Carrie Lam, Hong Kong’s chief executive, had plenty of political support in the territory’s pro-Beijing legislature to pass a bill that would allow extraditions to mainland China. The legislators were set to begin discussing the bill in early June, and intended to vote on it just weeks later. A series of protests took place, and after a June 16 protest saw the largest turnout yet, Ms. Lam made a major concession: She postponed the bill, at least temporarily. It was an undeniable victory for the protesters — but it did little to quell the unrest. Since the bill could later be reintroduced, protesters felt they remained in danger. The police tactics to break up the demonstrations on June 12, including the use of more than 150 tear gas canisters to push protesters far away from the government office, created a new set of demands from the protesters. Now, instead of just calling for the withdrawal of the bill and Ms. Lam’s resignation, they said they wouldn’t be content unless there was an independent investigation of officers’ conduct. They also wanted the release of protesters arrested on June 12, and for the government to rescind its description of the demonstrations as a “riot,” a designation that carries legal significance. None of that has happened. Many analysts say Ms. Lam is unlikely to step down, nor would Beijing accept her resignation if she offered it. She has more wiggle room on the other demands, but has not indicated any willingness to budge. The Hong Kong Protests are a leaderless, digital movement.There is no single leader or group deciding on or steering the strategy, tactics and goals of the movement. Instead, protesters have used forums and messaging apps to decide next steps. Anyone can suggest a course of action, and others then vote on whether they support it. The most popular ideas rise to the top, and then people rally to make them happen. At its best, this structure has empowered many people to participate and have their voices heard. Protesters say it keeps them all safe by not allowing the government to target specific leaders. Their success in halting the extradition bill, which was shelved by the territory’s chief executive, speaks to the movement’s power. Despite the lack of a clear leader, protesters have shown extensive coordination at the demonstrations, having planned the specifics online beforehand. Supply stations are set up to distribute water, snacks, gloves, umbrellas and shields made of cardboard. Volunteer first aid workers wear brightly colored vests. People form assembly lines to pass supplies across long distances, with protesters communicating what they need through a series of predetermined hand signals. Anyone walking in dangerous areas without a helmet or a mask is quickly offered one. No individual can speak on behalf of the protesters, which makes negotiations difficult, if not impossible. (https://www.nytimes.com/2019/07/02/world/asia/hong-kong-protest-explained.html, accessed 07/07/2019) Hong Kong’s amended extradition law would allow the extradition of suspects to mainland China for the first time. Supporters say the amendments are key to ensuring the city does not become a criminal refuge, but critics worry Beijing will use the law to extradite political opponents and others to China where their legal protections cannot be guaranteed. The government claims the push to change the law, which would also apply to Taiwan and Macau, stems from the killing last year of a Hong Kong woman while she was in Taiwan with her boyfriend. Authorities in Taiwan suspect the woman’s boyfriend, who remains in Hong Kong, but cannot try him because no extradition agreement is in place. Under the amended law, those accused of offences punishable by seven years or more in prison could be extradited. The new legislation would give Hong Kong’s leader, known as the chief executive, authority to approve extradition requests, after review by the courts. Hong Kong’s legislature, the legislative council, would not have any oversight over the extradition process. Many Hong Kongers fear the proposed extradition law will be used by authorities to target political enemies. They worry the new legislation spells the end of the “one country, two systems” policy, eroding the civil rights enjoyed by Hong Kong residents since the handover of sovereignty from the UK to China in 1997. Many attending the protests on Sunday said they could not trust China as it had often used non-political crimes to target government critics, and said they also feared Hong Kong officials would not be able to reject Beijing’s requests. Legal professionals have also expressed concern over the rights of those sent across the border to be tried. The conviction rate in Chinese courts is as high as 99%. Arbitrary detentions, torture and denial of legal representation of one’s choosing are also common. Many in the protests on Sunday 09 June 2019 said they felt overwhelmed by a sense of helplessness in the face of mainland China’s increasing political, economic and cultural influence in Hong Kong. Hong Kong’s top political leader is not elected by ordinary voters but by a 1,200-strong election committee accountable to Beijing. Half of its legislature are chosen through indirect electoral systems that favour pro-Beijing figures. Many Hong Kongers also cited the jailing of leaders and activists from the 2014 Occupy Central movement– a 79-day mass civil disobedience movement – as well as the disqualification of young localist lawmakers as signs of the erosion of civil freedoms. Resentment towards China has been intensified by soaring property prices – with increasing numbers of mainland Chinese buying properties in the city – as well as the government’s “patriotic education” drive, and the large numbers of mainland tourists who flock to Hong Kong. Many Hong Kongers are also concerned about China’s growing control over the city’s news media, as they increasingly self-censor and follow Beijing’s tacit orders. https://www.theguardian.com/world/2019/jun/10/what-are-the-hong-kong-protests-about-explainerPhotograph of a street art poster taken on the streets of Hong Kong during the protests against legislation to allow Hong Kong suspects to be extradited to mainland Chinese carrie lam, hong kong protests, extraditions, poster art, posters

Chinesemedals, korea, general

Section of an opium tin lid. Paper label attached to metal face of opium tin. Chinese writing on the paper label. Black Chinese characters.tin, opium, chinese, goldfields, buckland valley

During the first goldrush of the 1850s, Chinese miners referred to the Bendigo region (then Sandhurst) as Dai Gum San 大金山 - literally 'Big Gold Mountain'. The Golden Dragon Museum is situated in the city of Bendigo, Victoria, Australia. The museum is dedicated to the culture and history of Chinese Australians, particularly in the region. Built on the historical site of one of Bendigo's Chinatowns, the museum's precinct also includes Chinese Gardens and a temple to Kuan Yin. Through the museum accreditation program, it was the first accredited museum in Victoria and opened in 1991. These plans are the original plans before the the Golden Dragon Museum was built on its current site.Dai Gum San Concept Plans - Chinese Tourist Village Bendigo Victoria - 4 Sheets in colour by Stephenson and Turner Victoria Architects and Planners Sheet 1 Concept Plan and Developed Site Plan Sheet 2 Arts and Crafts Buildings Sheet 3 Restaurant, Historical Museum and Temple Complex Sheet 4 Motelhistory, bendigo, eaglehawk, chinese, chinese museum, dai gum san

Document. A Chinese past - uncovered, the archaeology of a chinese brick - making kiln.document, memo, a chinese past

Chinese Gravestone -Broken. This is a piece of a Chinese Gravestone from what appears to be a form of Basalt. Contains several Chinese characters. Also, includes a translation. chinese gravestone, bendigo

Chinese Gravestone -Broken. This is a piece of a Chinese Gravestone from what appears to be a form of Basalt. Contains several Chinese characters. Also, includes a translation. chinese gravestone, bendigo

Chinese Gravestone -Broken. This is a piece of a Chinese Gravestone from what appears to be a form of Basalt. Contains several Chinese characters. Also, includes a translation. chinese gravestone, bendigo

Chinese Gravestone - Broken. This is a piece of a Chinese Gravestone from what appears to be a form of Basalt. Contains several Chinese characters. Also includes a translation.chinese gravestone, bendigo

Appointed to both the Mission to Seamen and the Chinese Church Mission in Little Bourke St Rev'd Wong and his family commenced his appointment at the Mission in 1963. A former head of the 1500 student Kei yen school , Hong Kong he was accompanied by his wife and two sons Timothy and John. Ordained a Deacon in 1953 he became a priest in 1955 and was inducted on arrival in Melbourne by Bishop Sambell. The family arrived on the cargo -liner "Tjiluwah".Rev'd Stephen Wong was the first Asian Port Chaplain appointed and worked at the Mission part-time form 1963-1968. He played an important role in raising awareness among asian seamen and was perhaps the inspiration behind the first Mission brochures to be printed in Chinese characters. Undated / unsourced news clipping featuring head shot photograph of Rev'd Stephen Wong and description of new role at the Mission and was minister of the Chinese church in little Bourke St.stephen wong, timothy wong, padre stephen wong, hong kong

Found at Wet Flat, Linton, by Geelong Bottle Prospectors Club.Round Chinese token with square hole in centre. Chinese symbols on back and front.chinese, tokens

See Ref. NA4362Grey French Foreign Legion style sun hatMade in Chinacostume, children's headwear

Chinese dragonslide, bendigo, chinese dragon, chinese dragon

Chinese dragonslide, bendigo, chinese dragon, chinese dragon

Diggers & Mining. The Chinese on the Gold Fields. Slide: Chinese fishermen. Many Chinese fishermen were working at St. Kilda in the early 1860s Picture depicts Chinese fishermen hauling in the net. Markings: 4. Used as a teaching aid.hanimounteducation, tertiary, goldfields

Chinese market-gardener’s watering-cans on a wooden yoke. This item was authenticated by the Bendigo Historical Society, and is said to be quite rare. It consists of two large galvanized watering-cans each with a pouring spout, suspended by chains from a well-used wooden yoke. The cans would each have been filled with water, then carried a distance into the market garden and used to water crops. The cans and yoke alone are very heavy, one can only imagine how heavy they were when filled with water.As profits from the gold-fields petered out the Chinese immigrants, (nearly all single men), were forced to seek other occupations. Many moved into furniture building in the East Melbourne area, whilst others went into market gardening . A significant number of Chinese men, realising the potential of the sandy, fertile soil, with a good supply of water, in the Shire of Moorabbin, leased tracts of land in that area to establish a market garden and grow produce for the increasing population of MelbourneAfter the Dendy Special Survey in1841in Brighton, Victoria, the first sale of Crown Land, taking in the whole Shire of Moorabbin, occurred in 1852. These allotments of land were eagerly bought up - some by speculators - although many were either worked by the owner, or leased out as market gardens and "fruit gardens", (orchards). Chinese market-gardener’s watering-cans suspended by chains on a wooden yoke. This item was authenticated by the Bendigo Historical Society, and is said to be quite rare. It consists of two large galvanized watering-cans each with a pouring spout, suspended by chains from a well-used wooden yokebrighton, gardeners, bentleigh, orchards, vegetables, dendy henry, market gardens, chinese settlers, pioneers moorabbin, water wells, creeks

Handwritten paper ''Chinese in Bendigo'' by A Chittock (no date or other details). Covers aspects such as fire in the Chinese Camp; disappearance of Constable Ryan; author's memories of kiln/ Bridge St/ nurseries; attitudes to Chinese; 1854 threat in Bendigo to the Chinese (Panton/McLachlan/Denovan);Chinese activities in community (Easter Fair); Bibliography.A. Chittockbendigo, mining, early chinese history, emu point, chinese joss house, white hills cemetry, bendigo chinese association.

Dedicated to the Patriotic Fowl.|Inside the cup.China Egg Cup. White china decorated with green laurel leaves with Royal Insignia.Made by the girls of Staffordshire during the winter of 1917 while the boys were fighting in the trenches for liberty and civilization.domestic items, crockery

Land for the Bendigo Chinese precinct was set aside by an Act of parliament' Bendigo (Dai Gum San Village) Land Act 1975' to be administered by the Bendigo Trust. The cultural precinct includes the Golden Dragon Museum, Yi Yuan Gardens and the Kuan Yin Temple.DAI GUM SAN BENDIGO'S BIG GOLD MOUNTAIN - CHINESE VILLAGE TOURIST PROJECT Softcover booklet with red cover and black and silver printing. Booklet contains 31 pages with description of the project to be built and outlining the benefits to the community. Also contains colour photographs.The Bendigo Trustchinese

Donor's Grandaughter of AB August jonsson-served H.M.V.S Cerberus 1800's used in Captains cabin H.M.V.S Nelson.China with brass legs Inscribed with chinese bird pattern-gymbals used for supporting lantern at sea.

Rectangular glass plate, and white china covering raised on one end, with black china handle.

Chinese Distribution in Eaglehawk and Sandhurst in 1861. Sketch and Map of the Chinese showing their population based on the census.history, bendigo, eaglehawk, chinese, sandhurst

Diggers & Mining. The Chinese on the Gold Fields. Slide: Chinese quarter, Ballarat, 1868. In the 1860s and 1870s many Chinese in Victoria persisted at gold digging. Slide shows township and Chinese along the creek looking for gold. Markings: 13. Used as a teaching aid.hanimounteducation, tertiary, goldfields

Photocopies of Chinese temples, the first one showing ceremonies at the Chinese temple South Melbourne and the second the Chinese temple at Ironbark, Bendigo. The two copies are on the same page and are of poor quality.chinese

The Bendigo Easter Fair was established in 1871 to fundraise for the hospital and the Bendigo Benevolent Asylum. These family snap shots were donated by the Sandner family who were long associated with the Bendigo Hospital. Photograph 0319.3 features the Chinese Dragon.Set of three black and white photographs. All photographs are taken on the streets of Bendigo during the Easter fair and parade, year unknown. 0319.1; Marching Brass band on street with crowds on both sides. 0319.2; Street view of parade float. 0319.3 Chinese dragon on street with crowds on both sides. Verso; 0319.1, 0319.2, 0319.3 Handwritten; B 622eugene and mollie sandner collection, bendigo hospital, eugene sandner, mollie sandner, mollie sibson, bendigo easter fair, mayor sandner, mayoress sandner, bendigo chinese dragon

RAAF China Jugephemera, recent, raaf