The Regional Universities Network (RUN) is a group of six regionally-based Australian universities committed to delivering the research that matters most to regional and rural communities. They include CQ University, Federation University, University of New England, Southern Cross University, University of Southern Queensland and University of the Sunshine Coast. The Network was formed c2014.12 printed pages - A4. Colour photographsUniversity symbolsrun, regional iniversities network, cq university, federation university, university of southern queensland, university of the sunshine coast, university of new england, southern cross university, professor sally ferguson, professor caroline finch, dr terry rose, assoc professor myfonwy maple, dr cheryl mccarthy, assoc professor adam polkinghorne

The University of Ballarat was created on 1 January 1994 under the sponsorship of the University of MelbourneMetal University of Ballarat logo on timber sheild. This shield was originally used on a timber lecturn used in the Founders Hall (Mt Helen campus)southern cross, university of ballarat, shield, logo, crest

Virginia JONES A ceramic and installation artist, Virgina Between 2002 and 2005 Virgina Jones was the recipient of a Post Graduate Scholarship from Southern Cross University Postgraduate Scholarship from 2002 and 2005 .Nine blackware Formsjan feder ceramics collection, blackware, virginia jones, installations

Virginia JONES A ceramic and installation artist, Virgina Between 2002 and 2005 Virgina Jones was the recipient of a Post Graduate Scholarship from Southern Cross University Postgraduate Scholarship from 2002 and 2005 .Blackware sculpturejan feder memorial ceramics collection, blackware, virginia jones

Virginia JONES A ceramic and installation artist, Virgina Between 2002 and 2005 Virgina Jones was the recipient of a Post Graduate Scholarship from Southern Cross University Postgraduate Scholarship from 2002 and 2005 .jan feder memorial ceramics collection, blackware, virginia jones

Virginia JONES A ceramic and installation artist, Virgina Between 2002 and 2005 Virgina Jones was the recipient of a Post Graduate Scholarship from Southern Cross University Postgraduate Scholarship from 2002 and 2005 .Blackware sculptural form by Virginia Jonesjan feder ceramics collection, blackware, virginia jones, installations, sculpture

"My current practice explores and questions ideas about social, cultural and historical inherited gender stereotypes. The images used are sourced from toys, games, models and references to childhood from my own collection. One such toy is a model plane of the Enola Gay. This screenprint, sourced from the box, shows an image of young boy happily clutching his toy plane. The surface of the print is embossed with images of the nuclear weapon that was dropped on Hiroshima."Darren BRYANT ( 06/06/1971- ) Born Lismore, New South Wales Darren’s work explores the familiar landscapes of childhood, identity and the everyday. He received a Bachelor of Visual Arts (Printmaking) from the Southern Cross University, Lismore, NSW, in 1992 and a Bachelor of Visual Arts in Fine Art (Printmaking) from Griffith University, Brisbane, in 1993. This item is part of the Federation University Art Collection. The Art Collection features over 2000 works and was listed as a 'Ballarat Treasure' in 2007.Framed limited edition print of a boy playing with a toy aeroplane. art, artwork, printmaking, toy, aeroplane, darren byant, print council of australia, available

Tony NANKERVIS A graduate student from the Gippsland Centre for Art and Design (GCAD), Tony Nankervis has been a pioneer of the long wood-fired ceramics technique in Australia. He retired from lecturing at Southern Cross University after working there for 19 years in 2004. He describes his work as 'one-off functional table ware', which includes highly-individualised everyday table items. Nankervis prefers the pre-Industrial Revolution method of firing pottery, involving heating the kiln by burning wood for five days, to the modern, quicker methods using gas or electricity. The distinctive surfacing in wood-fired ceramics is generated by the ash and volatile salts from the burning wood. The wood ash and salts blush the ceramic pieces in the kiln, with finished work taking on the nature of the firing process, which has been described as painting with fire.Two woodfired earthernware cylindrical forms by Tony Nankervis. tony nankervis, woodfire, jan feder memorial collection, jan feder, ceramics, gippsland campus, jan feder memorial ceramics collection, alumni

Nankervis prefers the pre-Industrial Revolution method of firing pottery, involving heating the kiln by burning wood for five days, to the modern, quicker methods using gas or electricity. The distinctive surfacing in wood-fired ceramics is generated by the ash and volatile salts from the burning wood. "Because the wood ash and salts blush the ceramic pieces in the kiln, the finished work tends to take on the nature of the firing process," he said. "One colleague has described the process as painting with fire."(https://www.strathnairn.com.au/studios/artist-in-residence/montessa-maack-ursula-burgoyne-jen-lyall-and-vicki-grima-5ndd6, accessed 09 July 2021)Tony NANKERVIS Tony Nankervis taught ceramics from 1984 when the university was the Northern Rivers College of Advanced Education from 1984. before moving to Southern Cross University (SCU) in 1994. He retired from full time teaching in 2004. Nankervis was a pioneer of the long wood-fired ceramics technique in Australia: a technique he has been practising since the late 1970s Nankervis prefers the pre-Industrial Revolution method of firing pottery, involving heating the kiln by burning wood for five days, to the modern, quicker methods using gas or electricity. The distinctive surfacing in wood-fired ceramics is generated by the ash and volatile salts from the burning wood. "Because the wood ash and salts blush the ceramic pieces in the kiln, the finished work tends to take on the nature of the firing process," he said. "One colleague has described the process as painting with fire. There are particular qualities that only come from firing in that way, he said. "If you see some of these older ceramics, particularly from Asia, the surface qualities are discernible from the surfaces generated by post-Industrial fuels." (https://www.scu.edu.au/engage/news/latest-news/2004/leading-australian-potter-who-paints-with-fire-retires-from-lecturing-at-scu-after-19-years.php, accessed 09 July 2019)Three Lidded Woodfired Cylinders ceramics, jan feder memorial ceramics collection, tony nankervis, tony nankervic

Nankervis prefers the pre-Industrial Revolution method of firing pottery, involving heating the kiln by burning wood for five days, to the modern, quicker methods using gas or electricity. The distinctive surfacing in wood-fired ceramics is generated by the ash and volatile salts from the burning wood. "Because the wood ash and salts blush the ceramic pieces in the kiln, the finished work tends to take on the nature of the firing process," he said. "One colleague has described the process as painting with fire."(https://www.strathnairn.com.au/studios/artist-in-residence/montessa-maack-ursula-burgoyne-jen-lyall-and-vicki-grima-5ndd6, accessed 09 July 2021)Tony NANKERVIS Tony Nankervis taught ceramics from 1984 when the university was the Northern Rivers College of Advanced Education from 1984. before moving to Southern Cross University (SCU) in 1994. He retired from full time teaching in 2004. Nankervis was a pioneer of the long wood-fired ceramics technique in Australia: a technique he has been practising since the late 1970s Nankervis prefers the pre-Industrial Revolution method of firing pottery, involving heating the kiln by burning wood for five days, to the modern, quicker methods using gas or electricity. The distinctive surfacing in wood-fired ceramics is generated by the ash and volatile salts from the burning wood. "Because the wood ash and salts blush the ceramic pieces in the kiln, the finished work tends to take on the nature of the firing process," he said. "One colleague has described the process as painting with fire. There are particular qualities that only come from firing in that way, he said. "If you see some of these older ceramics, particularly from Asia, the surface qualities are discernible from the surfaces generated by post-Industrial fuels." (https://www.scu.edu.au/engage/news/latest-news/2004/leading-australian-potter-who-paints-with-fire-retires-from-lecturing-at-scu-after-19-years.php, accessed 09 July 2019)Presented by the artistLidded Raku fired box, dry glazedceramics, jan feder memorial ceramics collection, tony nankervis, tony nankervic

We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement

Neville French and Mary Rasmussan were awarded this commission from an invitation competition. Peter Blizzard was awarded a commission at the same time for the court doors. Ceramacists Neville French and Mary Rasmussan install their ceramic tile floor installation at the new Ballarat Law Court entrance. The design reflect Ballarat's heritage and landscape, showing Mt Buninyong and the Southern Cross. neville french, mary rasmussan, ballarat law courts, ceramics, staffmembers

University of Ballarat is a predecessor institution of Federataion Univerity Australia.Laser cut steel University of Ballarat logouniversity of ballarat, university of ballarat logo, southern cross flag, metal plaque, sign, marketing

A5 landscape booklet to accompany an exhibition of ceramics by "current students, recent graduates and staff of the School of Arts - University of Ballarat". Ceramics Studio Coordinator, Peter Pilven. Head, School of Arts, Robert Allan. Ms Sandy Caldow, Lecturer. Mr Barry Wemmys [sic] Technician. Professor David James, Vice Chancellor. Thanks to Nat Karacsay. Design, Ben Tiley. Sponsored by Walkers Ceramics; Delclay Pty Ltd Ballarat; and Northcote Pottery.Booklet promoting Ceramics at the University of Ballarat. A5 landscape, 8pp saddle-stitched booklet, printed single colour blue throughout.university of ballarat, federation university, ceramics, pottery, mt helen campus, school of arts, peter pilven, robert allan, barry wemyss, sandy caldow, david james, nat karacsay, ben tiley, walkers ceramics, delclay pty ltd ballarat, northcote pottery

Blue denim overlay (sleeveless jacket), with main back patch for the Griffin Motor Club, Canberra. Additional patches on the back include an Australian flag, and on the front include South Pacific Motor Club (SPMC), SPMC 20th Anniversary, Griffin MC 20th Anniversary, Griffin MC Associate Membership, Jackaroo MC Associate Membership, Southern Cross MC Associate Membership, Jackaroos Tasmania Run 1981, BMW, Australian National University (ANU) and unidentified.motorcycle club, gay, canberra

The Ballarat School of Mines undertook assay analysis in their model mine. Gray paper telegraph with 'Commonwealth of Australia Postmaster-General's Department, Victoria, mast. The telegram is from Norseman to the Ballarat School of Mines asking for progress on assay.Typed "28 3/_RP Southern Cross School of Mines Ballarat Informed about year eighteen hundred ninetysix January of february Darold bucknall sent from Norseman sample Cinebar for assay have you record anxious reply Paid" Harvey 10 20 I 21ballarat school of mines, bucknall, norseman, southern cross, assay, mining, mining companies

Metal Ballarat College of Advanced Education logo on timber shaped shield.ballarat college of advanced education, bcae, peter fryar, fryar, logo, sheild, southern cross

Ballarat University College is a predecessor organisation of the Federation University Australia.A metal Ballarat University College logo on a timber crest. Includes correspondence between the manufacturer and Ken Clements (Academic Registrar)ballarat university college, b u c, shield, ken clements, crest, southern cross, logo

The University of Ballarat was created on 01 January 1994 under the sponsorship of the University of Melbourne. The logo incorporated the Stars of the Southern Cross (Eureka) Flag.Metal University of Ballarat logo on timber crest. university of ballarat, university of melbourne, southern cross, shield, crest, logo

A number of images for this journal were supplied by the University of Ballarat Historical Collection,Brown and Black soft covered book of 200 pages. Chapters include and introduction (Geoffrey Blainey); Eureka: gathering the 'Oppresed of all Nations (Anne Beggs-Sunter); The 'Southern Cross': a radical legacy (Drew Cottle); Ballarat of Eureka (Keith McKenry); 'Men of Colour' John Joseph and the Eureka Treason trials (Jeffrey Atkinson); 'Blood, Sweat and Tears': Women of Eureka (Dorothy Wickham); 'Why should they pay money to the Queen?: Aboriginal Miners and Land Claim (Fred Cahir); Raffaello Carboni's Perception of Australia (Gaetano Rando); Democracy, Political Rhetoric and the Conservative Response to manhood Suffrage in Colonial New South Wales (Gregory Melleuish); 'Foreign to their feelings as freemen': Liberal politics in a goldfields community, Bendigo 1853-1883.ballarat, bendigo, eureka, aborigines, southern cross, women, charles hotham, australian democracy, agitation

Black soft covered book with a representation of the Southern Cross (Eureka Flag), unveiling of the David Caro portrait (by Rick Amor). Contents include, University Council, Financial Summary, international student programs. Images include: University Council, Robert H.T. Smith, Kerry Cox, David Caro, Andrea Eyres, Jennifer Montague, John mcgrath, Robert Irvine, Jo Lane, Andrea Dower, Rhiannon Garden, Maggie Barnes-Oake, Stan Jeffrey, Global Innovation Centre, Marley Smith, Dennis Olmstead, Internatinoal beer awards, David Larwill, Andrew Dower, Barry Wrigth, Jeannie King, Wayne Robinson, Dawn Gleeson, Clem Barnett, Trevor Hastings, Brian West, Gavin Hurst, John McClure, Steve Bracks, Terry Lloyd, David Caro, Fiona Caro, Kiran Mazumdar-Shaw, E.J. Barker, Larissa Menhennet, Colin Prowse. .3) Financial Statementsuniversity council, robert h.t. smith, kerry cox, david caro, andrea eyres, jennifer montague, john mcgrath, robert irvine, jo lane, andrea dower, rhiannon garden, maggie barnes-oake, stan jeffrey, global innovation centre, marley smith, dennis olmstead, internatinoal beer awards, david larwill, andrew dower, barry wrigth, jeannie king, wayne robinson, dawn gleeson, clem barnett, trevor hastings, brian west, gavin hurst, john mcclure, steve bracks, terry lloyd, fiona caro, kiran mazumdar-shaw, e.j. barker, larissa menhennet, colin prows, annual report, university of ballarat

Mirrabooka means Southern Cross. The Melbourne Movie Club was established for those interested in Moving Pictures and all its branches. 'A place to go to spend a few leisure hours, a select dance, parties, picnics, amusements, to learn the art of picture acting and make up, to take part in the Company's productions, dramatic art, to have a jolly good time, etc.' The Melbourne Movie Club has a spacious premises at 184 Exhibition Street, Melbourne, with a floor space of 10,000 square feet, where scenes and sets were erected for the use of Club Members. The Club had full moving picture producing equipment such as big light plant, stage effects, scenery, and cameras. The Melbourne Movie Club saw themselves ad the nursery and basis for a National Film Industry. .1) The secretary was Burnard W. Morey (AICA), the director was L. Morton, and the Managing director of Mirrabooka Films was James Weston. .2) The Managing Director was Louis Morton, the director was Ivan Morton, the Manager Robert Spencer and the organiser and Producer was W. Winford.Two booklets relating to the Melbourne Movie Club. .1) Eight page white booklet of the Melbourne Movie Club - The Mirrabooka Films Pty Ltd. The booklet discusses the place of film in Australia. .2) Eight page pink booklet of the Melbourne Movie Club.melbourne movie club, movie, theatre, james weston, mirrabooka, mirrabooka films, burnard morey

2004 was the 150th anniversary of the Eureka Stockade. The 'Eureka Stockade Diggers' March' was part of the 150th anniversary. The certificate was collected by Kathleen Gervasoni, Great Grand-daughter of Michael O'Dea who was associated with those at Eureka in 1854.Yellow card certificate with blue writing. The front features an image of Charles Doudiet's 'Swearing Allegiance to the Southern Cross', and the recerse shows a map of the 2004 Diggers' March Route and a facsimile of a gold license. The Certificate was signed by John Ireland (Eureka's Children) and Frank Williams (Eureka Stockade Memorial Association)eureka, eureka stockade, eureka rebellion, eureka aniversary, eureka 150, john ireland, frank williams, eureka stockade memorial association, eurekas childrenn

The five Eureka Flags were collected at the Diggers march during the 2004 Eureka 150 celebrations. Small, blue, paper Eureka Flag on white plastic stick used during the Diggers' March in 2004.eureka, eureka stockade, eureka rebellion, eureka aniversary, eureka 150, diggers march, southern cross

The 125th Anniversary of the Eureka Stockade was held in 1979,Blue cloth Eureka Flag with wooden stick used during the 125th anniversary of the Eureka Stockade,On sticker " 125th Anniversary - This flag made available by the generosity of Ballarat Permanent Building Society - 11 Grenville St Nth Ballarateureka, eureka stockade, eureka rebellion, eureka aniversary, eureka 125, diggers march, southern cross, eureka flag, ballarat permanent building society

The University's mace was carried in procession for the first time during the Graduation ceremonies in May 1996. The mace was presented to the University by former Chief Commissioner of the Ballarat City Council, Vern Robson, at a ceremony on 02 February, following a national competition for its design, sponsored by the Council. (The Flag, Issue 2, July 1996) Nineteen artists responded to the competition which called for a design that would embody a distinctive Australian image reflecting the heritage of the city and in relationship with gold, an Aboriginal element and the history of the University. The winning entry, dominated by a poppet head, was submitted by Central Victorian artist/sculptor Trefor Prest, a sessional lecturer in sculpture at the University.(The Flag, Issue 2, July 1996) The Herald Sun of 03 February 1996 reported 'the new mace shows importance elements of Ballarat's heritage as well as the university's focus on the future. The artist emphasises the egalitarian nature of Australia as embodied in Ballarat's famous slice of history - the Eureka uprising. ... The mace has a poppet head at the top of the shaft - an unusual element for a mace - but it represents Ballarat's mining history and the University's evolution from the Ballarat School of Mines. An opening egg at the top stands for the nurturing of development and learning. The mace's straight shaft is depicted as the tree of knowledge and, incorporating a bark canoe scar, Ballarat's Aboriginal heritage. At the end of the shaft is a surveying device, which represents precision and accuracy ads embodied in the university's academic pursuits.' Bob Morrell of the University organised the national competition to design the mace and said 'It is in keeping with the university's logo, 'proudly flying the flag', which incorporates the Southern Cross.' Trefor Prest lectured in Sculpture at the University of Ballarat from 1995-1996.Black and white photograph showing three men holding the new University of Ballarat (now Federation University) mace. From left to right they are Vern Robson (Chief Executive Officer City of Ballarat), Trefor Prest (Sculptor) and Professor David James (Vice Chancellor).university of ballarat, mace, trefor prest, vern robson

Ballarat College of Advanced Education is a predecessor institution of Federation University Australia. An enamel badges relating to Nursing at Ballarat College of Advanced Education featuring the logo based on the Southern Cross.ballarat college of advanced education, diploma of nursing, nursing, numismatics, badges