This photograph is part of the Caulfield Historical Album 1972. This album was created in approximately 1972 as part of a project by the Caulfield Historical Society to assist in identifying buildings worthy of preservation. The album is related to a Survey the Caulfield Historical Society developed in collaboration with the National Trust of Australia (Victoria) and Caulfield City Council to identify historic buildings within the City of Caulfield that warranted the protection of a National Trust Classification. Principal photographer thought to be Trevor Hart, member of Caulfield Historical Society. Most photographs were taken between 1966-1972 with a small number of photographs being older and from unknown sources. All photographs are black and white except where stated, with 386 photographs over 198 pages. Victorian Heritage Database H0704 FORMER UNION CHURCH 84-86 ORRONG ROAD ELSTERNWICK https://vhd.heritagecouncil.vic.gov.au/places/428 The Former Union Church, Elsternwick, designed by the architect George de Lacy Evans, and erected in 1889-90 is a building of historical and architectural significance for the following reasons:- (1) it is a rare and well- developed example of the early French Gothic manner as popularised through the muscular Victorian re-interpretation of English architect William Burgess, which in turn were derived from the publications of EE Viollet-le-Duc. Other Victorian cases of detailing derived from Viollet-le-Duc include Barwon Park (1868), the Presbyterian Church at Skipton (1871), the Bourke Street West Police Station by Bindley and Brittingham (PWD) dating from 1888-9 and the Lutheran Manse, East Melbourne by JAB Koch (1890). However, none of these buildings relates closely in form to the Union Church, Elsternwick. The only building which has been identified as closely comparable is The Bairnsdale Court House by AJ Macdonald (PWD) which dates from 1892. (2) the use of bright red brickwork is of significance, as the Former Union Church is believed to be only the second church building in Victoria to employ this material as a matter of conscious choice. Amongst red brick churches, it is thought to be preceded only by Reed, Henderson And Smart's Sacred Heart (1884), a Renaissance inspired design. (3) the building is believed to be a rare, possibly unique, surviving example of a church building erected for dual use by the Congregationalists and Baptists. In 1894 it was bought by the Congregationalists and continued as a Congregational Church until the formation of the Uniting Church.Page 165 of Photograph Album with four photographs, two of a church with the other two of houses on Orrong Road.Handwritten: ELSTERNWICK CONGREGATIONAL CHURCH [under top left photo] / 82 ORRONG ROAD [under top right photo] / 663-1 ORRONG ROAD / SEMI - DETACHED PAIR / 165 [bottom left]trevor hart, elsternwick congregational church, king street, orrong road, church, elsternwick, red brick, former union church, early french gothic style, architects, george de lacy evans, baptist church, conical towers, houses

Buninyong was Victoria's first inland town, and is close proximity to Ballarat.Black and white cover with image of bluestone church. Photographs and details of the Parish insidevicar, anglican church, parish of buninyong, union church, scotsburn, st james', morrison, st george's, yendon, st alban's, elaine, st matthews's lal lal

Started in 1936, the aim of the Pilots was to capture the imagination and the devotion of children for the service of the Kingdom of God and to begin the training for membership of the world wide church of Jesus Christ. Pilots was mainly a week-night activity to supplement the training which boys and girls are given on Sundays, either through Family Church courses or approved Sunday School guides. Many churches were already using the lesson courses prepared by the Youth and Education Department of the Congregational Union for the Family Church. A Pilot company consisting of six or more boys meet regularly under the leadership of a Captain. The Pilot's promise was "I will learn, pray and serve all I can in the world-wide church of Jesus Christ" An Acting Able Seaman was for Pilots between the 8 - 10 years. [from "Compass : for Pilot Captains" book 1947] 3 x blue and white tin Pilots Acting Able Seaman badges. B018.1 B018.2 B018.3"Pilots Acting Able Seaman"pilots, congregational church, congregational union, congregational church youth groups

Built 1890, used as Church until August 1970, ministers of Congregational Methodist and Anglican taking services and ceremonies. In 1971 it was given to Tambo Shire as a Recreation Hall for the people of Nicholson.Colour photograph of Nicholson Union Church and Hall, Princes Highway, showing a small building, clad in Hardiplank or similar material, gable roof, with additions at right angle at rear. Nicholson Victoriareligion, buildings

historic Building was moved to Sovereign Hill in 1996. Memorial Gates remain, but plaque commemorating R.A.A.F. crewmen L.G. Freeman and D.P. Leigo is gone.Colour photo, Grenville Church, building and gates. Built as Union church to serve the three Protestant denominations in the area. Memorial gates honour two local airmen who gave their lives in WWII.grenville church, wwii memorial gates

He served as an Anglican curate at St Stephen’s Church, Port Kembla (1941-42), and as an assistant at the Missions to Seamen, Sydney (1942). An honorary curate (1942-46) at St John’s Church, Rockdale, he married Beryl Ruth Knox, daughter of the rector, there on 3 October 1942. On 16 September he had been appointed as a temporary chaplain in the Royal Australian Navy, an event which he described as the determining factor in his future ministry. He served in HMAS Australia (1942-44) and in shore establishments before being demobilised in February 1946. In 1953 Craven-Sands joined the Missions to Seamen, Sydney, as senior chaplain, leading a team who worked for the spiritual and social welfare of seamen. Large poster with a stylised depiction of Sydney Mission to Seamen on George Street with a large flag of the Mission on a map with streets names and the port and Sydney bridge in the backgroundmissions to seamen, sydney, george street, reverend colin craven-sands (1917-1987), rawson institute, bethel union, mariners' church

Spherical silver engraved bowl with 2 handles.Front: Presented to The Union Memorial Church by Mrs T Ingram Back: Jubliee October 1904

1. The Tarnagulla Presbyterian church was built in late 1863 at an estimated cost of 650 pounds plus bricks, and opened for services June 19th 1864. The first minister was Rev. Hamilton. A Sabbath School also opened at this time. The success of gold mining in the area and the resultant population fluctuations, had an impact on the church and in 1866 it was only operating on an occasional basis. It closed in the late 1870's, reopening in 1882 as a mission station. In 1912, repairs and improvements valued at 150 pounds were carried out. In 1926, when the Laanacoorie church closed, the building was transported to Tarnagulla to become the Sunday School Hall. In 1975 it became the Uniting Church. 2. The union Bank was originally a sub-branch of Melbourne and built a brick building in 1859. In 1866 the Union Bank bought the two storied building seen in the photo, from the Colonial Bank. where it remained until 1888. Two newspaper articles from the Bendigo Advertiser, one from 22/08/1953 and the other from 29/06/1950 relating to the presbyterian church and the Union Bank in Tarnagulla. The articles are glued to a piece of cardboard with three other articles not relating to Bendigo.20tarnagulla, union bank, presbyterian church, bendigo advertiser

Jamieson's comments appear in an article surveying the Uniting Church, 7 years after union. "One member who disagrees with the church presents social justice issues is David Jamieson, who has been editor of the Ringwood parish quarterly magazine "Insight" since union. Mr Jamieson says he knows scores of people who find it very hard to accept what he considers is a bias in the presentation of social justice issues. 'I know a lot of people who are becoming alienated because they feel their side of the story is not being presented by the church. They feel only the radical side of justice issues is being hammered. I think the more conservative side has validity. My main concern is the flood of study booklets and material on social justice issues which look at them from only one angle. The bias is on greed, excessive profits and most unworthy aspects of the multi-nationals compared with the most humanitarian concerns of the left. No mention is made of humanitarian concern by big business or the extremes of the left — such as unwarranted industrial action and the effect that this has on the poor and unemployed. No mention is made of excessive wage demands by highly paid people who are pressuring for bigger flow-ons. ….. I do not believe the church should be neutral on political issues. In fact I agree with nearly all of its stands. But we should look at both sides before making up our minds. Only then should we be vocal in a political sense, no matter how one-sided."Full face, looking intently at the camera.C&N identification.jamieson, david, church union 7th anniversary, social justice

At the edge of the church roof and on the horizon is 'The Knoll' on the corner of Union Road and Wandsworth Road. To the left of this is 297 Mont Albert Road, home of the Michael Parer family and further left is "Quamby", home of the Sherar family. This is easily recognised by the square viewing tower located on the west wing of the house. The Sherar family owned 'Quamby' from 1900 until 1925, when it became Mosgiel Private Hospital. Norman Carter took many photos of Surrey Hills and Mont Albert in the 1920s; many associated with events and activities of the Church of England. Black and white photo of taken from the steeple of Holy Trinity Church, during its construction, across Union Road to the north-west. In the foreground immature street trees can be seen and an original telephone pole with white insulators. The street has formed paths and bluestone kerb and channelling. holy trinity anglican church, union road, the knoll, quamby, street trees, telegraph and light poles, mosgiel hospital

The Avenue Uniting was a Presbyterian Church pre-Union.Colour photograph of the interior of The Avenue Uniting Church, Blackburn. The image shows the apse of the church decorated with banners and flowers for Christmas 2002.the avenue uniting church blackburn, presbyterian

Norval Conference Centre was located in Halls Gap, and belonged to the Methodist Church before union.Baker is seated, dressed casually with rolled up sleeves.As per title.baker, ian, norval

Short history of the Klomp Club (Kids love our mission programs) which ran from 1973 to 2002 with the participation of the Scipture Union, Greensborough Uniting Church and Wendy Dean from the All Saints Anglican Church2 p. document, with col. photographklomp club, greensborough uniting church, all saints anglican church greensborough

Small polished metal commemorative plaque mounted on a wood block."The first Service was held at St Andrew's Warrigal Road Oakleigh 4-6-1865, This emblem was dedicated 5-7-1959 and remained in the sanctuary until Church Union 22-6-1977."

Norman Carter took many photos of Surrey Hills and Mont Albert in the 1920s; many were associated with events and activities of the Church of England.Black and white photo of 4 cleaning ladies and a young girl outside the entrance to the Holy Trinity Church in Union Road, Surrey Hills. Miss Walch is identified as the woman on the left; Betty Duncan as the one in the centre and Miss Bedford as the one on the right.churches, holy trinity church, anglican church, betty duncan, miss walch, miss bedford, cleaning ladies

St George's Church of England, Mont Albert was built in 1886 and from 1904 until 1907 was known as Holy Trinity, Surrey Hills. As the population increased there was a need for a church in Surrey Hills. This brick church was consecrated in 1922 and replaced the earlier one built in 1907 on the adjacent site in Union Road. After construction of the brick church, the earlier one became a Sunday School. The copper spire was added in 1926, which dates this photo as post-1926. Norman Carter took many photos of Surrey Hills and Mont Albert in the 1920s; many were associated with events and activities of the Church of England.Black and white photo of the 'newly' constructed brick Holy Trinity Church in Union Road, Surrey Hills taken from near the south-west corner of Guildford Road. Further up the hill is the earlier church. Both buildings are bounded by a simple post and rail fence. Immature street trees are planted on both sides of Union Road.churches, holy trinity church, anglican church, sunday schools, norman carter

Born Grantham, Lincolnshire 9 August 1841. Migrated to Australia in 1849 and settled in Geelong. Entered the ministry in 1866. Posted to Mortlake, Echuca, South Yarra, Lonsdale St. Melbourne, Carlton, Bendigo and Hawthorn. Founding President of Methodist Ladies College, Melbourne, 1882. Elected President of the Wesleyan Conference of 1895 and was the first President following Church Union in 1902. Elected President General in 1904. Married 1870 (1) Jemima Shaw - died 1918; (2) 1920 Edith Skelton nee Wimble, widow of the Rev William Williams. Died 25 May 1928.Sepia toned head and shoulders studio portrait of Rev. William Henry Fitchett, in carte de visite format.william henry fitchett, methodist, minister, methodist ladies college, president of conference

Born Grantham, Lincolnshire 9 August 1841. Migrated to Australia in 1849 and settled in Geelong. Entered the ministry in 1866. Posted to Mortlake, Echuca, South Yarra, Lonsdale St. Melbourne, Carlton, Bendigo and Hawthorn. Founding President of Methodist Ladies College, Melbourne, 1882. Elected President of the Wesleyan Conference of 1895 and was the first President following Church Union in 1902. Elected President General in 1904. Married 1870 (1) Jemima Shaw - died 1918; (2) 1920 Edith Skelton nee Wimble, widow of the Rev William Williams. Died 25 May 1928.B & W head and shoulders studio portrait of Rev. William Henry Fitchett mounted on buff card.william henry fitchett, methodist, minister, methodist ladies college, president of conference

Alan Stewart Crawford—b.23/05/1933 d.01/10/2015. Grew up in the Port Adelaide district of Scottish family and the Port Adelaide Presbyterian Church. Brother of Archie and son of Archie Crawford who was an Elder at Port Adelaide Presbyterian Church. Commenced as accountant, called to the Presbyterian ministry and graduated Theological Hall Melbourne 1962. Assistant to Rev. Dr Alan Watson at Toorak 1962–64. Princeton Seminary 1964–65, Toorak collegiate ministry 1965–69, Beaumaris 1969–1973. First superintendent Board of Local Mission until church union, then Executive Secretary Synod Coordinating Commission to December 1986, followed by Forest Hill and Cheltenham until retirement. Married to Kathleen from 1958 to1997. Moderator 1983. DTheol 1988.B&W waist length photograph of Rev. Alan S. Crawford.Name and C&N identification.alan crawford presbyterian minister, presbyterian theological hall moderator

Reverend John Ashley was a key initiator of missionary services to seafarers isolated and confined to moored ships or islands with families in the Bristol Channel of the 1830s. Attention was also focussed by other individuals, groups and churches in ports and led eventually to the establishment of the Mission to seamen, London which in turn inspired establishment of similar services in other countries and ports. Rev'd Kerr-Johnson who arrived in Australia was appointed by a Bethel Union of non-conformist churches in late 1856 and delivered the first shipboard service in 1857 for the Victorian Mission to seamen. refs: 1895-1905 Epitomised history... (MtsV) and Dr Ashley's Pleasure Yacht publication MTSV collection.John Ashley portraits are rare and this is the only image of him held in the collection at the Mission to Seafarers Melbourne. See also History for full significance.Sepia toned photograph of John Ashley mounted on dark blue card. Text at the bottom section of the photograph reads "THE REV.JOHN ASHLEY, D .D. /Pioneer Chaplain in the Bristol Channel"city of bristol, seamen's mission, mission to seamen, reverend john ashley (1801-1886)

This file contains four items. 1/Photocopied pamphlet on the establishment of the Bambra Road Church of Christ, Caulfield South, including information on its early members and the pioneers of the nineteenth century church meetings. The pamphlet was produced for the fiftieth anniversary of the church in May 1970 and includes copies of photographs and drawings of the early church. 2/A postcard photograph by W. Sanderson, taken c. 1921, of the building of the church of Christ, Bambra Road, built in one day. Included with the photo is a letter for the donation dated 02/05/1998. 3/Information on Bambra Road Church of Christ, undated and unattributed, providing details about the pipe organ, Joint Choir and the Adult Group which continued at St. Stephen’s after the Union of the Churches. 4/Two photographs, dated 20/11/2009, of the front of the former Bambra Road Church of Christ and of the foundation stone. The Church is now used by the Beit Hamasiach Messianic Congregation.caulfield south, churches, ennis reg., glenhuntly, sunday schools, earl h.s., bambra road, princes park, cheek stephen, churches of christ, st. stephen’s church, killey f., bambra road church of christ, mcdiarmid a. b, mortimer w., clubs and associations, robbins h. b., religious ceremonies, williams e. l., haddon a l, religious groups, everett maisie, youth clubs, everett doris, lynch maisie, collings a. b., eaton c. burdell, mccann taylor, collings c., davey a., neeson mrs, brooker mr., venty mrs., buckingham mrs, brooker mrs., deveraux mrs, carnie mrs, meehan k., sanderson w., sanderson vera, architects, construction (events and activities), sunday school union of the churches of christ victoria, bible school committee of the churches of christ, beit hamasiach messianic congregation, sport and recreation

Single sheet of white paper with white, red, blue, yellow and black flags on the front and the names of the flags on the back.non-fictionpilots, congregational church, congregational church youth groups

Started in 1936, the aim of the Pilots was to capture the imagination and the devotion of children for the service of the Kingdom of God and to begin the training for membership of the world wide church of Jesus Christ. Pilots was mainly a week-night activity to supplement the training which boys and girls are given on Sundays, either through Family Church courses or approved Sunday School guides. Many churches were already using the lesson courses prepared by the Youth and Education Department of the Congregational Union for the Family Church. A Pilot company consisting of six or more boys meet regularly under the leadership of a Captain. The Pilot's promise was "I will learn, pray and serve all I can in the world-wide church of Jesus Christ". [from "Compass : for Pilot Captains" book 1947]BN057 and BN004: Rectangular blue and green screen printed cream linen flag with cord and wood toggle at one sidePILOTScongregational church, pilots - congregational church, flags, congregational union, london missionary society