Digital image of a court report - 9 pages - Hourigan vs The Bendigo Tramways Company Limited regarding an accident where the top of the rails was above the road surface. Heard in the Supreme Court, August and Oct. 1896, refers to the Tramway Act of 1890. The case was found in the favour of the Tramway.Yields information about a legal case regarding the roadway and tram tracks in Bendigo in 1896.Digital image of a court report - 9 pagestramways, tram tracks, bendigo tramways, legal matters, supreme court

LYDIA CHANCELLOR COLLECTION: GOLDEN SQUARE METHODIST CHURCH List of Baptisms 1857 to 1861 Handwrittenbendigo, history, bendigo churches

LYDIA CHANCELLOR COLLECTION: GOLDEN SQUARE METHODIST CHURCH List of Baptisms 1860 Handwritten Listbendigo, history, churches

This collection of approximately 20 letters between Melbourne men Ben Morris and Harry Bruin, covering a period of several months in 1919, consists of original letters handwritten by Morris and carbon copies of Bruin’s replies. Love letters between men from this period are extremely rare in an Australian context, and globally. They were seized by police from Bruin’s home in Harcourt Street, Auburn in October 1919. The police were investigating a report that Bruin and Morris were conducting an intimate affair. The relationship came to light when the mother of one of Morris’ friends, having failed in her attempt to blackmail Bruin, went to the police. Blackmail was an ever-present danger to homosexual men at that time. Homosexual sex was against the law and even gossip alone could ruin reputations, careers and social standing. In refusing the demands of his attempted blackmailer, Bruin took an enormous risk. However, Morris and Bruin were lucky that their letters contained no descriptions of sex acts. It was not illegal to express love for a person of the same sex and when the matter came before the court, the police had no choice but to let the matter drop without laying charges. Letters like these are rare as potentially incriminating correspondence between men was usually destroyed by the writers or the recipients, to prevent it falling into the hands of the authorities, blackmailers, or disapproving third parties. These letters survived only because they were seized by the authorities for the purpose of prosecution. Morris and Bruin’s letters are also important because, together with the statements taken from the two men and others involved in the case by police prosecutors, they provide insight into the development of the liaison over an extended period. The emotional letters provide rare evidence of a deep romantic affection between two men in their own words. Quoted from "A History of LGBTIQ+ Victoria in 100 Places and Objects" by Graham Willett, Angela Bailey, Timothy W. Jones and Sarah Rood.

A file previously held in the collection of the Supreme Court of Victoria and now in Public Record Office Victoria contains records of the annulment of the marriage of Florence Cox in 1919. As the earliest known record of a person with intersex variations in Victorian history, Cox’s story – and this record – are of unique historical significance to the LGBTIQ+ history of the State. Florence Cox (1887–1950) had a middle-class upbringing in Melbourne. In 1914 she travelled to Bengal to marry her fiancé Frank Paice and to join him in his missionary work for the Baptist church. The couple returned to Melbourne in 1918 and the following year the Supreme Court of Victoria, at Paice’s request, annulled their marriage. The Supreme Court file reveals that Paice declared he had been unable to consummate the marriage, due to ‘a malformation frigidity or other defect of the parts of generation’ of his wife. Both Paice and Cox were subject to medical examination, which established that Cox had what is recognised today as the intersex condition complete androgen insensitivity syndrome. The court determined that marital intercourse, as it was understood at the time, was impossible for Paice and Cox, and granted the request for an annulment. Paice remarried, fathered children and led a successful professional and civic life, serving a period as Mayor of Nunawading, in the middle- class eastern suburbs of Melbourne. Cox’s life was very different. It is unlikely that anyone in her life would have known what had prompted the end of the marriage, but gossip would certainly have focussed on her part in it. She never remarried and, although she remained connected to her family, her story was rarely discussed. Cox was admitted to Mont Park Mental Hospital in Melbourne’s northern suburbs in 1945, where she died five years later. The Supreme Court file preserves one of the most detailed medical descriptions of a person with intersex variations from that period. It is particularly striking that following the court case, the file was closed ‘forever’. This indicates how seriously the court took the case, and its determination to protect Cox and Paice from public scrutiny. It speaks loudly to the thinking of the time on a matter that was rarely, if ever, raised in public. In 1997, Cox’s great-nephew Ian Richardson set out to investigate the secrecy surrounding his great-aunt Florrie. Following a relentless, two-year campaign by Richardson and other descendants of Cox and Paice, the Supreme Court file was finally opened to the public. Richardson’s book, God’s Triangle, recounts his quest and brings Cox’s story out of the archives and into the light. Quoted from "A History of LGBTIQ+ Victoria in 100 Places and Objects" by Graham Willett, Angela Bailey, Timothy W. Jones and Sarah Rood.

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