Born in Healesville, Many Nicholson is a Wurundjeri-willam (Wurundjeri-baluk patriline) artist and Traditional Custodian of Melbourne and surrounds. Mandy also has connections to the Dja Dja wurrung and Ngurai illam wurrung language groups of the Central/Eastern Kulin Nation on her fathers side and German on her mothers.wurundjeri, aboriginal, kulin

Born in Healesville, Many Nicholson is a Wurundjeri-willam (Wurundjeri-baluk patriline) artist and Traditional Custodian of Melbourne and surrounds. Mandy also has connections to the Dja Dja wurrung and Ngurai illam wurrung language groups of the Central/Eastern Kulin Nation on her fathers side and German on her mothers.wurundjeri, aboriginal, kulin

"The fist references the Black Lives Matter movement and also represents the strength of Indigenous peoples all over the world and symbolises solidarity and justice for everyone affected by systematic racism. Bunjil (wedge-tailed eagle) is flying high on the building. He is the creator spirit for Wurundjeri people who looks over us and protects us. Bunjil represents healing and power to our people. The blue circles and lines represent revival and waterways; in particular, they depict the Birrarung (Yarra River), which is very significant for the Wurundjeri people. Our people are known as the Manna Gum people. The leaves in the artwork highlight Wurundjeri people and their Country. These leaves also represent the cleansing of negative spirits. The Manna Gum leaf is also an important symbolic offering in our traditional Welcome to Country ceremony. Leaves are offered to visitors as they are granted safe passage through our land. They are made welcome to everything from the tops of the trees to the roots of the earth. We ask that they take care of the land, plants and animals and to respect the protocols and rules of the Traditional Owners whilst on our Country."In 2020 Council declared its support for the global Black Lives Matter (BLM) movement. In consultation with Yarra City Council's Yana Ngargna advisory group a motion was prepared and passed unanimously by all Councillors. A number of actions were generated from this decision; one of which was for Council to commission a large-scale mural that aligned with the movement. Emerging artist Ky-ya Nicholson-Ward, a proud Wurundjeri, Dja Dja Wurrung, Nguarai Illam-Wurrung, German and Irish woman, created the mural installed on a building in Peel Street Park, Collingwood. Selected by Council's Yana Ngargna, Black Lives Matter Working Group the artwork identifies the cultural importance of the local area to the Wurundjeri Woi Wurrung people as the Traditional Owners. With a strong focus on Aboriginal identity the mural outlines the local context of the Black Lives Matter movement, which is connected to racism, policing of Aboriginal and Torres Strait Islander peoples and associated deaths in custody. The artwork acknowledges the ongoing challenges faced by Aboriginal community members and their struggle to survive white systems, policies and institutions. Ky-ya's mural tells the story of Aboriginal resilience, strength and self-determination; and will support the process of healing. It is a celebration of the local Aboriginal and Torres Strait Islander community; the significant Aboriginal history of Fitzroy, Collingwood and surrounds; and community's continuing cultural connection to the area. Importantly, this artwork provides a platform to educate a broader audience about the local context of the Black Lives Matter movement and Aboriginal deaths in custody. The mural will activate this site, enliven the area, promote inclusion, incite conversation and contribute to the creative capital of this locale. A welcoming environment for Aboriginal and non-Aboriginal communities.Aboriginal Lives Matter Ky-ya Nicholson WardOn a black background a hand fist (strength, solidarity and justice) is placed at the centre of the building; Bunjil (wedge-tailed eagle) is depicted flying high on the building; blue circles and lines represent revival and waterways (Birrarung-Yarra River) and the leaves in the artwork highlight Wurundjeri people (cleansing of spirit and welcome to Country)The artist name 'Ky-ya Nicholson Ward' painted in white, low right of the wall facing into Peel Street Park. black lives matter (blm) movement, wurundjeri woi wurrung, bunjil, identity, birrarung, country

Frederick Perkin Stevens was a prominent in business and community matters. He also presented the peal of three German bells in 1881 as a memorial to his and Jane’s son.. These windows are among the earliest stained glass windows in Christ Church and because of their position make a strong visual impact in the church. Further, Frederick later married Emma Bews, sister-in-law of the Reverend Peter Tuelen Beamish, first Vicar of the Parish of Warrnambool (for a period of 45 years 1850-1895,), thus consolidating his association with the church. Three lancet stained-glass windows, east wall, main nave, above the High Altar. Presented by Frederick Perkins STEVENS in memory of his wife Jane (nee RULE), born abt 1821, died 1868. The windows from left to right depict the Baptism, Crucifixion and Ascension of Jesus. Transversing the lower section is a depiction of the Last Supper. Running across the bottom of the windows is the inscription. Left window: IN MEMORIAM JANÆ VXORIS CARISSIMA REDEMPTORI SVO IN GREMIVM COMMISIT SE ILLAM INTER BEATOS CITIVS Centre: OVAM DISIDERIO SVMMO ANNOS XLVIII NATUM FREDERICUS STEVENS CONJVX VIDVVS QVI REVISVRVM SPAM LÆTAM AMPLECTITVR Right: SEPTIMO ANTE KAL SEXT A.D. MDCCCLXVIII PAVLISPER INTER VIVOS MORATVS HANC FANESTRAM POSVIT This may be translated as: "This window was erected in memory of Jane, his beloved wife, whom at the age of 40 years on the 26th day of July, 1868, with deepest grief and love he committed to the bosom of her Redeemer, by her bereaved husband, Francis Stevens, who tarrying a little while among the living, embraces the hope of meeting her speedily, if it may be, among the blessed."

This work is a collection of twelve essays that are concerned with place names, clan organisation and local and regional Aboriginal history.maps, document reproductionsdjab wurrung, ngengen wurrung, koroitgundidj, dhauwurud wurrung, djab wurrung, barababaraba, daung wurrung, taungurung, dja dja wurrung, jardwadjali, jodajoda, yorta yorta, nguri-illam wurrung, waywurru, koroit, buangor, mt eccles, mt napier, langi ghiran, grampians national park, massacres, clan organization, land tenure, george augustus robinson, samuel carter, aldo massola, alfred william howitt

This study explains why the locality of what is now known as Murchison is one of the most important historic Aboriginal places in regional Victoria.maps, b&w illustrations, b&w photographs, document reproductionsngurai-illam balug, ngurai-illam wurrung, daungwurrung, yaithmathang, yortayorta, yorta yorta, bangerang, murchison, murnang, george augustus robinson, goulburn river aboriginal protectorate, goulburn river region, victorian history

This study aims to identify Aboriginal heritage sites and landscape associations in the Moreland municipality that date from the pre-contact period through to the early contact period when Europeans settled in and around the area, to the present day.maps, colour photographs, b&w photographs, tableswoiworung, woi wurrung, wurundjeri, waa, bunjil, werribee river, port phillip, mount baw baw, great dividing range, yarra river, eastern kulin, gunung willam balluk, william barak, john batman, william thomas, moreland history, moieties, local history, colonisation

This monograph concerns Eastern Victoria and Southern New South Wales and reviews the ethnographic record available for the study area. A test case is made of one tribe within the study area which requires further research. Overall, the literature review and the case study demonstrate that the ability to undertake detailed reconstructions, as Clark and Barwick have done for the other regions, can be undertaken in Eastern Victoria and Southern New South Wales, and this model will form the basis of future research.maps, b&w illustrations, b&w photographs, document reproductions, tableswoiworung, bunurong, taungurong, ngurai-illam-wurung, bidawal, maap, norman tindale, diane barwick, aldo massola, eve fesl, ian david clark, george augustus robinson, reverend john bulmer, robert brough smyth, alfred william howitt, moieties, clan names

merri-bek public art collection