xi-xxv; 467 P.; index; endnotes; reading list; PoRTS.; map; facsimiles; 23 cm.History of interaction between Aboriginal people in Victoria and Europeans from first settlement until present day, based on consultation with Aboriginal people as well as range of historical research; settlement and its effects on Aboriginals and their way of life and culture; race relations; conflict; treatment of Aboriginal people by police, law and settlers; adapting to European life in post-frontier times; reserves; government policy including protectionism and assimilation and legislation controlling Aboriginal people; Lake Tyers; Framlingham; camps; removal of children; Aboriginal activism; Aboriginal autonomy; Aboriginality; argues Aboriginal people have established own place in Victoria, living as Aboriginal people within an altered world and that they are reclaiming their culture. // The fascinating and sometimes horrifying story of Aboriginals in Victoria since white settlement. With painful stories of personal loss as well as many successes, outlines how they survived near decimation to become a vibrant community today.aboriginal australians -- victoria -- history. | colonisation. | government policy - assimilation. | government policy - state and territory - victoria. | settlement and contacts - government settlements, reserves. | habitation - camps - fringe and town. | social identity - aboriginality. | politics and government - political action - activism. | government policy - initial period and protectionism. | race relations. | child welfare - child / parent separation - stolen generations.

40 p. ; 23 cm. non-fictionborondarra (vic.) - history.

The autobiography of Rev.B.B. Lousada, Anglican priest at St. Matthews, Bruthen from 17 April 1947 to December 1951, servingreligion, autobiography, settlers

Media Releases provided to the press. Items are from 19 January 1999 to 17 December 1999.White A4 two ring folder. Items in reverse order. university of ballarat, ub

In this interview we hear from Don and Bobbie Hayes who met and were married in Beechworth. Mrs Hayes was born in Beechworth to a blacksmith and a teacher who had moved to the area not long before she was born in 1925. She discusses her family and the struggle her mother had being a city woman relocated to the bush and into a family who didn't accept her for her Methodist religious beliefs as they were a staunch Catholic family. After working in the Tannery when they first moved to Beechworth from Melbourne, Don got a job in the 1950's at the Beechworth Mental hospital known as Mayday Hills (est. 1862) and continued working there for the next thirty six years. Starting as a nurse Don would be one of three or four staff known then as attendants, who would oversee up to forty patients in a ward taking them out to work the land and gardens or chop wood on the grounds. Mrs Hayes also worked in the Hospital and discusses the need at the time to be earning to pay for large medical bills that came from two of their children, one having a congenital heart problem which was not covered by hospital benefits and the other displaced hips that required surgery. By the end of his time working at the hospital, Don was in charge of the patient training centre where those destined for discharge would be trained on how to cope in the world outside of the hospital grounds they were so used to. Both talk openly and with heartfelt candour, recalling their years spent among the patients of the hospital community, their sense of humour and compassion are evident and although the times and the jobs were definitely hard and the wages low, this couple cared deeply about the people they worked with and sit among those people from the local area who established Beechworth as a significant social welfare region. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.The significance of this oral history lies in the firsthand accounts from two people who were directly involved in the significant nursing work undertaken at Mayday Hills Mental hospital from the 1950's. Hearing the stories from those who were there and had lived experience, adds depth and we gain valuable insight into how and what the asylum was like for those who worked there and colourful details about the kinds of patients they encountered too, it adds human and personal context to what could otherwise become statistic and abstract information about a historic site. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the 20th century, many of which will have now been lost if they had not been preserved.This is a digital copy of a recording that was originally captured on a cassette tape. The cassette tape is black with a horizontal white strip and is currently stored in a clear flat plastic rectangular container. It holds up 40 minutes of recordings on each side.listen to what they say, beechworth, oral history, burke museum, mayday hills hospital, may day hills, beechworth mental asylum, mental hospital, asylum, nursing, hospital, patient training centre, patients, social welfare

9 p. : ill., map ; 30 cm.[From Intro.]: "The guide booklet asks students to consider four important questions as they explore the Centre's resources: 1. Did the Kooris of the Gariwerd area use their environment well? 2. Did they have a rich and full culture? 3. How did contact with Europeans affect their life? 4. Are Koori history and culture an important part of every Australian's heritage today?"community organisations -- cultural activities (including preservation and/or promotion of traditional culture). other: brambuk living cultural centre -- budja budja -- gariwerd -- halls gap -- grampians -- education.

non-fictionIntroduction to astronautics circa 1960