Nunawading & District Historical Society Inc collected the origins of street names to be an on-going projectNunawading & District Historical Society Inc collected the origins of street names to be an on-going projectnunawading district historical society inc, burwood east, street names, vermont south, blackburn, vermont, blackburn north, blackburn south, nunawading, mitcham, forest hill

The history of 50 street names of Lilydale by Sandy Ross, Lilydale & District Historical Society Inc.Front page: Pickers at The Towers Vineyard with the earthworks for the new railway line to Warburton in the background. c1900.

White paper music booklet printed in black. Tell Me Tonight and Her Name is Mary10.8.33 J. Devlin Korumburra No 118

340 p. : plain dark green cover, title and author's name embossed in gold on spinefictioncharles morgan, fiction

Material sample of the PTV logo with name stitched onto a black cloth by Lod Promotions of Braesidetrams, tramways, ptv, logos, uniforms, marketing

Acrylic or Perspex paperweight, clear, framing the green Metropolitan Transit name with emblem which is double sided.trams, tramways, paperweights, the met, metropolitan transit

John Glass Cramond 1829 and James Dickson 1831-1910 were founders of a large drapery store. Both were Scots and both came separately to Australia in 1852. Cramond initially came for gold but soon opened a store in St Kilda with a post Office attached and he was the first post master there. Dickson was a farmer’s son but became a draper and while he was unsuccessful on the Bendigo diggings and then returned to Melbourne where he met Cramond and soon after they opened a store on Lonsdale Street. They opened their business in Warrnambool in 1855 as a general store with groceries, drapery and ironmongery. Both partners were involved with the community and James Dickson was an original director of the Warrnambool Woollen Mill 1909 and the Warrnambool Cheese and butter factory. He also served on the committee of management of Warrnambool Base Hospital. These labels would have been used to sew to garments sold by Cramond & Dickson. A common item for many decades with which many people would identify.Eleven cloth name tag labels. White cotton fabric. Some are embroidered in navy blue and others in red.Those embroidered in red state Cramond & Dickson Warrnambool and the ones embroidered in navy blue state Cramond & Dickson Warrnambool & London.cramond & dickson, john glass cramond, warrnambool, james dickson

Comprehensive list of names from the Warangesda Mission from 1887-1896. Includes index references to each person.warangesda mission, name lists

288 p. ; red cover, original dust-jacket removed, image from it has been pasted to front cover.Title and author's name handwritten on spine. Title page missing, limited information for catalogue record.fictionRomance fictionfiction

The Jacket and Trousers were issued to a member of the AIF in 1942/1943. The Jacket has no name in it. The Trousers were issued to a person named SERPELL.Field Dress Shirt and Trousers, Drill material, khaki in Colour. Brown buttons on the Jacket, metal buttons on the trousers.Inside the Jacket on a white tag V241 1943 Size Made in Australia. On the trousers Regimental No, Name SERPELL, Q106 Made in Australia Size, 1942.aif, serpell, ww2, 1942 1943

220 p.; red cover, original dust jacket has been removed, a section of it has been pasted to the front cover. This depicts a man and a woman near a farm fence, with a lamb in the woman's arms. Title and author's name handwritten on spine.fictionfiction, oliver sandys

Ruby Wilson was related to the Wieland family through the marriage of her sister Amy Ellen Thelma to Stanley Wieland.Blue covered book with black stenciled picture of gum tree , koala , kangaroo and kookaburras.All pages filled with hand writing and drawn pictures In ink on back the name Wilson.

Ushabti are tiny anthropoid (human-shaped) figures placed in the tombs of wealthy Egyptians. They were intended to do the work of the deceased in the afterlife. This purpose is implied through their name, which may have derived from the Egyptian word “to answer”. The Burke Museum in Beechworth is home to a particular ancient Egyptian Ushabti figure. This artefact was donated to the Museum in 1875. No details about how it left Egypt, arrived in Australia, and where it was located before this donation are known. The Nineteenth Century, when this artefact was donated, was a period when many museums acquired items of ancient Egyptian heritage. Many of these items were procured in less than desirable circumstances, having often been looted from ancient tombs and sold to tourists without documentation as to their original location and/or accompanying grave goods. These artefacts were also divested through partage (the trading of artefacts for funds); however, the latter is unlikely to have been the case for this artefact. Since the Ushabti was donated by an unknown donor, it is likely to have been in a private collection rather than an institution. Ushabti can be dated using iconographic analysis which is non-invasive and provides a comprehensive study of the artefact. The later period of the 18th Dynasty marked the beginning of an increase in both the inclusion of Ushabti as essential funerary items and the creation of Ushabti with tools. From this period, they are no longer depicted without tools. Depictions of tools including gardening hoes are frequently depicted grasped in the Ushabti’s hands whilst items like the seed-bag are depicted hanging on the back rather than in an alternative position. This Ushabti figure grasps a gardening hoe and a mattock and a small seed bag surrounded by a yoke bearing water jars are depicted on the upper back of the Ushabti. These features are essential in helping narrow this dating to the late 18th and before the early 20th Dynasty. The position of this seed bag also provides dating information. In the early 18th Dynasty this bag was consistently drawn on the front of the figurine; however, by the reign of Seti I, this feature moved to the back. Thus, since the seed bag is located on the back of this Ushabti, it cannot date to the early 18th Dynasty. By the 19th Dynasty, Ushabti’s were increasingly made from either faience or terracotta. The availability of these materials in Egypt resulted in the increase of Ushabti production with tombs containing many more figurines than previously seen. The Ushabti held by the Burke collections is made from terracotta. Terracotta was rarely used for Ushabti before and during the early 18th Dynasty with only the odd appearance until the late 18th Dynasty and becoming common through that period until the late Third Intermediate Period. Whilst the face has been damaged, there is no evidence for the Ushabti having been provided with an Osirian false beard. This omission rules out a dating of later than the 25th Dynasty when beards became prominent. The inscriptions also date the Ushabti to the New Kingdom. This is because of the use of sḥḏ (“to illuminate”) with Wsjr (“Osiris”) which only occurs in these periods. Therefore, considering all these elements, the Ushabti can be confidently be dated to between the late 18th to early 19th dynasty.Artefacts like this Ushabti are no longer exclusively representative of their origins in burial assemblages and significance in the mythology of the Egyptian afterlife but are also significant for the accumulated histories they have gained through travel. The movement of this artefact from Egypt to Australia allows insight into the collecting habits of the 19th century, and in particular, the reception of ancient Egyptian artefacts in small rural museums. The procurement of Egyptian artefacts was a social trend around the late 1800s to early 1900s. Egyptian artefacts were considered curiosities and recognised for their ability to attract public attention to museums. They were also utilised in Australian museums, like the Burke Museum, to connect the collection to one of the oldest civilisations known to man and since Australia was considered a “young” country by European settlers, this was vital and derived from an interest in Darwin’s “Origin of the Species” 1859. Furthermore, there was a culture of collecting in the 1800s amongst the affluent in English society which led to the appearance of many Egyptian artefacts in private collections. The acquisition of this Ushabti figure is not certain, but it was likely donated from a private collection rather than an institution. This particular artefact is significant as an example of a high-quality Ushabti representative of those produced during the late 18th or early 19th century. It provides insight into the individualism of an Ushabti and the mythology of ancient Egypt. It also provides an example of the types of items required in the tomb assemblages of this period and reinforces the importance of ensuring the successful afterlife of the deceased through art. This Ushabti belonged to a woman named Taweret-Khaiti, Chantress of Amun, in the late 18th Dynasty or early 19th Dynasty (c.1292 BC) of the Egyptian New Kingdom. It likely comes from an undetermined tomb in the locality of Thebes. This figure is made from Nile silt clay (a polyester terracotta; clay sourced from the banks of the Nile River) which was a popular material for Ushabti construction in the early 19th Dynasty. It is in a fair state of preservation (with the exception of a break through the centre) and originally made to a high quality. The face has been damaged but the eyes and eyebrows are clearly marked with black ink and the sclera painted white. The Ushabti is painted a light brown/yellow colour and features a vertical line of inscription down the lower front. The Ushabti wears a large wig and and a schematic collar. The arms are painted light brown and depicted crossed with bracelets around the wrists. It grasps a hoe and mattock. A yellow seed-basket is depicted on the Ushabti’s back. These features represent the likelihood that this particular Ushabti was intended to complete farm work for the deceased in the next life. There would have been additional Ushabti of similar design within the tomb who worked under the supervision of a foreman Ushabti. The foreman Ushabti would be depicted dressed in the clothing of the living. The inscriptions are painted freehand in black ink and written in a vertical column from the base of the collar to the foot pedestal on the front of the Ushabti. The owner of the Ushabti could elect to have the figures inscribed with their name, the Ushabti spell and any other details they deemed necessary. In the case of this example, the Ushabti is inscribed with the owner’s details and is an abbreviated version of the standard Ushabti formula. This formula ensured that the Ushabti would complete the desired task in the afterlife when called upon by the deceased. Ushabti which were not inscribed would represent their intended purpose through design; however, this Ushabti, like most made in the late 18th Dynasty, conveys its purpose both through both design and inscription. The inscription is as follows: sHD wsir nbt pr Smayt imn tA-wr(t)-xai(ti) mAa xrw which translates to: "The illuminated one, the Osiris (the deceased), the mistress of the household, Chantress of Amun, Taweret-Khaiti, true of voice (justified)"ancient egypt

Mr Leigh Blackburn, in an address to the Nunawading Historical Society presented the different theories concerning the naming of Blackburn. His great Grandfather James Blackburn I or great great grandfather James Blackburn II?Mr Leigh Blackburn, in an address to the Nunawading Historical Society presented the different theories concerning the naming of Blackburn. blackburn, leigh, blackburn, george, blackburn, james, blackburn, james

Article from Brooksy's Briefing September 2021 about the origin of the name of Kingsbury suburb. Kingsbury is named after Bruce Kingsbury, Victoria Cross recipient in World War II.Article from Brooksy's briefing September 2021world war ii, kingsbury, bruce kingsbury, victoria cross

Cover is red with a gold cross on the front cover. Title is in gold lettering on spine.non-fictionA book for personal prayer and devotion.prayer, lutheran church, devotions

Formerly the home of Greensborough pioneer, John Scotland, this renovated home retains many original architectural elements. It was sold in December 2016. The house name is Balquhidder, named after a small town in Scotland which was the home of Rob Roy MacGregor.Digital copy of colour photographjohn scotland, scotland avenue greensborough, balquhidder

St. Patricks School Holy Name Group (Males) 1938stawell education

Corry – Fay & Male. Female 2 photos (waiting on name clarification 2016)stawell