Collection of thirty-nine postcards donated by Jillian Rigby which had been owned by her grandparents, George and Edith Weir, who from c.1917 lived at 84 Princess Street, Kew. The mostly 'mint' postcards were purchased in Victoria and while travelling overseas. The sole dated postcard is dated from 1929. The postcards are numbered sequentially from 2017.0058.01-39. The remainder of the collection donated by Jill Rigby which was once owned by the Weirs of Broken Hill and Kew consist of costumes, costume accessories, photographs, and documents.The postcards in the Weir collection, especially those purchased on a trip or trips to the mother country, i.e. United Kingdom, represent a representative sample of sites that were considered significant to those Australians undertaking a reverse grand tour by member of the erstwhile colonies. Those postcards which are early views of Melbourne must have been produced commercially for some decades from the early part of the 20th century.St Paul's Cathedral, Melbourne. Coloured postcard. Weir collection.postcards, george and edith weir, st paul's cathedral - melbourne, churches - melbourne, weir collection, postcards -- melbourne (vic.)

The Kew Historical Society's postcard collection includes views of Kew, Melbourne and Greater Melbourne as well as those including overseas scenes sent or received from Europe or the Middle East. They date from the 1890s to the 2000s. These postcards may or may not include the name of the publisher or printer. A number of the cards were published as parts of popular series. A way of dating early postcards is to identify whether the reverse was divided by a central line which became the norm after 1902 in the United Kingdom. However, other postcards produced after this date do not always conform to this print layout.Colour postcard of the interior of St Paul's Cathedral, Melbourne by Max Ahearne, Renwick Pride, Gravure Print.St Paul's Cathedral, Melbourne, Australia - Sanctuary / Foundation stone, 1880; Consecrated 1891; Spires computed 1931. Exterior length, 276 feet. Moorhouse spire, 317 feet in height. Architect, William Butterfield, 1814-1900. / Colour photo by Max Ahearne, Renwick Pride, Gravure Print.st paul's cathedral -- melbourne (vic.), postcards -- churches -- melbourne (vic.)

In 2017 the church service for Sea Sunday was celebrated at St Paul's Cathedral, MelbourneDifferent locales used to celebrate Sea Sunday each year and used to be a key source of support as an appeal day. The brochure is representative with both text and image to reflect the current Mission services for, and summarises the issues impacting seafarers in the early 20th C.Commercially printed bi-fold full colour brochure marking international day of prayer for seafarers 2017. The flyer is also an appeal document for donations with information and background on the experience of seafarers and provides background on the role of the Mission to Seafarers Victoria.sea sunday, seafarers, mtsv, fundraising, 2017

The Lutheran Church, Galvin Street, Bendigo. 1856 - 1986. Invitation to Jubilee Celebrations Commemorating the 130th Anniversary of the first Lutheran service in Bendigo, 24th February, 1856. Date: Sunday, 23rd February, 1986. Programme: Special Thanksgiving Service in Bethlehem Lutheran Church, Galvin (Calvin) Street. Guest Preacher: Dr. L. Grope, President, Lutheran Church of Australia. Picnic lunch in Rosalind Park. Historical & Choral Celebration in St. Paul's Anglican Cathedral, Myers Street, Melbourne Lutheran Singers will be in attendance and historical information will be given. A 42-page Dossier of Documentation will be available at $5.50 per copy.church, celebration, jubilee celebration, the lutheran church, bendigo. 1856 - 1986. invitation to jubilee celebrations commemorating 130th anniversary first lutheran service, 24th february, 1856. sunday, 23rd february, 1986. programme: special thanksgiving service bethlehem lutheran church, galvin (calvin) street. guest preacher: dr. l. grope, president, lutheran church of australia. picnic lunch rosalind park. historical & choral celebration in st. paul's anglican cathedral, myers street, melbourne lutheran singers historical information. 42-page dossier documentation $5.50

A church service for Legacy widows at St Paul's Cathedral in Melbourne. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The church used for the service varies, this is believed to be St Paul's. The service is followed by a pilgrimage to the Shrine for a service and also a social gathering of a lunch together. The photos show Legatee Graham Riches holding the Legacy flag as part of the procession into the church. It was in a folder of photos from 1990 and 1991.A record of the Widows' Sunday events for Legacy Week in 1990.Colour photo of a Legacy Sunday service at a church, including a Legatee Graham Riches, mounted on cardboard and a yellow labelLabel says: The commencement of "Legacy Week" is marked by the Legacy family gathering for its annual church service. Legacy widows, dependants, legatees and friends of Legacy join together.widows, widows' sunday, pilgrimage

Four photos of the 50th Anniversary rededication service at St Pauls Cathedral in 1973. 00455.1 shows a group of men holding a Legacy torch near the altar and priests. Photos came from an envelope marked P1 Federal Conference 1973 / 50 Year anniversary / 1983 Morewell / 1973 Legacy March ANZAC Day, 50 yr celebration, inclusion in ANZAC Day March authority of RSL". See items 00452, 00453, 00454, 00391. A record of a church service marking the 50th anniversary of Legacy during the Golden Jubilee year 1973.Black and white photo x 4 of a church service for the 50th Anniversary.All stamped "This Photograph is the compliments of the Ministry of Tourism, Government of Victoria. Please acknowledge Michael Cheshire" in grey ink. 00455.1 Label on front says "Re-dedication service at St.Pauls Cathedral".golden jubilee, 50th anniversary, church service

A church service for Legacy widows at the St Paul's Cathedral in Melbourne. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The photo shows some ladies in the congregation. Name and date unknown. The event is known as Widows' Sunday, Legacy Sunday and pilgrimage to the Shrine.A record of a church service for Legacy widows on Widows' Sunday at the start of Legacy Week.Black and white photo of widows at a church service.Hand written in blue ink "P13 Top A" and "A7".widows, widows' sunday, pilgrimage

Photos of a procession of widows and legatees to the Shrine in 1992. These photos were in a scrapbook of photos from 1992. The pilgrimage was led down St. Kilda Road by the Hawthorn City Pipe Band (it may have started at St Paul Cathedral as there is a church service prior to the pilgrimage). A junior legatee is the flag bearer of the yellow Legacy flag. Sir Weary Dunlop can be seen in the march. President Swan and the President of the Widows' Club, Inez Bruce, are seen carrying wreaths to be laid. This is an annual event for Legacy widows, sometimes referred to as Widows' Sunday. It is usually at the start of Legacy Week, which is usually the first week in September. The church used for the service varies.A record of the Widows' Sunday event for Legacy week in 1992.Colour photo x 9 of a pilgrimage to the Shrine in 1992.The paper label says "To mark the start of 'Legacy Week' members of the Legacy family gathered for the annual church service and pilgrimage to the Shrine. This year the Hawthorn City Pipe Band led members of the Legacy Family down St. Kilda Road. The haunting sound of the pipes were a stirring prelude to the pilgrimage into the inner shrine."pilgrimage, wreath laying ceremony, widows, widows' sunday

Colour photograph of Jimmy Harrington speaking at Constance Johnson's Memorial Service.melbourne, st paul's, church of england, cathedral, jimmy harrington, constance johnson, memorial service, love your sister, cancer charity, village, villagers

melbourne, st paul's cathedral, church of england, cathedral, constance johnson, memorial service, love your sister, cancer charity, village, villagers, mel yeates

An electric lamp in the shape of the Legacy Torch with an orange glass flame. It was dedicated in a church service at St Paul's Cathedral in October 1973 as part of the 50th Anniversary of Legacy celebrations. At the Jubilee dinner afterwards several copies were given out to Legacy branches as in photo number 00452 (copy attached).A record that the torch emblem is highly revered and celebrated by the commissioning of a unique piece for Legacy Clubs in the 1970s.Gold coloured torch symbol made into an electric lamp on a wooden base with an orange glass flame. It has a white switch on the dark varnished wooden base and an electric cord about 2 metres long.Paper note found with the torch said it was dedicated in St Pauls on 7 October 1973 as part of the 50th anniversary.golden jubilee, 50th anniversary, torch

Colour print of Reproduction of an oil painting - Swanston Street from Princes Bridge c1861 showing Johnson's Bridge Hotel, later Young and Jacksons, the first St Paul's church building, original Town Hall building and the tower of Scots church. Shows pedestrians and horse drawn carriages before the introduction of public omnibus services in 1869. Not known who produced the card.Yields information about early Melbourne after the start of the gold rush.Reproduction of an oil painting - Swanston Street from Princes Bridge c1861 by Henry BurnIn ink on the rear Keith Kings stamp and the initials RG and "Melbourne"melbourne, princes bridge, horse drawn vehicles, st pauls cathedral, hotels

STANWAY, ALFRED (b. 9 Sept 1908; d. Melbourne, Vic, 27 June 1989). Anglican bishop, missionary. Stanway grew up in the Wimmera district of western Victoria, and left school when 14 years old. He found work in Melbourne, trained as an accountant, and at the age of 20, held a responsible position with a publishing company. This background, allied with an uncommon flair for figures and finance, was to stand him in good stead throughout his life. But he had little knowledge and no experience of the grace of God until 29 July 1928. At the Evening Service in the parish church of Fairfield on 29 July, he heard the Rev C H Nash (q.v.) preach a sermon which led to his conversion. Within two years he made up his mind to become a missionary and began night studies in order to matriculate. He entered Ridley College in March 1932 to prepare for ordination undertaking week-end duties as a catechist at Deer Park and St Albans. He joined the CMS League of Youth, became chairman, and gathered a fine band of young people many of whom were to become missionaries. He was closely involved with the Belgrave Heights Convention (then at Upwey) and established a League of Youth camp on the site. All his energies were thrown into the task of building up its members in personal holiness and vigorous evangelism. Stanway was ordained in St Paul's Cathedral, Melbourne on St Thomas Day 1934 and was placed in charge of the Old Mission Church of St James and St John, Melbourne. The duties were light enough to allow him to enrol in the Melbourne Teachers College and to complete the Diploma in Teaching. On 26 January 1937, he sailed for Africa to become a missionary in the Anglican Diocese of Mombasa, which at that time embraced the whole of Kenya. He was sent to the hot coastal town of Kaloleni as principal of a Secondary Boys School. Before he left Melbourne, he had become engaged to Marjory Harrison: she followed him to Africa and their marriage took place in Mombasa Cathedral in June 1939. He remained at Kaloleni until 1944 when he was transferred to the inland station of Maseno where all his gifts were to be deployed as rural dean of Nyanza. His oversight of some 500 village churches as well as a widespread primary school system was so efficient that in 1948 he was appointed archdeacon of Kenya with his home and office in Nairobi. As secretary of the African Church Council and of the African Education Board, he was responsible for all African work in the diocese. His contacts with government ministers and public servants were of first class significance at the time when the cry of Uhuru and the demand for independence was travelling throughout the colonial world. On 2 Feb 1951, Alfred Stanway was consecrated in Westminster Abbey as the third Anglican Bp of Central Tanganyika. This Diocese was the special sphere of the CMS Australia, and he already knew most of the missionary personnel. He brought with him the understanding and experience of one who had fully shared the lot and problems of a district missionary, but he came to the diocese at a time when it had yet to recover from its losses in personnel and finance as a result of the war. His immediate task was to provide the impetus of fresh leadership and a long-term overall policy. His aim from-the outset was to build up a strong autonomous church with its own indigenous pastorate. With the whole-hearted confidence of the home base, he was able to enlist the service of new missionaries. He saw a great increase in the number of African clergy and he encouraged village evangelists to open new fields of work. Simple structures were built as new churches at the rate of two a week, week in and week out, year by year. He worked hard to meet the need for Christian literature, bookshops, adult literacy and theological training. He opened Bible schools for village evangelists and sent suitable clergy overseas for further studies. He encouraged initiative in others, helped them to find and use their talents, and gave them his unstinted confidence and support. Fresh finance was required for new ventures. This led him to travel widely in Germany and America, where he raised large funds for these projects. Mackay House was built in Dodoma as the central administrative base for the diocese, hospitals such as those at Mvumi and Hombolo were modernised or established, schools were built and upgraded. In keeping with his vision for ultimate leadership by African personnel, he consecrated Yohana Omari in 1955 as his assistant, he was the first national to become a bp in East Africa. Bp Stanway then set on foot the long and complicated process for the division of his sprawling diocese. In 1963, the diocese of Victoria Nyanza came into being; in 1965, that of Morogoro; in 1966, that of Western Tanganyika. Yet in 1971, his own diocese of Central Tanganyika, though greatly reduced in size, had more churches and more clergy than in its undivided state in 195 l. Stanway then played a leading part in the formation of the Province of Tanzania in 1970, with an African abp as metropolitan. A year later, after 35 years in East Africa and 20 years as bishop of Central Tanganyika, he resigned. His leadership and achievements throughout those years had placed him in the front rank as a great missionary statesman. Stanway had returned to Melbourne at the time when his resignation took effect in August 1971. His early love for Ridley College reasserted itself and he went into residence as deputy principal under the Rev Dr Leon Morris. He was put in charge of chapel worship and the pastoral oversight of the students. All his gifts and experience were called into play as he sought to guide and encourage those who were on the threshold of their ministry. The whole bent of his heart was to foster the spiritual life and missionary calling of those whose hearts the Lord had touched. It was during those years that his life-long zeal for the spread of the gospel through Christian literature had its ultimate flowering. It had begun in his Nairobi days with a small church bookstall, this had developed into a major book-shop in the heart of the city. Then in Dodoma he had established the Central Tanganyika Press in order to promote the publication and distribution of Christian literature at all levels. He had marked out Kevin Engel, trained him, and launched him on the international scene. Hence it was natural that in Melbourne he and Kevin Engel should found the Australian Christian Literature Society. But his time at Ridley College was not to last. Unknown to him, the Rev J R W Stott had put his name forward as that of a person who could head a new school of theology in the United States to provide a sound training for evangelical ordinands. Such a task would have been formidable enough for a younger man who had grown up in America. How could an Australian who had spent half his life in Africa hope to succeed in a venture of that kind in America? How could one who had been a missionary, not a theologian, found a new school to train men for ordination? Nevertheless he rose to the challenge. In Sept 1975, he and Mrs Stanway left Melbourne for Sewickly, an outer suburb of Pittsburg, with the promise of three years' service. He had to start from scratch. He found a house to live in, but there was no land for the school, no funds in hand, no staff yet appointed, no students, and no buildings. His drive, his infections enthusiasm, and his flair for practical enterprise carried the day. One by one, obstacles were overcome and support grew in volume and strength. Twelve months after his arrival, in Sept 1976, the Trinity Episcopal School for Ministry was opened with three staff members, seventeen students, and the goodwill of the whole American Episcopal Church to win. During the next two years, the school took shape and was firmly established. Bp Stanway left an indelible stamp on every aspect of its life and work, its spiritual tone and ideals, its financial and administrative principles. He had inspired widespread support among evangelical episcopalians and had imparted a strong sense of divine guidance and purpose. The council would gladly have extended his term in office beyond three years, but at 75 years of age he knew that his health had begun to fail. When he finally relinquished his office in Nov 1978, he could look back on those three years as the crown of his ministry. It is not too much to say that his name was even more highly honoured and revered in the Trinity School of Ministry than in his own dearly loved Africa. His return to Melbourne led to quiet retirement at Mount Waverley where he settled down to a long battle with the ever worsening effects of Parkinson's Disease. The slow loss of physical capacity and the ultimate failure in powers of speech were a great trial, but he never complained. His faith was summed up in his brief reply when he was asked why he had not prayed for healing: 'What God allows, I accept'. That acceptance was without reserve; his testimony was never brighter. His mental powers were undiminished and his spiritual concerns were as wide as ever. He kept in touch with CMS, he went to church, he met with missionaries, he led Bible studies in his home as long as he was able. Africa was always in his heart, news from Sewickly always gave him great pleasure. He had left a mark for God on three great continents and his death left sad but thankful hearts in them all. It was the close of a life in which he had felt that he could never do enough for God who had done so much for him. One of Bp Stanway's sayings was 'when the Holy Spirit takes hold of you, anything can happen'. So it was in his case. He was very human, with his full share of human foibles and frailties. He had a great zest for life and an endless fund of stories drawn from his own experience. He was himself the subject of many stories, some true, others legendary. His vibrant personality always seemed to fill the house where he was, his presence could not be overlooked. His own home was one in which Mrs Stanway had a paramount influence. She was a trained teacher, a skilled artist, a born hostess and a first-class linguist. They had no children of their own, but were devoted Godparents and always deeply interested in the children of missionaries. Home life allowed him to relax in a serene and contented atmosphere and to exercise his gifts for friendship and hospitality. He was always on the watch for souls, a person-to-person evangelist par excellence. He was a man of faith and prayer who dared to believe in the God of the impossible. His love for Africa, his total dedication as a missionary; his gifts as a soulwinner; his genius for finance; his shrewd practical initiatives, and his statesmanlike vision were outstanding characteristics. But great or small, all his gifts were laid out in the service of the gospel, and that service marked him out as one of the most remarkable Australian missionaries of his generation. M L Loane, Men to Remember (Sydney, 1987) Rev. Alfred Stanway is standing with open book in hand, dressed in clerical garb.Bishop Alfred Stanwaybishop alfred stanway

The Rev. Canon Alan Nichols AM is an Anglican minister and author. After serving the Church in Sydney as parish priest and media spokesman, he was CEO of a family welfare agency in Melbourne, and Archdeacon of Melbourne. He then served for seven years in refugee work, first in Thailand with Jesuit Refugee Service Asia Pacific, and then with World Vision Australia. He was present in Rwanda during the 1994 genocide, and is a Canon of St John's Cathedral, Gahini, in Rwanda. Author of more than 20 books and monographs, mostly in the areas of refugee studies, Christian approaches to public policy, Christian ethics and biography. The most significant are Reluctant Conscience (Dove, Blackburn) 1984; Refugee Dilemmas: Reviewing the Comprehensive Plan of Action for Vietnamese Asylum Seekers, with Paul White (LawAsia, Manila) 1993; Life & Death Decisions: Teach Yourself Ethics (Acorn, Melbourne) 1997; Rescued by Angels, with Alexis Bilindabagabo (Acorn, Melbourne) 2001; On the Path to Mutual Respect (Victorian Council of Churches) 2007; Escape from West Papua (Acorn, Melbourne) 2007. In 2006 he was made a Member of the Order of Australia (AM) for services to refugees and for contribution to social policy in Australia through dialogue between Church and Government. He is currently Coordinator, Multicultural Ministry, for the Anglican Diocese of Melbourne. Rev. Canon Alan Nichols; head and shoulders portrait; suit and tieRev. Canon Alan Nicholsrev. canon alan nichols; anglican minister; author; archdeacon melbourne; world vision

Photocopy of artefacts relating to WWI nurse Blodwyn Williams, sent to the Returned Nurses by her great neice Marjorie Drohan [?]. Article about honour board is controvertial due to it's location at All Saint's Church, Kooyong not being prestigious enough. It has since been moved to St Paul's Cathedral Melbourne. The artefacts copied on this sheet are two Christmas cards from Blodwyn Williams' service in WWI. One being from the First Australian General Hospital Egypt Jan 1915-March 1916 & France April 1916, the other being from the same hospital France 1918-1919.A3 photocopy showing newspaper clipping with two columns of text and a large black and white photograph of an honour board listing WWI nurses, two WWI Christmas cards & two handwritten noteswwi, world war one, ww1, australian army nursing service, blodwyn williams, honour roll, christmas cards, first australian general hospital (1 agh)

List of former and current churches in the City of Brimbank. This includes churches in the former City of Sunshine and City of Keilor.This report records current and former churches in the City of Brimbank as of 15th March 2026.Name Islamic Dawah Centre Of Australia Albion Methodist Church Albion Pentecostal Church Good Shepherd Christian Church Grace Generation Church Imagine Church Khalid Bin Waleed Mosque Slovakian Baptist Church St. Theresa's Catholic Church Sunshine Baptist Church Victory Grace Church of Australia Yen Ming Tang Buddhist Meditation Centre Albion Methodist Church Braybrook Methodist Church Braybrook Wesleyan Church Ardeer Ukrainian Catholic Church Chùa Bảo Vương Cyprus Turkish Islamic Community Etinchrist Kingdom Ministries Mother of God Catholic Church Queen of Heaven Church Braybook Presbyterian Church Braybrook Church of England Braybrook Methodist Church Braybrook Salvation Army Church Cao Dai Temple of Melbourne Christ the King Gateway to Glory Church God Is with Us Christian Church INC Liên Trì Tự - Lien Tri Temple Peneil Church Australia Quang Minh Buddhist Temple Samoan Assembly of God St. Andrew’s & St. Peter’s Anglican Church Chùa Ấn Quang Avalokitesvara Yuan Tong Monastery Beautiful Life Church Bosnian Islamic Centre Chùa Lộc Uyển Deer Park Methodist Church Deer Park Preca Centre St Peter Chanel Catholic Church St. John Anglican Church The Church of Jesus Christ of Latter-day Saints Western Community Alliance Church Avalokitesvara Yuan Tong Monastery ReSoul Church Sion Baptist Chruch Chua Phap Van Buddhist Temple Living Hope Christian Church St Paul's Catholic Church Keilor Christ Church Keilor Uniting Church in Australia St Stephen Bethlehem - Church of the Living God House of Prayer St Mary of the Assumption Parish The City of Refuge, Melbourne Brimbank Anglican Church Vantage Point Church West Campus Arise Church Seventh Day Adventist Reform Movement St Augustine's Catholic Church Resurrection Catholic Parish Church Al Nur Mosque Assembly of Belivers Church Hillsong Church - West Campus Iglesia Ni Cristo - Locale of Melbourne Maidstone Church of Christ Maidstone Church of England Maidstone Methodist Church Maidstone Mosque Maidstone Presbyterian Church Maidstone Salvation Army Church Maidstone Wesleyan Chapel New Apostolic Church Our Ladys Westside Assembly of God Worldwide Missionary Movement Melbourne Ethiopian Orthdox Church Maribyrnong Methodist Church Maribyrnong Methodist Church St Margaret's Catholic Church Hillsong Church Melbourne Greater West Campus Wesleyan Methodist Church Bridge Church West Campus Chùa Hoàng Pháp Chùa Thiện Đức Chua Tu Quang Temple Friendens Kirche Lutheran Church of St. Albans GROW Church Holy Eucharist Jehovah Witnesses Kings Park Filipino Congregation of Jehovah Witnesses Mata Chintapurni Mandir Hindu Temple St Albans Neuma Church Melbourne West Panjan Centre Peace Lutheran Church Russian Orthodox Church (Abroad) Sacred Heart Catholic Church Saint Paraskevi Greek Orthodox Church And Community St. Albans St Albans Uniting Church St. Alban the Martyr Church of England St. Albans Croatian Seventh-Day Adventist Church St. Albans Preca Centre St. Albans Slavic Church St. Albans Vietnamese Alliance Church St. George Serbian Orthodox Church St. George's Coptic Orthodox Church - Melbourne St. Paraskevi Greek Orthodox Church St. Albans St. Paul Catholic Church Temple Transform Church United Penticostal Church Western New Community Baptist Church Avalokitesvara Yuan Tong Monastery Chua Hue Quang Temple Church of Christ / Elias Church of St the Prophet (Greek-Melkite) Church of England Cloud Christian Church Community Church Holy Apostles Anglican Church Hope Of Life Community Church Jehovah's Witnesses Kingdom Hall of Jehovah's Witnesses Mara Christian Church of Victoria Inc. Our Lady of the Immaculate Catholic Church Pentecostal Church Plymonth Brethren Church Plymonth Brethren Church Roman Catholic Church Seventh Day Aventist Church St. Marks Church Sunshine Sunshine Methodist Church Sunshine North Sunshine Presbyterian Church Sunshine Roman Catholic Church Sunshine Uniting Church Sunshine Vietnamese Baptist Church Sunshine Wesleyan Methodist Church Tamil Christian Fellowship Melbourne The Salvation Army The Salvation Army Westcare Vietnamese Evangelical Church Voice Of Christ Full Gospel Church Inc. Sunshine Zetseat Ethiopian Evangelical Church Australian Christian Churches Victoria Chua Phap Hoa Buddhist Temple Enjoy Church Faith & Power Ministry Revival Church Iglesia Cristiana Melbourne Murugan Hindu Temple North Sunshine Gospel Hall Pentecostal Missionary Church of Christ (4th Watch) St Bernadette's Parish St. Marys Church of England Sunshine North Presbyterian Church Sunshine North Uniting Church Tabor Romanian Pentecostal Church Western Spanish Seventh-day Adventist Church Ardeer Preca Centre Croatian Catholic Centre, Sunshine Elevation Church, Melbourne West Our Lady of Sorrows' Catholic Church St Anthony’s Greek Orthodox Church St Paul's Church Catholic Church The Potters House Christian Church (Footscray) Emmaus Catholic Church Macedonian Orthodox Cathedral Church - Nativity of The Holy Mother of God (St.Mary) St. Mary's (Holy Mother of God) Macedonian Orthodox Church Sydenham - Caroline Springs Uniting Church Sydenham Baptist Church Sydenham Presbyterian Church The Salvation Army Brimbank City Corps Town Well Uniting Church Sydenham Brimbank Presbyterian Church St. Luke's Anglican Church The Potters House Christian Church Avustralya Nur Vakfi church, churches