. -
Unions Ballarat
Labour History No. 52-55, 1987-1988
The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book (bound collection of periodicals); 567 pages. Cover: red background; gold lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 48-51, 1985-1986
The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book (bound collection of periodicals); 539 pages. Cover: red background; gold lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 56-57, 1989
The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 2 volumes; 229 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 59, 1990
The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history." This volume: November 1990.Unions, social justice and labour history.Book; 1 volume; 136 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 60-61, 1991
The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history." These two volumes: No. 61 Women, Work and the Labour Movement in Australia and Aot Nov., 1991 pp. v-x, 1-166 No. 60 May, 1991 pp. i-vi, 1-164Unions, social justice and labour history.Book; 2 volumes; 330 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 62-63, 1992
The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 2 volumes; 387 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 75, 1998
The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 1 volume; 250 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 76, 1999
The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 1 volume; 234 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 74, May 1998, 1998
The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 1 volume; 250 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history