Contents: John Green (ABC radio broadcast) Healesville community radio Society News - Plus moreThe first newsletter of the Society was issued July 1984 and has been published continuously ever since on a quarterly basis. Current newsletters are emailed free of charge to members.

Soft-covered book (see photo)see photoeducation, schools, abc, broadcast, radio

Book belonged to Rudolf Himmer, programme controller for ABC Radio Victoria who had holiday home in Cowes on Phillip Island.Book belonged to Rudolf Himmer, Programme Controller for ABC Radio Victoria, who had a holiday home in Cowes on Phillip Island.387 p. : illus. 2d ed. Bibliography: p. 364-369. Stamped Cowes Library Labelled Himmer Bequestwalter george bell, the great fire of london in 1666, bodley head, john lane, rudolf himmer

Book belonged to Rudolf Himmer, programme controller for ABC Radio Victoria, who had holiday home in Cowes on Phillip Island.Book belonged to Rudolf Himmer, Programme Controller for ABC Radio Victoria, who had a holiday home in Cowes on Phillip Island.comprising Australia Felix, The way home, Ultima Thule 990 p.Signed: Rudolf Himmer Labelled: Himmer Bequest Stamped: Cowes Libraryhenry handel richardson, the fortunes of richard mahony, australia felix, the way home, ultima thule, heinemann, rudolf himmer

Book belonged to Rudolf Himmer, Programme Controller for ABC Radio Victoria, who had a holiday home in Cowes on Phillip Island.Book belonged to Rudolf Himmer, Programme Controller for ABC Radio Victoria, who had a holiday home in Cowes on Phillip Island.as first published in 1950 from the original mss. prepared for the press with introduction and notes by Frederick A. Pottle. xii, 360 p. Labelled: Himmer Bequest Stamped: Cowes Public Libraryboswell's london journal, 1762-1763, boswell, james, 1740-1795, pottle, frederick a. (frederick albert), 1897-1987, reprint society, heinemann, rudolf himmer

Legacy hold an Anzac Commemoration Service for Students every year. For many years it was simultaneously broadcast on the ABC radio stations around the State for students that could not attend. This tape has not been played but presumably from the date it is a recording of the broadcast of the 1957 service.A record that the Anzac service for students was of significant importance that it was broadcast on the ABC.An audio recording on a clear plastic spool of an Annual Anzac Commemoration Service for Students in 1958 in a cardboard box with the Mastertape logo. Top of box. Mastertape, M.S.S. Recording company Ltd., in red print The master sound system in blue print. Poyle Farm, colnbrook, Bucks, England in blue print. Type PM15 Bottom Box, handwritten, black ink Anzac OBS COMTE. In blue ink, A.B.C. Broadcast April 24th 1957. In pencil, Simpson and the donkey. Spool M.S.S. side no1 no2. Tape, magneticanzac commemoration for students, wreath laying ceremony

A variety of ABC school broadcast books and teachers guides .1 Mustard cover with picture of a brass instrument and the word music. .2 Teachers' guide with blue cover and picture of an owl. .3 Teachers' guide with two tone green cover with scattered squares .4 Teachers' guide with pink cover and stripy border with children holding a harlequin puppet .5 Teachers' guide with orange and maroon cover with cat and children. .6 Teachers' guide with pink and purple dotty cover with large hand with face on it. .7 Purple covered book with girl playing the flute on the front and three flowers .8 Grey covered book with 3 musical instruments on the front a violin, Banjo and brass instrument non-fictionBooks used in conjunction with Music of the Air in schools throughout Australia june epstein, teachers' book, music of the air, abc, infants, kindergarten, radio, books

This recorded play of the book 'The Weaver from Meltham' - The story of Godfrey Hirst was made circa 1951 and aired on ABC radio. It was handed down to Ken Hirst from his father Ivan Hirst, grandson of Godfrey Hirst. At the end there is an additional recording . It is a speech and presentation to HRH Queen Elizabeth II on the occasion of the birth of Princess Anne of a baby blanket made by the employees of Godfrey Hirst woollen mills circa 1951Light green record slip containing a double sided record of the radio play of The Weaver from MelthamAWA custom long play Microgroove recording

A circular sent to Victorian schools informing them of the annual "Anzac Commemoration Ceremony for Students", held each April. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The 4 pages outline the order of service of the ceremony, some background notes on the ANZAC Commemorations, and a letter from the Legacy President W. A. Braidie inviting the school to attend. There is a yellow reply form for the Principal to fill out, nominating the number of children who would be attending. They mention the ceremony is broadcast on the ABC radio stations. It mentions is it a 'Circular to Victorian Colleges and Schools' so they were sent to school to publicise the events. There is a letter to the school Principal in each programme from the President of Legacy inviting the schools to attend or to listen to the telecast.A record of a ceremony at the Shrine for school students.Printed brochure with black and white photo of the Shrine, single page folded in half and a single page yellow form.anzac commemoration for students, wreath laying ceremony

Queenscliff’s first pier, then known as the Fishermen’s Pier, was completed in 1857. It was not until some thirty years later that the second Steamer Pier was constructed adjacent to the former and periodically extended from the mid to late 1880s to cope with the demand in pleasure bay steamer services. The last of these extensions was to provide a dog-leg construction and the extant shelter shed. 1960 witnessed the demolition of the original Fishermen’s Pier - by this time having been extended in the late nineteenth and early twentieth centuries to the equivalent length of the Steamer Pier - and saw the relocation of its 1926-29 lifeboat house to the Steamer Pier, now Queenscliff Pier. The mid to late 2000s saw Queenscliff Harbour undergo large-scale redevelopment in order to deepen its waters for pleasure craft and increase its berths to over 300. This was met with strong community opposition, largely with concerns for neighbourhood character and perceived cause for gentrification its stakeholders would impart. With early construction estimates of $20 million dollars, this figure had almost doubled upon realisation. (Lovell Chen Architects. ‘Individual Property Citation’, Queenscliffe Heritage Study, 2009.) (Freya Mitchell, ‘Queenscliff residents fight a tide of development sweeping the historic town’ ABC radio, 15 April 2005).Fishermen's Pier Watercolour painting of Fishermen's Pier in Queenscliffwatercolour, fishermen's pier, queenscliff

Frederick "Fred" Fifield Hall was born in Carlton, Victoria in 1878. Son of Frederick Hall and Jessie Wallace Hall (nee Lloyd), Fred would marry Elsa May Daegner in 1899 with whom he had a son named Anthony. Hall died on 27th September 1956 in Mont Albert, Victoria and was buried at the Box Hill Cemetery. Hall was known as a solo pianist and the first conductor of the Station Orchestra at 3LO (ABC Radio Station). He was also a notable music editor at Allan & Co. Earning early recognition at 16 years of age when he conducted the Sydney Orchestra, Hall was a versatile composer having written in a variety of styles including solos for the piano, violin and cello, operas, foxtrots and orchestral suites. Publications indicate that between 300 and 400 of his compositions were published. The most famous of which was "Goodbye Melbourne Town" which he wrote with Lyricist Leonard Nelson. "Let Me Go to Bendigo" was another of their joint compositions. Leonard Nelson Snell, professionally known as Leonard Nelson, was born c. 1874 in Melbourne and grew up in Kew (he was 76 in 1950). Nelson married Lily Maud Haight in Victoria in 1897 and had six children named Roy, Dorothy, Leonard, Lionel, Austin and Marie. Nelson died on the 13 August 1962 in Blackheath, NSW and was buried at the local cemetery. Nelson had a varied resume including Cattle station work, song writing and public speaking. Nelson was known for his enjoyment of Australian poetry having known many of the greats personally and could recite works from memory. In his later life, Nelson worked as an entertainer for hire at banquets and other social gatherings. No. 181 Allan's popular sixpenny edition "Sung with great success by Leonard Nelson" Allan & Co. Pty Ltd. Melbourne, Bendigo & Geelong 1 score A B4 size document containing sheet music titled "Let Me Go to Bendigo". The document has a black and white cover with bold lettering and a cartoon of a man boarding the Bendigo Train. The music was written by Fred Hall and the lyrics were written and sung by Leonard Nelson who is pictured on the cover. The music covers 3 pages (1 double sided page and 1 single side) making up this 3-page document including the cover.The front cover contains a handwritten name in the top right-hand corner "Mrs Sinclair"sheet music, leonard nelson, fred hall, allan's popular sixpenny edition, bendigo, piano, songs and music, frederick fifield hall

A Legacy ceremony at the Shrine of Remembrance in 1970. One of the annual "Anzac Commemoration Ceremony for Students" events, held just prior to ANZAC Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The school ceremony was broadcast on ABC TV and Radio for many years. Pencilled note on cannister lid- “Sir Edward Dunlop”. AKA “Weary”. Maybe he is part of the recording.A record of the promotion and importance of Anzac Day Ceremony for schools. “Weary” of Burma Railway Fame.Cannister metal, colour silver, Spool, plastic, magnetic tapeAustralian Broadcasting Commission, Length28feet 10 inches, Replay Date Fri 24 ? At 3AR (radio station), 1415 AETanzac commemoration for students, dunlop

Photos of two junior legatees laying a wreath at the Cenotaph during a annual School Children's Anzac Commemoration service. They are Gail Golding and Robert MacLean. While the ceremony is for all school students, often two junior legatees are chosen to lay a wreath at the Cenotaph on the day. One of the annual "Anzac Commemoration Ceremony for Students" events, held just prior to ANZAC Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The school ceremony was broadcast on ABC TV and Radio for many years.A record of a ceremony for school students at the Shrine and two junior legatees being involved.Colour photo x 2 of two children at a wreath laying ceremony at the Shrine in 1985.Handwritten on reverse, '54th Children's Commemoration Ceremony 24th April 1985. Gail Golding Robert MacLean wreath bearers.'wreath laying ceremony, junior legatee, anzac commemoration for students

A Legacy ceremony at the Shrine of Remembrance on 22 April 1988. One of the annual "Anzac Commemoration Ceremony for Students" events, held just prior to ANZAC Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The photos include Legatees lining up to greet the official party, which included President Alf Argent and the Governor of Victoria, Dr J Davis McCaughey, AC. Also the Governor inspecting a group of cadets. The event included a fly past of 4 aircraft and speeches by the president, the Governor and two school children (see 01785). There was a boys choir and girls choir either side of the Shrine steps. Other school children sat on the steps with wreaths to be laid in the inner sanctuary. Two Junior Legatees laid wreaths at the Cenotaph on behalf of Junior Legatees. The school ceremony was broadcast on ABC TV and Radio for many years. A record of a ceremony for school students at the Shrine.Colour photo x 10 of an Anzac Commemoration Ceremony for students at the Shrine in 1988.anzac commemoration for students, wreath laying ceremony, governor of victoria

A Legacy ceremony at the Shrine of Remembrance on 22 April 1988. One of the annual "Anzac Commemoration Ceremony for Students" events, held just prior to ANZAC Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The photos include Legatees lining up to greet the official party, which included President Alf Argent and the Governor of Victoria, Dr J Davis McCaughey, AC (see 01784). Also the Governor inspecting a group of cadets. The event included a fly past of 4 aircraft and speeches by the president, the Governor and two school children (above). A bugler in red uniform performed (see 01787). There was a boys choir and girls choir either side of the Shrine steps. Other school children sat on the steps with wreaths to be laid in the inner sanctuary (see 01788). Two Junior Legatees laid wreaths at the Cenotaph on behalf of Junior Legatees (see 01789). The school ceremony was broadcast on ABC TV and Radio for many years (see 01790). A record of a ceremony for school students at the Shrine.Colour photo x 2 of an Anzac Commemoration Ceremony for students at the Shrine in 1988.anzac commemoration for students, wreath laying ceremony, governor of victoria

A Legacy ceremony at the Shrine of Remembrance on 22 April 1988. One of the annual "Anzac Commemoration Ceremony for Students" events, held just prior to ANZAC Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The photos include Legatees lining up to greet the official party, which included President Alf Argent and the Governor of Victoria, Dr J Davis McCaughey, AC (see 01784). Also the Governor inspecting a group of cadets. The event included a fly past of 4 aircraft and speeches by the president, the Governor and two school children (see 01785). A bugler in red uniform performed (see 01787). There was a boys choir and girls choir either side of the Shrine steps. Other school children sat on the steps with wreaths to be laid in the inner sanctuary (see 01788). Two Junior Legatees laid wreaths at the Cenotaph on behalf of Junior Legatees (see 01789). The school ceremony was broadcast on ABC TV and Radio for many years. A record of a ceremony for school students at the Shrine.Colour photo x 2 of an Anzac Commemoration Ceremony for students at the Shrine in 1988.anzac commemoration for students, wreath laying ceremony, governor of victoria

A Legacy ceremony at the Shrine of Remembrance on 22 April 1988. One of the annual "Anzac Commemoration Ceremony for Students" events, held just prior to ANZAC Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The photos include Legatees lining up to greet the official party, which included President Alf Argent and the Governor of Victoria, Dr J Davis McCaughey, AC (see 01784). Also the Governor inspecting a group of cadets. The event included a fly past of 4 aircraft and speeches by the president, the Governor and two school children shown here. There was a boys choir and girls choir either side of the Shrine steps. And a bugler in red uniform performed (see 01787). Other school children sat on the steps with wreaths to be laid in the inner sanctuary (see 01788). Two Junior Legatees laid wreaths at the Cenotaph on behalf of Junior Legatees (see 01789). The school ceremony was broadcast on ABC TV and Radio for many years. A record of a ceremony for school students at the Shrine.Colour photo x 2 of an Anzac Commemoration Ceremony for students at the Shrine in 1988.anzac commemoration for students, wreath laying ceremony, governor of victoria

A Legacy ceremony at the Shrine of Remembrance on 22 April 1988. One of the annual "Anzac Commemoration Ceremony for Students" events, held just prior to ANZAC Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The photos include Legatees lining up to greet the official party, which included President Alf Argent and the Governor of Victoria, Dr J Davis McCaughey, AC (see 01784). Also the Governor inspecting a group of cadets. The event included a fly past of 4 aircraft and speeches by the president, the Governor and two school children (see 01785). There was a boys choir and girls choir either side of the Shrine steps. And a bugler in red uniform performed (see 01787). Other school children sat on the steps with wreaths to be laid in the inner sanctuary (see 01788). Two Junior Legatees laid wreaths at the Cenotaph on behalf of Junior Legatees (see 01789). The school ceremony was broadcast on ABC TV and Radio for many years. A record of a ceremony for school students at the Shrine.Colour photo x 2 of an Anzac Commemoration Ceremony for students at the Shrine in 1988.anzac commemoration for students, wreath laying ceremony, governor of victoria

A Legacy ceremony at the Shrine of Remembrance on 22 April 1988. One of the annual "Anzac Commemoration Ceremony for Students" events, held just prior to ANZAC Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The photos include Legatees lining up to greet the official party, which included President Alf Argent and the Governor of Victoria, Dr J Davis McCaughey, AC (see 01784). Also the Governor inspecting a group of cadets. Many Legatees attend and one photo shows Legatee Tom Robinson with the school children. The event included a fly past of 4 aircraft and speeches by the president, the Governor and two school children (see 01785). A bugler in red uniform performed (see 01787). There was a boys choir and girls choir either side of the Shrine steps. Other school children sat on the steps with wreaths to be laid in the inner sanctuary (see 01788). Two Junior Legatees laid wreaths at the Cenotaph on behalf of Junior Legatees (see 01789). The school ceremony was broadcast on ABC TV and Radio for many years. A record of a ceremony for school students at the Shrine.Colour photo x 4 of an Anzac Commemoration Ceremony for students at the Shrine in 1988.anzac commemoration for students, wreath laying ceremony, governor of victoria

A Legacy ceremony at the Shrine of Remembrance on 22 April 1988. One of the annual "Anzac Commemoration Ceremony for Students" events, held just prior to ANZAC Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The photos include Legatees lining up to greet the official party, which included President Alf Argent and the Governor of Victoria, Dr J Davis McCaughey, AC (see 01784). Also the Governor inspecting a group of cadets. The event included a fly past of 4 aircraft and speeches by the president, the Governor and two school children (see 01785). There was a boys choir and girls choir either side of the Shrine steps. And a bugler in red uniform performed (see 01787). Other school children sat on the steps with wreaths to be laid in the inner sanctuary (see 01788). Two Junior Legatees laid wreaths at the Cenotaph on behalf of Junior Legatees (see 01789). The school ceremony was broadcast on ABC TV and Radio for many years. Photos at 01790 show ABC journalist Edwin Maher (in stripy tie) and Rod Rees preparing for the broadcast. Also a close up of President Alf Argent.A record of a ceremony for school students at the Shrine.Colour photo x 6 of an Anzac Commemoration Ceremony for students at the Shrine in 1988.anzac commemoration for students, wreath laying ceremony, governor of victoria, fly past

We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement