Register and documentation of massacre sites in ten language groups of Western Victoria; each language group includes details of clans, history of European occupation and government policy.maps, colour photographs, b&w photographsdhauwurd wurrung, djab wurrung, djadja wurrung, djargurd wurrung, gadubanud, girai wurrung, keerray-woorroong, gulidjan, jardwadjali, watha wurrung, wathaurong, wergaia, colonisation, race relations, racism, european occupation, government policy

The Austral Grammers. A Third book of Grammer and composition studies and exercises in Language for Grade VI.. Used in Government Schools.Soft green linen covered text bookTheresa Euphemia Cumming, Harry Cumming (Hand Written) THE AUSTRAL GRAMMERS (Underlined) A THIRD BOOK 0f Grammer and Composition Studies and Exercises in Language for Grade IV Melbourne: Christchurch: Wellington: Dunedin N.Z.: and London Whitcombe & Tombs Limited 10 D Inside: Theresa Euphemia Cumming, Harry Cumming (Hand Written) Opposite Page Harry Cumming (Hand Written)stawell education

The study reported in this document explored the social and cultural knowledge that Aboriginal and non-Aboriginal educators bring to the task of comprehending oral narratives produced by Aboriginal children.aboriginal english, education, literacy, two way learning

In 1860 the Wurundjeri Elder, Wonga, petitioned the Victorian Parliament for a piece of land in his people’s own country where he could establish a settlement. The land later named Coranderrk was granted. When Wonga died in 1875 his nephew William Barak, known by settlers as ‘King William, last chief of the Yarra Yarra tribe’, became the leader, the Ngurungaeta. William Barak believed strongly in justice for his people, and time and again made the arduous walk to Melbourne to petition to Parliament and to Queen Victoria for his people. ‘Freedom for our lifetime’, he said. The community at Coranderrk welcomed Aboriginal people displaced from other parts of Victoria; they established an economically self-sufficient settlement by growing and marketing hops. Barak negotiated with the Victorian Government officials as they made promises and broke promises. They finally promised to export the whole of a hop harvest of one year. The people worked around the clock to fill the contract; the Government pocketed the proceeds. The community never recovered. Barak died in 1903— a broken-hearted man. (from http://www.sosj.org.au/_uploads/_cknw/files/Corenderrk.pdf) Artist William Barak is buried in this cemetery.Photographs of graves in grass and bushland. It is the Corenderrk Cemetery, and is associated with the former Corenderrk Aboriginal Reserve.corenderrk, wurundjeri, barak, aborigines, aboriginal, cemetery, grave, barak, jemima dunolly

Creation stories from Language groups around VictoriaColour photographs, maps, word listsbidawal, gunai/kurnai, ngarigu, boonwurrung, woiwurrung, taungurung, dja dja wurrung, wathaurong, yorta, yorta, gunditjmara, dhauwurd wurrung, tyakoort woorroong, keerray woorroong, kee wooroong, gadubanud, djab wurrung, wergaia, wadiwadi dadi dadi, yita yita, mutti mutti, wemba wemba, creation stories,

Girlie Glenn adopted daughter of former manager of Aboriginal Station Major Glenn of Metung Victoria. Also a second black and white photograph of Girlie Glenn steering a boat number 04116.1 size 9 x 6 cmBlack and white photograph of Girlie Glen adopted daughter of former manager of Aboriginal Station Major Glenn of Metung Victoria. Also a second black and white photograph of Girlie Glenn steering a boat number 04116.1 size 9 x 6 cmaboriginals, people, aboriginal history

Joseph Parker was the son of Edward Stone Parker and Mary Cooke Parker, Protector of Aborigines at the Franklinford Aboriginal Protectorate.Parker Gravestone at Franklinford Cemetery"In memory of Amelia, wife of Joseph Parker, Died 15th OCt. 1893, aged 71 years. Joseph Parker 1831-1917. Second son of the Protector Authority on Aboriginal Lore. Also, their children Francis Ware, died 23rd April 1862, aged 10 months. Mary Francis, Died 24th March 1866, aged 3 years. frankinford cemetery, edward stone parker, mary cooke parker, protector of aboriginies, mount franklin aboriginal protectorate, joseph parker, amelia parker, francis ware parker, mary frances parker

Features 'Classifying Victorian languages' by Barry Blake and Julie Reidmaps, word lists, chartslinguistics

Warlpiri tense-aspect; Lake Ayre languages; general linguistics.word listslinguistics, warlpiri, lake eyre

Provides word list, no meanings and does not define which language it isWord lists, b&w illustrationslinguistics, language dictionaries

Unit and lesson notes on Pitjantjatjara language from South Australia.tablespitjantjatjara, south australia, curriculum development, unit programming, course planning, lote

White stapled booklet containing a collaboration of poems by students of Wangaratta Technical School. A drawing of balloons and text reads: WANG TECH IN OUR LANGUAGE 1971 A COLLECTION OF POEMS BY 3CV

xvi, 218 p. illus. : non-fictionA collection of stories of Aboriginal mythsaboriginal, human rights, myths, legends, robinson roland edward, australian indigenous tribes, storytellers, poetry, roper river, northern territory, sydney morning herald, the age, folk-lore, dreamtime legends, sacred songs, vesper alexander, worrell eric, naturalist, zoology, legend and dreaming

Depicts events and attitudes, primarily of students as they go through their adolescent years in the late 1960's. The word Kurnaji is thought to have been derived from the indigenous Aboriginal language with the meaning "Windy Hill" - refer 1971 Kurnaji Editorial page.Annual record of teaching staff, students and events that took place over the year by using both photos and reports. Includes Roll Call section with names of all students.Note: This was the 1st Year of Kurnaji's publication, the last being in 1989 (see Record Item 274).52 Pages, Blue cover, Title "Kurnaji" in Red ink. Cover drawing of students. Headmaster / Principal - Mr. C.K. (Ken) Canty. 2 copies.watsonia high school, yearbook, kurnaji, school magazines

Jenna Lee dissects and reconstructs colonial 'Indigenous dictionaries' and embeds the works with new cultural meaning. Long obsessed with the duality of the destructive and healing properties that fire can yield, this element has been applied to the paper in the forms of burning and mark-making. In Without Us, Lee uses charcoal to conceal the text on the page, viewing this process as a ritualistic act of reclaiming and honouring Indigenous heritage while challenging the oppressive legacies of colonialism. Lee explains in Art Guide (2022), ‘These books in particular [used to create the proposed works] are Aboriginal language dictionaries—but there’s no such thing as “Aboriginal language”. There are hundreds of languages. The dictionary just presents words, with no reference to where they came from. It was specifically published by collating compendiums from the 1920s, 30s and 40s, with the purpose to give [non-Indigenous] people pleasant sounding Aboriginal words to name children, houses and boats. And yet the first things that were taken from us was our language, children, land and water. And the reason our words were so widely written down was because [white Australians] were trying to eradicate us. They thought we were going extinct. The deeper you get into it, the darker it gets. But the purpose of my work is to take those horrible things and cast them as something beautiful.’Framed artwork

Over 30 full-colour maps, over 40 of the world?s major languages, language family trees, over 100 stunning full-colour photographs. A full glossary of linguistic terms.Maps, colour illustrations, colour photographslinguistics, maps, atlases