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Uniting Church Archives - Synod of Victoria
Certificate - Order of Knights, Epworth Press, Charter Court Loddon Intermediate 344
Each Court had a unique name and number which was recorded on their Charter. The Charter had to be displayed at meetings. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Order of Knights Charter for the Methodist Church of Australasia Order of Knights. The Charter is for Court Loddon Intermediate. It is dated 28th April 1961 and is signed by Horrie C Sedgman, Knight Grand Commander and John W Goodluck, Governor."Court Loddon Intermediate No. 48" "28th April 1961" "Horrie C D Sedgman" "John W Goodluck"order of knights, methodist order of knights, horrie c sedgman, john w goodluck -
Robin Boyd Foundation
Document - Manuscript, Robin Boyd, America in Australia
... Sidney Nolan Alan Moorehead Patrick White Donald Horne John ...A critique of the adaption of American culture in Australian popular culture, where only the worst or silliest things from the US are adopted. Boyd suggests the colonial, unambitious and rigid brand of masculinity that characterises the "Aussie myth" hinders the development of an imaginative and creative social climate that manifests in a superficial appropriation of American culture. Boyd is not critical of US culture itself, in fact he has a great appreciation of US culture. He suggests that the Australian brand of Americanisation is only a superficial commercial exploitation of the American dream. It concludes with Boyd rallying for the development of a unique Australian originality with increasing connections to Asia.Typewritten, pencil edits (pages 22a and 22b added after page 22), quarto, 24 pagesamericanisation, american culture, australian culture, masculinity, cultural myths, australian values, social attitudes, ussr, asia, california, sidney nolan, alan moorehead, patrick white, donald horne, john anderson, robin boyd, manuscript -
Robin Boyd Foundation
Furniture - Coffee Table
The courtyard table was purchased at the same time as the Harry Bertoia chairs. The designer and manufacturer are unknown. Various repairs have been made to it over the years.White steel frame with reinforced glass topjohn batman motel, walsh st furnishings, robin boyd -
Robin Boyd Foundation
Book, Jill Ker Conway, The Road from Coorain: Recollections of a harsh and beautiful journey into adulthood, 1989
Hardcover w/Dust JacketBlue ballpoint handwritten inscription, first page: 'Patricia and John, / To keep home in your minds - / Much love, / Mary / September 1989' Printed cardboard flyer c. DL size with full colour print on one side and black and white printed text on the back. Flyer for Sotheby's 'Fine Australian Paintings' viewing held in Melbourne 26th November 1990. Printed adhesive mailing label affixed addressed to 'Mr John Davies / 290 Walsh Street / SOUTH YARRA / VIC / 3141'. Full colour image of painting on front: William Blamire Young, "The Prima Donna Awaits Her Cue", 81.5 x 41cm, Estimate $36,000|40,000australian biography, australian women, jill conway, smith college, australian history, walsh st library -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2009
Darkness and a little light: ?Race? and sport in Australia Colin Tatz (AIATSIS & Australian National University) and Daryl Adair (University of Technology Sydney) Despite ?the wonderful and chaotic universe of clashing colors, temperaments and emotions, of brave deeds against odds seemingly insuperable?, sport is mixed with ?mean and shameful acts of pure skullduggery?, villainy, cowardice, depravity, rapaciousness and malice. Thus wrote celebrated American novelist Paul Gallico on the eve of the Second World War (Gallico 1938 [1988]:9-10). An acute enough observation about society in general, his farewell to sports writing also captures the ?clashing colors? in Australian sport. In this ?land of the fair go?, we look at the malice of racism in the arenas where, as custom might have it, one would least want or expect to find it. The history of the connection between sport, race and society - the long past, the recent past and the social present - is commonly dark and ugly but some light and decency are just becoming visible. Coming to terms: ?Race?, ethnicity, identity and Aboriginality in sport Colin Tatz (AIATSIS & Australian National University) Notions of genetic superiority have led to some of the world?s greatest human calamities. Just as social scientists thought that racial anthropology and biology had ended with the cataclysm of the Second World War, so some influential researchers and sports commentators have rekindled the pre-war debate about the muscular merits of ?races? in a new discipline that Nyborg (1994) calls the ?science of physicology?. The more recent realm of racial ?athletic genes?, especially within socially constructed black athletic communities, may intend no malice but this search for the keys to their success may well revive the old, discredited discourses. This critical commentary shows what can happen when some population geneticists and sports writers ignore history and when medical, biological and sporting doctrines deriving from ?race? are dislocated from any historical, geographic, cultural and social contexts. Understanding discourses about race, racism, ethnicity, otherness, identity and Aboriginality are essential if sense, or nonsense, is to be made of genetic/racial ?explanations? of sporting excellence. Between the two major wars boxing was, disproportionately, a Jewish sport; Kenyans and Ethiopians now ?own? middle- and long-distance running and Jamaicans the shorter events; South Koreans dominate women?s professional golf. This essay explores the various explanations put forward for such ?statistical domination?: genes, biochemistry, biomechanics, history, culture, social dynamics, the search for identity, alienation, need, chance, circumstances, and personal bent or aptitude. Traditional games of a timeless land: Play cultures in Aboriginal and Torres Strait Islander communities Ken Edwards (University of Southern Queensland) Sports history in Australia has focused almost entirely on modern, Eurocentric sports and has therefore largely ignored the multitude of unique pre- European games that are, or once were, played. The area of traditional games, especially those of Aboriginal and Torres Strait Islander peoples, is an important aspect of the cultural, social and historical experiences of Indigenous communities. These activities include customs of play that are normally not associated with European notions of competitive sport. Overall, this paper surveys research undertaken into traditional games among Indigenous Australians, as well as proposals for much needed further study in this area. Culture, ?race? and discrimination in the 1868 Aboriginal cricket tour of England David Sampson As a consequence of John Mulvaney?s important historical research, the Aboriginal cricket and performance tour of Britain in 1868 has in recent decades become established as perhaps the most famous of all public events in contact history involving Aborigines, white settlers and the British metropolis. Although recognition of its importance is welcome and significant, public commemorations of the tour have enveloped the tour in mythologies of cricket and nation. Such mythologies have obscured fundamental aspects of the tour that were inescapable racial and colonial realities of the Victorian era. This reappraisal of the tour explores the centrality of racial ideology, racial science and racial power imbalances that enabled, created and shaped the tour. By exploring beyond cricketing mythology, it restores the central importance of the spectacular performances of Aboriginal skills without which the tour would have been impossible. Such a reappraisal seeks to fully recognise the often trivialised non-cricketing expertise of all of the Aboriginal performers in 1868 for their achievement of pioneering their unique culture, skills and technologies to a mass international audience. Football, ?race? and resistance: The Darwin Football League, 1926?29 Matthew Stephen (Northern Territory Archive Service) Darwin was a diverse but deeply divided society in the early twentieth century. The Commonwealth Government introduced the Aboriginals Ordinance 1911 in the Northern Territory, instituting state surveillance, control and a racially segregated hierarchy of whites foremost, then Asians, ?Coloureds? (Aborigines and others of mixed descent) and, lastly, the so-called ?full-blood? Aborigines. Sport was important in scaffolding this stratification. Whites believed that sport was their private domain and strictly controlled non-white participation. Australian Rules football, established in Darwin from 1916, was the first sport in which ?Coloured? sportsmen challenged this domination. Football became a battleground for recognition, rights and identity for all groups. The ?Coloured? community embraced its team, Vesteys, which dominated the Northern Territory Football League (NTFL) in the 1920s. In 1926, amidst growing racial tension, the white-administered NTFL changed its constitution to exclude non-white players. In reaction, ?Coloured? and Chinese footballers formed their own competition - the Darwin Football League (DFL). The saga of that colour bar is an important chapter in Australia?s football history, yet it has faded from Darwin?s social memory and is almost unknown among historians. That picture - Nicky Winmar and the history of an image Matthew Klugman (Victoria University) and Gary Osmond (The University of Queensland) In April 1993 Australian Rules footballer Nicky Winmar responded to on-field racist abuse by lifting his jersey and pointing to his chest. The photographic image of that event is now famous as a response to racial abuse and has come to be seen as starting a movement against racism in football. The racial connotations in the image might seem a foregone conclusion: the power, appeal and dominant meaning of the photograph might appear to be self-evident. But neither the fame of the image nor its racial connotation was automatic. Through interviews with the photographers and analysis of the use of the image in the media, we explore how that picture came to be of such symbolic importance, and how it has remained something to be re-shown and emulated. Rather than analyse the image as a photograph or work of art, we uncover some of its early history and explore the debates that continue to swirl around its purpose and meaning. We also draw attention to the way the careful study of photographs might enhance the study of sport, race and racism. ?She?s not one of us?: Cathy Freeman and the place of Aboriginal people in Australian national culture Toni Bruce (University of Waikato) and Emma Wensing (Independent scholar) The Sydney 2000 Olympic Games generated a national media celebration of Aboriginal 400 metre runner Cathy Freeman. The construction of Freeman as the symbol of national reconciliation was evident in print and on television, the Internet and radio. In contrast to this celebration of Freeman, the letters to the editor sections of 11 major newspapers became sites for competing claims over what constitutes Australian identity and the place of Aboriginal people in national culture. We analyse this under-explored medium of opinion and discuss how the deep feelings evident in these letters, and the often vitriolic responses to them, illustrate some of the enduring racial tensions in Australian society. Sport, physical activity and urban Indigenous young people Alison Nelson (The University of Queensland) This paper challenges some of the commonly held assumptions and ?knowledges? about Indigenous young people and their engagement in physical activity. These include their ?natural? ability, and the use of sport as a panacea for health, education and behavioural issues. Data is presented from qualitative research undertaken with a group of 14 urban Indigenous young people with a view to ?speaking back? to these commentaries. This research draws on Critical Race Theory in order to make visible the taken-for-granted assumptions about Indigenous Australians made by the dominant white, Western culture. Multiple, shifting and complex identities were expressed in the young people?s articulation of the place and meaning of sport and physical activity in their lives. They both engaged in, and resisted, dominant Western discourses regarding representations of Indigenous people in sport. The paper gives voice to these young people in an attempt to disrupt and subvert hegemonic discourses. An unwanted corroboree: The politics of the New South Wales Aboriginal Rugby League Knockout Heidi Norman (University of Technology Sydney) The annual New South Wales Aboriginal Rugby League Knockout is so much more than a sporting event. Involving a high level of organisation, it is both a social and cultural coming together of diverse communities for a social and cultural experience considered ?bigger than Christmas?. As if the planning and logistics were not difficult enough, the rotating-venue Knockout has been beset, especially since the late 1980s and 1990s, by layers of opposition and open hostility based on ?race?: from country town newspapers, local town and shire councils, local business houses and, inevitably, the local police. A few towns have welcomed the event, seeing economic advantage and community good will for all. Commonly, the Aboriginal ?influx? of visitors and players - people perceived as ?strangers?, ?outsiders?, ?non-taxpayers? - provoked public fear about crime waves, violence and physical safety, requiring heavy policing. Without exception, these racist expectations were shown to be totally unfounded. Research report: Recent advances in digital audio recorder technology provide considerable advantages in terms of cost and portability for language workers.b&w photographs, colour photographs, tablessport and race, racism, cathy freeman, nicky winmar, rugby league, afl, athletics, cricket, digital audio recorders -
Victorian Aboriginal Corporation for Languages
Book, Dawn A Lee, Daughter of two worlds, 2002
The biography of a Victorian Koori woman who traced her family lineage back to the first contact between Indigenous Victorians and the founder of Melbourne. Daughter of Two Worlds by Dawn Lee begins with a tragic affair between Eliza Batman, the wife of Melbourne pioneer John Batman, and William Willoughby, Batman's right-hand man and a pillar of Melbourne's early Wesleyan church. The book also unearths the remarkable truth behind a family legend that Dawn Lee's great grandfather was a mysterious white English lord who met her great grandmother, Susannah, a full tribal Gunditjmara woman.maps, b&w photographsgunditjmara, dawn a lee, aboriginal victorians, victorian history -
Victorian Aboriginal Corporation for Languages
Book, Edgar Morrison et al, Frontier life in the Loddon Protectorate : episodes from early days, 1837-1842 /? by Edgar Morrison. The Aborigines of Australia : a lecture delivered ... before the John Knox Young Men's Association, on Wednesday May 10th, 1854 /? by Edward Stone Parker, 1967
The episodes related here occurred between the years 1837 and 1842 and describe what would now be called a period of confrontation between the Aboriginal inhabitants and the white settlers who flocked to the scene so glowlingly described by Sir Thomas Mitchell in 1836.maps, b&w illustrations, b&w photographsloddon, edward stone parker -
Victorian Aboriginal Corporation for Languages
Book, Bruce Pascoe et al, Wathaurong : the people who said no, 2003
The Wathaurong people of South Western Victoria said no to European invasion. Learn about this heroic resistance to the occupation of their lands. Can white and black live together or must we be always at war? The answer can only be given by young Australians. Includes a comprehensive historical timeline.maps, colour illustrations, b&w illustrations, colour photographs, word listswathaurong, wadtharung, port philllip bay, western port bay, lorne, south west victoria, battle creek, aire river, werribee, ballarat, wathaurong aboriginal cooperative, coast action, koori studies, john batman, william buckley, aboriginal studies policy, secondary school education, hissing swan, victorian history -
Villa Alba Museum
Photograph - Main Bedroom Fireplace, Villa Alba, c.1882
The Villa Alba Museum is cultural institution committed to the collection, study and display of 19th century interior decorative finishes, and the components of 19th and 20th century interior decoration. Most rooms in this historically and aesthetically significant house have stone (typically marble) fireplaces that are inset with plain and decorative tiles produced by the company of Mintons Ltd.Born digital photograph of the fireplace in the main bedroom of Villa Alba. The original 1880s white marble mantel surround has a raised iron and brass cast iron grate with hearth and side tiles by Mintons Ltd. The marble fire surround has being carved in a conventional style and lacks the opulence of what was at the time described as the grandest bedroom in the Colony, whereas the raised grate features decorative brass sun symbols and scrolling on the iron panels. The 'grey monochrome' surround tiles, of which there are eight in situ were produced to design by John Moyr Smith by Mintons Ltd as part of the 'Waverley' series (No, 1607) of which there were twelve subjects (Mintons Catalogue, p. 62/206). The selection conforms to William Greenlaw's desire to symbolically represent Scottish themes in the decoration of the house. It also relates to the mural in the dining room architrave of scenes from the novels of Sir Walter Scott. The three rows of hearth tiles employ a repeated geometric pattern.fireplaces, mintons, mintons - tiles, villa alba - main bedroom -
Uniting Church Archives - Synod of Victoria
Photograph, C1952
... Gloss, black and white image of Rev. John O’Reilly.... and white image of Rev. John O’Reilly. Photograph ...Rev. John O’Reilly ministered at Tenant Creek.Gloss, black and white image of Rev. John O’Reilly.o’reilly, j, methodist, tenant creek -
Uniting Church Archives - Synod of Victoria
Photograph, C. 1952
... Gloss, black and white image of Rev. John O’Reilly.... and white image of Rev. John O’Reilly. Photograph ...Rev. John O’Reilly ministered at Tenant Creek.Gloss, black and white image of Rev. John O’Reilly.o’reilly, j., methodist, tenant creek -
Uniting Church Archives - Synod of Victoria
Photograph, C. 1952
... Gloss, black and white image of Rev. John O’Reilly.... and white image of Rev. John O’Reilly. Photograph ...Rev. John O’Reilly ministered at Tenant Creek.Gloss, black and white image of Rev. John O’Reilly.o’reilly, j., methodist, tenant creek -
Uniting Church Archives - Synod of Victoria
Photograph, C1970
... Gloss, black and white image of Rev. John Brown (right... Street Malvern East melbourne Rev. John Percival Brown (1933 ...Rev. John Percival Brown (1933 – ?) was a missionary to Korea, in 1973 was Superintendent of BOMAR (Board of Mission) and in 1977 was appointed to Commission for World Mission UCA.Gloss, black and white image of Rev. John Brown (right) and Rev. Frederick McKay (left).brown, j., mckay, f., presbyterian -
Uniting Church Archives - Synod of Victoria
Photograph, C1940
... Matt, black and white, image of Rev. John Aitken.... and white, image of Rev. John Aitken. Photograph ...Rev. John Aitken was ordained in Hobart, Tasmania in 1932.Matt, black and white, image of Rev. John Aitken.aitken, j., presbyterian -
Uniting Church Archives - Synod of Victoria
Photograph, Rev. John Cousins, undated c.1970s
John L. Cousins: Born 1909, died 1977. Ordained 1939. Eltham, Croxton, Merbein, Cemntral Mission, Healesville, Hobart, Devonport, Oakleigh, Box Hill (to 1974), Dandenong.B & W photograph of Rev John Cousins standing at a lectern or pulpit, dressed in suit and tie. White hair, wearing glasses."Rev. John Cousins, Box Hill" -
Uniting Church Archives - Synod of Victoria
Lapel Badge
2 Round lapel badges. White with sepia text and image. 2 badges."John G Paton Centenary 1824 - 1924"presbyterian, missionaries, new hebrides, tanna, new hebrides, paton, john gibson (rev.) -
Uniting Church Archives - Synod of Victoria
Photograph
John David Roberts, LTh (MCD) was born in Brisbane, QLD in 1918. He was ordained in the Congregational ministry in Windsor, QLD in 1946. Black and white, head and shoulders studio portrait on card of Rev. John David Roberts looking to his left and wearing clerical robes. The photographed is tipped on to textured buff card which has an uneven cut down the right side. There is undecipherable pencil writing on the bottom right of the photograph.On the back: "Rev J D Roberts 1956-1961 Augustine Hawthorn (C)"congregational minister, augustine congregational church hawthorn, john david roberts -
Uniting Church Archives - Synod of Victoria
Photograph, C. 1952 - 1954
T G Allen was born 07/06/1890 and died 10/03/1970. He was ordained at Wilston Qld. in 1921. T G Allen served at Gympie 1921, Amidale NSW 1932, Eastwood NSW 1937, St. John's Essendon Vic 1943-1954 and Mowbranton Qld. 1955.F15.1 and F15.2 black and white portrait photographs of a Presbyterian minister with white borders. They show the Rev T G Allan looking at the camera wearing clerical robes. His right hand is in his pocket. (1) Essendon December 1954 T. G. Allan (signed). (2) Centenary year 1952 T.G. Allan 1943-presbyterian minister, t g allen presbyterian minister, t g allen, st john's essenden presbyterian church -
Uniting Church Archives - Synod of Victoria
Photograph, Undated c.1955
The Rev John Edward Smith was born in 1900, ordained in 1932 and died 1986. He served in 1935 Port Campbell; 1937 Wychproof; 1940 Werribee; 1947 Bendigo St. John's; 1952 Albury; 1955 Essendon St. John's and 1967 Apollo Bay. He retired in 1969 and in 1971 was appointed Emeritus Presbytery Melb. West.Black and white head and shoulders studio portrait of Rev. John Edward Smith. He is wearing glasses, looking at the camera and is wearing his clerical regalia. The back has the photographer's name and address, also that of the Rev Smith. It laso has various numbers and measurements indicating that the photograph was to be used in a publication."Rev. J. (John) Edward Smith. 853 Mt. Alexander Road, Essendon, W.5 PHONE FU1085" "The Dover Studio 17 HOLMES ROAD, MOONEE PONDS"presbyterian ministers, john edward smith, st john's presbyterian church essendon -
Uniting Church Archives - Synod of Victoria
Photograph, C. 1935
Rev. John William Wright (1895 - 1975) was ordained in Prospect S. A. in 1935.Matte, black and white, head and shoulders studio portrait of Rev. John William Wright mounted on buff card. The Rev Wright is looking directly at the camera and is wearing his clerical collar. There is ink handwriting on the back of the photograph."Rev J. W.Wright Sth. Melb. Pres. Church"rev john william wright presbyterian minister -
Uniting Church Archives - Synod of Victoria
Photograph, C. 1960
Rev. MJL Griffiths (1926 - ) was Directory Stewardship and Promotion Vic in 1963 and Superintendent Australian Inland Mission in 1972 MBE.Semigloss, black and white, head and shoulders photograph of Rev. Maxwell John Lewis Griffiths who is wearing a collar and tie and looking to the right of the camera. The photograph is mounted on card and has a grey cardboard mount with a gold border and inscription."REV. M.J.L. GRIFFITHS - B.A., B.D., B.COMM. MINISTER ST ANDREWS 1960-1963"superintendent australian inland mission, rev maxwell john lewis griffiths presbyterian minsiter, st andrew's presbyterian church oakleigh -
Uniting Church Archives - Synod of Victoria
Photograph, Original would have been taken towards the end of Bulu's life in the early 1870s. The photo was dated "30 March 1933 THE ARGUS"
Joeli Bulu was one of the first missionaries to Fiji. Not a Christian when he grew up but was converted after listening to John Thomas in Tonga. The king of Tonga had just been converted to Christianity and asked for volunteers to go to Fiji as a missionary. His reception in Fiji was not welcoming, but he was such a tenacious chap and because he was likeable he became one of the most influential missionaries in the South Pacific. He was a rascal as a young man in Tonga and the meeting with John Thomas was the thing that changed his life. Very well regarded now in Fiji. His active period was the 1838 to 1870 - John Thomas came to Tonga in 1826. From Wikipedia: Joeli Bulu (Siaoeli Pulu) (around 1810-May 1877) became a Christian in 1833. He was one of a band of Tongan teachers who came to Fiji in 1838, and pioneered the work of the Christian Church in this group. He served the Church in Fiji for almost four decades. He came to Lakeba by canoe, and was appointed to help with the printing of catachisms and passages of Scripture. Lorimer Fison translated Bulu's oral account of hislife. This was edited by George Stringer Rowe and printed in England in 1871 with the title, "Joel Bulu: The Autobiography of a Native Minister in the South Seas". He served first at Lakeba and then at Rewa, and after that the station was closed because of the wars, at Viwa. John Hunt sent him to investigate the possibilities of establishing the work in Vanua Levu, and to that field he was later appointed. He was the first Pacific Islander to be placed alone in charge of a circuit - Ono, in 1848, and also the first to be ordained (1850) as a Native Assistant Missionary. After this he served at Nadi (Vaua Levu), Bua and Cakaudrove where he pioneered the work before any white missionaries were established there. Afterwards he was appointed to Bau. He died in May 1877 and his grave is beside that of John Hunt at Viwa Island.B&W photo, no backing, print from The Argus files, dated 30 March 1933. Tongan beareded old man, wearing a traditional (Fijian vala or lap-lap) and carrying what looks like a fly swat, but is more significant than that. Dressed as a Fijian chief."Joeli Bulu" "1/2 col Argus" and "Return to Rev. A. W. Amos 148 Lonsdale St" all written in pencil on the back.bulu, joeli, tonga, fiji, thomas, john, lakeba, hunt, john -
Uniting Church Archives - Synod of Victoria
Teapot, 1908
Replica of Wedgewood Wesley teapots made by Sir Josiah Wedgewood 1761 at Etruna, England and presented to John Wesley. Reproduced in 1908. The original teapot is in Wesley House, London.Replica of Wedgewood Wesley teapots made by Sir Josiah Wedgewood 1761 at Etruria, England and presented to John Wesley. Reproduced in 1908. The original teapot is in Wesley House, London.White porcelain Wedgwood-Wesley teapot with blue transfers. Teapot registration number 7.1; lid registration number 7.2.'Be present at our Table Lord, Be here and everywhere ador'd, These creatures blefs & grant that we May feast in Paradice with thee'wesley, john -
Hume City Civic Collection
Photograph, 1952
According to information on the back of the photo, it was published in the Sunbury News to highlight then Back to Sunbury celebrations in 1952.A black and white photograph of the head and shoulders of three men. Two are dressed in evening suits and the third person is in a double breasted lounge suit for the "Back to Sunbury" celebrations. The men are identified from L-R as John Forbes, a Shire Officer, Eric Boardman, Owner of the Sunbury News, and Mr. Digman, Assistant Post Master.festivals and celebrations, forbes, john, boardman, eric, digman, - (mr), newspapers, back to sunbury, sunbury news, post offices, shire officers, postal workers, 1950s, george evans collection -
Hume City Civic Collection
Photograph, c1942
A photo of three members of the RAAF in uniform standing in front of two sheds and a Nissen hutA black and white photograph of three airforce men standing side by side standing in front of two sheds and a nissen hut. The men are members of the Royal Australian Air Force. Two are identified as John Forbes on left, and Arthur Newman Byron.written on back in pencil: top LH corner: "John Forbes on left" down RH side: "Arthur Newman Byron 4683"defence force, armed forces, forbes, john, newman, arthur, byron, arthur newman, nissen huts, royal australian air force, raaf, clothing and dress, uniforms, george evans collection -
Hume City Civic Collection
Photograph
A black and white photocopy of a soldier standing at the side of a house. He is identified as Corporal John W. Elliott.written on back: Cpl John W. Elliottsoldiers, armed forces, elliott, john w. (corporal), uniforms, clothing and dress, george evans collection -
Hume City Civic Collection
Photograph, 1939 - 1945
This photograph is part of a collection of World War II returned soldiers from Sunbury. The collection was collated by Jeff Cossum, curator of the George Evans Museum from 1989-1995.A black and white head and shoulders image of John Callaghan in summer army uniform. He is wearing an open necked cotton shirt and a turned down slouch hat with a khaki band.world war 2, uniforms, clothing and dress, portraits, armed forces, soldiers, hats, callaghan, john, cossum, jeff, george evans collection -
Hume City Civic Collection
Photograph, 1939 - 1945
This photograph is part of a collection of World War II returned soldiers from Sunbury. The collection was collated by Jeff Cossum, curator of the George Evans Museum from 1989-1995.A head and shoulders photograph of RAAF aircrew trainee Forbes. There is a white band around the top of his hat band.world war 2, raaf, royal australian air force, armed forces, uniforms, clothing and dress, hats, forbes, john, cossum, jeff, george evans collection -
Hume City Civic Collection
Photograph
This image of the bluestone buildings at Goonawarra is before it was renovated into the restaurant at the Goonawarra Vineyard and Winery.A black and white photograph of a bluestone building at Goonawarra with a corrugated iron roof and shed attached to the side. There is a doorway and a wooden fence in a state of disrepair.goonawarra winery, sunbury wine festival, festivals and celebrations, mcmahon, m p, barnier, john, goonawarra restaurant, restaurants, sip n'sup wine festival, sunbury, george evans collection -
Hume City Civic Collection
Photograph, 1/10/1988
The Ball Court Hotel was built in the late 1870's by John Cahill. It remained with the Cahill family until World War 2. The Lupson family were the hoteliers for 20 years after WW2 and in 1973 the McPhersons rebuilt the interior and added air conditioning to the building. The Ball Court Hotel is the only surviving hotel from Sunbury's early settlement.A coloured photograph of the side view along Macedon Street of the Ball Court Hotel showing the public bar in the original building, the Take-away area and the bistro. There are three windows and a door in the original building. The take-away section has a shop front facade and the bistro entrance has two double glass doors. All doorways are covered with a cantilever brown and white canvas awning. A footpath and grassed nature strip is outside the building. 3 blue and white brewery signs are along the side of the building and 2 air conditioning units are on the roof.In Gothic lettering 'BALL COURT HOTEL'hotels, cahill, john, mcpherson, mr and mrs, lupson, fred, ball court hotel, george evans collection