Sister Anne Boyd became the 1st principal of Galen Catholic College as a catholic co-educational college for Years 7 through to Year 12, following the merger of Galen Catholic College, Champagnat College & St. Joseph's College. She took over the helm at Galen College from Brother Ross Keane. Sister served as the school principal until Max Fletcher took over in 1987. Sister Anne was the last principal of Galen Catholic College to belong to a Catholic religious order.galen catholic college, galen college, sister anne boyd, sr. anne boyd, religious order, 1983, 1983 galen catholic college merger, school merger, champagnat, champagnat college, st. joseph's college

Brother Ross Keane became the 1st principal of Galen Catholic College in 1975 and served in this role until the end of 1982. During this time, Galen Catholic College was as a catholic co-educational college for Years 11 and 12 only. Prior to 1975, boys in the senior year levels stayed on at Champagnat College, girls at the same year levels stayed on at St. Joesph's College. Brother Ross Keane belonged to the Marist religious order, which had a long association with Champagnat College.galen catholic college, galen college, brother ross keane, first principal, principal, 1975

The church in the image is the former St. Michaels Catholic Church that was on Sunbury Road in the small Bulla township. After holding religious services at the Daniel property 'Narbonne' at Oaklands Junction until 1876, the permanent church building opened 0n 19th November 1876. Services were held there until the land was sold in the 1980s and the building was demolished despite undergoing renovations in 1978. Members of the Catholic faith then worshipped at the Sunbury Catholic Church. The note on the flip side was written by a Sunbury resident to his sister.A post card with a non-digital sepia photograph of a weatherboard church in an open grassed area. A short note has been written on the flip side of the card.st. michaels church, bulla, catholic church

Native Sulphur in its solid form is a yellow crystalline mineral that forms near volcanic vents and fumaroles where it is the solid form of hot gases. It is also frequently found in the subsurface as a by-product of sulphide ore mineralization. In all its forms, sulphur is one of the most commonly occurring minerals on the planet, especially in natural gases, and is key to the make-up of a range of other minerals. It is essential to continuing life on earth, and was used in ancient societies as part of medical care, religious rites, and entertainment, and was key to the invention of gunpowder by the Chinese. Native Sulphur in its solid form is a yellow crystalline mineral that forms near volcanic vents and fumaroles where it is the solid form of hot gases. It is also frequently found in the subsurface as a by-product of sulphide ore mineralization. In all its forms, sulphur is one of the most commonly occurring minerals on the planet, especially in natural gases, and is key to the make-up of a range of other minerals. It is essential to continuing life on earth and was used in ancient societies as part of medical care, religious rites, and entertainment, and was key to the invention of gunpowder by the Chinese. The exact site of extraction for this specimen is unknown, but it was probably collected in New Zealand in the 1850s. Sulphur is significant both for its historical and current uses, and for its nature as one of the most abundant minerals on the planet. Sulphur's importance comes both from its abundance and its role in ensuring survival, creating other minerals, and daily human life. This specimen is significant as representative of sulphur's solid properties. This specimen is part of a larger collection of geological and mineral specimens collected from around Australia (and some parts of the world) and donated to the Burke Museum between 1868-1880. A large percentage of these specimens were collected in Victoria as part of the Geological Survey of Victoria that begun in 1852 (in response to the Gold Rush) to study and map the geology of Victoria. Collecting geological specimens was an important part of mapping and understanding the scientific makeup of the earth. Many of these specimens were sent to research and collecting organisations across Australia, including the Burke Museum, to educate and encourage further study.A solid, small, crystalline mineral specimen that is largely bright yellow, with some darker spotting. geological specimen, geology, geology collection, burke museum, beechworth, sulphur, native sulphur, new zealand, native sulphur specimen, sulphur specimen

These are three volumes of Peloubet’s Select Notes. The book contents are described as ‘Inductive, Suggestive, Explanatory, Illustrative, Doctrinal and Practical’. The books were issued as curriculum material for Sunday Schools and were first published in the mid 1870s and continued to be published for the next 100 years. These three volumes belonged to M. P. McMeekin and this is presumed to be Margaret Parker McMeekin (1868-1948), the daughter of John McMeekin and Isabella Parker of Warrnambool. John McMeekin was the Rate Collector and Inspector and then the Valuer for the Warrnambool Shire in the 1860s, 70s and 80s. Two sons, William and James, operated a produce export business in Kepler Street under the name of McMeekin Brothers and another son, Charles was an auctioneer in Warrnambool. It is surmised that Margaret McMeekin was a Sunday School teacher either in Warrnambool or Port Fairy. These books are of interest as examples of what was taught in Sunday Schools in the late 19th and early 20th centuries. They are also of interest because they belonged to Margaret McMeekin, a member of a prominent family in Warrnambool at that time. These are three books of a religious nature written by F. and M. Peloubet and published in 1895, 1898 and 1904. .1 A hard cover book of 346 pages with a greenish brown cover and gold lettering on the spine. Two blue stamps of the Warrnmbool & District Historical Society and a handwritten name are on the first page .2 A hard cover book of 344 pages with a brown cover and gold lettering on the spine. Two blue stamps of the Warrnambool & District Historical Society are on the first and last page. The cover has worn edges. .3 A hard cover book of 358 pages with a greenish brown cover and gold lettering on the spine. There are two blue stamps of the Warrnambool & District Historical Society on the first and last page. There is a black and white full page plate at the beginning of the book and this is protected by a piece of tissue. ‘M.P. McMeekin, Port Fairy’ (1895 volume) sunday schools, margaret mcmeekin, warrnambool history

A large thick, heavy green hardcover Girl's Own Annual Volume 46 with a large square picture depicting two women walking in the snow holding bunches of holly. The title is in red print and there is holly surrounding the illustration. The spine has the title printed in gold lettering, holly leaves and Vol 46 in black type at the bottom. It is a 1924 edition of this series. The end papers show green tinted woods and a stream. The coloured frontispiece is of a woman decorating a Christmas Tree from the story - The Christmas Fairy. Tissue paper protects this page. The contents of the book are for girls and women with stories, knitting and sewing patterns, handy home hints, factual information and more. There is an emphasis on Royal Family life. Inside is a 1997 religious bookmark for a Ekankar Seminar, Brisbane Australia. A bookplate is pasted at the front of the book. non-fictionThe contents of the book are for girls and women with stories, knitting and sewing patterns, handy home hints, factual information and more. There is an emphasis on Royal Family life.books, children's books, awards, adventure stories, family life fiction, family life

This notebook has handwritten notes commenced in 1887 by Duncan McColl. The notes include lessons on the first 12 chapters of the Acts of the Apostles for the Grasmere Bible Class, other religious passages that appear to be copied from outside sources and some personal notes regarding McColl's potato growing and the medicine he is taking. The Grasmere Bible Class was perhaps associated with St. Andrew's Presbyterian Church in Grasmere where a Sunday School had been established in 1887. Research needs to be undertaken regarding further information on Duncan McColl.This notebook is of interest as an example of the interest in religion by some of the residents of Warrnambool and district in the late 19th century. This is a small notebook with a black cover. There is a postage stamp on the inside front cover. The pages have printed blue and red lines originally intended for the keeping of accounts. The pages contain handwriting in black ink and have been bound with string.Duncan McColl Grasmere Feb.2nd 1887grasmere sunday school, duncan mccoll

Inspected by Joanna Freslov, archaeologist 2/6/2008. Hunting boomerangs were used by the Australian Aboriginals, mainly for injuring or killing animals or enemies. Hunting boomerangs fly at high speed close to the ground and can easily kill a small animal or knock down a larger one. As well these boomerangs were used as hand-held weapons, as musical instruments and for sport. Some of the other uses were, religious ceremonies, digging, clearing fire sites, unearthing ants and lizards. Hunting boomerangs are normally made from the curving roots of trees. (ref. boomerangshack)The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. this item is an example of a hunting boomerang used by early Indigenous people in the Northern Territory.A hand carved hooked boomerang of a deep red wood. Possibly used for fighting.boomerang aboriginal hunting weapon

This statue of Hebe standing tall in Sturt Street is a religious reference to the youth. She holds aloft the cup of youth while the flask or jug of knowledge hangs in her fallen arm. Both Hebe and Ruth as iconic figures face each other across their garden beds forming a part of the sculptural vista of Sturt St. Hebe, Greek Goddess of Youth and the biblical figure Ruth, were the gift of wealthy local benefactor John Permewan, who owned carrier firm Permewan & Wright. He commissioned Charles Summers to sculpt both of the women figures. The artwork is of aesthetic and historical significance to the people of Ballarat.Marble sculptural depiction of the Greek goddess Hebe Presented to The City Council of Ballaarat by John Permewan J.P. 1899/ Unveiled 3 April 1889. / This wealthy gentleman of the firm of carriers Permewan & Wright, was also an investor.hebe

Kay McLennan was an ABC broadcaster for religions programming for 25 years retiring in 2005. She presented several programs on ABC Radio National including "For The God Who Sings" for which she is best known. She has reported on religious affairs for ABC all over the world including a convention in Korea where she encountered KGB agents and accidentally stumbled into a protest and got tear gassed. She has won a New York Festival Award for her documentary work. https://www.discogs.com/artist/9651370-Kay-McLennan ABC Radio publicity photographic portrait print of Kay McLennan with inscription. Kay is looking has her hair tied back and is looking directly at the camera."For the Synod archives!"religious broadcaster, kay mclennan, abc broadcaster

The constitution states that the object of the Society is to relieve the wants of the poor -especially women and children- by suppyling them with clothing ,boots, food, fuel and other necessaries. The members of the Society to be councillors wives and representatives of Religious organisations.The President shall be the Mayoress. the positions of Treasurer and Secretary shall be Honorary. Mrs. McCaskill , whose husband was a Councillor at that time was the first President, a position she held for many years. There were 32 Ladies Benevolent Societies in the metropolitan area at this time. By the early 2000s there only a few left and Ringwood was one of the last to close about 2008 when it was absorbed into the Citizen's Advice Bureau. Various typed and hand written documents relating to the Ringwood Ladies Benevolent Society formed in 1929. 1- Constitution and Rules. 2- First Annual Report dated 1930. 3- Financial report submitted to The Charities Board of Victoria. 4- Receipts and expenditure for year ending 30th June 1930. 5- List of Societies affiliated with the Central Council of Victorian Ladies' Benevolent Societies. 6- Notification of first Annual Meeting of the Society in 1930. 7- Miscellaneous documents and newspaper clipping relating to the Ringwood Ladies Benevolent Society.

During the Victorian era, the period (1837-1901) in which Queen Victoria ruled England. The queen’s influence was felt throughout the world, including in the United States and Australia where Victorian values shaped society and style, especially in home décor. This period’s distinct style presents an eclectic mix of highly ornamented furniture, wallpaper, and knick-knacks. Particularly in terms of furniture, and the characteristic floral patterns and rich, contrasting colours, wall hanging that enjoyed the height of its popularity during the Victorian era were of the spiritual type with an either embroidered or punched paper religious motto or bible quote. Mottoes were commonly hung high up on the wall or in an area of prominence, to remind the viewer of their important message, such as “He Leadeth Me” and “Honesty, Industry, and Sobriety.” Short and pithy, they embodied the ideals of Victorian society. Technological advances contributed to the boom of religious mottoes whereas before the Industrial Revolution home décor of this sort was handmade and therefore minimal, now consumers could purchase and fill their homes with all sorts of mass-produced ephemera goods similar to the subject item. Many of these mass-produced period pieces still exist today, often in their original frames, ceramic, or paper formats. Flagstaff maritime museum has many examples of mottoes on display that serve to reflect the period in which values of home, faith, and Christianity were very prominent in everyday Victorian society.An item that reflects the social values and attitudes of the late Victorian era that was used to promote good Christian and moral values in many households. These items of decoration were very popular at this time and the subject item is significant as it gives a snapshot into the social norms of past generations. Wall decoration white china with relief circular hanging pieces, paper folds pinned back to reveal words Paper is pinned by metal studs. Paper folds create star shape. (set of 2)Watch and Pray and Come Unto Meflagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, shipwreck coast, great ocean road, paper wall decoration

A small scale concrete work that can be imagined as an ancient monolithic fortress or religious edifice. It suggests ideas like perpetuity, worship, preservation and history. Untitled Spiral is made up of three spirals, the first is constructed as a closed form, the second is open and the third is the space created within the second. The sense of enclosure is powerful but this is offset by the ledge which traces the top edge of the spiral shapes. This pathway leads from a precarious position to the highest point of sanctuary, or to what Stoner refers to as Nirvana. The structure is built of masonry-like units which "suggest a material presence and earthiness". Stoner is absorbed by how we define landscape and what is meant by natural. He is interested in the notion that ancient man-made structures such as stone walls, which are intrinsic to many landscapes, can now be accepted as being natural, organic forms.

1. Small circular white badge/red cross - bar pin 'A.N.C.M' 2. Oval medal with bar, long pin- red steward badge Royal Agricultural Show 3. Ditto - blue steward badge/brooch pin 4. AIF batch surmounted by crown 5. Oval Catholic religious medal/long chain 6. Oval badge: inscribed 7. Gold/Red/White/blue enamel badge - Free Trade 1929 8. Silver badge surmounted by crown/AP on red ground 9. Blue & gold badges: Eagle/shield/St John's Mitcham 10 & 11. Blue & gold badges: Eagle/shield/St John's Mitcham 11. Green & yellow circular on ring: Caufield Cricket Club 12. Ornate green/gold/white circular badge + pointed shaft1. Deo et Nomini Servimus A N C M 2. The Royal Agricultural Society of Victoria/Steward 3. The Royal Agricultural Society of Victoria/Steward 4. AIF - rest illegible/reverse: 4B349 5. Mostra TE ISS/Matrim/ Reverse: Congregation Des Enfants De Marie / scratched initials & date: B.Y.M 1891 6. P.J. Markham 678 Whitehorse Rd Mitcham Ringwood WNE 198 7.To promote land value, taxation and free trade. 4th International Conference Edinburgh 1929/Reverse: 50th anniversary of 'Progress & Poverty' by Henry George 8. Victoria ARP AH428 9&10. St John's Mitcham SJM Fide et Amorevinco/Reverse: scratched initials M.M. Millance 11. Caulfield Cricket Club1828-29 ccc/reverse: 20p.j. markham, mitcham post office

This book was written by Charles Haddon Spurgeon (1834-1892), a famous and influential English Protestant preacher who attracted a great following in the 19th century, not only in England, but throughout the British Empire and U.S.A. He reached the masses by producing many religious tracts, costing one penny, and publishing his sermons and his John Ploughman books with their simple homilies. These books were sub-titled ‘Plain Talk for Plain People’ with the copy we have being the second in the series labelled ‘140th thousand’ and published in 1892, the year of Spurgeon’s death. It appears that Spurgeon’s books were in many a home in Warrnambool in the 19th century. This book is of great interest as one which was familiar to many residents of Warrnambool and district in the 19th century. Charles Spurgeon was apparently widely known to Warrnambool residents in the 19th century. The Warrnambool Examiner newspaper frequently carried news items about Spurgeon’s eloquent preaching and the crowds he was drawing. It also published some of his sermons from time to time and reported at length his final illness and death. One of the unidentified photograph albums in the collection of the Warrnambool and District Historical Society contains a photograph of Charles Spurgeon and his wife. This is a book of 158 pages with some of the pages missing at the end. The book is coverless and held together with string and a piece of glued paper. The text has 38 short instructional articles with many black and white illustrations. The first and last pages are torn and almost detached. history of warrnambool

"Bialik Appeal: Home Must Guide", published in The Jewish News, 8 December 1967. Bialik College has a different conception of modern Judaism to that of other Jewish day schools in Melbourne. Mr. Joe Solvey, veteran Zionist leader and president of the College's 1967 Appeal, said that this difference has three parts. The college believes that religious observance should be dictated by the home rather than by the school. "We provide the knowledge but we do not believe in enforcement so as to provide a division between the home and the school". Israel is the central theme in the curriculum and Hebrew is taught as a living language to serve as the medium of communication between Israel and the Disapora..."fundraising, major donors, shakespeare grove, hebrew

Laterite refers to both a rock and a soil type that is rich in clay, as well as Iron and Aluminium. It is created during a process that is called laterization, where high heat and seasonal heavy rainfall cause there to be wet and dry periods, which over time hardens the soil into rock. Because of this, most laterite is formed between tropics of Cancer and Capricorn. The iron oxide in laterite is what gives it it’s orange-red colouring. The largest religious complex in the world, Angkor Wat in Cambodia, is partially constructed of laterite, particularly its foundations, as laterite is porous and allows rainwater to drain. This specimen of laterite was collected from the Democratic Republic of Congo while it was colonised by Belgium in the 19th century. Laterite forms in many parts of the world, particularly between the tropics. It is used both for ore and as a building material, and comparing specimens from different parts of the world allows us to document the different compositions that this mineral can have when formed at different locations. This specimen is part of a larger collection of geological and mineral specimens collected from around Australia (and some parts of the world) and donated to the Burke Museum between 1868-1880. A large percentage of these specimens were collected in Victoria as part of the Geological Survey of Victoria that begun in 1852 (in response to the Gold Rush) to study and map the geology of Victoria. Collecting geological specimens was an important part of mapping and understanding the scientific makeup of the earth. Many of these specimens were sent to research and collecting organisations across Australia, including the Burke Museum, to educate and encourage further study.a palm-sized solid iron-aluminium oxide mineral specimen in shades of brown, orange and greyburke museum, beechworth, geological, geological specimen, laterite, laterite specimen, geology

Taken in Beechworth 1859, this photograph depicts the south side of Ford street looking towards the Methodist Church. The Methodist Church was built in 1857, and was the first permanent church building on the Ovens goldfields. It was one of the first permanent churches built on the Victorian goldfields, and the first on the Ovens goldfield. It demonstrates the rapid development which occurred in the goldfield towns following the discovery of gold in the early 1850s. It reflects the importance of Methodism in Victoria at this time, and the early activities of the Wesleyan Methodist Church in taking their religious message to the gold miners. [https://vhd.heritagecouncil.vic.gov.au/places/104] The buildings ceased being used as a church in 1966 when the Methodist and Congregational churches in Beechworth amalgamated.Black and white rectangular photograph. Image is printed on matte photographic paper. Obverse: NO INSCRIPTION Reverse: 7775 Ford St Looking Southwest 1859 Burke Museum Beechworth beechworth, ford street, methodist church, 1859

Although Presbyterians held religious services prior to 1854 it, was not till that year that Dr Nish arrived in Bendigo. It is known that Dr Nish preached to the shepherds in Axedale, long before the church was built, but where is not known. The foundation stone for the church was lain on September 30th, 1868. Axedale is a town in Victoria, Australia. It is located on the McIvor Highway, in the City of Greater Bendigo, east of Bendigo. It was surveyed and proclaimed in 1861. At the 2021 census, Axedale had a population of 984. The town is nestled alongside the Campaspe River which feeds out of Lake Eppalock. It has a golf course, tennis courts, a school, a pub and a convenience store/petrol station. It lies between Heathcote and Bendigo.Historical Notes on St Andrews Axedale 1868-1968 and the 150th Anniversary Church booklet March 2019.axedale, st andrews church axedale, dr nish

During the Victorian era, the period (1837-1901) in which Queen Victoria ruled England. The queen’s influence was felt throughout the world, including in the United States and Australia where Victorian values shaped society and style, especially in home décor. This period’s distinct style presents an eclectic mix of highly ornamented furniture, wallpaper, and knick-knacks. Particularly in terms of furniture, and the characteristic floral patterns and rich, contrasting colours, wall hanging that enjoyed the height of its popularity during the Victorian era were of the spiritual type with an either embroidered or punched paper religious motto or bible quote. Mottoes were commonly hung high up on the wall or in an area of prominence, to remind the viewer of their important message, such as "Home sweet Home “He Leadeth Me” and “Honesty, Industry, and Sobriety.” Short and pithy, they embodied the ideals of Victorian society. Technological advances contributed to the boom of religious mottoes whereas before the Industrial Revolution home décor of this sort was handmade and therefore minimal, now consumers could purchase and fill their homes with all sorts of mass-produced ephemera goods similar to the subject item. Many of these mass-produced period pieces still exist today, often in their original frames, ceramic, or paper formats. Flagstaff maritime museum has many examples of mottoes on display that serve to reflect the period in which values of home, faith, and Christianity were very prominent in everyday Victorian society. For more information on the Giles collection see Acquisition section this document: An item that reflects the social values and attitudes of the late Victorian era that was used to promote good Christian and moral values in many households. These items of decoration were very popular at this time and the subject item is significant as it gives a snapshot into the social norms of past generations. The Giles family collection is of additional social significance at a local level, because it not only illustrates the level of material support the Warrnambool community gave to Flagstaff Hill during it’s establishment. But the Giles collection also gives us an additional view into what domestic life was like in early colonial times prior to Federation.Wall decoration, framed handmade embroidered tapestry with the woven inscription, Frame has velvet cover. This item is part of the Giles CollectionHome Sweet Home, in gothic scriptflagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, flagstaff hill maritime village, great ocean road, soft furnishing, wall decoration, home sweet home, wall hanging, handmade wall hanging, giles collection, henry giles, tower hill, cooramook, warrnambool breakwater, mailor’s flat, wangoom, 19th century handcraft, mrs vera giles

Pethard collection,Hard cover book Canadian Pictures by the Marquis of Lorne K.T. A book of history & life in Canada. Brown cover with gold lettering & scenes, published by the Religious Tract Society London. Black and white illustrations drawn with pen and pencil printed by R.Clay sons and Taylor printers London. Contains fold out map in colour. Presentation certificate inside front cover reads, presented to Mr.G.A.Pethard by the members of the Mount Pleasant Glee class on his leaving Ballarat for Warragul, as a small token of esteem. Ballarat 20th May 1887. Some of the items in the Pethard Collection were donated by Barbara Bessley. The donor worked for the trustee for the Pethard Estate and to prevent the material being disposed of, she retained it. George Pethard, in his role as Mayor of Bendigo, was active in community organisations and was a member of a contingent which travelled overseas to promote Victoria. The items in this collection help to illustrate some oof Pethard's work for Bendigo and the State of Victoria.Marquis of Lorne K.T.books, albums, canada

This brown wool felt hat with a broad brim was, by its style, used by a adolescent child for church services. This was worn in a period where church services on Sunday was an important weekly ritual by the whole family. Special (church only) dresses and hats were worn not only to show respect to the church but also part of expected community mores relating to religious beliefs. This behavioural pattern was more entrench in the rural communities than within larger cities. The closeness of smaller rural communities is the main factor regarding social norms. The visible standing within the community was uppermost. The period pre 2000 was a more coheasive family environment ( due to greater intra family activities) which provided better communication and family activities.This "church styled" hat is very significant to the rural lifestyle and its mores. It clearly demonstrates the coheasive force that religion has on the Valley population. The closeness that the semi isolation (at this time) brought about by the Valley's physical land formation and the poor roads within the valley brought families closer together. Not turning up for important social functionsw was duely noted by all (and frowned upon). Mrs E. Fisher lived at Mongan's Bridge in the Kiewa Valley.Brown child's all felt hat size 6 1/4. A broad brim with a lighter brown velvet ribbon head band. Head band has a crossover to the left front with 100 mm extension flowing over the brim. The top of the inside of the head pocket is lined with a soft silk fabric.6 and one quarter (size tag). Unreadable crest / monogramchildren's head wear, social head dress, church hats

The mine was named after Lochnagar Street, the British trench from which the gallery was driven. It was one of 19 mines that were placed beneath the German lines on the British section of the Somme front to assist the infantry advance at the start of the battle. The Lochnagar mine was sprung at 7:28 a.m. on 1 July 1916 and left a crater 98 ft (30 m) deep and 330 ft (100 m) wide, which was captured and held by British troops. The attack on either flank was defeated by German small-arms and artillery fire, except on the extreme right flank and just south of La Boisselle, north of the Lochnagar Crater. The crater has been preserved as a memorial and a religious service is held each 1 July. (Wikipedia)A number of photographs of a crater which was created at the Somme, on the Western Front during World War One. lochnagar crater, tunnellers, the somme, world war one, western front, france

Hilda Charlotte Foster, 1902 - 1990, was a Double Certified Nurse when, at the age of 35, she successfully applied to the board of the Australian Inland Mission (AIM) to work at an outback field centre in South Australia. Born and raised in suburban Melbourne, she had been inspired by stories told to her by other missionaries about the fulfilment to be gained working amongst Aboriginal communities. Given her religious faith and nursing skills, she believed she could make a difference. She worked in Oodnadatta in South Australia for two years (1937-1939), followed by a stint in Innamincka in New South Wales in 1940 -1942. Before she became a nurse, Hilda Foster trained to be a Sunday School teacher and was a member of the Sunday School Council of Victoria. She completed first aid courses run through the Presbyterian Deaconesses Institute in Carlton, Victoria, and in 1930 successfully applied to become a trainee nurse at the Austin Hospital for Incurables, in Heidelberg. She commenced her training there in 1931, before moving to the Women's Hospital in 1933. In 1934 she had six months at the Fairfield Infectious Diseases Hospital, before returning to the Austin, where she was employed when she sat her final exams in November 1934. Her combined skills made her a most attractive option for the Australian Inland Mission. As well as being multi-skilled as a nurse, she provided religious instruction and spiritual ministry to members of the community. https://trove.nla.gov.au/people/762093?c=people Sister Foster nursed at Toora Bush Hospital prior to leaving for the Paton Memorial Hospital, Vila, New Hebrides in 1944. She left the New Hebrides in 1946.Matt, black and white, head and shoulders, studio portrait of Sister Hilda Charlotte Foster on card.australian inland mission, presbyterian deaconess, sister hilda charlotte foster, paton memorial hospital vila new hebrides

The booklet is a catalogue of the books in the Warrnambool Presbyterian St. John's Sabbath School Library (Robert Carswell's Bequest) early in the 20th century. The books for boys and girls are listed separately and are mostly fiction, many with some religious content. St John's Presbyterian Church was opened in 1875. The building was destroyed by fire in 1920 and rebuilt in a similar style to the original one. Robert Carswell was a Warrnambool resident who died in 1900 at the age of 77 and it is presumed that the bequest from his will enabled the Sunday (Sabbath) School library to be established. The card is a membership certificate indicating that Elsie Alston was enrolled as a Sunday School member in Class 14 and thus entitled to borrow books from the library. No details have been found on Elsie Alston but there were several Alston families in Warrnambool at the time.These items are of some interest as church Sunday Schools in the past, particularly in the 19th century, were important as they were widely attended and provided a range of educational and recreational activities, often not otherwise available to the children at that time'.1 A booklet of ten pages with a blue cover with blue printing and a decorative border on the front. The pages contain printed material. The booklet was once stapled but the staples have been removed. .2 A white card with black printing and handwritten names.Elsie Alston Mr M. Ritchieelsie alston, robert carswell, st. john's sabbath school warrnambool, sunday schools in warrnambool

The Loyal Orange Institution of Victoria was established in 1843. As a society composed of Protestants, it works to support and defend the Protestant faith. The Institution is named in honour of King William III, Prince of Orange (1650-1702) and his achievements for civil and religious liberty. The first Orange Lodge in Victoria was founded in 1843, following a sectarian protest in Elizabeth Street Melbourne over the election of a Protestant candidate to the Legislative Council. By the 1890s there were 169 branches in Victoria, engaged in political lobbying for mainstream Protestant issues like temperance, Sunday observance, opposition to state aid for church schools, and opposition to any expansion of the political influence of Roman Catholics. The monthly meetings had an element of secrecy, as members wore regalia and followed a simple ritual. No Catholics could join. Women were admitted to Lodges in 1903.Single-sided sheet printed in blue ink containing program details. Decorative title at top of page, with central image of cavalier on rearing horse within a decorative ribbon and floral border, containing a Protestant oath. Loyal Orange Institution of Victoria "True Blues" Lodge Annual Tea and Entertainment Programmeloyal orange institution, protestant, societies, religion