The photograph is of students at Melbourne's first Greek Community school, established for the Australian-born children of Greek immigrants. They are pictured with four of their teachers, one of whom is Nina Black (Mavrokefalos) seated in the second row, fourth from the left. The other teacher is Rita Black seated 4th from the right in the same row. Sitting on the floor are Vicki Raftopoulos 2nd left and Olga Andrews on the far right of the row. Greek parents were very keen for their children born in Australia to be able to speak their language and to understand Greek culture and heritage. It is documented that there were attempts to establish a school as early as 1901 and later in 1923. However, it was not until 1929 that an after school hours Greek school was properly established. Up until 1957 the Greek community schools were the sole providers of Greek language classes. It was not until the late 1960s and the mid-1970s that modern Greek was introduced to Victorian government schools. A mounted black and white photograph mounted on grey board featuring twenty eight boys and girls and four adults, seated and standing in four rows on a stage with a backdrop behind them.

The Ithacan dance group, taught by Olga Black, were performing at the annual Greek Community Antipodes Festival in Lonsdale Street Melbourne some time in thein the late 1990s. The dancers are wearing the traditional Ithacan costume. Pictured from L-R: Andrianna Bisas, Nicoletta ?, Emilia Calinikos, Eleni Tsalikis, Yianni Callinikos, unknown, Kristina Tsalikis. Olga who is of Ithacan descent, danced for a number of years in Athens for the Dora Stratou Dance Group which is renown for its traditional dance performances and costumes representing the various regions of Greece. Olga also taught Greek dance in Melbourne across the Greek and Australian community. The Ithacan Philanthropic Society has supported the teaching of traditional Greek dancing over the years and the Ithacan dance ensembles have performed at a variety of functions. A coloured photograph of seven young people dressed in traditional Ithacan costume dancing on an open air stage in a street.

The children in the picture were students at the Greek language school which was run by the Greek Community of Melbourne and were attending the '28th October' Greek national day celebration at the Evangelismos Greek Orthodox Church in East Melbourne. The two women, Alexandra Vrachna and Nina Black were teachers at the school. The Evangelismos Church was the first Greek orthodox Church to be established in Melbourne. The foundation stone was laid in December 1900 and church services commenced in August 1902. The 28th October is known as 'OHI' DAY', translated meaning NO DAY. It is an important national day celebrated in Greece and the Greek diaspora and commemorates the anniversary when in 1940 the then Prime Minister Ioannis Metaxas said “NO” to an ultimatum made by Italian Prime Minister Benito Mussolini to allow Italian forces to occupy Greece. It marked the beginning of Greece's entry into WW2. The day symbolises values important to the Greek people - freedom, courage and 'filotimo'. The establishment of the Orthodox church in Melbourne in the early years of the twentieth century was was indicative of the number of Greek migrants who came to Australia in those early years of settlement in this country and the desire maintain their religious and cultural traditions. The early Greek migrants were anxious that their Australian born children maintain their language and religion in their adopted country. A black and white photograph of children with three adults standing outside Evangelismos Church in East Melbourne. Three children in the back row are displaying the Greek and Australian flags.Written in red underneath the photograph: 28th OCTOBER 1948. OUTSUDE THE GREEK CHURCH IN EAST MELBOURNE/PHOTO PROPERTY OF STATHI RAFTOPOULOS.wwii

The picture is of a Greek dance group, possible organised by the Olympic Club. Nina Black pictured in the middle row was an Australian born Ithacan who was very active in a variety of Greek community activities, including the performing arts and education. She was passionate about fostering Greek culture and language within the Ithacan, Greek and wider Australian community in Melbourne. She went on to establish her Greek dancing classes which were popular with both the Greek and broader Australian community. Her Greek dance group performed Greek dances at many social functions and dressed in traditional Greek costumes, the performances added colour to the events and were widely appreciated. Pictured, back row L-R: . . ? . ., Olympia Cecil, . . ? . . , ...... Green. Middle row L-R: ...... Green, . . . ? . . . , Michael Black, Nina Black, Marguerita Black. Front row L-R: Spiro Polites, Eleni Vrachna, Effie Cecil, Ellie Black, Harry NicholadesThe teaching of Greek dancing to the children of Greek immigrants ensured the maintenance of Greek cultural traditions in their adopted country. A black and white photograph of ten ladies and three men dressed in Greek national costume and posing on a staircase.

The photograph was taken at a gathering held at the Victoria Theatre in Victoria Street Richmond in 1961. The function was held to celebrate 25th March Greek National Day. Seated in the front row second from the left with other dignitaries is Stathi Vlass who was Secretary of Melbourne's Greek Community during the 60s. He was also president of the Ithacan Philanthropic Society 1957 - 1959. Fifth from the left is Stathi's uncle, Spiros Raftopoulos who was the President of the Greek Returned Soldiers. Important national days for the Greek community are the 25 March and 28 October. 25 March commemorates the start of the Greek Revolution of 1821; it honors the Greeks' fight for freedom after being occupied by the Ottoman Empire for over 400 years. The 28th of October, known as OXI day (NO day) commemorates the rejection by Greek Prime Minister Ioannis Metaxas of the ultimatum made by Italian dictator Benito Mussolini on 28 October 1940 with a resounding NO. Subsequently Italy invaded Greece but were successfully repelled by the Greeks, delivering one of the first allied victories. However, this was met with a forceful and immediate response when In April 1941 Germany invaded Greece. Greek resistance fighters — a combination of right and left wing partisan groups — mounted a sustained guerrilla war throughout the 4 year occupation. Greece suffered 400,000 casualties during the occupation.A copied black and white photograph of a group of people seated in a large auditorium. CELEBRATION OF THE GREEK NATIONAL DAY HELD IN THE VICTORIA THEATRE/ VICTORIA ST. RICHMOND IN 1661(incorrect date) vlassopoulos

Pictured is Stathi Raftopoulos at Raft's Cafe which was located at 301 Swanston Street, Melbourne and was typical of many such businesses owned and operated by Greek migrants from Ithaca who had arrived in Australia before World War II. Stathi's family owned a business in Merbein in north-west Victoria before moving to Melbourne. Stathi eventually went into partnership and established the Cosmopolitan Picture Company which brought Greek films to Melbourne's Greek community during the 1960s through to the early 1980s. Ithacan Greeks who arrived in Australia during the first half of the twentieth century honed their entrepreneurial skills and found employment opportunities in various areas of the food service industry. Before the end of the Second World War many of the eating places in Melbourne, which included fish and grill rooms, tea rooms and milk bars, were owned by Ithacan Greeks. A black and white photograph with a white surround. A young man is standing behind a counter in a milk bar. There is a poster advertising a Greek film as well as crates of coca cola stacked in the background. The counter is finished in wood veneer. Boxes of assorted lollies are on the shelves behind. On the counter there is a container of straws .

The picture is of Angelos Lekatsas (Lucas), his wife and three sons. Angelos was the second president of the Society between 1924.-1926. He was also president of the Greek Community of Melbourne and Victoria for three terms, from 1930-32, 1934-40 and 1949-52. Angelos arrived in Australia around the turn of century shortly after his brothers, Ioannis and Andreas. They owned the Lucas Cafe under the clocks of Flinders Street Station and the business remained in the family till the 1960s. A black and white photograph of a family outdoors. The three boys are sitting on a fallen tree trunk and the parents are standing behind them.

The two men photographer are Angelos Lucas and Rev. Patsogiannis. Angelos arrived in Australia around the turn of century shortly after his brothers, Ioannis and Andreas. They owned the Lucas Cafe under the clocks of Flinders Street Station and the business remained in the family till the 1960s. Ioannis and Andreas were founding members of the IPS and Angelos was the second president of the Society between 1924.-1926. Angelos was also president of the Greek Community of Melbourne and Victoria for three terms, from 1930-32, 1934-40 and 1949-52.The Lekatsas brothers were prominent members of Greek community life in Melbourne from the early 1900s.A black and white portrait photograph of two men. One is a priest ands the other man is wearing a dinner suit.

Anastasios Papadopoulos is pictured on the left. The gentleman on the right was know as 'Nikolaos Kefalonitis'. Anastasios migrated to Western Australia from Ithaca in 1912 where he found work in Kalgoorlie. Following the race riots of 1916 he left W.A. together with his brother John and they hitchhiked across the Nullarbor travelling by camel train, van and on foot to reach Melbourne where they both settled. Anastasios a fish and chips shop in Chapel Street South Yarra. His daughter Irini Pappas was a highly respected actor in Melbourne's Greek community. unknownA sepia studio photograph of two smartly dressed men. One is seated with his arms crossed and the other is standing next to him.

The photo is of Thalia Paizis taken in Ithaca in 1907. Thalia left Ithaca as very young child together with her mother, Chrisaida, to be reunited with her father, Nicholas Paizis in Perth W.A. Nicholas had left Ithaca prior to Thalia's birth in 1905 and established a successful business in Perth, W.A. Thalia went back to Greece in 1921 and eventually returned to Australia where she married Anastasios Papadopoulos in 1929 and settled in Melbourne. Thalia and Anastasios were the parents of Irini Pappas who was well known and highly regarded actor in Melbourne's Greek community.A photograph of a sepia studio photograph of a little girl standing on a chair. She is wearing an embroidered dress and little lace up boots. The original photograph is backed onto a decorative grey embossed board. Written across the bottom of the photo: Sofianos Ithaca 1925

The photograph was taken in the family home of Constantine and Toula Black (Mavrokefalos) in Parkville during the early 1920s on the christening day of their son John Black. John's sisters, six year of Nina Black and her four year old sister, Rita (Marguerita) are pictured. Also pictured from l-r: Argiro ? , who was from Adelaide; John (Panoyoti) Raftopoulos, Toula's brother; and Lily Sigalas, Greek school teacher. Lily was the sister of Alexandra Vrachna who taught two generations of Australian born Ithacan children in Greek community schools for close to 30 years.In adult life Nina Black also went on to teach Greek at the Greek Community school which opened in Melbourne in the early 1930s. She also taught Greek at the CAE and English to new arrivals in the 1960s.A black and white photograph of a man, two ladies and two little girls of a group standing in a garden. A person on the left is almost hidden.

The certificate of appreciation was issued to Dennis Varigos in recognition of his work with the ethnic communities, in particular the Greek migrant community of Richmond where one of his pharmacies was located. The Minister for Immigration and Ethnic Affairs at the time was Peter Spyker.The descriptive section of the certificate in entry 0430

Stathi Raftopoulos is pictured at his home cinema at his residence in Sylvander Street North Balwyn. In 1949 Stathi Raftopoulos imported the first Greek film into Australia, entitled 'Voice of the Heart'. It was screened at Nicholas Hall in Lonsdale Street. Stathis went on to become a travelling picture show man showing Greek films to the Greeks in regional centres around Australia. He later established a film distribution and exhibition company, The Cosmopolitan Motion Pictures, in partnership with Mr Panayioti (Peter) Giannoudis. With the advent of television in the 1950, former suburban picture theatres were being closed down. Stathi and Peter took over many of these cinemas to show imported Greek films to the post WWII burgeoning Greek community.A coloured photograph of a man seated on a red theatre seat in a home cinema. Posters, photographs and film memorabilia are displayed on the three surrounding wallsWritten on the back : 520/BAhome theatres, greek movies

A debutante group presented at a Greek Orthodox Community of Melbourne Grecian Ball. The Grecian Ball was a very popular annual event during the 40- 60s with debutantes being a feature. In the late 1960s the Ithacan Philanthropic Society conducted its own debutante balls. Debutante balls fell out of fashion for a period of time but were back in favour in the 80s and 90s. The presentation of debutantes at Greek balls was evidence of the adoption of Anglo traditions within Melbourne's Greek community.A black and white photograph of a debutante group made up of twelve debs and their partners. The photograph has been mounted on white cardboard and the Ithacan Historical Society stamp in printed on the top RH corner of the backing board. vlassopoulos, jim

The lady is Regina Mavrokefalos, mother of Constantine Mavrokefalos (Black) and paternal grandmother of Nina (Regina) and Olga Black, both well known in Melbourne's Greek community for their contributions to Greek language and culture. Constantine first emigrated to Australia in 1902, returning to Greece circa 1912-13 to serve his home country in the Balkan Wars. He met and married his Efstathia (Toula) Raftopoulos on Ithaca in 1914 and returned to Australia with his wife. Constantine had trained as an accountant, but his qualifications were not recognised in Australia. Changing his surname to the Anglicised "Black", he started off working in his older brother Dionysios's cafés before going into business on his own. In 1917 he opened the Paris Residential Café at 54-56 Swanston Street, which offered both dining and accommodation. The business saw some years of success, but did not survive the Great Depression. Constantine died in 1944.A sepia photograph of a photograph of a lady sitting in the garden of a small house which is in the background.

This is a photo Constantine Black (Mavrokefalos) who was from the village of Exoghi arrived in Melbourne 18 years of age in the early 1902. He returned to Greece for the Balkan War and the photo depicts him in the army uniform of the time. It was at this time that on a visit to Ithaca he met Efstathia (Toula) Raftopoulos. They married and in 1914 Constantine returned to Melbourne with Toula. Constantine had trained as an accountant, but his qualifications were not recognised in Australia. Changing his surname to the Anglicised "Black", he started off working in his older brother Dionysios's cafés before going into business on his own. In 1917 he opened the Paris Residential Café at 54-56 Swanston Street, which offered both dining and accommodation. The business saw some years of success, but did not survive the Great Depression. Constantine died in 1944. Two of his children, Nina Black and Olga Black, were very active and well known in the Ithacan and Greek community's cultural life.A studio black and white photograph of a man wearing the traditional Greek soldier's uniform. He is standing beside a wall and holding a gun upright.

Vasiliki Raftopoulosi is pictured crocheting a very fine border in a traditional design. Vasiliki was the mother of Efstathia (Toula) Mavrokefalos (Black) and the grandmother of Nina and Olga Black, both well known in Melbourne's Greek community for their contribution to Greek language and culture. Vasiliki and her family left Ithaca for Romania when Toula was only six months old. As a child while growing up in the Romanian village of Brila, Toula also learned sewing and developed her skills making lace and embroidering items for her trousseau. Some of the linen she embroidered had been woven from flax on Ithaca by her own grandmother. On a visit to Ithaca Toula happened to be on the island at the very time that Constantine arrived, fresh from the war. Like many Ithacans Constantine had returned to Greece from Australia for the Balkan wars. Within three weeks they were married, and when Constantine returned to Melbourne in 1914 his new bride came with him. Many Greek women were skilled in the making of fine lace and crochet articles which they used and displayed in their homes. Finely stitched and woven linen items were an essential part of a young woman's dowry when she married.A black and white photograph in an oval frame of a lady crocheting a lace band.

The photo is taken at a Grecian Ball held in 1947 at the St Kilda town Hall. Grecian balls were organised by the Greek Orthodox Community of Melbourne. Pictured is a large party of Ithacans in attendance: Anastasia Kostopulos and her daughter Katina pictured in the foreground; and behind left to right - lady in white unknown, Nathalia Vlassopoulos (Laoretis), Thalia Lekatsas, Angelos Lekatsas (Kalfas), Nina Ventouras (Sikiotis), Nick Ventouras, Sophia Kostopoulos (her son Leo Kostos behind her), Helen Fatouros (Vlass ) Panagioti Paxinos, Rita Paxinos (nee Fatouros), A black and white photograph of a group of people at a social function

The photograph is of members of the Governing Council of Greek Women in Melbourne in 1917. A number of the women were from Ithaca. The organisation was created to offer social interaction for Greek women who had settled in Australia in the early years of the twentieth century and was part of the Greek Orthodox Community of Melbourne and Victoria. Back row L-R: Mrs. A Raftopoulou, Miss Sigala, Mrs. E. Peppa. Middle row L-R: Miss E. Nomikou, Mrs. K. Kyriazopoulou, (President), Mrs. K Mavrokefalou (Vice-president), Mrs. N. Mari. Front: Mrs. B. Zografou. A black and white portrait style photograph of eight young women. The translated caption is printed below the photograph in Greek: THE GOVERNING COUNCIL OF GREEK WOMEN, MELBOURNE 1917 gocv, committee, auxilliary

Yiannoudes Family Film Memorabilia It is normally a time consuming and difficult task to accurately assess a collection’s significance to the primary criteria, however in the case of the “Yiannoudes Family Film Memorabilia” we have no hesitation of its high significance about its historic, social, rarity, interpretive, cultural and provenance to Australia, including the country side where most of this collection memorabilia visited. From January 1959 and until 1982, “Cosmopolitan Motion Pictures”, owned by Mr Peter Yannoudes (Παναγιώτης Γιαννούδης) and Mr Stathis Raftopoulos (Στάθης Ραφτόπουλος) travelled around Australia to entertain the Greek, Turkish, Indian and Yugoslav speaking population of Australia and provide a significant cinema culture. They travelled as far as Perth in WA, Adelaide in SA, Tasmania, Darwin in Nt, Canberra in ACT and Sydney and NSW. However they found themselves also in places like Berri and Renmark in NSW, where concentrations of migrants lived and thrived during the period. Initially they were travelling by train, carrying all their equipment by hand and placing them in boxes and suitcases. However after 1962 when they acquired their first automobile, travelling became less of a burden, nevertheless cumbersome and laborious. They carried with them initially two portable projectors (second one as a backup) and at times travelled with a third in order to ensure that technology will not be letting them down at the time of film projection. At times the films were projected onto a white sheet of cloth because there was no proper screen to project it on at the venue they were using. Mr P. Yiannoudes has also published a book in October 2010, titled “Greek Cinema Across Australia – Behind the Scenes”. The book was published in two languages, English and in Greek. Details about the launch can be found on the Diasporic Literature Spot website at this address (in the Greek language) http://diasporic.org/ellinika/biblia/greek-films-in-australia/. His book is devoted to those with whom he co-operated in order to bring for the first time Greek language films into Australia. Their names are: Stathis Raftopoulos, Andreas Papadopoulos, Andreas Katopodis, Theodoros Kanellopoulos, Michael Ioannou, Fotis Hatzipavlides, Kostas Vrahnas, Evaggelos Terpenos, Dionysis Lourantos, Dimitris Georgiou, Vasilis Florias and Jim Gragie. All businessmen with the right entrepreneurial spirit to be the first and to make their mark in the making of cultural Australia. Mr P. Yiannoudes a Cypriot by descent born in the town of Vouni, a village in the area of Lemesos. In Lemesos he learned the first few things about cinema which would help him in all his later life. He migrated to Australia in 1956 has been a prominent member of the Greek & Cypriot Communities in Melbourne for many decades. He has been President of the Cypriot Community, President of Federation of Cypriot Communities in Australia (for 18 years), President of SEKA (for 26 years) and highly regarded member of the Greek-Cypriots Diaspora since he also has been Vice-President of the Global Federation of Cypriots of Diaspora for 18 years. Mr P. Yiannoudes is now working on creating a small museum of these pieces in the back of the Westgarth Theatre with the help of the Plutarch Project and …. In this collection numbering hundreds of items, we will try and capture some of the glory that was the Greek film industry in Australia for 23 years between 1959 and 1982. “Cosmopolitan Motion Pictures” also owned a large number of cinemas in Melbourne, the National Theatre in Richmond, the Westgarth Theatre in Northcote (which is still owned by the Yiannoudes family today), Sun Theatre in Yarraville, Kinema in Albert Park, Empire Theatre in Brunswick, Paramount Theatre in Oakleigh, Globe Theatre in Richmond, Galaxy Theatre in Brunswick and the Cosmopolitan Theatre in Brusnwick. At the same time they were hiring other theatres for film projections. They were the Astor Theatre in St. Kilda, Victoria Theatre in Richmond, Sunshine Theatre in Sunshine. Apart from Melbourne they were using the Pantheon Theatre in Adelaide, the Norwood Town Hall in Adelaide, the Shepparton Town Hall in Shepparton, the Premier Theatre in Perth, the Rivoli Theatre in Berri and the Renmark Theatre in Renmark. The number of films shown around Australia were over 1500 in total whilst about 1218 of them were in the Greek language. Other languages shown were in Turkish (about 150 films), Yugoslavian (about 100 films), English, French, German, Swedish, Dutch language films. “Cosmopolitan Motion Pictures” was the first company to bring Swedish and Dutch films to Australia. They also showed Martial Arts films for the first time in Australia in 1975 at the Galaxy Theatre in Melbourne. However one of the most significant pieces that tell the story with places and dates is the Show Logbook. The Show Logbook has a large number of stories to tell. It is still intact and in fair condition after all these years of travelling around Australia. It is categorised with an alphabetic index on the right by film title. Greek, Indian, Turkish and Yugoslav language film titles adorn its pages alongside the place where they were first shown, the towns and cities they visited and the dates for each one. It is an extremely significant part of history of the settlement of migrants in Australia. This Log Book is of Primary Significance to the "Cosmopolitan Motion Pictures" and the Yiannoudes family film memorabilia collection. It has a Historic, Social, Provenance and Rarity significance for the settlement of migrants in Australia and the entertainment industry.This is the Log Book, manually updated and used by "Cosmopolitan Motion Pictures" for films shown in different parts of AustraliaCollins Stock Records Booklogbook, films, shown, cultural, language, greek, australia, γιαννούδης, κατάσταση, yiannoudes

An article on the Diamond Valley Greek Senior Citizens Club from Watsonia's Whisper, the newspaper of the Watsonia Traders Association. Article and photographs by Rosie Bray. Caption on photos "Greek Seniors Club 2003".Clipping from Watsonia's Whisper, black text on cream background, colour illus., plus 2 colour photographsdiamond valley greek senior citizens club, watsonia community centre, watsonia's whisper

Shepherding is among the oldest occupations, beginning some 5,000 years ago in Asia Minor. Sheep were kept for their milk, meat and especially their wool. Over the next thousand years, sheep and shepherding spread throughout Eurasia. Henri Fleisch tentatively suggested the Shepherd Neolithic industry of Lebanon may date to the Epipaleolithic and that it may have been used by one of the first cultures of nomadic shepherds in the Beqaa Valley. Some sheep were integrated in the family farm along with other animals such as chickens and pigs. To maintain a large flock, the sheep must be able to move from pasture to another pasture. This required the development of an occupation separate from that of the farmer. The duty of shepherds was to keep their flock intact, protect it from predators and guide it to market areas in time for shearing. In ancient times, shepherds also commonly milked their sheep, and made cheese from this milk; few shepherds still do this today. In many societies, shepherds were an important part of the economy. Unlike farmers, shepherds were often wage earners, being paid to watch the sheep of others. Shepherds also lived apart from society, being largely nomadic. It was mainly a job of solitary males without children, and new shepherds thus needed to be recruited externally. Shepherds were most often the younger sons of farming peasants who did not inherit any land. In other societies, each family would have a family member to shepherd its flock, often a child, youth or an elder who couldn't help much with harder work; these shepherds were fully integrated in society. Shepherds would normally work in groups either looking after one large flock, or each bringing their own and merging their responsibilities. They would live in small cabins, often shared with their sheep, and would buy food from local communities. Less often shepherds lived in covered wagons that travelled with their flocks. Shepherding developed only in certain areas. In the lowlands and river valleys, it was far more efficient to grow grain and cereals than to allow sheep to graze, thus the raising of sheep was confined to rugged and mountainous areas. In pre-modern times shepherding was thus centred on regions such as the Middle East, Greece, the Pyrenees, the Carpathian Mountains, Scotland and Northern England. https://en.wikipedia.org/wiki/Shepherd The Shetland Sheepdog, often known as the Sheltie, is a breed of herding dog that originated in the Shetland Islands of Scotland. The original name was Shetland Collie, but this caused controversy amongst Rough Collie breeders of the time, so the breed's name was formally changed. This diligent small dog is clever, vocal, excitable and willing to please. They are incredibly trustworthy to their owners to the point where they are often referred to as "shadows" due to their attachment to family. This breed was formally recognized by The Kennel Club (UK) in 1909. Like the Shetland pony, Shetland cattle and the Shetland sheep, the Shetland Sheepdog is a hardy but diminutive breed developed to thrive amidst the harsh and meagre conditions of its native islands. While the Sheltie still excels at herding, today it is often raised as a working dog and/or family pet. https://en.wikipedia.org/wiki/Shetland_Sheepdog The Rough Collie (also known as the Long-Haired Collie) is a long-coated dog breed of medium to large size that, in its original form, was a type of collie used and bred for herding sheep in Scotland. More recent breeding has focused on the Collie as a show dog, and also companion. The breed specifications call for a distinctive long narrow tapered snout and tipped (semiprick) ears, so some dogs have their ears taped when young. Rough Collies generally come in shades of sable and white (sometimes mahogany), blue merle, tri-coloured, and colour-headed white. There is a smooth-coated variety known as a Smooth Collie; some breed organisations, including both the American and Canadian Kennel Clubs, consider smooth-coat and rough-coat collies to be variations of the same breed. Rough Collies closely resemble the smaller Shetland Sheepdogs or "Shelties", but the two breeds do not have an exclusive linear relationship. https://en.wikipedia.org/wiki/Rough_Collie This picture shows a typical Scottish scene with a shepherd in kilt and his two sheepdogs.Picture, print of old Scotsman sitting on a stone slab with his dogs nearby. Framed, glass covered colour print. Marked "A SHEPHERD AND HIS FRIENDS", "1897" , "Drummonds" (on picture). Marked "A SHEPHERD AND HIS FRIENDS", "1897" , "Drummonds" (on picture). flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, print, picture, wall decoration, shepherd and dogs, a shepherd and his friends, shetland sheep dog, rough collie

John Box 1841 - 1914, the 4th son of George and Mary Box, was born in Withyham, Sussex England and came to Australia in 1856 with his parents. He lived and worked on his fathers market garden in East Brighton ( now Bentleigh) for several years and then rented a property in Tucker Road in 1862. John married Martha Sheldrake and they had 10children. Rebecca Anne b 1863 was in the first party from Australia to go to the China Inland Mission in 1890 and was known as 'Faith' because of her evangelical zeal. The Mission Post was invaded by the Boxers during the Rebellion 1900-01and she was moved to the safety of Shanghai by Nicholas Viloudakia, a Greek silk merchant whom she later married. Rebecca sent the bolt of hand embroidered silk material to her brother Alonzo for his marriage to Mary Closter. Mary Box nee Closter's Wedding Dress is on display at Box Cottage Museum . Martha Sheldrake died 1895 and John married Eleanor Rushall b1866 and they had 3 children. John was well respected in the community and was a Methodist lay preacher. John Box is the brother of William Box who, with his wife Elizabeth Box, lived in Box Cottage . John Box was a pioneer market gardener in East Brighton now Bentleigh. He married Martha Sheldrake and they had 10 children. The eldest daughter Rebecca was a Methodist Missionary in China and Alonzo, their 9th child, served in the Army WW1 at Gallipoli, France and Flanders. Rebecca sent the hand embroidered Chinese silk material for the Wedding Dress worn by Mary Closter at her marriage to Alonzo Box 1918. After Martha died he married Eleanor Rushall and they had 3 children. John was well respected by the community and also a Methodist lay preacher. Box Cottage Museum, a reconstruction of an early settler hut, is named after the Box family who resided there 1865 -1913 . William Box who, with his wife Elizabeth Avis Box and 13 children, lived and farmed on the block of land in Jasper Road, East Brighton ( now McKinnon / Ormond) that was part of the Henry Dendy Special Survey 1841. Inscribed in Album “ The early photos in this album were found by Mr (Laurie) Lewis when he was demolishing the Old Box Cottage. He gave them to Mrs Avis Box Eldridge who in turn gave them to me. They were not identified. I believe they rightly belong in the Cottage. I have attempted to identify them and present them in a way they can be preserved as a historical record of the era.” A B Leigh A black and white professional photograph of John Box c1880Photographed by J. Read Brennand / 83 Chapel St. Prahranbox william, box elizabeth, box george, box john, sheldrake martha, box alonzo, box mary, box rebecca, rushall eleanor, moorabbin, bentleigh, brighton, ormond, market gardeners, pioneers, early settlers, withyham sussex england, boxer rebellion 1900, methodist chinese missionary, methodist china inland mission, shanghai china, silk merchants, mary box wedding dress

John Box 1841 - 1914, the 4th son of George and Mary Box, was born in Withyham, Sussex England and came to Australia in 1856 with his parents. He lived and worked on his fathers market garden in East Brighton ( now Bentleigh) for several years and then rented a property in Tucker Road in 1862. John married Martha Sheldrake and they had 10children. Rebecca Anne b 1863 was in the first party from Australia to go to the China Inland Mission in 1890 and was known as 'Faith' because of her evangelical zeal. The Mission Post was invaded by the Boxers during the Rebellion 1900-01and she was moved to the safety of Shanghai by Nicholas Viloudakia, a Greek silk merchant whom she later married. Rebecca sent the bolt of hand embroidered silk material to her brother Alonzo for his marriage to Mary Closter. Mary Box nee Closter's Wedding Dress is on display at Box Cottage Museum . Martha Sheldrake died 1895 and John married Eleanor Rushall b1866 and they had 3 children. John was well respected in the community and was a Methodist lay preacher.John Box is the brother of William Box who, with his wife Elizabeth Box, lived in Box Cottage . John Box was a pioneer market gardener in East Brighton now Bentleigh. He married Martha Sheldrake and they had 10 children. The eldest daughter Rebecca was a Methodist Missionary in China and Alonzo, their 9th child, served in the Army WW1 at Gallipoli, France and Flanders. Rebecca sent the hand embroidered Chinese silk material for the Wedding Dress worn by Mary Closter at her marriage to Alonzo Box 1918. After Martha died he married Eleanor Rushall and they had 3 children. John was well respected by the community and also a Methodist lay preacher. Box Cottage Museum, a reconstruction of an early settler hut, is named after the Box family who resided there 1865 -1913 . William Box who, with his wife Elizabeth Avis Box and 13 children, lived and farmed on the block of land in Jasper Road, East Brighton ( now McKinnon / Ormond) that was part of the Henry Dendy Special Survey 1841. An oval shaped black and white photograph of John Box 1841 - 1913nilbox william, box elizabeth, box george, box john, sheldrake martha, box alonzo, box mary, box rebecca, rushall eleanor, moorabbin, bentleigh, brighton, ormond, market gardeners, pioneers, early settlers, withyham sussex england, boxer rebellion 1900, methodist chinese missionary, methodist china inland mission, shanghai china, silk merchants, mary box wedding dress

John Box 1841 - 1913, the 4th son of George and Mary Box, was born in Withyham, Sussex England and came to Australia in 1856 with his parents. He lived and worked on his fathers market garden in East Brighton ( now Bentleigh) for several years and then rented a property in Tucker Road in 1862. John married Martha Sheldrake and they had 10children. Rebecca Anne b 1863 was in the first party from Australia to go to the China Inland Mission in 1890 and was known as 'Faith' because of her evangelical zeal. The Mission Post was invaded by the Boxers during the Rebellion 1900-01and she was moved to the safety of Shanghai by Nicholas Viloudakia, a Greek silk merchant whom she later married. Rebecca sent the bolt of hand embroidered silk material to her brother Alonzo for his marriage to Mary Closter. Mary Box nee Closter's Wedding Dress is on display at Box Cottage Museum . Martha Sheldrake died 1895 and John married Eleanor Rushall b1866 and they had 3 children. John was well respected in the community and was a Methodist lay preacher. John Box is the brother of William Box who, with his wife Elizabeth Box, lived in Box Cottage . John Box was a pioneer market gardener in East Brighton now Bentleigh. He married Martha Sheldrake and they had 10 children. The eldest daughter Rebecca was a Methodist Missionary in China and Alonzo, their 9th child, served in the Army WW1 at Gallipoli, France and Flanders. Rebecca sent the hand embroidered Chinese silk material for the Wedding Dress worn by Mary Closter at her marriage to Alonzo Box 1918. After Martha died he married Eleanor Rushall and they had 3 children. John was well respected by the community and also a Methodist lay preacher. Box Cottage Museum, a reconstruction of an early settler hut, is named after the Box family who resided there 1865 -1913 . William Box who, with his wife Elizabeth Avis Box and 13 children, lived and farmed on the block of land in Jasper Road, East Brighton ( now McKinnon / Ormond) that was part of the Henry Dendy Special Survey 1841. An oval black and white photograph of Martha Sheldrake the 1st wife of John Box 1841 -1913nilbox william, box elizabeth, box george, box john, sheldrake martha, box alonzo, box mary, box rebecca, rushall eleanor, moorabbin, bentleigh, brighton, ormond, market gardeners, pioneers, early settlers, withyham sussex england, boxer rebellion 1900, methodist chinese missionary, methodist china inland mission, shanghai china, silk merchants, mary box wedding dress

8727.1 - Wooden frame, Dark stain with plastic inner frame where it is painted with a metallic looking silver. 8727.2 - Specimen banknote information sheet. 8727.3 - Fifty pound note (specimen). 8727.4 - One hundred pound note (specimen). 8727.5 - Ten pound note (specimen). 8727.6 - One pound note (specimen).8727.2 - National Australia Bank - Heritage Collection - Specimen Banknotes - Specimens of the National Bank of Australia Limited banknotes in circulation in 1910. Nineteenth century banknote designs were inspired by ancient Greek myths, with images of classical figures symbolising agriculture and trade. Intricate line patterns and borders were also featured to discourage forgers. Although local printers produced the National's early notes, highly skilled security printers, Bradbury Wilkinson and Co. of London, producers of banknotes for many Australian and European banks were engaged by the National to design and produce most of its banknotes. - © National Australia Bank Limited. 8727.3 - 50 - ADELAID - SOUTH AUSTRALIA - Pounds - FIFTY - On demand I promise to pay the bearer FIFTY POUNDS sterling at ADELAID 1st November 1893 - For National Bank Australia - SPECIMEN - ENTd - Manager 8727.4 - 100 - THE NATIONAL BANKOF AUSTRALIA - NEW SOUTH WALES - ONE HUNDRED - On demand I promise to pay the bearer ONE HUNDRED POUNDS sterling at SYDENY 1st January 1887 - For THE NATIONAL BANK OF AUSTRALIA - Manager - SPECIMEN - ENTd 8727.5 - MELBOURNE - 10 - POUNDS - THE NATIONAL BANK OF AUSTRALIA - LIMITED - SPECIMEN - On demand I promise to pay the bearer TEN POUNDS sterling at MELBOURNE - For NATIONAL BANK OF AUSTRALIA LIMITED - Manager - ENTd - VICTORIA 8727.6 - PERTH - WESTERN AUSTRALIA - 1 - THE NATIONAL BANK OF AUSTRALIA LIMITED - On demand I promise to pay the bearer ONE POUND sterling at PERTH - For NATIONAL BANK OF AUSTRALIA LIMITED - Manager - ENTd - SPECIMEN

Penleigh Boyd, Robin and Patricia Boyd's son, writes “Prior to 1950 Robin, like most other amateur or hobby photographers, took black and white printed photographs. The oldest slides date from 1950 when Robin and Patricia travelled to Europe on Robin’s Robert Haddon Travelling Scholarship.” In 1948 Robin Boyd was awarded ‘joint first place’ in the Robert Haddon competition for his design of Mildura art gallery. The scholarship helped fund their first overseas trip. Robin and Patricia were passengers on the Greek ship “Cyrenia” departing in May 1950, passing through the Suez Canal and landing in Genoa five weeks later. For six months, they travelled extensively throughout Europe (predominantly driving themselves) - France, Italy, United Kingdom, Sweden, Denmark, Germany, Austria, Switzerland and Spain.Colour slide in a mount. Mural art of the community center of Årsta, 1947-1953, Stockholm, Sweden. (Architects: Erik and Tore Ahlsen.)Stockholm / Mural / Arsta - Community Centre / Arch: E&T. Ahlsen / 1947 (All Handwritten)haddon travelling scholarship, haddon, robin boyd, slide