Photo 1. 1953 Premiership Team. Photo 2 1953 PREMIERSHIP TEAM REUNION 2003, BACK ROW: IAN DONALDSON, LEO JOYCE, TOM TOBIN, BILL PRITCHARD, DAVE HOWARTH, IAN WALTERS, KEITH BINION, JOHN SIMMONDS, IAN BUNN, PERCY MASKELL, MAX MCPHERSON, DON TAVENER, RON NORMINGTON, GEOFF MUNRO.|FRONT ROW: NOEL RUSSELL, KEN ANDERSON, TOM DEANE, BILL CORRIGAN, PETER WARNETT, PETER KERRINS, GEOFF STREADER, ROY DALEY

Introduction /? John Henderson and David Nash Language and native title /? John Henderson Linguistic evidence and native title cases in Australia /? Peter Sutton Linguistic continuity in colonised country /? Jeanie Bell Country and the word: linguistic evidence in the Croker Sea claim /? Nicholas Evans Linguistics and the Yorta Yorta native title claim /? Heather Bowe The language of the Peak Hill Aboriginal people: a linguistic report in a native title claim /? Tamsin Donaldson Labels, language and native title groups: the Miriuwung-Gajerrong case /? Greg McIntyre and Kim Doohan Historical linguistic geography of south-east Western Australia /? David Nash Language ownership: a key issue for native title /? Michael Walsh Can lexicostatistics contribute an absolute time-scale to discussions of continuity of occupation in native title determinations? /? Barry Alpher Linguistic stratigraphy and native title: the case of ethnonyms /? Patrick McConvell Making your skin fit properly: displaced equivalence in 'skin' systems in the Barkly /? Gavan BreenMaps, tables, b&w diagramsyorta yorta, yoda yoda, yabala yabala, bangerang, shepparton, miriuwung, gajerrong, native title

A small cream copy of the 1952 Bendigo Teachers' College Graduation Ceremony. On the inside cover is a list of the Graduands - Robert Thomas Armstrong, Francis Arthur Baggage, Aileen Victoria Campbell, Coralie Beatrice Helen Cohn, Mary Therese Collins, Margaret Joan Crawford, Kevin Maurice Cullen, Dulcie Olive Dann, June Rachel Dolling, Lorna McPherson Donaldson, Dorothy Doyle, Kathleen Frances Farrell, Hugh Lionel Fawssett, Joan Mary Flynn, Peter John Gurry, Ailsa Jean Holland, Jeffrey James Layther, Maxwell John Lee, Ronald William Longstaff, Noel David Millar, Ronald Henry Ogier, Pamelia Margaret Pape, Margaret Alice Quick, Neil James Redfern, Elizabeth Ann Roberts, Margaret Elizabeth Roberts, Joan Margaret Rosengren, Neil Ross, Heather Dawn Sheehan, John Marley Sheen, Elizabeth Mary Sleep, William George Shand Smith, Joyce Margaret Spalding, Alan Robert Trethewey, Margaret Tripcony, Francis Elizabeth Verge, Kevin James Reynolds Warren and Elizabeth Marie Williamson. Within the program is a loose sheet of paper with a copy of the graduation procedure.bendigo, education, bendigo teachers' college graduatio, latrobe university bendigo collection, collection, bendigo teachers' college, bendigo, education, teaching, teachers, student, bendigo teachers' college graduation, graduation, bendigo teachers' college students, bendigo teachers' college staff, tertiary education, book, history

Black and white photo, the same as 8626.479a, but the men are holding the monkey masks in their left hand and the frying pans are on the floor in front of them. Their names, Jean Dean, Joe Borrell, John Borell, F. Donaldson, A. Hurst, Kathleen Dixon (Mrs. Coglin) (third from the left) are typed on a piece of paper under the photo.photo, group, mixed group, peter ellis collection, mrs coglin, mrs bourke, jean dean, joe borrell, john borell, f. donaldson, a. hurst, kathleen dixon (mrs. coglin)

Black and white photo of four couples, the men dressed in suits with tails, wearing monkey masks and holding a frying pan. The women wearing sleeveless dresses with large white collars, a white cap and aprons with the Monkey Brand logos and carrying a Monkey Brand placard. The photo was taken at the Bendigo Town Hall in the 1920's. It represented an advertisement for 'Monkey Brand Soap'. The Monkey heads were loaned from Lever Bros for the occasion. The names are: Jean Dean, Joe Borrell, John Borell, F. Donaldson, A. Hurst, Kathleen Dixon (Mrs. Coglin) (third from the left).photo, group, mixed group, peter ellis collection, the monkey set, mrs coglin, mrs bourke, bendigo town hall, monkey brand soap, lever bros, jean dean, joe borrell, john borell, f. donaldson, a. hurst, kathleen dixon (mrs. coglin)

Built in 1878, the orange polychromatic brick structure replaced a slab building which had been used since 1951. The building has changed little with its handsome bricks buttressed on both sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also pine. The walls have arched oblong leadlight windows. In 1977 the congregaton decided not to join the Uniting Church, whcih amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground's three public buildings. Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p91 The small Presbyterian church in Main Road, Kangaroo Ground, has been a spiritual centre for more than a century. Built in 1878, the orange polychromatic brick structure replaced a rude slab building, which had been used as both a church and school since 1851. Earliest settlers, who were Scottish farmers, had worshipped together since 1841 in a barn owned by farmer James Donaldson and led by a layman called Smith.1 However, from 1843, the Reverend Peter Gunn conducted church services. Prominent early church members include the Donaldson, Bell and Cameron families. In 1851, Samuel Furphy (father of author Joseph) built their first church building, a 30 feet x 18 feet (9m x 5.5m) slab structure on half an acre (0.2ha) donated by Mr Donaldson. Conditions could be very uncomfortable in extreme weather.The green slabs of timber and sapling logs, covered partly with mud, had centimetre-wide cracks, allowing rain and wind through, when not blocked out by folds of paper.2 However this did not deter the first couple marrying there in 1857: John Wilson of Nillumbik and Christina Macpherson of Christmas Hills. The Reverend Peter Gunn seldom visited so it was usually left to Andrew Ross, the settlement’s first teacher and founder of the newspaper The Evelyn Observer, to lead the divine services instead.3 In 1877 the settlers raised £355/19/- and hired architect, Charles Maplestone and builder, Mr Self, to construct today’s church building. Each family rented a pew or pews for ten shillings a half-year; they also paid quarterly subscriptions for the minister’s stipend.4 It was not until 1886 that the church celebrated its first wedding, that of John Bell (junior) from Violet Bank and Elizabeth Charlton of Cunis Nillen. The Sunday School’s first recorded meeting was also held that year. In 1892 a weatherboard vestry was built, and the following year John Bell donated a church bell, which the fire brigade used as a warning for several years. Conditions have varied greatly during the century. In 1893 the Reverend Darroch had to travel more than 2000 miles (3220km) to attend to his scattered parishioners. Then in the Depression, the minister Mr Brown, subsisted only on lodgings with no stipend. The Sunday School ceased for many years because of the small population, but reopened in 1949. The building has changed little with its handmade bricks buttressed on both long sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original and in fine condition. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also of pine. The walls have arched oblong leadlight windows. One window has stained glass commemorating Mrs Jessie Agnes Cameron and her ancestors – the pioneering Bell family. It depicts The Sower because the family comprised farmers who came to a strange land to sow the seeds of their faith as much as their crops. Thistles signify their Scottish ancestry and the pigeons are a symbol of Pigeon Bank, the Kangaroo Ground farming property where Jessie Cameron was born.5 Other historical ties are seen on two marble memorial tablets and carved wooden chairs dedicated to former members. The Church still has the original Bible with gold edged paper, presented by the women of the congregation in 1871, although it is no longer used. In 1977 the Presbyterian congregation decided not to join the Uniting Church, which amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground’s three public buildings.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, kangaroo ground presbyterian church