Used ca1900 at church meetings for donations of money for missionary activitiesAs sold by Holden and Frost Ca1900Brown wooden collection box. Slot on top with inscriptionOffering for support missionarywooden, box

Christ Church Warrnambool was one of the first hosts of the scouting movement in Warrnambool and in 1909 a bivouac was held in the church grounds under Scoutmaster Jones. It became a boys club in 1920 but the scouts were reformed in 1926, the date of this certificate. F Petterd is the name on the certificate.A record from one of the earliest times of the scout movement in Warrnambool. Rectangular light card certificate coloured in orange and blue. Scout motto “Be prepared” in top centre of certificate Depicts two boys, one holding Union Jack flag, the other offering a hand to person in water. Advertisement for Scout supplies in blue ink, on the reverse. Certificate register No 29058 on top left corner. F Petterd 1st Warrnamboolwarrnambool, f petterd, scouting in warrnambool

The Whitehorse Community Support Register is a free program run by accredited volunteers offering participants regular phone calls to check their welfare. The program is a collaboration between Victoria Police and Whitehorse Churches Care. It helps seniors living in Whitehorse to feel safe and connected to their community.This edition of the Newsletter for participants and volunteers of the Whitehorse Community Support Register was prepared during Covid 19 restrictions and provides information about scamming. whitehorse community support register, emergency support services

117 p.; 21 cmnon-fictionExplores the early history of the town of Pearcedale, Victoria. It includes details about settlers, place names, and churches, offering a glimpse into the development of the community. The book is illustrated with photographs and provides historical context through documents and records. [AI generated text]pearcedale (vic.), pearcedale hall

In May 1931 the Australian government announced a 20% reduction in expenditure, cuts to wages and pensions, and increased taxation. Despite workers striking, wages were reduced and working hours increased. The economy plunged into depression. Workers blamed the hardships on greedy bankers and the rich elite. The unemployed’ home-made, designed, knitted, painted and created things like pegs, pincushions, soaps, kitchen utensils and Pokerwork art, to sell door-to-door or in the streets. ‘Make Do and Mend’ was the mantra of the time. Making and mending clothing at home became a means to save money and an income offering services mending, altering or making clothes for the working people. Making over garments had been a time-honoured tradition since pioneer days. During the Depression clothes were a luxury and new fashions were created by altering old clothes. A best dress became a housedress, a church suit became a mine suit. Old shirts became new aprons, old trousers became new hats. Magazines and newspapers published Instructions on making and mending clothing and these became curriculums for sewing classes. Darning, mending, patching, saving fabric for rags, patches or upcycling became a necessity. Having a Sewing machine like this 1927 Singer housed in Oliver Gilpin’s store at Coal Creek Community Park and Museum could be the difference between survival and starvation The popularity of publications such as ‘Make do and mend’ lasted through the Second World War and into the 20th Century. Hand operated Singer sewing machine with wooden cover, circa 1927Y4476618