A knobkerrie is a form of club used mainly in Southern and Eastern Africa. The large knob at one end can be used for throwing at animals in hunting or for clubbing an enemy's head. It would have been carved from a branch thick enough for the knob, with the rest being whittled down to create the shaft. The name is Afrikaans and comes from 'Knop', meaning knot or ball and 'Kierie', meaning cane. A short brown wooden knobkerrie club which has a thin handle and spherical club on one end. It has a leather thong threaded through a hole at the end of the handle. knobkerrie club weapon hunting

Harpoon, Toggle Headed Harpoon, wooden handle and Toggle spear-head, which opened to a perpendicular angle after entering whale. Spear fitted into handle and bound with twine. Handle is tapered at throwing end and where spear meets handle.flagstaff hill, warrnambool, shipwrecked-coast, shipwreck-coast, harpoon, toggle headed harpoon, whaling, whaling harpoon

“FARELF” Far East Land Forces (Malaya) “BCFK” British Commonwealth Force Korea. All photos relate to the collection of Francis William (Dinky) DEAN BEM, VX93960 2nd AIF, 3742 1 RAR 1943 - 1975. Refer Cat No 124.2 for his service history.All photos are B & W. (.1 - .4) Three soldiers sitting at a table with one standing looking over. (.5) Soldier throwing water over himself. (.6) Soldier kneeling with an Owen gun aimed. (.7) Soldier cleaning a weapon. (.8) Two soldiers looking out through an aeroplane door. (.9) Soldier, no shirt on aiming a pistol. (.10) Soldier with a dart or rod in his mouth. (.11) Soldier kneeling aiming what appears to be a shotgun. (.12) Soldier inspecting the bar real of an Owen gun. (.13) Soldier inspecting a pistol. (.14 - .15) Two Nurses talking to two soldiers. (.16) Large group of soldiers on the deck of a ship.(.1 - .15) On rear stamped in purple. “Public relations Australian Army Force GHQ FARELF, GUN ....... MC” After GUN on each photo is an individual number. (.16) On rear stamped in purple. “Photo No, please credit to Public relations HQ BCFK” In pencil. “2961”photography, military, korea, malaya

Harpoon wooden handle, known as a Hand Lance or Killing Iron. Used to kill the whale after it was harpooned. Spliced piece of rope wound around spear head. Handle is tapered at throwing end and where handle joins metal spear.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, whaling, harpoon, fishing industry

Scanned from "The Old Pioneers' Memorial History of Melbourne From the Discovery of Port Phillip to the World War". Image of a Victorian Aborigine about to throw a spear with the assistance of a woomera. In this other hand he holds more spears and a boomerang."A tract of country [called?] by the native chief of Southern Ausralia to be John Batman 6th June 1935."aborigines, aboriginal, aboriginal weapons, spear, woomera, boomerang

Free French Army Throwing Knife in USA M1 Carbine Scabardweapon

Contents: p.1-3; Origins, arrival in Australia; p.4-9; How they lived - camp sites, dating (including carbon dating); p.10-27; Physical appearance, skin colour, hair, clothing, body ornaments, cicatrization; exchange system, distribution of food, marriage &? sexual relations; the tribe - structure, relationship to land, territory, gives map showing locations of tribes, New South Wales, Victoria &? eastern South Australia, leadership, government, division of labour, status of women, estimated population at white settlement, density of population (Victoria); p.28-31; Language - names &? naming, reproduces Wembawemba vocabulary, notes use of secret languages, gives 12 rules for pronounciation; p.32-53; Religion, spirit beliefs, totemism, moieties, phratries, marriage rules; mythology, gives eaglehawk &? crow myth from Lake Victoria &? other myths illustrating origins of fire &? natural rock formations, mythical beasts (Bunyip, Mindie), stellar beliefs; magic, medicine men, powers, native remedies for sickness, describes ceremony held in Melbourne, 1847 to avert evil, sorcery, pointing bone, love magic, rain makers; messengers, appearance, etiquette, message sticks; p.54-71; Rock art, motifs, colours, decorative art, engraving of utensils, rock engravings, manufacture &? use of pigments, engraving techniques; trade system, objects bartered, meeting places for trade (Victoria), map shows possible routes (south east Australia); corroborees, purpose, body ornaments &? decorations, musical instruments; p.72-93; Ceremonial life, marriage, punishment for infidelity, birth, childhood, games &? amusements, initiation, etiquette of visiting tribes, details of ceremony, womens role, earth figures &? ground designs, bull roarers, female puberty ceremonies; p.94-133; Shelters, fire making, cooking, construction of canoes, wooden implements, use of reeds, animal skins &? sinews, shells; stone tools, cylindro conical stones, scrapers, knives &? microliths; hunting weapons, spear, other methods pits, nets; fishing methods &? spears, traps; food sharing, womens responsibilities for collecting, digging stick, cooking methods, insect foods, plant foods, water resources; manufacture &? use of spears, spear throwers, shields, clubs, boomerangs; inter- &? intratribal fighting; p.134-147; Death, disposal of body - eating of the dead, burial, cremation, platform exposure, dendroglyphs (N.S.W.), Aboriginal burial grounds (Darling &? Murray Rivers), mourning, widowhood, kopi caps (N.S.W.), causes of death, inquest ceremonies, revenge expedition, after death beliefs; p.148-157; The end of the tribes white settlement &? its impact on Aboriginal life, friction between natives &? settlers, establishment of Protectorates; copiously illustrated throughout.maps, b&w illustrations, b&w photographswemba wemba, murray river, darling river, lake victoria

Knobkerrie are clubs used as weapons mainly in South and East Africa. The club end can be used to throw at an animal or to club an enemy's head in. Usually these would be carved from a protruding tree branch. The name is Afrikaans and comes from 'Knop', meaning knot or ball and 'Kierie', meaning cane.Accessioned into the museum collection in 1913 and donated by a Mrs Newcome, there is not much other information on its provenance. However, the museum collection holds several artefacts from this region of South Africa and much of it was collected during the Boer Wars of 1880-1881 and 1899-1902.A wooden club type object. It has a narrow cylindrical handle with a large wooden sphere at the top. The wood is shiny and smooth with a polished effect. The handle is 31.5cm long with a 2cm diameter and the head or knob has a height of 9.5cm and a circumference of 27cm.This would have been hand carved from a protruding tree branch. Towards the end of the handle is a 13.9cm section of zig-zag patterning. Further down towards the 'knob' there looks to be carved into the wood 'Jud'.knobkerrie, boer war, zulu, south africa, ethnography, weapon

Recorded inside -: Pte AB Bishop ux37033 2/2nd Info Bn.Small Booklet containing Photographs and Characteristics of Basic weapons Encounted In SWPA. It is a pocket book 14cm x10cm of 50 pages detailing many items including -: flags and badges, pistols ,rifles grenades,various guns, bombs, land mines, flame thrower, tanks, tanks and mortars. Dated June 1943. Book belonged to VX37033 Andrew Bishop.GS(INT). ADV HQ ALLIED LAND FORCES SWPA NOT TO BE PUBLISHED.

“All Irusagi robes of office are highly symbolic. Generally black or dark blue, they are richly jewelled and embroidered; each one individually designed for its owner, as he, or she, takes office at the central court. The miniature is a record of this office. This, the Armourer’s Robe is typical of the richly decorated formal styles of the 10” to 12" Centuries Post Imperium. The symbolism is obvious: oversleeves of silver, to indicate one of the metals used in the making of weapons; decorative daggers, indicative of the famous throwing and fighting knives; studs, symbolising protective armour; and touches of red alongside the predominating metal, to represent the shedding of blood, (a minor theme, because bloodshed is undesirable). The Void, the centre of Irusaqu worship is always shown on this Robe, because all fighting men or women have a deep religious responsibility to obey the Voidic code. Lastly, the jewel, with its elongated triangle, forms the ancient symbol of Man, at the base of the Void, but not subordinate to it.” -Inga Hunter

Military training was never without danger especially when weapons were handled. Risks were assessed during planning and measures taken to minimise hazards. On one occasion the Conducting Officer was injured by a grenade fragment during throwing practice. He was promptly treated by Squadron medics and transferred to hospital.Colour photograph of Grenade Range at Puckapunyal showing Conducting Officer's box, left foreground, and priming and waiting bays and throwing bays.

Military training was never without danger especially when weapons were handled. Risks were assessed during planning and measures taken to minimise hazards. On one occasion the Conducting Officer was injured by a grenade fragment during throwing practice. He was promptly treated by Squadron medics and transferred to hospital.Colour photograph of Conducting Officer's box at Grenade range Puckapunyal taken from waiting bay.

Military training was never without danger especially when weapons were handled. Risks were assessed during planning and measures taken to minimise hazards. On one occasion the Conducting Officer was injured by a grenade fragment during throwing practice. He was promptly treated by Squadron medics and transferred to hospital.Three colour photographs of Captain P. Williams, Adjutant ' A' Squadron 8/13 Victorian Mounted Rifles receiving treatment after he was injured by a grenade fragment at Puckapunyal.

Military training was never without danger especially when weapons were handled. Risks were assessed during planning and measures taken to minimise hazards. On one occasion the Conducting Officer was injured by a grenade fragment during throwing practice. He was promptly treated by Squadron medics and transferred to hospital.Two colour photographs of .50 calabre machine gun training at Puckapunyal conducted by ' A' Squadron 8/13 Victorian Mounted Rifles.Sergeant R. McDonald is the instructor.

A blue coloured cardboard cover which has faded down he left hand side and top of the booklet. The information on the front cover is in black. Top right hand side reads 7610-66-027-2817. There are two punch holes and two metal staples down the left hand side of the bookletaustralia - armed forces - service manuals, infantry training, infantry heavy weapons, portable flame thrower m2a1-7, flame thrower, m2a1-7