Love One Another was published by BHS Publishing and written by Michael Taffe. st vincent de paul, michael taffe, ballarat

Presented to Marie Taffe in February 2025 in recognition of her work with St Vincent de Paul Society over many years. Marie served as Ballarat Conference President, Regional Committee and was active in many charitable works.A recognition of meritorious service to the St Vincent De Paul Society at Ballarat.st vincent de paul society, charities, plaque

.1) Black Military Jacket - four pockets. brass buttons with AMF motif - 2 epaulettes - 2 on top pocket, 4 on chest. There are three officers pips on each epaulettes. It has a 38 Bn - Northern Victorian RACT silver badge on each collar. It has a quantity of six medal ribbons. War Medal 1939-45/ Defence Medal/ Pacific Star/ Africa Star/ 1939-45 Star/ Australian Service Medal. .2) White shirt - long sleeved - possibly silk. .3) Tie black - possibly silk. It is stitched in place. .4) Trousers black, red stripe, black buttons.The shirt has a sales ticket "St. Vincent de Paul, Cost $0.30”ww2, formal army uniform, passchendaele barracks trust

1. Eltham Town Mall Shopping, Diamond Valley Leader, October 26, 2005 [ On reverse - "Red alert for green area by Natalie Birch and Shane Woodrow about a report compiled by Environment Victoria, Melbourne's Threatened Habitats Under Threat: Development Pressures and Conservation Solutions which places the 'Nillumbik Foothills' number seven on list of most endangered by urban sprawl] 2. Advertisement: Huge Bikle Sale, Paul's Cycles, Diamond Valley Leader, February 7, 2007eltham, businesses, eltham town mall, paul's cycles, shops, brushtailed phascogale, click here to add keywords, cr greg johnson, eltham copper butterfly, environment victoria, environmental significance overlay, green wedges coalition, nillumbik shire council, powerful owl, significant landscape overlay, victorian national parks association, aroma's cafe and florist, arthur street, barringtons hair boutique, bowz hairdressing, eltham dress up box, going together, kids of eltham, leisure footwear, little angels, national australia bank, research computers, shoppe 8 fashions, split images, st vincent de paul, travel bound, ward sagar bookshop

Active involvement in the community has always been a key feature of Galen Catholic College. This series of photos in the early 1990s illustrates this.community involvement, community, volunteers, galen college, meals on wheels, st. vincent de paul society

Freestanding timber award wider at the base and tapering to the top, with circular medal of writing materials surrounded by ring of stars, and a brass etched plate.Michael Ronaldson M.P. / Prize for Community Service / 1994 / St Patrick's College / St Vincent de Paul.

Obtained from St. Vincents De Paul Lilydale.Black lacquered writing compendium decorated with pansies and inlaid with mother of pearl. A cutting from the Argus dated November 19th 1893, pasted to the inside cover.writing equipment, writing cases

Sisters of Charity St Vincent de Paul. In 1638 St Vincents de Paul and Mademoiselle de Gras taught simple nursing procedure to young peasant women. They worked in the home hospital and battlefield. Their duties were arduous no pain relief was known and they were exposed to infection. In the 20 century the sisters of St Vincents De Paul are working worldwide nursing teaching caring for orphans the aged lepers. They shared in advances in medical science.30cm Miniature Doll dressed in bright blue shimmering dress with matching capeName tag Sisters of Charitynursing history, nursing uniforms, northern district school of nursing, miniature dolls

Purchased by Joy Kenny on behalf of the Society from St Vincent de Paul Opportunity Shop.All in one camisole and knickers combination in cotton trimmed with anglaise around the neck , sleeves and leg. Five linen buttons down front - back has trap door opening and ties at waist.costume, female underwear

Black and white photograph (2 copies- 1 large, 1 small postcard)Typed below large photograph: "St. Vincent's de Paul band at opening of Mechanics Institute, Main St. Cnr. Adelaide St. 1909"

J. O'Connell & Sons was a soft drink manufacturer located at 46 Chapel Street in Bendigo. The factory is now gone and is now residential complex. Glover & Son was a manufacturer of soft drinks, sauces and soup located also in Chapel Street, Bendigo. The site was next to where St Vincent de Paul Op Shop is now located.Labelling used to place on bottles of various beverages, sauce and soup including ginger beer, kola-beer, soda water, lemonade, stout and tomato sauce.'J O.CONNELL & SONS, BENDIGO' 'GLOVER & SON, BENDIGO' 'DAN OSWALD. EAGLEHAWK'business, retail, soft drinks, chapel street, bendigo

COLLECTION OF RECORDS OF BENDIGO AND DISTRICT OLD PEOPLES WELFARE SOCIETY / Manilla folder / writing note on front B.O.P.W.S. Salvation Army , St Lukes , St Vincents De Paul , Bendigo Uniting Church Outreach , Notice to Members / inside includes news clippings , Bank statements , passbook , letters / history of the society , mention of founder Ken Hesse , Annual Return , Rules , map of Golden Oaks Villagedocument, ken hesse

Black and white photograph of band standing in front of T.M. Faslconer store. (2 copies)Typed below photograph of 1 copy: "St. Vincent de Paul's Band - 1909". Written on rear of backing sheet: "St.Vincent De Paul's Boys' Band, c/r Main & Adelaide Streets. Opening of Mechanics Institute 1909." Given by Mrs Tom Falconer- Jim McCaskill.

Published: 7 Dec 1934 Published title: A FIJIAN TROMBONIST. Published caption: Although the young Fijian here for the Eucharistic Congress had no uniform, he did not feel out of it with the members of St. Vincent de Paul’s Band at the Sacre Coeur, East Malvern, this week. Trove article identifier: http://nla.gov.au/nla.news-article205071643 Description: A young Fijian boy sits with young members of the St Vincent de Paul’s Band, all seated on the grass in sunshine. The three young band members are jauntily dressed in braided hats, long pants and smart dark jackets, white shirts, dark bow tie, and dark long trousers and boots. One holds a French horn, one a trumpet. In contrast, the young Fijian boy is shoeless, hatless, and dressed in white – a white shirt, and possibly a white “skirt” as observed to be worn by Fijian policemen in their home country at that time. He carries a trombone, which perhaps belongs to the young band member sitting beside him. Research by project volunteer, Louise McKenzie: A photo in the Argus on the previous day shows “two Papuans, Aloysius and Bernard, … talking to Archbishop O’Shea of Wellington (N.Z.).” In a turn of phrase which would be far from acceptable today, the caption notes that the juxtaposition of the dark skinned boys and the white skinned Archbishop makes “A picturesque Contrast”. The photo is also staged in a way that has the two dark skinned boys (wearing white shirts and white “skirts”, and no hats), standing, looking down on the Archbishop in his elaborate clothing and headcovering. The Age caption advises that they are at Sacre Coeur, East Melbourne. The reason for the event – a garden party – was held as part of the National Eucharistic Congress which took place in Melbourne from Sunday 2 – Sunday 9 December 1934. An initiative of the Roman Catholic Church, it was their contribution to Melbourne’s Centenary Celebrations. At this garden party the Papal Legate, Cardinal MacRory, accompanied by dignatories including the Papal Chamberlain, met Old Girls of Sacre Coeur Convent. The Cardinal’s sister was at one time Mother Superior of this Convent. The featuring of Fijian and Papuan boys in these articles reflected the diverse nature of Catholic Church representatives worldwide who attended the Eucharistic Congress which featured as part of Melbourne’s Centenary celebrations. Notable visitors to the Congress included the Papal Legate, His Excellence Cardinal MacRory, several Monsignors from Rome, the Archbishop of Liverpool representing England, Scotland and Wales, together with representatives from New Zealand, China, South Africa, Ireland, the Islands of the Pacific, India, Malta, USA, and of course from across Australia. St Vincent de Paul “Our History” advises that the Society was founded in France in 1833 by a group of dedicated Catholics who put their faith into action to support the poor in their community. The “Vinnies” website “1854 onwards” sets out milestones of the Society’s close involvement with Melbourne from its infancy in March 1854 up to today. A well researched blog by Jeremy de Korte dated February 28, 2024 – Band Blasts from the Past – Anecdotes, Stories and Personalities, notes: Orphanage bands in Australia were a copy of practices in England where the teaching of music in boys’ institutions was commonplace (Sheldon, 2009). There was, however, a major difference to the outcomes of this musical education between the two countries. Boys who were trained as musicians in English institutions readily found themselves recruited into the bands of the British Army and Navy (Sheldon, 2009). Whereas the musicians that graduated from the Orphanage bands in Australia found themselves positions in the wider band movement. … We know that Orphanage bands in Australia have had a long and distinguished history, as well as enviable reputations. The St. Augustine’s Band from Geelong is probably the most famous of them all, and it is mentioned that by 1898 they were already putting the call out for a new set of instruments (“ST. AUGUSTINE’S ORPHANAGE BAND.,” 1898). St. Augustine’s went on to win many competitions at South Street in Ballarat and toured extensively – in one instance, in 1906 they won the A Grade Championships at South Street (Royal South Street Society, 1906). The band at St. Vincent’s de Paul in Melbourne was no less famous than their counterpart in Geelong and in 1921 they gained the services of Mr. Leslie Hoffman, a graduate of the St. Augustine’s Band, as their conductor (“St. Vincent’s Bandmaster,” 1921). This slide is quite badly damaged, reminding us of the fragility of this photographic form. The colour is washed out across most of the slide, and the left of the slide is badly degraded as if the photographic solution hasn’t quite taken. But the culprits are most likely time and mode of storage. References: A FIJIAN TROMBONIST--SUITE FOR DOLL'S HOUSE--LUNCH TIME AT THE SPORTS--A FULL SLIDE. (1934, December 7). The Age (Melbourne, Vic. : 1854 - 1954), p. 3. Retrieved April 9, 2024, from http://nla.gov.au/nla.news-article205071643 "INTERSTATE TENNIS -- EUCHARISTIC GARDEN PARTY" The Argus (Melbourne, Vic. : 1848 - 1957) 6 December 1934: 9. Web. 9 Apr 2024 Photographer notations on slide: "Boy bandsmen B61".1930-1939, bands, catholic church

This wooden humidicrib came from Cobram ambulance station which was part of the old Goulburn Valley Ambulance Service. When the need for humidicribs was understood, none were available at Cobram. Not prepared to wait for a humidicrib to be issued to them, local ambulance officers made their own! If you look carefully you will see the air circulation vents and springs between the inner and outer timber boxes. These were designed to make what could be a long ride over rough roads as comfortable as possible for sick babies. Probably made in the 1950s, we do not know how many babies were saved by this particular humidicrib - but it was a success. Other ambulance services made their own after hearing about the Cobram Ambulance Station humidicrib. Source Chas Martin AHSV curator). Humidicribs are used to transport sick babies from small hospitals to major hospitals for specialist care. They work by maintaining normal body temperature and provide oxygen if needed during ambulance transit. Known by a variety of commercial names, earlier humidicribs were ones heated with water bottles. Not part of an ambulances standard equipment, humidicribs are kept in ambulance stations and carried if babies needed to be transported. In the early days before humidicribs came into use and when air ambulances did not exist, many more babies died during emergency transits than do today. A doll was sourced from St Vincent de Paul Brighton. The doll was dressed in an original hand made christening gown made in 1975 by Miss Molly Hambly from Glen Waverley (now deceased). It was used for her Great Nephew's christening in 1976. Brown timber box with top opening lid and Perspex vision/access panel in lid. inner timber cot/box free standing on springs.cobram, goulburn valley ambulance, infant, baby

Main Street Shops Patrick Street to St Georges Street - 1998Elders Real Estate, The Top shop Milkbar and three other shop in Patrick Street 2 photos, Big Hill Art & Framing, 2 shops Unknown, Mechanics institute St Vincent De paul Op Shop, Whiting Accountants, Imbros Books, Salvation Army Thrift shop, Curtis & Thomas Charted Accountants, Westpac Bank, Sports Power, Unknown Craft Shop, T.A.B., Perrys Shoes, RetraVision, Kahula Botique, Total Music, Latus Jewellers, Sit of te Bull and Mout Hotel, Earles Festiva Supermarket, Rotunda in the Mall removed when the Mall Was, Boags Cycles and Sports, Haymes Mensland, Gar-El - Attrills Florest, Civic Store, Stawell News Agency, Pleezall Cafe, M ined r Pic, Gold Reef Greeting Cards and Gifts, Public Information Centre, Amcal Chemist, Aquarius Milkbar, Classic Shoes, Sheer Illusions, Gold Reef Chinese Restaurant, Blizzard Optometirist, Toyworld, Post Office Arcade was Post Office Hotel, MItre 10 Timber Yard, David O Jones Mitre 10, Sniff "N" Tell, Unkown Clothing Shop, Think of Me Gift Shop, Stawell Florists, Goodonya Sports, Slavation Army Thrift Shop, Chris & Di's Pies, Salon 74 Hairdresser, Town Hall Sandwich Bar, Rauncy Rooster, Townhall Hotel. Peter Steggall Physiotherapist, Stawell Time News Office, Stawell Bakery, C.E.S , Department of Human Services, Salvation army Citadel, Two Shops Unoccupied at time of Photo.stawell

"ST. PETER'S CHURCH, DAYLESFORD Last Sunday his Grace the Archbishop confirmed a large number of children at St. Peter's Church, Daylesford. His Grace was assisted by Rev. J. J. Malone, P.P. The congregation included a large number of worshipers from outside districts. A short address delivered by the Archbishop was attentively listened to, and many were the expressions of congratulation extended to his Grace upon his recovery from the indisposition which had incapacitated him from active work recently. At the conclusion of Confirmation the children were treated to refreshments on the lawn in front of the presbytery A large number of parishioners dined with Fr. Malone, and the Archbishop renewed former acquaintanceships. In the evening a mission was opened by the Rev. J. O'Brien and Rev. J. Brown, of the Redemptorist Order. The mission will be concluded on Sunday next. The exercises have been well attended. The interior of this beautiful Gothic church has recently undergone complete decoration, and one of the features that have, received special attention is the stained-glass. The windows consist of eight- two-light with trefoil piece of tracery, and in each is designed one of the following figures:—St, Francis of Assisi, St. Francis Xavier, St. Augustine, St. Monica, St. Stanislaus, St. Aloysius, Our Lady, St. Joseph, St. Patrick, St. Bridget, St. Agnes, 'St. Rose of Lima, St. Ignatius, St. Vincent de Paul, St. Alplionsus Liguori, St. Thomas Aquinas. The figures are set, in medallions formed with richly designed Gothic ornament in the form of crockets surmounted by a cross and crown, while in the tracery immediately above the windows is a monogram of the names of the saints. The figures are richly coloured in glorious antique glass, with the ornamental detail in lovely mellow tones of old gold and pale yellow stains. The whole effect is rich and at the same time restrained in colour. At the base of each window is written the name of the donor. The whole of the work was designed and executed by Messrs. Brooks, Robinson and Co. limited, at their stained-glass studios, Elizabeth-street, Melbourne. The scheme is an original treatment, but at the same time strictly orthodox and Gothic in style. One feature of the work which must be apparent to those who are interested in stained-glass decoration is the maximum effect obtained with a minimum of expenditure." (Melbourne Advocate, 4 December 1909) A number of coloured photographs of the stained glass windows from the interior of St Peter's Catholic Church, Daylesford. The photographs were taken on the day of the 150th anniversary celebrations.brooks, robinson and co, stained glass, st peter's daylesford, church, daylesford, st alplionsus liguori, st thomas aquinas, religion, st agnes, st rose

Les Stone was the last Shire President of Wodonga and first Mayor of the Rural City of Wodonga. Born in Collingwood, Victoria on 24th August 1919, he was the first of his family to obtain a post-secondary education. He became a Christian Brother but left the ministry after 10 years and became a trained primary school teacher. Les held various teaching appointments in and around country Victoria and Wodonga, the last as Principal of Wodonga West Primary School. It was in Wodonga that Les and his wife Pam settled with their family. Their contribution to the Wodonga community and local government was outstanding. Les established a strong network in the local migrant community, helping many new arrivals at Bonegilla Migrant Reception Centre with language issues and settling them into their new environment. He worked in support of all underprivileged people in the community. In 1967 Les was elected as a Councillor for the West Riding of Wodonga Council. The following year he was elected Deputy Shire President. He was the last Shire President of Wodonga and in 1971 became the inaugural Mayor of the Rural City of Wodonga. The City of Wodonga was proclaimed on 14th March 1973 and Les was re-elected as Mayor. He chose to serve one full term as Mayor having previously served two terms as Shire President. Les Stone passed away at the Mercy Hospital Albury on 28th December 1974 at 54 years of age. He left behind an enduring legacy which included the proactive encouragement of industry to Wodonga. He also championed the selection of Wodonga as a Growth Centre. A champion and defender of local government, Les served as Chairman of the North East Region of Municipalities which comprised 13 Councils including Wodonga and Wangaratta. He also played a critical role on the Albury Wodonga Development Corporation for five years in the early period of the Whitlam decentralization scheme. Les Stone’s life of giving wasn’t just about local government and teaching. He was an old-fashioned community activist who gave far more than he took from the community. Les worked tirelessly for numerous organizations including the Royal Children’s Hospital, Royal Melbourne Hospital (he was made a Life Governor of both), the Wodonga Good Neighbour Council, and Knights of the Southern Cross, Rotary, the St. Vincent de Paul Society and St. Augustine’s Parish Council. However it is in local government that he remains best remembered. He was an active and vocal councillor and gave over 16 years of service to the people of Wodonga - his election and re-election was never once opposed. Les Stone was interned in the Lawn Cemetery in Wodonga. He was aged 54 years. The naming and dedication of the Les Stone Park in West Wodonga is an important acknowledgement of Les Stone’s life. The inscription reads: '’Leslie Edwin Stone JP was the first Mayor of Wodonga from 1972 to 1974 and a former Shire President (1972). A school teacher and principal by profession Les had a long history of involvement with the migrant community and Catholic Church. He was an acknowledged champion of decentralisation’’. These photos are significant because they document the service of an important civic leader in Wodonga.A collection of coloured images related to Les Stone, Mayor of Wodongales stone, wodonga civic leaders, wodonga council

Rate Book evidence records that by 1870 Charles Vickers, architect, was the occupier of this house, having an NA.V. at that date o f£1105, although it is apparent that the house was in fact built by 1864, from the dat; set in the brickwork above the main door. In 1873 the property was purchased by David Beath, a merchant, and it was in the following year that the house was first recorded as 'Ivy Grange'. Beath was a deeply religious man and was a foundation member of both the Congregational and the Presbyterian (the Church of Scotland) Churches of Kew . He added, probably the tower wing, to the house in 1877 when architects Crouch and Wilson called tenders in that year 'for the erection of bluestone additions to (a) villa at Kew, for Davis Beath Esq.' The house was again added to in 1885 by the leading firm Reed, Henderson and Smart. For a number of years in the 1920s 'Ivy Grange' was used as a private mental hospital and is currently a guest house. In 1921 a fete was held at Ivy Grange in aid of building a new church (Sacred Heart, Kew): "Garden Fete in Aid of New Church, Kew. A SUCCESSFUL FUNCTION. Beautiful weather favoured the opening of a garden fete at "Ivy Grange," the residence of Mr. and Mrs. J. Lawlor, Malmsbury and Princess streets, Kew, on last Saturday afternoon, in aid of the fine new Church of the Sacred Heart, Kew, which is now receiving its finishing touches. Not content to wait for the official opening, the lady stallholders did a good business on the previous evening. The ceremony was performed" by the Very Rev. Dean Hegarty, P.P., V.F. (Carlton), with whom were associated the Rev. J. Manly, P.P. (Kew), and the Rev. R. S. Benson, P.P. (South Yarra), Mr. and Mrs. J. Lawlor, and others. Fr. Manly, who was cordially received, said he desired to thank Mr. and Mrs. Lawlor for lending their charming grounds, and for the trouble, time and expense they had given to preparing for the fete. He wished to thank Dean Hegarty for coming to open the fete. The Dean had been a dear and lifelong friend of the late Fr. O'Donoghoe, the beloved pastor of the Kew parish. Next June the Dean would celebrate the golden jubilee of his priesthood, so they could see that he was not a young man. (Laughter.) He hoped that the fete would be a great success, and that when his Grace the Archbishop —: (applause) — should open the new church, he (the speaker) would be able to present a satisfactory financial statement. (Applause.) Dean Hegarty, who was very cordially received, said it was a source of great pleasure to him to come to Kew, of which he entertained many pleasant recollections. The new church would have delighted the heart of their late beloved pastor, but it had pleased God to take him to a holler temple. His mantle had fallen on worthy shoulders, in the person of Fr. Manly—(applause)—who was carrying on the work of the parish well and vigorously. (Applause.) Some wondered how these great works were successfully accomplished. The prime factor in the wonderful progress of the Church— the work of the people, priests and nuns—was their deep, abiding Catholic faith. (Applause.) Kew was not by any means a large parish, yet look at the magnificent church that Fr. Manly was building on the hill! He said to his people, "Come, follow me, and we shall win through." (Applause.) It gave him great pleasure to declare the fete open, and he wished it the highest measure of success. (Prolonged applause.) Mr. J. Lawlor, who was greeted with applause, in moving a hearty vote of thanks to Dean Hegarty for his presence and support, said he knew of the great work done by the Dean in Gippsland, where he (the speaker) lived when a young man. The Dean ministered to a parish at that time as large as was the diocese of Sale to-day. The Dean and Fr. Manly reflected credit on the pioneer priests, who had laid well and solidly the foundations, of religion in Victoria. (Applause.) He was glad that reference had been~made to the work of their late beloved pastor, Fr. O'Donoghoe. : Mr. Pierce Cody seconded the motion, which, was carried by acclamation. The Dean,* in acknowledging the compliment, paid a tribute to Mr. and Mrs. Lawlor for their great generosity in connection with the fete, and complimented them on their successful efforts. (Applause.). A cafe chantant, organised by Mr. John. Sullivan, was contributed to by Misses G. Hornal, M. O'Donnell, Ella Burke, Eileen Burke, Alice Marsh, and M. Carrucan, and Messrs. T. Hammond, J. Donovan, J. Sullivan, and Fr. Lanigan. Mrs. J. Donovan was at the piano. St. Vincent de Paul Boys' Orphanage Band (South Melbourne) rendered selections. The stalls ware as follow:—Cake and Sweets Stall: Mesdames Needham, Treacey, Lynch and Cody. Fancy Stall: Mesdames Lawlor, J. P. Martin, M. Treacey, Simpson, Giddons and A. Molton, and Miss, Shirley. Refrestiment Stall: Mesdames Shiels, Hunter, Kealy, Duane and the Misses Turner and Delahunty; Produce Stall: Mesdames O'Sullivan, Mareli, Carrucan, and Kennedy. Mr. P. J. Kennedy acted as hon. general secretary. The fete was continued in the evening, the grounds being brilliantly illuminated. (Advocate (Melbourne, Vic. : 1868 - 1954), Thursday 7 April 1921, page 13) In 1930 it was acquired by the Carmelite Fathers for use as a novitiate: "IVY GRANGE," KEW." Acquired for Carmelite Novitiate. The valuable property, "Ivy Grange," Kew. which" belonged to the McGuiness family has been acquired by the Carmelite Fathers for a novitiate." (Advocate (Melbourne, Vic. : 1868 - 1954), Thursday 18 September 1930, page 18This work forms part of the collection assembled by the historian Dorothy Rogers, that was donated to the Kew Historical Society by her son John Rogers in 2015. The manuscripts, photographs, maps, and documents were sourced by her from both family and local collections or produced as references for her print publications. Many were directly used by Rogers in writing ‘Lovely Old Homes of Kew’ (1961) and 'A History of Kew' (1973), or the numerous articles on local history that she produced for suburban newspapers. Most of the photographs in the collection include detailed annotations in her hand. The Rogers Collection provides a comprehensive insight into the working habits of a historian in the 1960s and 1970s. Together it forms the largest privately-donated collection within the archives of the Kew Historical Society.Ivy Grange, cnr Malmsbury and Princess Streets, Kew. Ivy Grange. Home of David Beath. Commenced 1864, Tower Wing added 1877. Chap 38.ivy grange, malmsbury street, dorothy rogers, david beath, charles vickers, crouch and wilson, kew houses

Gwendoline (Gwenda) Grace Watson Davies, only daughter of Mr. William Watson Davies and Mrs. Grace Davies (nee Hayes) of Arthur Street, Eltham was born in Newport, 18 February 1908. Gwenda grew up in Arthur Street and when she left school she was employed as an officer at the State Bank of Victoria, Chief Accountants Department, Head Office, Elizabeth Street, Melbourne. During 1933-1934 in her early to mid-twenties, Gwenda wrote a series of poems which were captured in three books: one a leather bound three-ring binder with personalised gold embossing on the cover and two paper booklets held together by pink ribbon. These poems are a reflection of her childhood days, home, her mother, her environment, pioneering days and other miscellaneous subjects including one example titled “EIGHTEEN YEARS TO-DAY”, an homage to the brave men of Gallipoli. On October 20, 1937 after ten years of service, Gwenda submitted her letter of resignation effective November 26th as she was to be married in the near future to Fred Jones. Frederick Geoffrey Jones, born 7 January 1911, third son of Mr. and Mrs. W. Jones of Napoleon Street, Eltham, married Gwenda at the Eltham Methodist Church on 27 November 1937. They made their home at ‘Llangollen’, Arthur Street, Eltham, a new house Fred had constructed earlier that year opposite the Shire Offices. Their residence was recorded in the Electoral Rolls from 1963-1980 as 6 Arthur Street, Eltham which was situated on the corner of Arthur Street and present-day Commercial Place. In the 1970s their home was sold and demolished to make way for the new shops. They built a new home at the top of the hill in Bible Street. In the Electoral Rolls for 1943-1980, Frederick’s occupation was recorded as a Plumber’s Assistant. Fred was also a long-standing member of the Eltham Cemetery Trust. He was first appointed 26 April 1944 and resigned 17 July 1957 to be appointed to the Warringal and Eltham Joint Trust where he served till February 1980. He then re-joined the Eltham Cemetery Trust and served a further 14 years till his resignation on 24 August 1994. In total, Fred represented the interests of Eltham Cemetery for 50 years (1944-1994). Gwenda and Fred were blessed with a son, Frederick William Jones in March 1942. Sadly, Frederick only lived two days and was buried at Eltham Cemetery on March 11. It is not known whether his grave is marked. A second son, Geoffrey Morris Jones arrived 25 November 1944 but he sadly contracted polio as a child. A fall down the front steps of Fred and Gwenda’s new home in Bible Street culminated in Geoff’s death from a heart attack whilst in transit to the Austin Hospital on February 6, 1979, at age 34. He was also interred in the Eltham Cemetery. Geoff was posthumously awarded the British Empire Medal for his services to fire safety at the CFA. A small man, handicapped from his childhood polio, he had figured prominently in the area as an active Apex member and as group officer for the 13 local brigades in the CFA Lower Yarra Group. His work for the CFA, all voluntary, included writing a fire-fighting manual and the innovation of aerial fire spotting and weekly fire reports. Gwendoline and Fred were presented with Geoff’s B.EM. award at Government House. Four years later on the anniversary of Geoff’s death, Gwenda could not sleep and collapsed in the hallway at home from a heart attack, 6 February 1983 at age 74. She was interred with her son Geoff, at Eltham Cemetery on February 9th. Fred died 31 July 1997 at age 86 and was also interred at Eltham Cemetery. A memorial plaque to Gwenda, Fred and Geoff lies within the lawn cemetery at Eltham Cemetery. In February 2022 Gwenda’s book of Poems along with a copy of her letter of resignation from the State Bank of Victoria and a news clipping about the Autumn Show held in the Public Hall at Eltham (opposite her home with Fred) in which Gwenda is listed as having entered Cream Puffs and a Swiss Roll into the Cooking section, were donated to the St Vincent’s de Paul Society in Bega, N.S.W.. A dedicated volunteer there researched their origins and desirous for these items to return ‘home’, posted them to the Eltham District Historical Society for which we are most appreciative. EIGHTEEN YEARS TO-DAY “Tell me why you’re dreaming, Daddy” Said my little son to me, So, I told him all about it, As he sat upon my knee. I told him of that Sunday morn, ‘Twas eighteen years to-day, When the men of Australasia, Joined the mighty fray. How they landed on that foreign shore, And fought the gallant fight, Of how they nobly won the day, And put the Turks to flight. We saw the cliffs before us, To be scaled ‘mid shot and shell, And our comrades fell around us - - - - I remember it - - - so well. There are some who’ll sleep forever, On a hill that’s called Lone Pine, And the twenty-fifth of April, Is famous for all time. And so to keep their memory green, We march each Anzac Day, To pay tribute to those Heroes, Who gave their lives that day. - Anzac Day 1933 And in reflections to Gwenda’s childhood home in Arthur Street: HOME Where do my thoughts ever wander? Where do my thoughts always roam? To a little old house, on the top of a hill, To the place, that I call “Home Sweet Home.” No matter where-ever I travel, On land, or away on the foam. My thoughts will return, and my heart ever yearn, To the place, that I call “Home Sweet Home”. - 2/7/1933 Sources: Book of Poems, G. Davies Letter of Resignation, 1937, Oct. 20, G.G.W. Davies Births Deaths and Marriages Victoria New House at Eltham (1937, September 10). Advertiser (Hurstbridge, Vic. : 1922 – 1939), p. 6. Retrieved May 12, 2022, from http://nla.gov.au/nla.news-article56845735 Family Notices (1937, December 17). Advertiser (Hurstbridge, Vic. : 1922 – 1939), p. 3. Retrieved May 12, 2022, from http://nla.gov.au/nla.news-article56846386 Geoff Jones, Proud Memory, unknown newspaper clipping, 1979 1979 Birthday Honours, Wikipedia, https://en.wikipedia.org/wiki/1979_Birthday_Honours Australian Electoral Rolls, Ancestry.com Family Trees, Ancestry.com Eltham Cemetery, Deceased Search findagrave.com Personal recollections, Joan Castledine The poetry by Gwendoline Davies provides an insight into life growing up in Eltham and the early 1930s. A long time resident, Gwendoline, her husband Fred Jones and son Geoff Jones were fully dedicated to the Eltham community for over 50 years.1. Brown leather bound three-ring binder with personalised gold embossing on the cover 20.5 x 14.5 cm, Walkers Loose Leaf Book, pages typed with some pasted in colour illustrations, alphabeticised dividers (some tabs missing), 21 leafs (some blank) 2. Two paper booklets held together by pink ribbon 15.5 x 12 cm, typed, some with colour illustrations, pages numbered (rh only) 12 pages and 25 pages and paper cover 3. Newspaper clipping 4. Letter sized hand written page in ink folded in three and damaged by foxing and insectsanzac day, arthur street, napoleon street, cfa, eltham cemetery, eltham cemetery trust, frederick geoffrey jones, geoffrey morris jones b.e.m., grace davies (nee hayes), gwendoline grace watson jones (nee davies), llangollen, lower yarra group, poems, william watson davies

Published: The Age 10 December 1934 Published title: RELIGIOUS PAGEANTRY AND FERVOR MARKED CLOSE OF EUCHARISTIC CONGRESS. Published caption: Thousands of men and women marched in the Eucharistic procession yesterday which brought the Congress to a close. The picture above shows the procession headed by the Children of Mary in Bourke-street and turning into Spring-street, in front of Parlia ment House. Right (top) — The procession leaving the starting point at St. Patrick's Cathedral and below, the Papal Legate carrying the Host under a canopy borne by a guard of laymen and preceded by white-clad girls scattering rose leaves, incense bearers and the Papal Chamberlains in their Spanish uniforms. The end of the procession in front of Mount St. Evin’s Hospital from which the final benediction was given by Cardi nal MacRory from an altar on the bal cony. The Papal Legate carrying the Host is passing through the assemblage of surpliced priests. On the left is an aerial picture taken just as the Children of Mary at the head of the procession are taking up their places for the final assembling. In the left top corner of the picture is St Patrick's Cathedral, from which the procession started, and in the right lower corner is Mount St. Evin’s Hospital. The space immediately in front of the hospital was reserved for the processionists while on either side is the crowd that assembled to take part in the final service. Trove article identifier: http://nla.gov.au/nla.news-article205067634 Religious pageantry and fervour The National Eucharistic Congress took place from Sunday 2 to Sunday 9 December 1934. An initiative of the Roman Catholic Church, it was their contribution to Melbourne’s Centenary Celebrations. 200,000 Catholics resided in Melbourne at this time – one quarter of the city’s population. While the Congress was aimed at Catholics, and acted as an opportunity to reinforce their living faith and homage, it contained a variety of events of splendour, solemnity and significance designed to appeal to Melbournians, and would additionally provide incentive for people to travel to Victoria, thereby creating an economic benefit to the state. The Procession of the Blessed Sacrament concluded the week-long Congress. Commencing at St Patrick’s Cathedral, it covered a two-mile route via Gisborne, Collins, Elizabeth and Bourke streets, then to Victoria Parade, where a final benediction was pronounced by Cardinal MacRory from the balcony of Mount St. Evin’s Hospital (today the site of St Vincent’s Private Hospital). An estimated 100,000 took part. Onlookers line Swanston Street, some standing at the entrance to Tate’s Tea House – a well-known Melbourne landmark located in the basement of the Manchester Unity Building. The white-veiled Children of Mary Sodalists strew rose petals in the path of the canopy, covering the jewelled Monstrance containing the Blessed Sacrament of consecrated Host (bread) and carried by the Cardinal. Church hierarchy in scarlet robes walk alongside, followed by incense bearers, the Papal Chamberlains in their Spanish uniforms, and a guard of honour of laymen of the city and country parishes. In the foreground is a tiered pole. This is one of 800 “Venetian Lights” specifically installed for the Centenary along all principal thoroughfares. “The poles are painted white, the superstructure resembling three trumpet lilies are made of durable fibro-cement, and their colour scheme deepens from clear yellow on the top cone to orange on the lowest, with slender rims of vermilion and white. Each cone is flooded with light externally from three lamps concealed in the one below it. There is also a painted coat of arms from which spring a trophy of flags.” – Australian Home Beautiful Featured in "Newsworthy: Melbourne in photographs 1933-1936" exhibition at East Melbourne Library, October to December 2023. Exhibition caption by project volunteer, Louise McKenzie. Research by project volunteer, Louise McKenzie: This photo was taken on Sunday 9 December 1934, looking from the Melbourne Town Hall (corner of Swanston and Collins streets) across the road to the Manchester Unity Building. This is the afternoon procession concluding the Catholic Church’s National Eucharistic Congress in Melbourne - a procession of the Blessed Eucharist through the Melbourne city. It commenced at St Patrick’s Cathedral, and covered a two mile route via Gisborne, Collins, Elizabeth and Bourke streets, then to Victoria Parade where a final benediction was pronounced by the Cardinal from the balcony of Mount St. Evin’s Hospital (present day St Vincent’s Private Hospital). An estimated 100,000 took part in the march. The people lining the streets a men in suits and hats, women in coats and hats, and children in their “Sunday best”, kneeling beside the road, many with their hands clasped in front of them. The small girls ahead of the canopy covering the Host are pale-blue clad, white veiled Children of Mary Sodalists, who strew rose petals to pave the way of the Cardinal carrying the jewelled Monstrance (Blessed Sacrament of consecrated Host (bread)), together with church heirarchy wearing scarlet robes. Behind came incense bearers and the Papal Chamberlains in their Spanish uniforms, followed by a guard of honour of laymen of the city and country parishes. The Children of Mary Sodalities was a religious body which aimed at fostering in its members an ardent devotion, reverence, and filial love towards the Blessed Virgin Mary, initially embracing the pupils and orphans of the schools and institutions of the Sisters of Charity of St Vincent de Paul. In 1847, Blessed Pius IX affiliated them to the Jesuit Roman Sodality. They were distinguished by a medal suspended from a blue ribbon, and once a fully-fledged a Child of Mary wore a distinctive blue cape. On the extreme right foreground of the photo can be seen an intriguing piece of artistic design – a tiered pole. This is one of the 800 “Venetian Lights” specifically installed for Melbourne’s Centenary along all principal thoroughfares. “The poles are painted white, the superstructure resembling three trumpet lilies are made of durable fibro-cement, and their colour scheme deepens from clear yellow on the top cone to orange on the lowest, with slender rims of vermilion and white. Each cone is flooded with light externally from three lamps concealed in the one below it. There is also a painted coat of arms from which spring a trophy of flags.” Note the sign for Tates Tea House - a well-known Melbourne landmark, located in the basement of the Manchester Unity Building. References: RELIGIOUS PAGEANTRY AND FERVOR MARKED CLOSE OF EUCHARISTIC CONGRESS. (1934, December 10). The Age (Melbourne, Vic. : 1854 - 1954), p. 11. Retrieved September 14, 2023, from http://nla.gov.au/nla.news-article205067634 Eucharistic Congress (1934, December 1). The Argus (Melbourne, Vic. : 1848 - 1957), p. 11. Retrieved January 23, 2024, from http://nla.gov.au/nla.news-article10997817 National Eucharistic Congress, Melbourne. (1934, December 6). The Catholic Press (Sydney, NSW : 1895 - 1942), p. 28. Retrieved January 23, 2024, from http://nla.gov.au/nla.news-article104371824 'The year of the Melbourne Eucharistic Congress: 1934.' The Campion Society, https://campion.australiancardijninstitute.org/ch-7-the-year-of-the-melbourne-eucharistic-congress-1934/ 'Melbourne Eucharistic Congress 1934.' Panoramic photograph, https://emhs.org.au/catalogue/emdf0123 The National Eucharistic Congress, Melbourne, Australia December 2nd-9th, 1934. Edited by Rev. J.M. Murphy and Rev. F. Moynihan, The Advocate Press, Melbourne. 'Children of Mary Sodalists', Wikipedia, https://en.wikipedia.org/wiki/Sodality_of_Our_Lady 'Dressing Melbourne for the Duke' (1934, October 1). The Australian home beautiful : a journal for the home builder, p. 21, 58. Retrieved September 14, 2023, from http://nla.gov.au/nla.obj-2950922209 Photographer notations on slide: "Eucharistic Congress Procession on Swanston St B61" [sic - actually Collins Street].events, religion, parades, catholic church