This Catholic Church was built between 1872 and 1874. It was the first permanent Catholic Church building in Bacchus Marsh. Catholics had lived in the Bacchus Marsh area since the early 1840s and in this early period religious services had been conducted in a number of different buildings including peoples' homes. This Church still stands and continues to be the main place of worship for Catholics in the Bacchus Marsh area. Small sepia 'carte de viste' style unframed photograph on card with gold border framing photograph. Housed in the Jeremeas Family Album which contains photographs of Bacchus Marsh and District in 1883 by the photographers Stevenson and McNicoll. The image shows Saint Bernard's Catholic Church in Bacchus Marsh nine years after it was erected in 1874. The view of the Church is looking north from somewhere around the present day location of Manor Street Bacchus Marsh. This image was taken before the Presbytery was built in 1889.Printed On the front: Stevenson & McNicoll. Photo. 108 Elizabeth St. Melbourne. COPIES CAN BE OBTAINED AT ANY TIME. On the back: LIGHT & TRUTH inscribed on a banner surmounted by a representation of the rising sun. Copies of this Portrait can be had at any time by sending the Name and Post Office Money Order or Stamps for the amount of order to STEVENSON & McNICOLL LATE BENSON & STEVENSON, Photographers. 108 Elizabeth Street, MELBOURNE. stevenson and mcnicoll 1883 photographs of bacchus marsh and district, churches bacchus marsh, catholic church bacchus marsh, saint bernards roman catholic church bacchus marsh

The date of the scene depicted in this painting has not been identified. The painting has no artist signature or date. The view depicted is from an area close to the present day Madden Drive in Bacchus Marsh. The angle of the view suggests the artists viewpoint may have been from a spot close to the intersection of Madden Drive and Muir Street looking east over the town. Several buildings constructed in the 1860s and 1870s can be seen in the painting. These include Saint Andrews Presbyterian Church (now Uniting Church), built 1865, Stone Villa in Bennett Street, the Bacchus Marsh Court House, the former National Bank and the Border Inn, all on Main Street, and in the distance Saint Bernard’s Catholic Church. Buildings such as Simon’s Garage erected in 1913, on the corner of Main Street and Grant Street are not shown. In the foreground running horizontally Grant Street can be seen. The view of Grant Street shows very few buildings. One house in the centre of the picture is Murdoch's Cottage. A brick house constructed in 1868 on the corner of Grant Street and Waddell Street. To the right of the picture along Grant Street no buildings are shown. The store built by John Jory in 1890 at 60-62 Grant Street which survives as a building in 2025 is not shown. Some allowance for artistic interpretation must be allowed but based on what the scene depicts it suggests a scene of Bacchus Marsh in the late 1870s or 1880s. Print reproduction of an oil painting. Framed. Undated. Unsigned. BMDHS Location: AR/B12/Beside (on floor)views bacchus marsh vic., paintings bacchus marsh vic., landscapes bacchus marsh vic.

The Greensborough InterChurch Council was formed in 1989 as an ecumenical group with a strong Christ based mission statement. This book documents the Council until 2003.Detailed information about the people and church communities involved in the Greensborough InterChurch Council, written by Rosie Bray, committee member.33 pages, colour and black and white illustrations. Includes copies of memorabilia from the Inter Church Council and newspaper articles.. greensborough inter church council, new life centre, greensborough anglican church, greensborough church of christ, saint marys catholic church, saint thomas catholic church, lutheran church greensborough, watsonia macleod uniting church greensborough uniting church

Typed below photograph, "Roman Catholic Church and School, Ringwood East, 1973".

Naturally, we tend to take commonplace objects for granted, because they have always been there. Yet how many of you actually have thought “hey, where do forks come from?” Well, it takes one trip to China and a 3-year-old laughing at your face because of your desperate attempt to eat with chopsticks to finally appreciate something so ordinary such as a fork. So, where do forks come from? The early history of the fork is obscure. As a kitchen and dining utensil, it is believed to have originated in the Roman Empire, as proved by archaeological evidence. The personal table fork most likely originated in the Eastern Roman (or Byzantine) Empire. Its use spread to what is now the Middle East during the first millennium AD and then spread into Southern Europe during the second millennium. It did not become common in northern Europe until the 18th century and was not common in North America until the 19th century. Carving fork from 1640. Source: Wikipedia/Public Domain Carving Fork from 1640. Source: Wikipedia/Public Domain Some of the earliest known uses of forks with food occurred in Ancient Egypt, where large forks were used as cooking utensils. Bone forks had been found on the burial site of the Bronze Age Qijia culture (2400–1900 BC) as well as later Chinese dynasties’ tombs.The Ancient Greeks used the fork as a serving utensil. Read also: Steven Spielberg to Remake the Classic Musical ‘West Side Story’ In the Roman Empire, bronze and silver forks were used. The use varied according to local customs, social class and the nature of food, but forks of the earlier periods were mostly used as cooking and serving utensils. The personal table fork was most likely invented in the Eastern Roman (Byzantine) Empire, where they were in everyday use by the 4th century (its origin may even go back to Ancient Greece, before the Roman period). Records show that by the 9th century a similar utensil known as a barjyn was in limited use in Persia within some elite circles. By the 10th century, the table fork was in common use throughout the Middle East. Bronze forks made in Persia during the 8th or 9th century.Source: Wikipedia/Public Domain Bronze forks made in Persia during the 8th or 9th century.Source: Wikipedia/Public Domain The first recorded introduction of the fork to Western Europe, as recorded by the theologian and Cardinal Peter Damian, was by Theophano Sklereina the Byzantine wife of Holy Roman Emperor Otto II, who nonchalantly wielded one at an Imperial banquet in 972, astonishing her Western hosts.By the 11th century, the table fork had become increasingly prevalent in the Italian peninsula. It gained a following in Italy before any other Western European region because of historical ties with Byzantium and continued to get popularity due to the increasing presence of pasta in the Italian diet. At first, pasta was consumed using a long wooden spike, but this eventually evolved into three spikes, design better suited to gathering the noodles. In Italy, it became commonplace by the 14th century and was almost universally used by the merchant and upper classes by 1600. It was proper for a guest to arrive with his fork and spoon enclosed in a box called a cadena; this usage was introduced to the French court with Catherine de’ Medici’s entourage. In Portugal, forks were first used at the time of Infanta Beatrice, Duchess of Viseu, King Manuel I of Portugal’s mother around 1450. However, forks were not commonly used in Western Europe until the 16th century when they became part of Italian etiquette. The utensil had also gained some currency in Spain by this time, and its use gradually spread to France. Nevertheless, most of Europe did not adopt the use of the fork until the 18th century. Read also: The 8 Most Famous ‘Functioning Alcoholics’ in History Long after the personal table fork had become commonplace in France, at the supper celebrating the marriage of the Duc de Chartres to Louis XIV’s natural daughter in 1692, the seating was described in the court memoirs of Saint-Simon: “King James having his Queen on his right hand and the King on his left, and each with their cadenas.” In Perrault’s contemporaneous fairy tale of La Belle au bois dormant (1697), each of the fairies invited for the christening is presented with a splendid “fork holder”. The fork’s adoption in northern Europe was slower. Its use was first described in English by Thomas Coryat in a volume of writings on his Italian travels (1611), but for many years it was viewed as an unmanly Italian affectation. Some writers of the Roman Catholic Church expressly disapproved of its use, St. Peter Damian seeing it as “excessive delicacy.” It was not until the 18th century that the fork became commonly used in Great Britain, although some sources say that forks were common in France, England, and Sweden already by the early 17th century. Spaghetti fork By Lady alys - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=6414948 Spaghetti Fork By Lady alys – Own work, CC BY-SA 3.0, The fork did not become popular in North America until near the time of the American Revolution. The curved fork used in most parts of the world today was developed in Germany in the mid 18th century while the standard four-tine design became current in the early 19th century. The fork was important in Germany because they believed that eating with the fingers was rude and disrespectful. The fork led to family dinners and sit-down meals, which are important features of German culture. https://www.thevintagenews.com/2016/08/31/priority-fork-came-italy-european-country-pasta/?chrome=1Serving fork, two prongs, with a shaped wooden handle. Badly rusted.None.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, food, meat, carving

Bendigo Advertiser ''The way we were'' from 2001. Patron links: St Liborius Catholic school is named after St Liborius, patron saint of Padeborn, Prussia. Date unknown. The clip is in a folder.newspaper, bendigo advertiser, the way we were

black and white photo: Saint Aiden's Orphage, Bendigo. Photo shows entrance gates, with orphanage building in middle ground. Palm trees in front of building, monument in centre of garden. Gravel road leading to gates, eucalypts either side of road. On bottom of photo: 'St. Aiden's Orphanage, Bendigo' No 15buildings, church, st. aiden's orphanage, st. aiden's orphanage, bendigo, catholic church, sisters of mercy.

'Living Weatherboard Witness' St. Kilian's Catholic Church, Bendigo 1888 - 1988. History of Saint Kilian, beginnings of church in Bendigo, Dr. Backhaus, parishioners, Marist Brothers', religious associated with church. 38 pages with photoraphs, illustrations. Foreword by Bishop Daly. With Indexchurch, centenary, st. kilian's catholic church, st. kilian's, churches, catholic church, bishop daly, centenary.

Glossy stapled brochure A History of the Saint Killian;s Churches Bendigo detailing its history from 1852 to the present (April 1998).The front page has a colour photo of the 1888 Church after its restoration in 1998church, history, st. kilian's catholic church, bendi

A collection of artists drawings cut from 'Album of Sandhurst Views' 1888. (a) St. Paul's Church, Sandhurst, All saints Church, Sandhurst, (b) Roman Catholic Bishop's Palace, Roman Catholic St. Kilian's Church, (c) The Mining Exchange, (d) Sandhurst Hospital, (e) Alexandra Fountain and Pall Mall from Charing Cross.buildings, vaious, alexandra fountain, charing cross, pall mall, hospital, mining exchange, bishops palace, st. kilian's church, st. paul's, all saints

Black and White Photos taken from the 'Album of Sandhurst Views', Published by Mossrs Schutz & Co, Melbourne, All Saint's Church. Three people standing on road. Sandhurst, Roman Catholic St Killian's Church. man with horse and cart passing on the road. Four people on footpath. One on road near cart.organization, church, bendigo churches, all saints church, st killian's church, churches, sandhurst churches

Mary MacKillop was the first Australian canonised a saint by the Catholic Church.Detail of a Statue of St Mary MacKillop from the exterior of the Catholic Cathedral at Adelaide, South Australia.

These photos record the closure of the Ryley Street Junior School of Galen Catholic College at the end of 1989. in 1990, Galen became a one campus school at Phillipson Steet, Wangaratta. galen catholic college, galen college, junior campus, saint joseph's school, ryley street

Saint Joesph's College was a Catholic girl's school situated in Ryley Street in Wangaratta. In 1983, it joined with Champagnat College and Galen Catholic College, to form an enlarged Galen Catholic College, serving Year 7 to 12 students. Many of the staff at Saint Joseph's College that appear in these photos from the 1970s and the early 1980s, went on to teach at Galen College, becoming stalwarts of the school.saint joseph's college, galen catholic college, staff, 1970s, 1980s, 1983 galen catholic college merger

Saint Joseph’s Convent Patrick Street once the family home of the Kinsella family. The house was built in 1900 by architect M. Ryan and building contractor A. J. Barnes for Thomas Kinsella who occupied the home till he died in 1902. The Kinsella family later sold the house to the Catholic Church and was occupied by the Sisters of St Joseph. 3 Black & White photographs of a brick home with slate roof. The veranda has iron posts and iron lacework. The second photo of the house show St Patrick's Catholic Church located next to the house. The third photo is an enlarged photo of the house & church view.stawell dwelling

portland, heritage, building, catholic church, stained glass window, all saints

portland, heritage, building, catholic church, stained glass window, all saints

This rare typescript history of 136 pages provides a valuable survey of the history of Catholic settlement in the Portland area.136 page typescript history of the Catholic church in the Portland region of Victoria.portland, all saints church, catholic,

A printed book published in hardback and paper editions. 178 pages, with index, and black and white photographs. BMDHS Location: AR/SU4non-fictionAn account of the origins and development of public and private schools in the Bacchus Marsh district. The period examined stretches from the late 1840s through until 1920. This comprises almost 20 schools some of which have long faded from memory. Others such as the Bacchus Marsh Primary School and Saint Bernard's Catholic School continue to this day. Citation: The Early History of Bacchus Marsh Schools by Walter Stewart. Published by Bacchus Marsh and District Historical Society, Bacchus Marsh, Vic., 1983.schools bacchus marsh, bacchus marsh primary school, bmdhs publication

Index, notes, p.224.non-fictionThese essays aim to take a fresh look at the saints scholars and religious scholars who shaped the early forms of Christianity in Britain and Irelandcatholic church - history - great britain, celtic church

A small reliquary of St Dominic and St Catherine of Sienna mounted in a Victorian watch stand.A Catholic devotional object belonging to Julia Taffe and passed down through the family after her death.watch stand, reliquary, saints

Two items relating to the Ormond Uniting Church (former Thomson Memorial Presbyterian Church): 1/ a book named "The Ormond Faith Story - The History Of The Ormond Uniting Church From 1903 – 2003 Centenary Edition". The front cover includes a colour photograph of the Church and the back cover includes a list of the Ministers during that time period. The Contents include several black and white photographs and an Appendices written by Rev Bill Morgan, Rev. Rod Horsfield, Rev. Robert Mcutchen and Rev. John Lamont, on what Ormond means to them. A black and white photograph of three ladies inscribed on the back as "Ormond Uniting Church Drop-in Centre, Cnr North & Booran Rds., Caulfield. Sept 84"A5-sized printed book of 64 pages plus colour back (photos of 9 men around Uniting Church insignia)and front (in red border is a colour photo of the Church) covers, with black and white images on the inside of these covers. It is mostly printed text with a number of black and white photos.ormond uniting church, anthony street, centenary edition, merton hall, anglican, maud street, presbyterian, wheatley road, methodist, ocean street, saint cuthberts, beattie james rev., jones hugh rev, chalinor john rev., hadley vincent rev., broughton david rev., morgan william rev., mcutchen robert rev., lamont john rev., horsfield rod rev., tregear george rev., kirkside independant living units, uniting church inaugurated, kids of the uniting church australia, kuca, after school program, saint kevins catholic church, father crimin, caulfield adult learning centre, daley daniel rev., green kevin rev, probin david rev, glen orme avenue, ormond, caulfield, plaza cinema, north road, manse, booran road, sunday school, glen orme, ladies church aid, ladies guild, dromana, playgroup, ucaf, booran road hall, fraser street hall, mordialloc, ormond park, new hall, reid christina rev., lamont john rev, cricket, tennis, glen orme avenue methodist church, ormond presbyterian church, st kevin’s catholic church, glen huntly presbyterian church, malane's corner, market gardens

An example of a bookmark that is handmade in a convent. The message is that the recipient have a happy feastday. A reminder of when religious in the Catholic church took the name of a saint as their patron and the feast-day of that saint was celebrated annually as a birthday being the recipients birthday into the order. When a person entered a Catholic religious order prior to the Second Vatican Council they adopted a saint's name and celebrated that saint's feast-day as their birthday into the order. This bookmark is a rare survivor and reminder of this cultural and religious practice still observed in some cases.A small shaped card with a colour print of a briar rose sealed with celluloid stitched around the edges and having a thin brocade silk ribbon threaded through. The words A Happy Feast are written on the small card.Inscribed 'A Happy Feast'.catholic, bookmark, religious, feast-day