Embossed black leather bible with gold lettering on spine. The bible has 2 embossed gold labels on the front end paper. On spine: "Holy Bible". End paper: "PRESENTED TO THE REV. N. BENNETT AT THE CLOSE OF HIS YEAR OF OFFICE AS PRESIDENT OF VICTORIA AND TASMANIA WESLEYAN CONFERENCE JANUARY 1889. JAMES W. CRISP President. E. WATSON NYE Secretary." "PRESENTED TO THE BUCKLEY PARK METHODIST CHURCH BY Mrs A.H. Mitchell DUAGHTER OF THE ABOVE FEBRUARY 18TH. 1928."bennett, natheniel, rev., crisp, james w., rev., nye, edward wason, rev., wesleyan methodist conference

Nicholas Caire was born on Guernsey in the Channel Islands in 1837. He arrived in Adelaide with his parents in about 1860. In 1867, following photographic journeys in Gippsland, he opened a studio in Adelaide. From 1870 to 1876 he lived and worked in Talbot in Central Victoria. In 1876 he purchased T. F. Chuck's studios in the Royal Arcade Melbourne. In 1885, following the introduction of dry plate photography, he began a series of landscape series, which were commercially successful. As a photographer, he travelled extensively through Victoria, photographing places few of his contemporaries had previously seen. He died in 1918. Reference: Jack Cato, 'Caire, Nicholas John (1837–1918)', Australian Dictionary of Biography.An original, rare photograph from the series 'Views of Victoria: General Series' by the photographer, Nicholas Caire (1837-1918). The 60 photographs that comprise the series were issued c. 1876 and reinforced a neo-Romantic view of the Australian landscape to which a growing nationalist movement would respond. Nicholas Caire was active as a photographer in Australia from 1858 until his death in 1918. His vision of the Australian bush and pioneer life had a counterpart in the works of Henry Lawson and other nationalist poets, authors and painters.‘View of the township of Golden Square’ : Views of Victoria (General Series) No.57 : Albumen silver photograph | Photo on card with Title and Description on reverse | Mounted 24 x 30 cm; Photo 12 x 17 cm.On Reverse: ‘This Township is situated in the Bendigo district, on the road to Castlemaine, and although it is of little importance as a business town, is nevertheless of large importance in consequence of the great number of Quartz Reefs it contains. Almost every house is undermined, and large fortunes have been made by the proprietors. The Church in the distance is that of the Wesleyan body. It was in this township that gold was first discovered in the district of Bendigo.’nicholas caire (1837-1918), golden square (vic), bendigo (vic), gold mining, landscape photography - victoria

Reproductions of various transactions and reports dealing with Aboriginal people in Port Phillip in the period 1835-39, beginning with some of the earliest reports and tracing the evolution of government interaction and policy towards Aborigines in the 19th century. Covers mission work, government reports, the native police, conflicts with squatters, with numerous illustrations and original reports. Contents: Part I, Evolution of British policy Ch. 1. Proposals to appoint protectors of aborigines Ch. 2. Racial conflict in the year of official settlement at Port Phillip Ch. 3. House of Commons Select Committee on Aborigines Part II, The Wesleyan Mission at Buntingdale Ch. 4. Establishment and early operations of the Wesleyan mission Part III, The Government acts Ch. 5. Establishing the first government mission 1835-7 Ch. 6. Food and clothing for the Aborigines Ch. 7. Punishment of Aborigines found drunk, 1836-8 Ch. 8. Operations of the government mission, November 1837 to March 1839 Ch. 9. First attempt to form a native police corps Part IV, Growing conflict with squatters, 1837-8 Ch. 10. The disappearance of Gellibrand and Hesse Ch. 11. Attacks in the Western District Ch. 12. Attacks on the overland routes to Port Phillip Ch. 13. Evolution of policy in Sydney, 1838.b&w illustrations, b&w photographs, tables, document reproductionsvictorian history, colonisation, justice system

Reverend Edwin Iredale Watkin, D.D. (1839-1916) was born in Sydney and spent his early life in New Zealand before coming to Australia . He began his Wesleyan ministry in 1859. He was a leading member of the Royal Geographical Society of Victoria. He had a winning personality and was held in high regard and affection by the communities in worked in. The plaque appears to be from the double-seated buggy the Rev E.I.Watkin was presented with together with an inscribed silver teapot, a set of gold studs and a gold pencil case on his leaving the Geelong East Methodist Circuit.Small silver plaque with an inscription and six holes around the edge."Presented TO THE REV. E.I. Watkin. AS A TOKEN OF ESTEEM AND AFFECTION BY HIS FRIENDS ON THE OCCASION OF HIS LEAVING THE Geelong East Circuit April 6th 1875"geelong east methodist circuit, yarra street wesleyan church, rev edwin iredale watkin (1839-1916)

1888 First Wesleyan church erected on the East corner of Richards St and Whitehorse Rd. 1021 Church was transferred and enlarged on Mitcham Rd. site. 1932 Church was extended Westward. Kindergarten room was extended east to form Wesley Hall. 1953 Church connected to Wesley Hall. 1957 house next to Church purchased. 1958 Community Hall opened. Presbyterian site used by both denominations. 1967 old Methodist site closes, Church building and Wesley hall transferred to Doncaster East and these photos show the Church being moved.Church being moved to Doncaster East. Man on the roof lifting power linesmethodist church mitcham, churches

'King Billy' of Ballarat is also known as Frank Wilson, after the surname of an owner of Ercildoun Estate. He was buried in a Wesleyan burial plot at the Ballaarat Old Cemetery on 26 September 1896. The Anglican burial ceremony was organised by the community who thought 'King Billy' to be the last of his tribe. The Ballarat Star of 25 September 1896 stated: that Billy and his subjects 'once virtually owned all the land comprised of the City of Ballarat and its immediate surroundings 'so 'it can be considered only fair that six feet of ground should not be denied for his burial' The Australian Natives Association and the Australian Historical Records Society (later Ballarat Historical Society) took a major role in the burial of Frank Wilson. "As public interest and compassion grew, noteworthy citizens of Ballarat and two key Christian denominations appeared to jostle for pre-eminence in the ritual to follow. Whilst the 'venerable Archdeacon Mercer' from the Anglican Church took the funeral service, the cemetery trustees arranged that the body was placed in 'a central site in the Wesleyan section of the cemetery'. Frank was recorded as a Roman Catholic. The coffin was carried to the grave by several Methodists, including Justice of the Peace, Glenny, and Member of the Legislative Assembly, Kirton, as well as Old Colonists' and noted citizens. (https://www.academia.edu/3246304/2001_Remembering_King_Billy_Journal_of_Australian_Colonial_History_vol_3_2_61-80) Three Images relating to King Billy of Ballarat as illustrated in the Evening Echo Historical Edition 1904. * Image of a group of Aboriginal people. They are most most probably Wathaurung (Wadawurrung) . The picture includes ten standing males, two holding a boomerangs. Six females sit on the ground in front, three hold hats. A seated child wears a hat. * The burial of King Billy in the Ballaarat New Cemetery, 26 September 1896. * King Billy's Grave in the Ballaarat New Cemetery. wathaurung, wada wurrung, wathaurong, king billy, aborigines, aboriginal, frank wilson, mercer, ballaarat new cemetery, glenny, burial, mullawullah

Pink silk banner with text printed in blue ink. Hand painted picture in the lower left corner showing a moonlit seascape with three boats, life bouy and anchor. Gold metallic fringe on zigzag lower edge. Pink cotton backing."VICTORIA AND TASMANIA WESLEYAN METHODIST SUNDAY SCHOOL UNION Scholars' Examination District Trophy Ballarat & Geelong District. SCHOOLS UNDER 200 AVERAGE ATTENDANCE. Won by BROWN HILL, MAY, 1896, BROWN HILL, OCTOBER, 1896, BROWN HILL, MAY, 1897, BROWN HILL, OCT., 1897. Superintendent: MR. EDWIN HAYWOOD 1896 -1897."brown hill wesleyan methodist sunday school, edwin haywood sunday school superintendent

Forty-five paged booklet ''Has a pioneer church a future?'' - A history of the Forest Street Uniting Church buildings, by L D Faulkner. Not dated but probably 1993 (see Ministers, p. 37). A detailed history comprising as per the Table of Contents; Introduction; Wesleyan Beginnings; First Permanent Buildings; Second Permanent Chapel; Vestries & Church Extensions 1877/78; Sunday School Additions; The 1900's; Conclusions; References; Bibliography; Appendices; Additional Papers i. Ministers, ii Trustees, iii Organists & Choir Leaders, Site Plan. Illustrated with (generally poor quality) B&W photographs.L D Faulknerchurch, history, uniting church forest street, l. d. faulkner. wesleyan church. jimmy jeffrey. golden gully, white hills, eaglehawk gully, long gully. thomas raston. edward stone parker. w.h. vahland. fincham pipe organ. j. watson.

Born Grantham, Lincolnshire 9 August 1841. Migrated to Australia in 1849 and settled in Geelong. Entered the ministry in 1866. Posted to Mortlake, Echuca, South Yarra, Lonsdale St. Melbourne, Carlton, Bendigo and Hawthorn. Founding President of Methodist Ladies College, Melbourne, 1882. Elected President of the Wesleyan Conference of 1895 and was the first President following Church Union in 1902. Elected President General in 1904. Married 1870 (1) Jemima Shaw - died 1918; (2) 1920 Edith Skelton nee Wimble, widow of the Rev William Williams. Died 25 May 1928.Sepia toned head and shoulders studio portrait of Rev. William Henry Fitchett, in carte de visite format.william henry fitchett, methodist, minister, methodist ladies college, president of conference

Born Grantham, Lincolnshire 9 August 1841. Migrated to Australia in 1849 and settled in Geelong. Entered the ministry in 1866. Posted to Mortlake, Echuca, South Yarra, Lonsdale St. Melbourne, Carlton, Bendigo and Hawthorn. Founding President of Methodist Ladies College, Melbourne, 1882. Elected President of the Wesleyan Conference of 1895 and was the first President following Church Union in 1902. Elected President General in 1904. Married 1870 (1) Jemima Shaw - died 1918; (2) 1920 Edith Skelton nee Wimble, widow of the Rev William Williams. Died 25 May 1928.B & W head and shoulders studio portrait of Rev. William Henry Fitchett mounted on buff card.william henry fitchett, methodist, minister, methodist ladies college, president of conference

Matthew Burnett (1839 - 1896). Wesleyan temperance evangelist. Born in Yorkshire, came to Australia in 1857 with his wife Sarah Gibson. He spent the years 1864 to 1867 on the goldfields evangelising against drink and securing temperance pledges. Sarah Burnett died in 1871 and Matthew returned to England in 1873, meeting leading temperance reformers. He returned to Australia in the mid-1870s. He went to South Australia, Western Australia, Tasmania and New Zealand as a temperance campaigner, and claimed to have received pledges from 140,000 people. He returned to England in 1890 and died at Scarborough in 1896.Sepia toned head and shoulders studio portrait of Matthew Burnett in three quarter profile."Yours faithfully Matthew Burnett"matthew burnett, sarah gibson, temperance, evangelist, wesleyan

Commemorative trowel from Wesley Church St Kilda, 22 October 1857. Alexander Fraser (1802-1888), businessman and politician. Fraser lived at St Kilda and in 1857 was elected to its first Municipal Council; in 1859 he became chairman and mayor in 1864-65. An active churchman, he held most important offices in the Wesleyan Church and for thirty years was treasurer of the supernumerary fund, which he helped Rev. Daniel Draper to found. Dour and pious, Fraser was conscientious in fulfilling his political duties. He presided at numerous meetings and laid countless foundation stones.Silver trowel with polished wooden handle. Trowel decorated around the edges and with an inscription.Presented to Alexander Fraser Esq J.P. on laying the foundation stone of the Wesley Church St Kilda 22nd October 1857. Rev. J. Harding Superintendent of the church. Rev. D.J. Draper Chairman of the District. Rev. J.A. Manton President of the Conference.wesleyan church st kilda, fraser, alexander, draper, daniel

From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesETH071.1 and ETH071.2: Mid nineteenth century woven palm fans with red coloured bamboo handles.rev james watkin

From the collection of the Rev James Watkin. From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesETH072.1 and ETH072.2: Mid nineteenth century woven palm fans with handles.rev james watkin

From the collection of the Rev James Watkin. From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesETH073.1 dark brown wild tamarind seed necklace and ETH073.2 bracelet.rev james watkin

From the collection of the Rev James Watkin. From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesMid nineteenth century wooden comb from Pacific Islands.rev james watkin

From the collection of the Rev James Watkin. From the collection of the Rev James Watkin. The Rev James Watkin, 1805-1886, was a Pioneer Wesleyan missionary. He was born in Manchester, UK, in 1805. In 1830 was accepted as a candidate for the Wesleyan Ministry and married Hannah Entwistle. They sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs. He left with his family for Sydney in September 1837. He was offered a free passage for a missionary appointed to Waikouaiti, New Zealand and arrived there in May 1840. He established the first mission station in the South Island of New Zealand. Watkin established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. Watkin was relieved by Charles Creed and inWatkin finished his posiion in Waikouaiti in June 1844 when he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, Australia, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. Source: https://teara.govt.nz/en/1966/watkin-jamesMid nineteenth century cylindrical woven carry bag with a lid attached and a platted handle. The bag has a brown pattern within the weaving at the top and bottom.rev james watkin, pioneer wesleyan missionary

Situated at 810 Main Road on the corner of John Street. The Church was surrounded by a picket fence and tall pine trees. The Church was built by George Stebbings in the 1850s and is an example of fine craftmanship. Formerly Wesleyan, Methodist then Uniting church; the foundations of the church building were constructed with stone from the walls of the first Eltham State Primary School (No. 209) building which collapsed in 1874 and were purchased by Robert David Taylor. The Reynolds/Prior Photograph Collection, Presented to the Eltham District Historical Society, 14 June 2006 by Ross McDonald. A second copy was also presented to the Andrew Ross Museum, Kangaroo Ground The Reynolds family were early settlers in Research. Reynolds Road is named after this family. RERVISED STATEMENT OF SIGNIFICANCE, CONTEXT, 2010 What is significant? The 1880 bichromatic brick church and the surrounding site to the title boundaries. The church is architecturally, historically, socially and spiritually significant to the Shire of Nillumbik. Why is it significant? The church is architecturally significant as a finely detailed example of a brick 19th century rural community church, one of only four in the Shire (Criteria E & B). The church is historically significant as an important link with the time when Eltham was a small, insular country settlement. Also for the historical evolution visible in the complex, with the modest 1880s church and larger red brick rear hall from the early 20th century as a reflection of population growth in the area (Criterion A). The church is historically, spiritually and socially significant because it has played, and continues to play, an important part in the spiritual and social life of the community (Criterion G). - Victorian Heritage Database The Reynolds family were early settlers in Research. The Reynolds/ Prior collection of photographs were taken by Tom Prior, the maternal uncle of Ivy Reynolds, around 1900 and the 60 photos in the album give a fine overview of many of the landmarks of Research and Eltham over 100 years ago. lvy lived in the family home for many years at 106 Thompson Cres Research. Ivy's father, Ernst Richard Reynolds and grandfather, Richard Reynolds, lived at the same address. Ivy's father Richard worked for Mr. Trail on his property in Research. Reynolds Road is named after the family. Mr Tom Prior (wife Eva) worked at the Melbourne zoo. He was very innovative and made his own camera, using the black cloth hood to exclude the light. The photographs are a reminder of the rural nature of Research and Eltham and its rich heritage. Black and white photograph mounted in an album, the Reynolds/Prior Photograph Collection, this being one of 53 reproduced black and white images of early Eltham."Methodist Church" reynolds prior collection, eltham, methodist church

Born on 4 July 1918, the son of Queen Sālote Tupou III and her consort Prince Viliami Tungī Mailefihi. He was educated at Newington College and studied Law at Sydney University while resident at Wesley College in Sydney, Australia. He was appointed Minister of Education by Queen Sālote in 1943, Minister of Health in 1944, and in 1949, Premier. He remained a lay preacher of the Free Wesleyan Church until his death, and in some circumstances, was empowered to appoint an acting church president. He was King of Tonga from the death of his mother in 1965 until his death in Auckland on 10 September 2006.Hand tinted waist length studio photograph of H.R.H. George Taufa'ahau Tupou IV, mounted on cream card.george taufa'ahau tupou iv, king of tonga, preacher, free wesleyan church of tonga.

Image of the intersection of Sturt and Lydiard Streets looking north towards Lydiard St. Photograph shows a horse drawn tram turning from Sturt into Lydiard St North, while another crosses Lydiard St, heading west along the north side of the street. Photo shows the Post Office, the Robert Burns statue, and the large arc lamp in the middle of the intersection. Two copies held. On the rear of the first copy is a Birthday and New Year message to Mrs Serpell of the Wesleyan Parsonage in Timaru New Zealand and the second has been posted to a person in Antwerp Belgium - dated 19 Feb. 1909.Yields information about the intersection of Sturt and Lydiard Streets in the horse tram era and the operation of the horse tram system.Postcard - coloured - divided back, post marked Ballarat 21?-12-1905 with a Victorian 1d penny stamp and over stamped with a "5". 2nd copy has had the stamp removed.See Contextsturt street, horse trams, post office, ballarat, tramways, lydiard st, burns statue

Taken at Guildford Villa, which has been demolished, at the wedding of Annie Beckett and Henry Leigh. Background view is to the north with Guildford Road across the photo and Monserrat' on Mont Albert Road on the horizon. Identification: Back row - L to R: Bert Leigh, Katie Beckett, Henry (Harry) Leigh, Annie Beckett, Percy Leigh, Clara Beckett. Front row - L to R: Mabel Beckett, Elsie Beckett, Arthur Leigh, Winnie Leigh. The bride was the daughter of Robert Beckett (senior) of Essex Road and the bridegroom was the son of Timothy Leigh, estate agent and architect of Essex Road. Married at the Wesleyan Church.Both the Beckett and Leigh families were significant in the early days of settlement of Surrey Hills.A B&W photo of bridal party comprised of bride, bridegroom, 3 bridesmaids, 3 male attendants and 2 flowergirls against a largely rural background.guildford villa, weddings, wedding dresses, annie beckett, henry leigh, harry leigh, bert leigh, percy leigh, clara beckett, mabel beckett, elsie beckett, arthur leigh, winnie leigh, topography

James Jones was the son of Philip Jones, a Chairmaker, and Ann Jones who settled in East Brighton after the sale of land c1852 in the area of the Henry Dendy Special Survey of 1841. Mary Ann Moore was the daughter of Thomas Moore, a Gardener, and Sarah Harris who also settled in Brighton c1852. James and Mary Ann Jones settled and raised their family in East Brighton now Bentleigh. Mr John Herron resided at 4 Vickery St Bentleigh until 1989. Sadly Martha Jones born 1888 died in 1890 and James Jones had to purchase a plot at Brighton General Cemetery for her burial. A further 2 children were interred in 1893 and 1900 then Mary Ann in 1903 and James in 1940James Jones and Mary Ann Moore were born in Brighton c1857 and c 1859 into pioneer market gardener families in the area of the Dendy Special Survey of 1841. They married in 1883 and raised their family in East Brighton, now Bentleigh. Sadly infectious diseases took the lives of many infants throughout the Colony of Victoria due to the poor state of water supply and sewerage disposal and locally the swamps of the Elster Creek were a constant breeding ground. Martha Jones born 1888 died 1890 and was interred in Brighton General Cemetery in a family plot purchased by her father James Jones. An original paper receipt No. 2844 for payment 22 January 1890 by James Jones to Brighton General Cemetery of 3 pounds 1 shilling for burial of Martha Jones aged approx. 2 years in a plot 4 feet x 8 feet. Fees include family grave at 2 pounds 2 shillings, Sinking to 7 feet at 14 shillings and Label 5 shillings .No. 2844( hand written) / BRIGHTON GENERAL CEMETERY / RECEIVED 22 January 18 90 / of Mr James Jones ( hand written ) the sum of £3. 1 being the / following charges in Wesleyan Portion No. / Compt. Name of deceased Martha Jones / Signed S Simmonds (handwritten) Secretary Along left side G.H Orford Printer “ Southern Cross Office” Bay St. Brighton melbourne, brighton, moorabbin, water supply, pioneers, bentleigh, dendy henry, market gardeners, early settlers, jones mary ann, wesleyan church, jones james, vaccination, typhoid, dendys special survey 1841, infectious diseases, elster creek, jones martha, brighton general cemetery, orford g h, printers, southern cross office, bay street brighton

Pink silk banner with pink cotton backing and printed blue lettering, handpainted decoration of holly leaves and berries, snow drops and robin red breasts with a winter scene (snow covered fields, cottages and a cow and stream in the foreground) in the lower left corner. The banner has a gold metal fringe on the scalloped lower edge."VICTORIA and TASMANIA WESLEYAN METHODIST Sunday School Union SCHOLARS' EXAMINATION District Trophy GEELONG and BALLARAT DISTRICT. Schools Under 100 Average Attendance Won by GONG GONG, MAY, 1899, GONG GONG, OCT., 1889, GONG GONG, MAY, 1900 Finally Won by GONG GONG, SEPT., 1900. The cost of this Award was Kindly donated by the Hon. David Ham MLC"victoria and tasmania wesleyan methodist sunday school union, gong gong wesleyan sunday school, hon david ham mlc

Pink silk banner with cotton backing. Scalloped lower edge with gold metal fringe. Printed blue lettering, handpainted decoration of ivy leaves and a country scene of a road winding through fields in the lower left corner."VICTORIA and TASMANIA WESLEYAN METHODIST Sunday School Union SCHOLARS' EXAMINATION District Trophy GEELONG and BALLARAT DISTRICT. Schools between 100 and 200 Average Attendance Won by BROWN HILL, MAY, 1898. BROWN HILL, OCTOBER, 1898. BROWN HILL SCHOOL also came First in the Bannerette Competition in May, 1895, and now Finally wins this Award. E. HAYWOOD, Supt."victoria and tasmania wesleyan methodist sunday school union, brown hill wesleyan methodist sunday school

Taken in Beechworth 1859, this photograph depicts the south side of Ford street looking towards the Methodist Church. The Methodist Church was built in 1857, and was the first permanent church building on the Ovens goldfields. It was one of the first permanent churches built on the Victorian goldfields, and the first on the Ovens goldfield. It demonstrates the rapid development which occurred in the goldfield towns following the discovery of gold in the early 1850s. It reflects the importance of Methodism in Victoria at this time, and the early activities of the Wesleyan Methodist Church in taking their religious message to the gold miners. [https://vhd.heritagecouncil.vic.gov.au/places/104] The buildings ceased being used as a church in 1966 when the Methodist and Congregational churches in Beechworth amalgamated.Black and white rectangular photograph. Image is printed on matte photographic paper. Obverse: NO INSCRIPTION Reverse: 7775 Ford St Looking Southwest 1859 Burke Museum Beechworth beechworth, ford street, methodist church, 1859

This item has come from funeral directors Beattie and Phillips who have operated as funeral directors in Warrnambool since 1865 when Christopher Beattie and Henry Phillips commenced their business. They operated as partners until Henry died in 1896. Christopher continued until his death in 1916 when the business passed to his son Christopher who operated the business until 1945 when it was transferred to James J Leahy. The business was next to the Wesleyan church in Koroit St. Early advertisements cite the latest in services, vehicles and horses. This cloth could have been used to drape over coffins or seats. The society also has recently acquired a top hat worn by these funeral directors. An item which is associated with one of Warrnambool’s longest running businesses.Black rectangular lined cloth with ties on corners and diagonal velvet braid sewn in diamond shape in the middle. Same braid provides border around the item.warrnambool, warrnambool funeral directors, beattie and phillips funeral directors, j j leahy,