This Trowel was presented to Ballarat Shire Council by Lloyds (Aust) Ltd on 22nd March 1977,when Councilor R.Kinnersley was Shire President.The reason is unknown.Silver Trowel is in a rectangular wooden box lined with felt.on the inside of the lid is a silver plaque with inscription.Presented to Ballarat Shire Council by Lloyds (Aust) Limited 22nd March 1977,Shire President Councilor R.Kinnersley. trowel, tool, symbolic item

Parrying shields have long been used within Aboriginal communities not only for protection, but as a symbolic implement used in rituals. Aboriginal men using very basic tools made them. They were designed to be mainly used in battle but were also used in ceremonies. Many shields have traditional designs or fluting on them whilst others are just smooth. The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This is a good example of a wooden Indigenous artefact from Eastern Australia.An Aboriginal shield of roughly carved wood. Has a square shaped hollowed out hand grip.

Items in the collection re Ian McLeod RWAFF, refer Cat No 2262.2 for service details.Panel One only, a lot of Indian badges. .1) RAF badge .2), .3), .4) .6) missing .5) SAFA 11 SAVA .7) Derby .8) RSAP .9) SJAB .10) Gloucestershire, Eygpt with Lion .11) Eygpt, Lion, Surronded by oak leaf cluster .12) Red button badge, with a bugle and K R motif over it Panel Two .1) Circular badge .2) Indian signals corps badge. oval shape surmounted with 5 pointed star .3) Indian reconaisance corp badge symbolic tree and arrow .4) Indian engineers badge. 5 point star surrounded by oak leaf cluster .5) Missing .6) WAC India .7) Indian intelligence corps. 5 pointed star .8) Indian electrical and mechanical engineers badge .9) Indian army ordinance badge .10) Indian army medical corps .11) Symbolic cross .12) Burma intelligence corps .13) Stylised trench raid weapon Panel Three .1) Crossed khukris .2) Cross khukris .3) Simple doughnut shaped ring .4) Doughnut shaped ring. surmounted by a crown in center is letters X1 .5) JAT Regiment badge large letters IX surmounted with a crown .6) Regiment cluster of leaves .7) Madras regiment badge .8) Unknown 4 sort of legs surrounded with a crown .9) Dogras Regt. In the centre are the number 17 surmounted with a crown .10) Punjab regt. Center is a 5 pointed star with numbers 14 surmounted with a crown .11) Missingbadges, collection, indian

A strictly limited edition produced for the Rotary Club of Heidelberg, Australia' for the celebration of the Golden Jubilee of the City of Heidelberg (now City of Banyule).China plate with gilt edging; wording City of Heidelberg, Golden Jubilee,1934-1984 borders around the plate with the crest placed in the middle. "City of Heidelberg Golden Jubile1934-1984" with Coat of Arms. Underside Rotary International Crest; Fine China, Westminster Australia. The story of: 'Coat of Arms - The carriage wheels and lamp commemorate the early beginnings of the City about 1840 when the Heidelberg Road Trust was the local authority; the wavy band and wattle blossom are symbolic of the River Yarra, whilst the supporters represent the customary mode of transport at the time. The mural crown is the emblem of local government and these perpetuate the distinctive record of the City of Heidelberg in having the first suburban form of local Government of the Colony. An owl, the symbol of wisdom, is also embodied in the crest as our City is named after Heidelberg in Germany whose University founded in AD 1386, became one of the most famous seats of learning. The motto "Industrica" provides a link with the early seal of the City. The municipality was declared a City by Act of Parliament on April 11, 1934.'city of heidelberg, heidelberg, commemorative items, city of banyule

This item was used at St Patrick's Catholic Church, Kirkstall from 1910. Although the item is black, black is no longer a liturgical colour after Vatican II.This is of historical significance to the people of Kirkstall and Koroit. It has potential spiritual significance of the local catholic population. it represents a typical item of a small village church in the late 19th Century.A black robe embroidered with black and silver,The chasuble is Roman style also called sandwich board, Pre- Vatican II style. It is watered silk and it may date from the early 20th C but it may date late 19 Century.There is an embroidered symbol on the front that encompasses the letters J H and S. Symbolic braiding.chasuble, robes, kirkstall, catholic, church, st patrick's kirkstall

Steel-jawed rabbit traps were widely used in urban and rural Australia from 1880 to 1980. This trap is symbolic of the battle that Australians have waged against burgeoning rabbit populations for over a century. Despite the fact that most children first learn about rabbits as cute and cuddly animals, rabbits cause enormous damage to Australian soils and biodiversity. The introduction of rabbits to this country was an environmental disaster. Lane's Ace rabbit trap was the most commonly used trap in Australia. Hundreds of thousands of the traps were made and used in this country. As such, this item is representative of every day life in Australia during the period from 1880 to 1980. During the Great Depression from 1929 to 1932, rabbit trapping was a means of survival for many people. Rabbits provided meat and pelts which were sold for making felt hats such as the Akubra.On base of trap - "LANE'S" ACErabbit

One of three traffic warning lanterns donated by the City of Kew in 1984. The lanterns were used by the City Engineers Department for emergency street lighting to indicate dangerous conditions. The red glass in the lanterns symbolically represented danger.The Kew Historical Society is fortunate that the City Engineer, Mr Poulter, donated a number of items held by the City of Kew to the Society for safekeeping, rather than identifying them for destruction. The most significant items donated included old maps, including those issued by the Board of Works. Other items included photographs of public works undertaken by the Department. These traffic warning lanterns, while less historically significant, are indicative of a period of rapid urban development in the district during the post war period.City of Kew warning lantern (left) previously located in various streets and plant nurserytraffic lanterns -- city of kew, emergency lighting, public works -- kew (vic.)

One of three traffic warning lanterns donated by the City of Kew in 1984. The lanterns were used by the City Engineers Department for emergency street lighting to indicate dangerous conditions. The red glass in the lanterns symbolically represented danger.The Kew Historical Society is fortunate that the City Engineer, Mr Poulter, donated a number of items held by the City of Kew to the Society for safekeeping, rather than identifying them for destruction. The most significant items donated included old maps, including those issued by the Board of Works. Other items included photographs of public works undertaken by the Department. These traffic warning lanterns, while less historically significant, are indicative of a period of rapid urban development in the district during the post war period.City of Kew warning lantern (centre) previously located in various streets and plant nurserytraffic lanterns

One of three traffic warning lanterns donated by the City of Kew in 1984. The lanterns were used by the City Engineers Department for emergency street lighting to indicate dangerous conditions. The red glass in the lanterns symbolically represented danger.The Kew Historical Society is fortunate that the City Engineer, Mr Poulter, donated a number of items held by the City of Kew to the Society for safekeeping, rather than identifying them for destruction. The most significant items donated included old maps, including those issued by the Board of Works. Other items included photographs of public works undertaken by the Department. These traffic warning lanterns, while less historically significant, are indicative of a period of rapid urban development in the district during the post war period.City of Kew warning lantern (right) previously located in various streets and plant nurserytraffic lanterns

The Fashion, Textiles & Design Collection includes a number of examples of household or domestic textiles dating from the Nineteenth and Twentieth centuries. Some had a purely functional role while others were essentially decorative. These textiles were mass-produced or handmade, and sometimes including elements of both. Many were constructed of, or include elements of, lacework, tatting, embroidery or crochet. Donated throughout the Society’s history by members or residents of Kew, the provenance of many items is now unknown, however they remain in the Collection to illustrate the social history of the Australian home.White crocheted doily incorporating the motto of the Australian Natives Association and a pictorial representation of an emblem that would become the Commonwealth Coat of Arms.doilies - patriotic, doilies - symbolic, soft furnishings, australian natives association, advance australia

George JOHNSON (18 August 1926- ) Born Nelson, New Zealand Arrived Australia 1953 George Johnson's formalised abstractions usually feature a pattern of small related geometrical shapes which give life, luminosity and fluidity to forms which might be mechanical and lifeless. Later his forms become become much larger and more architonic. The work of George Johnson debuted at the Herald Outdoor Art Show in 1953. The George Johnson Mural was commissioned by the Ballarat Teachers' College Students' Representative Council in 1965. It was purchased with funds raised by staff and students. At the unveiling of this work at the Ballarat Teachers' College Johnson's work was described at belonging to the "Hard Edged" school of abstract painters who had set themselves far above the mass of abstract painters by the vitality and artistic ability displayed in their work. Of the work John JOhnson said "We are all part of life and are growing and developing in many different ways, the process of development is often taking place without us even being aware of it. In my painting the embryo shapes appear and grow. I have tried to make the mural symbolic of life and growth. I do not thank that anything has been left to chance in the mural. Everything is working, and, I feel, working well. It has balance and harmony - and perhaps discord, as does life - one malfunction or imbalance throws everything out." This item is part of the Federation University Art Collection. The Art Collection features over 2000 works and was listed as a 'Ballarat Treasure' in 2007.A painted mural in three panels, including hession collage. art, artwork, george johnson, johnson, ballarat teachers' college art collection, mural, hard edged

Kylie THOMAS (14 May 1973 - ) Born Creswick, Victoria A graduate of the Bachelor of Arts (Visual Arts) (1993) and Diploma of Visual Arts (1995) from Federation University (then University of Ballarat) Kylie Thomas continued her art practice after studying under distinguished sculptors Peter Blizzard and Adrian Mauriks. This work was acquired from her graduate folio. Soon after completing her studies Kylie Thomas became an artist in residence at Ballarat Grammar School building a public sculpture for the grounds conceived by one of her selected students as part of the program. She became the youngest exhibiting applicant to be awarded the City of Port Phillip, Rupert Bunny Foundation artist in residence program. After moving to Mallacoota she was absorbed into the community as a visual artist, actor, playwright and assistant publicist. Her commissioned public artwork and sculptures as part of residences collections were all lost in the 2019 bushfires that decimated Mallacoota. Moving back to her hometown of Creswick Kylie Thomas completed a Diploma in Education qualifying as a secondary teacher, always continuing her art practice while teaching. Needing to work again, but with no desire to teach, Kylie Thomas studied Building Design and Architectural Drafting, homing in on other areas which could link back to her artistic practice. Working in this field for a short time she moved to Melbourne where she exhibited paintings and sculpture installations as part of The Melbourne Fringe Festival. She also worked in set design, and as a stage manager and theatre actor. This item is part of the Federation University Art Collection. The Art Collection features over 2000 works and was listed as a 'Ballarat Treasure' in 2007.This work is a spiritual totem created in the tradition of the bricoleur, dedicated to bygone cultures, lost technology and mystery referencing nature, humanity and technology. Humanity to use technology with and for nature. The materials are symbolic, the use of bone, Perspex, computer parts, found and crafted objects constructed in a resulting harmony creating a symbiotic relationship. Tapping the 4th dimension that could lift off into space and come back again, with a feeling of weightlessness, awe and suspension captured. A sculpture which stands on a white pedestal with perspex cover. 'Cultural Dedication' is the final work in a series of sculptures influenced by the ancient cultures of Egypt. art, artwork, kylie thomas, sculpture, alumni

This item is from a collection donated by descendants of John Francis Turner of Wodonga. Thimbles were used for both practical and decorative purposes and were created in a range of styles. Popular history also suggests that roots of the modern-day wedding ring in America had an interesting tie to a thimble. Puritans that colonized in early America did not believe in adornment. A common practice among these early Americans was for a man to present a thimble to his fiancée which was symbolic of his wish to marry her. These brides began to cut off the rim on these thimbles and making a simple band they would wear on their finger. Thus, the practice of wedding rings for women started.This item comes from a collection used by a prominent citizen of Wodonga. It is also representative of a domestic item common in the 1930s.A silver thimble decorated with filigree work above a solid bottom section.domestic items, filigree thimble, womens social history, women's work

The decorative assembly from the top of the wedding cake of Archibald Burke and Eleanor McKew of St Arnaud, married in 1902. Typical of the period, the elaborate construction of floral and symbolic objects with partial shield originally carrying Australian Coat of Arms and Advance Australia. Much of the wax and icing items have disintegrated over the years but some such as the clasped hands, shoe, rising sun and paper floral motifs remain. Representative of a style of decoration for top of wedding cakes c.1900 no longer in practice.construction of floral motifs with symbolic shoes, clasped hands and other symbols of marriage and Australia all under glass dome on a circular wooden base.Nilburke, mckew, donald, starnaud, wedding, cake decoration, wedding ephemera