Items issued to Murray METHERALL 35455. Refer Cat No 590.2 for Service details. AATTV: Australian Army Training Team Vietnam.Shirt, work, dress, green, cotton complete with name sewn on over left pocket, Rising Sun on right shoulder, Unit Patch on left shoulder, Captains Rank epaulette on both shouldersSewn on: “Metherall” On Unit Patch: “AATTV Persevere” Handwritten: “Metherall”uniforms - army, costume - male working, aattv

The 20th Light Horse (Victorian Mounted Rifles) was raised in 1920 as part of the 3rd Cavalry Brigade, 2nd Cavalry Division, Citizen Military Forces, with Headquarters at Seymour and depots along the Goulburn Valley from Mansfield to Tocumwal in southern NSW. In December 1941, 20th Light Horse (Victorian Mounted Rifles) converted from horse to mechanised, initially as 20th Motor Regiment. In 1943 the Regiment was deployed to Merauke, Dutch New Guinea. Upon its return in April 1945, the Regiment was redesignated 20th Pioneer Battalion. It was disbanded following the end of the war. 20th Light Horse was the only light horse regiment to serve overseas in WWII.This is one of a collection of photographs featuring a Light Horse regiment drawn from rural and regional Victoria in the period immediately prior to mobilisation for World War 2 (1939-1945).Black and white photograph ,mounted on card, of 20 soldiers standing and sitting. All are in cotton drill work dress, wearing slouch hats with plumes, boots but no leggings. 20th Light Horse Regiment in camp, circa 1939.

One of a collection of photographs of 8th/13th Victorian Mounted Rifles Regiment between 1948 and 1951.One of a collection of photographs of 8th/13th Victorian Mounted Rifles Regiment between 1948 and 1951.Black and white photograph of soldiers being served food. All are wearing work dress and khaki drill berets. All are carrying mess tins. One of a collection of photographs of 8th/13th Victorian Mounted Rifles Regiment between 1948 and 1951.1. Laurie Melgard ( Lt.) military, rations, training, meal, uniform

These were daily work dress uniform known commonly as “Greens”.1) Green long leg pants. .2) Green long sleeved shirt..2) “558 17 x 33” (stamped inside collar) .1) “CGGF Victoria Size 15 1965” (stamped inside waist band)uniforms - army, greens

Items issued to Wayne William Forbes No 3176337 RAE. Refer Cat No 754 for service history also 2586. Part of an extensive collection including his fathers..1) Floppy bush hat, green cotton, round shape, work dress. .2) Army issue woollen khaki sock, size 10.5 - 11.5. .3) As .2) above. .4) Webbed khaki belt with black sliding buckle, dress uniform..4) CCF, (up arrow) 1968 - 8440 - 66.012 - 0304.40uniforms - army, hats, belts, socks

Buttons worn on dress/parade uniforms of all ranks but not on daily work dress1-8. Bright silver metal uniform buttons with Australian Armoured Corp Emblem at front and a round hook at back. Shape is circular and convex to front and hollow at back.On back - inscribed "Stokes & Sons, Melbourne". On Front inscribed "Australian Armoured Corp" emblem.uniform buttons, armour corp

Belts black coated with nugget and polished were worn at times as work dress or ceremonial.Webbing belt, black nugget coated and polished, has brass buckles and keepers for helping with length adjustment. The rear has small sewn insets for help in length adjustment.In black Texta an the rear “K SHUGG”. An “upward facing arrow” is stamped on the back of each buckle piece.belts, webbing,

Commonly called “Greens”. Mostly worn as a work dress but could be worn parade style..1) Shirt cotton, green colour, long sleeves, yellow shoulder lanyard, silver colour badges on shoulder epaulettes “AUSTRALIA” .2) Trousers, green colour cotton. .3) Belt webbing black colour with brass buckles and keepers. .4).5) boots GPuniforms-army, greens

Shirt - green colour cotton fabric with long sleeves, shoulder epaulettes, two front pockets with button down flap, plastic buttons. Cotton manufacturers label, green colour below collar with black print information. Black print on inside collar. Army work dress shirt commonly called "Greens".Green cotton label information - black ink print "YAKKA PTY LTD/ VICTORIA 1970/ 6 / 8405-66-011-9883/15 1/2 x 33/ ARMY NO./ NAME". Inside collar - black ink print stamp. "S.58/15 1/2 - 33" uniform, army, workwear

.1) is as used for Corporal, .2).3) these can be cut to make two sets of Corporal stripes, .1).2) these are work dress for Greens, .3) these are for Service Dress. Peter Dodd collection, refer Cat No 2436.2P.1) Rank insignia “Corporal”, dark brown with 2 off white “V” shape stripes. .2) Rank insignia same as in .1) except has 2 sets of Corporal stripes. .3) Rank insignia, 2 sets brown back ground with Gold Corporal stripes.rank insignia, corporal, accessory, uniforms

Photos relate to James Lyle Truscott No.1842 RAAF. Refer to Cat. No.4040.8P .1) On rear in pencil: "No.21 (City of Melbourne) Squadron Laverton 1937. SQD LDR Charles EATON DFC F/O Bobby Hitchcock." .2) On rear in pen: "21 SQD Laverton Vic 1937" .3) On rear in pen: "A Flt 21 SQD". There are also 19 names on rear out of the 21. Lyle Truscott is centre row, 2nd from right. .4) On rear in pen: "Laverton 29-6-39 No12 GP SQUADRON ADVANCE PARTY JUNE 1939 - Melbourne." The names are also listed underneath. Lyle Truscott is on the right front row. This group moved to Parap NT soon after..1) Photo, black & white. large group of airforce personnel in four rows outside a hangar. .2) Photo, black & white. large group of RAAF personnel outside a brick building. .3) Photo, black & white. group of RAAF personnel outside a brick building. .4) Photo, black & white. group of RAAF personnel in work dress. All slightly different in size.photographs, raaf, laverton

Uniform shirt issued to POLWARTH No. 3178035.Shirt - green colour cotton fabric with collar, long sleeves, shoulder epaulettes, two front pockets with button down flap, green colour plastic buttons, two front pockets with button down flap. Green colour cotton manufacturer's label, with small white label below collar. Army work dress shirt commonly called "GREENS". This shirt has more of an American style. Manufacturer's label information - black ink print (some of print illegible) ?? Pty Ltd/ 1971/ ^/ 8405-66-034-5398/ CHEST & SIZE 44-45?/ NAME/ ARMY NO./ ???" handwritten on label - black ink pen "POLWARTH/ 317803". Small white label - handwritten black ink pen "POL".passchendaele barracks trust, uniform, army workdress, polwarth

This uniform was of the Vietnam War era, but was not favoured by crewmen operating in the tropics being considered too hot. US lightweight flying suits were greatly prised as an alternative working dress. The tanksuit was however a very suitable work dress for reserve units training in temperate regions.Mannequin dressed in green tanksuit, belt, ammunition pouch and pistol holster depicting tank crewman of 8/13 Victorian Mounted Rifles c.1970. Beret has woven hat badge.uniform, tank, vmr, vietnam

Trousers - green colour cotton twill fabric, plastic buttons. Four button fly with two straps with metal buckles at waist. Two side pockets, two back pockets with button down flaps. Left leg pocket with button down flap. Button down belt loops. Waist and pocket lining green cotton twill fabric. Army work dress trousers commonly called "GREENS". Green cotton manufacturers label inside back waist band.Cotton label information - black ink print. "C.G.C.F/ VICTORIA 1968/ ^ / 8405.66.012.3406/ SIZE 21/ ARMY NO./ NAME".uniform, army, workdress trousers

1. - 5. Shirt - green colour cotton fabric with long sleeves, shoulder epaulettes, two front pockets with button down flap. Front button closure, sleeve cuffs. plastic buttons, green and brown colour. Manufacturers label, below collar, green colour cotton with black ink print on it. 3. 2, 4, 5. Illegible. Date of Manufacture 1953 to 1982. Army work dress shirt commonly called "Greens". Manufacturing dates from 1953 to 1982. Green cotton label information - black ink print. 1. "A.G.C.F./ VICTORIA/ 1980/ ^/ SIZE 41/81/ 8405.66.093.2443/ SERVICE NO./ NAME ". 3. "Pelaco/ Victoria/ 1953/ D^D". 2. 4. 5. Illegible/ passchendaele barracks trust, uniform, army, workwear

A plume of emu feathers was worn in the puggaree of the slouch hat by Australian Light Horse. The tradition was continued by Australian armoured regiments wearing a smaller tuft of emu plumes behind the hat badge on the black beret. In 1992, the slouch hat with plumes was reintroduced as the official head dress of the Roya Australian Armoured corps although the black beret continues to be worn as work dress.A bunch of emu feathers attached to a piece of tanned skin.emu, light horse, plume

Item belonged to "John YOUNG". Refer Cat No. 1183.3 for service details.Shorts - starched work dress, green colour, cotton/polyester twill fabric. Known as "greens". Worn as parade dress. Shorts have button down belt loops, metal slide buckles with tabs, 4 brown colour plastic buttoned fly, two side pockets, back and side pockets, back with button closure. Pocket lining - fabric as above. Manufacturers label, green colour cotton fabric, back on waistband. Handwritten information on waistband, inside back, front above fly.Manufacturers information - black ink print. "KING GEE/ N.S.W. ^ 1968/ 8405-66-015-8274/ SIZE 32/ army no/ name" Handwritten information - black ink felt tip pen. Back waistband - "YOUNG". Front - "A82" (Laundry number).uniform, army, shorts, parade dress, john young

Sepia photograph of Hopwood's Punt, showing the gangway extended to river bank. There are 5 workmen, dressed in work clothes and boots, at the front of the punt and 2 gentlemen, dressed in coats and umbrellas. Stock, produce (possibly wool bales) and people are on board. There are 3 horses hitched to a wagon and behind there looks like a large consignment of wool bales. There appears to be women at the side of the punt (1 with an umbrella up). At the side of the punt there appears to be a passenger landing. There is also a small row boat tied to the side of the punt. Wagons, barge and possibly other punts are in the background. There was a painting of this scene by J. C. Armytage around 1857.This is a very good example of the cargo, people, produce and animals, that were using the punt to cross the Murray river in the late 1800s. The difference between workers and gentry can be seen as well as the modes of transport at this time.Sepia photograph of Hopwood's Punt, showing the gangway extended to river bank. Stock, produce (possibly wool bales) and people are on board. Wagons, barge and possibly other punts are in the background. Mounted on buff cardboard printed with red lines and letters.On the front at the top, above the red boarder "Royal", at the bottom below the red boarder "Hopwood's Punt, Echuca". On the reverse, "W. B. Payne, Darling St., Echuca"murray river, echuca, hopwood's punt, j. c. armytage (painter)

This work is from a series centred around the Chinese proverb “to hold a book in one’s hand is to hold a house of gold” in which the artist positions himself within sites of colonial power. Set within the National Wool Museum gallery, the artist references the pose of an exhausted shearer after a long day of arduous labour. However he is reclining while reading The Fire Stick by Wulla Merrii, a novel set against the 1891 Queensland Shearer’s Strike, questioning cultural stereotypes and how they pertain to concepts of work and leisure. Dressed in sub fusc, his official uniform as an Oxford scholar, Thompson is a defiant intellectual challenging past and continued misperceptions of First Nations people, while embracing both the intersections of his identity and his ancestral heritage. Dr Christian Thompson AO is a Bidjara man of the Kunja Nation with Irish and Chinese heritage. His practice spans across video, photography, sculpture, textiles, performance and sound, evolving through a process of auto – ethnography. While employing various modes of research, he connects his own experience to larger social, political, cultural meanings and understandings. His doctoral research and art practice has had a critical impact on International and Australian art, making global history as one of the first Australian Indigenous students at Oxford University. In 2018 he was made an Officer of the Order of Australia for distinguished services to the visual arts and as a role model to young indigenous artists in the Queen’s Birthday honours list.Framed photograph showing a man dressed in an academic gown, laying on their back holding a book. The setting is a reconstructed shearing shed, inside the galleries of the National Wool Museum.dr christian thompson, first nations, artwork, photography, oxford, heritage, national wool museum

Taken 1905 by photograph W.D Gibbons the photograph depicts a pathway leading to the administration building of the Beechworth Mental Asylum. There are three well-dressed young men lounging on the grass as another is jumping behind them. This is significant as it demonstrates that the asylum was not a prison and that the mentally ill patients were allowed their freedom. The Beechworth 'Lunatic' Asylum was constructed between 1864 and 1867 to the designs by the Public Works Department (PWD) and was later renamed the Mayday Hills Mental Asylum. The decommissioned asylum was one of the largest psychiatric hospitals in Victoria and consisted of sixty-seven buildings, one thousand two hundred patients and five hundred staff members. At the asylum, active work was considered imperative and workshops were located near the male accommodations and laundries and drying yards near the female accommodation. The administration building itself highlights the architectural and aesthetic significance of the asylum to the State of Victoria. This photograph is historically significant as it demonstrates the architectural and aesthetic significance of the asylum but also the changing approaches to treating mental health. Black and white rectangular photograph printed on matte photographic paper mounted on grey cork Obverse: W.D Gibbon/ Beechworth Reverse: 79.1701beechworth, beechworth lunatic asylum, beechworth mental hospital, mayday hills, mayday hills mental hospital, asylum, administration building, wd gibbon, photograph

Taken on the 1st of April 1928 and copied from a private collection on the 27th of January 2010 the photograph depicts three well-dressed men and a small child standing around a fountain at the back of the administration building of Beechworth's 'lunatic' Asylum The asylum was constructed between 1864 and 1867 to the designs by the Public Works Department (PWD) and was later renamed Mayday Hills Mental Asylum. The decommissioned asylum was one of the largest psychiatric hospitals in Victoria and consisted of sixty-seven buildings, one thousand two hundred patients and five hundred staff members. The asylum was one of the first asylums to focus on treatment and rehabilitation instead of institutional confinement. At the asylum, active work was considered imperative and workshops were located near the male accommodations and laundries and drying yards near the female accommodation. The asylum closed in 1995 and was sold to La Trobe University before being closed and sold again in 2011 to a private owner.This photograph is historically significant as it demonstrates the freedom and safety of those who visited the asylum while also highlighting this instutions mission to treat and rehabiliate patients instead on institutionalising them.Black and white rectangular photograph printed on photographic paperReverse: 7606-1/ Copied 27 Jan 2010/ Copied from private collection/ Inscribed on the back of original/ J.Pinfold 1-4-1929/ May Mental Hospital for the Insane. beechworth, beechworth mental asylum, beechworth lunatic asylum, beechworth mental hosptial, mayday, mayday hills, mayday hills mental asylum, administration building, fountain

This jacket was made for Marjorie Burton by her mother who was a milliner and an excellent dressmaker who worked from home. She made all of Marjorie's clothes, hats and outfits. as a result, Marjorie was always well-dressed in stylish clothing.. This item is an example of a handcrafted item and reflects the handcraft skills of women during the first half of the twentieth century.A hand-sewn short-sleeved velvet jacket. It has fur cuffs. It is lined with a cream coloured satin-like material which has been used to make a narrow collar.jacket hand-sewn burton-marjorie needlecraft

This item was made and worn by Marjorie Burton. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from middle-class working church-going family. Her mother was a milliner who mademany of Marjorie’s clothes, hats and outfits. Marjorie was married in 1938 to a salesman who later became a mechanic in the R.A.F. during WW11This item is an example of a handcrafted item and reflects the handcraft skills of women necessary during the 1950's in Great Britain.A hand-sewn pale green velvet bow made as a dress accessory. It has narrow straps and fastens with clear plastic studs. accessory womens-clothing velvet-bow burton-marjorie

This article of clothing is specifically an undergarment to be worn under a skirt or a dress. The petticoat is a separate garment hanging from the waist. In the late 1920s, chiffon dresses with several sheer petticoats became fashionable. With the Great Depression in the 1930s, narrow skirts returned and petticoats again were unpopular until the end of the decade when revived for some evening, prom, and wedding gowns. World War II, with its rationing and general shortage of materials, brought an end to petticoats. Petticoats were revived by Christian Dior in his full-skirted "New Look" of 1947 and tiered, ruffled, stiffened petticoats remained extremely popular during the 1950. Most of the petticoats were netlike crinoline, Worn by Marjorie Burton. It may have been worn underneath dresses with full skirts or may have been designed for a short style wedding dress. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from a middle-class, working, church-going family. Her mother was a milliner who mademany of Marjorie’s clothes, hats and outfits. Marjorie was married in 1938 to a salesman who later became a mechanic in the R.A.F. This item is an example of ahome-made item of clothing and reflects the needlework skills of women in the first half of the twentieth century.A coarse, net, white starched petticoat. It is short and has no bodice. It is home-made, machine stitched and fastens at the waist with metal hooks and eyes. It has four panelspetticoat women's-clothing burton-marjorie

This article of clothing is specifically an undergarment to be worn under a skirt or a dress. The petticoat is a separate garment hanging from the waist. In the late 1920s, chiffon dresses with several sheer petticoats became fashionable. With the Great Depression in the 1930s, narrow skirts returned and petticoats again were unpopular until the end of the decade when revived for some evening, prom, and wedding gowns. World War II, with its rationing and general shortage of materials, brought an end to petticoats. Petticoats were revived by Christian Dior in his full-skirted "New Look" of 1947 and tiered, ruffled, stiffened petticoats remained extremely popular during the 1950. Most of the petticoats were netlike crinoline, Worn by Marjorie Burton. It may have been worn underneath dresses with full skirts or may have been designed for a short style wedding dress. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from a middle-class, working, church-going family. Her mother was a milliner who mademany of Marjorie’s clothes, hats and outfits. Marjorie was married in 1938 to a salesman who later became a mechanic in the R.A.F. This item is an example of a home-made item of clothing and reflects the needlework skills of women in the first half of the twentieth century.A coarse, net, white starched petticoat. It is short and has no bodice. It is home-made, machine stitched and fastens at the waist with metal hooks and eyes. It has four panelspetticoat women's-clothing burton-marjorie

Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from a middle-class, working, church-going family. Her mother was a milliner who made many of Marjorie’s clothes, hats and outfits. Marjorie was married in 1938 to a salesman who later became a mechanic in the R.A.F. This item is an example of a home-made item of clothing and reflects the needlework skills of women in the mid twentieth century.A long, coffee-coloured, organza dress with a plain weave, sheer fabric. It is sleeveless, collared and waisted with a scalloped hemline. It opens on the left side with 5 metal press studs and the inside shoulders have tabs with studs (probably to hold straps in place.)dress women's clothing burton-marjorie organza

A corsage is a small bouquet of flowers worn on a woman's dress or worn around her wrist to a formal occasion, traditionally purchased by the woman's date. A corsage originally referred to the bodice of a woman's dress. Since a bouquet of flowers was often worn in the center of the bodice, the flowers took on the name "corsage." This corsage was worn by Marjorie Burton.It was probably pinned on a dress to decorate it and may have been made by Marjorie or her mother. Marjorie Burton ( nee Whiteman), born 12 June, in Birmingham, England came to Orbost in 1995. In England she did office work – typing, shorthand and secretarial work - in accountants’ offices and also trained as a comptometrist with Burroughs in London. She came from a middle-class, working, church-going family. Her mother was a milliner who made many of Marjorie’s clothes, hats and outfits. Marjorie was married in 1938 to a salesman who later became a mechanic in the R.A.F. during WW11This item is an example of a typical dress accessory and reflects women's clothing styles of the mid 20th century.A corsage of pink and white artificial flowers with green leaves and tied with a pink ribbon. The stems are bound with green tape. In the centre of the flowers sre tiny white pearly beads.corsage accessories burton-marjorie

Ushabti are tiny anthropoid (human-shaped) figures placed in the tombs of wealthy Egyptians. They were intended to do the work of the deceased in the afterlife. This purpose is implied through their name, which may have derived from the Egyptian word “to answer”. The Burke Museum in Beechworth is home to a particular ancient Egyptian Ushabti figure. This artefact was donated to the Museum in 1875. No details about how it left Egypt, arrived in Australia, and where it was located before this donation are known. The Nineteenth Century, when this artefact was donated, was a period when many museums acquired items of ancient Egyptian heritage. Many of these items were procured in less than desirable circumstances, having often been looted from ancient tombs and sold to tourists without documentation as to their original location and/or accompanying grave goods. These artefacts were also divested through partage (the trading of artefacts for funds); however, the latter is unlikely to have been the case for this artefact. Since the Ushabti was donated by an unknown donor, it is likely to have been in a private collection rather than an institution. Ushabti can be dated using iconographic analysis which is non-invasive and provides a comprehensive study of the artefact. The later period of the 18th Dynasty marked the beginning of an increase in both the inclusion of Ushabti as essential funerary items and the creation of Ushabti with tools. From this period, they are no longer depicted without tools. Depictions of tools including gardening hoes are frequently depicted grasped in the Ushabti’s hands whilst items like the seed-bag are depicted hanging on the back rather than in an alternative position. This Ushabti figure grasps a gardening hoe and a mattock and a small seed bag surrounded by a yoke bearing water jars are depicted on the upper back of the Ushabti. These features are essential in helping narrow this dating to the late 18th and before the early 20th Dynasty. The position of this seed bag also provides dating information. In the early 18th Dynasty this bag was consistently drawn on the front of the figurine; however, by the reign of Seti I, this feature moved to the back. Thus, since the seed bag is located on the back of this Ushabti, it cannot date to the early 18th Dynasty. By the 19th Dynasty, Ushabti’s were increasingly made from either faience or terracotta. The availability of these materials in Egypt resulted in the increase of Ushabti production with tombs containing many more figurines than previously seen. The Ushabti held by the Burke collections is made from terracotta. Terracotta was rarely used for Ushabti before and during the early 18th Dynasty with only the odd appearance until the late 18th Dynasty and becoming common through that period until the late Third Intermediate Period. Whilst the face has been damaged, there is no evidence for the Ushabti having been provided with an Osirian false beard. This omission rules out a dating of later than the 25th Dynasty when beards became prominent. The inscriptions also date the Ushabti to the New Kingdom. This is because of the use of sḥḏ (“to illuminate”) with Wsjr (“Osiris”) which only occurs in these periods. Therefore, considering all these elements, the Ushabti can be confidently be dated to between the late 18th to early 19th dynasty.Artefacts like this Ushabti are no longer exclusively representative of their origins in burial assemblages and significance in the mythology of the Egyptian afterlife but are also significant for the accumulated histories they have gained through travel. The movement of this artefact from Egypt to Australia allows insight into the collecting habits of the 19th century, and in particular, the reception of ancient Egyptian artefacts in small rural museums. The procurement of Egyptian artefacts was a social trend around the late 1800s to early 1900s. Egyptian artefacts were considered curiosities and recognised for their ability to attract public attention to museums. They were also utilised in Australian museums, like the Burke Museum, to connect the collection to one of the oldest civilisations known to man and since Australia was considered a “young” country by European settlers, this was vital and derived from an interest in Darwin’s “Origin of the Species” 1859. Furthermore, there was a culture of collecting in the 1800s amongst the affluent in English society which led to the appearance of many Egyptian artefacts in private collections. The acquisition of this Ushabti figure is not certain, but it was likely donated from a private collection rather than an institution. This particular artefact is significant as an example of a high-quality Ushabti representative of those produced during the late 18th or early 19th century. It provides insight into the individualism of an Ushabti and the mythology of ancient Egypt. It also provides an example of the types of items required in the tomb assemblages of this period and reinforces the importance of ensuring the successful afterlife of the deceased through art. This Ushabti belonged to a woman named Taweret-Khaiti, Chantress of Amun, in the late 18th Dynasty or early 19th Dynasty (c.1292 BC) of the Egyptian New Kingdom. It likely comes from an undetermined tomb in the locality of Thebes. This figure is made from Nile silt clay (a polyester terracotta; clay sourced from the banks of the Nile River) which was a popular material for Ushabti construction in the early 19th Dynasty. It is in a fair state of preservation (with the exception of a break through the centre) and originally made to a high quality. The face has been damaged but the eyes and eyebrows are clearly marked with black ink and the sclera painted white. The Ushabti is painted a light brown/yellow colour and features a vertical line of inscription down the lower front. The Ushabti wears a large wig and and a schematic collar. The arms are painted light brown and depicted crossed with bracelets around the wrists. It grasps a hoe and mattock. A yellow seed-basket is depicted on the Ushabti’s back. These features represent the likelihood that this particular Ushabti was intended to complete farm work for the deceased in the next life. There would have been additional Ushabti of similar design within the tomb who worked under the supervision of a foreman Ushabti. The foreman Ushabti would be depicted dressed in the clothing of the living. The inscriptions are painted freehand in black ink and written in a vertical column from the base of the collar to the foot pedestal on the front of the Ushabti. The owner of the Ushabti could elect to have the figures inscribed with their name, the Ushabti spell and any other details they deemed necessary. In the case of this example, the Ushabti is inscribed with the owner’s details and is an abbreviated version of the standard Ushabti formula. This formula ensured that the Ushabti would complete the desired task in the afterlife when called upon by the deceased. Ushabti which were not inscribed would represent their intended purpose through design; however, this Ushabti, like most made in the late 18th Dynasty, conveys its purpose both through both design and inscription. The inscription is as follows: sHD wsir nbt pr Smayt imn tA-wr(t)-xai(ti) mAa xrw which translates to: "The illuminated one, the Osiris (the deceased), the mistress of the household, Chantress of Amun, Taweret-Khaiti, true of voice (justified)"ancient egypt