Showing 861 items matching " green w."
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Uniting Church Archives - Synod of Victoria
Certificate - Methodist Order of Knights, Charter Court Astolat Pages No 2
This is the Charter of Court Astolat Pages No. 2 dated 22 March 1962. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia.Card Methodist Church of Australasia Methodist Order of Knights Charter with the MOK symbol at the top and brown decorative border and blue text."Court Astolat Pages No 2" "22nd March, 1962" "Horrie Sedgman" "John W Goodluck"methodist order of knights court astolat pages no 2, horrie sedgman, john w goodluck -
Uniting Church Archives - Synod of Victoria
Certificate - Methodist Girls' Comradeship, Charter
The Methodist Girls' Comradeship was formed in 1918 with the first Branch being in Bondi, NSW. There were three sections: Junior Rays, 8 - 11 years; Senior Rays, 11 - 15 years and Comrades, 15 years and over. The aims of the MGC was to "challenge young people with the saving power of Jesus Christ and provide avenues of christian service" and "to provide for the spiritual, social, physical and educational welfare of the members". The MGC's motto was "The Utmost for the Highest".Six cream coloured charters with blue and gold print and handwritten information. E3094.19.1 Fawkner No 337; E3094.19.2 Snow Myrtle No 369; E3094.19.3 Traveller's Joy No 292; E3094.19.4 Box Hill No 391; E3094.19.5 Ivy Leaf No 396 and E3094.19.6 West Newport No 325.E3094.19.1 "Fawkner No. 337 Red Tulip 3-5-61 Barbara Brown State Chief Ray Dorothy Waod John W Goodluck" "E3094.19.2 ""SNOW MYRTLE" BRANCH NO 369 12th march 63 S.P.Arhur S.C.R. Margaret Nevitt John W Goodluck" E3094.19.3 "Traveller's Joy Branch No 292 6th May 58 J Green" E3094.19.4 "Box Hill no.391 "Sunflower" 26th March 65 Norma E Pearce STATE CHIEF RAY Beverley J. Lowe" E3094.19.5 "Ivy Leaf Branch No. 396 26-4-65 Beverley J. Lowe Bruce Rollins" E3094.19.6 "Chrysantemum Rays' Branch Wes Newport No.325 24-5-60 Barbara Brown State Chief Ray Dorothy Wood Graeme W Speedy"methodist girls' comradeship, methodist girls' comradeship rays' section, charters, methodist church of australasia, youth groups, barbara brown state chief ray, graeme w speedy chief director, beverley j lowe state supt., bruce rollins chief director, ivy leaf branch no 396, chrysanthemum west newport no 325, norma e pearce state chief ray, sunflower box hill no 391, traveller's joy no 292, j green state supt., snow myrtle no 369, s p arthur state chief ray, margaret nevitt state supt., john w goodluck chief director, dorothy wood state supt., red tulip fawkner no 337 -
Uniting Church Archives - Synod of Victoria
Certificate - Order of Knights, Epworth Press, Charter Court Camelot Carnegie
The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Methodist Church of Australasia Order of Knights Charter certificate. The card has the MOK symbol and a decorated border. "Court Camelot Carnegie" "30th May 1963" "Ray Rees" " John W Goodhal"methodist order of knights, order of knights court camelot carnegie, ray rees knight grand commander -
Uniting Church Archives - Synod of Victoria
Certificate - Order of Knights, Epworth Press, Charter Court Bell Park Esquires 348
The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Methodist Church of Australasia Order of Knights Charter certificate. The card has the MOK symbol and a decorated border. "Court Bell Park Esquires No. 348" "31st July 1961 Inaugurated 1959" "Horrie C Sedgman" John W. Goodluck"methodist order of knights, order of knights, court bell park esquires 348, horrie c sedgman knight grand commander, john w goodluck governor', bell park geelong -
Uniting Church Archives - Synod of Victoria
Book, Miller, J. R., D.D, The blessing of cheerfulness, n.d
“We are set in this world to be happy. We should not falter in our great task of happiness, nor move ever among our fellows with shadows on our face when we ought to have sunlight. “We have a mission to others — to add to their cheer. This we cannot do unless we have first learned the lesson of cheerfulness ourselves. We cannot teach what we do not know. We cannot give what we do not have. “In this little book a lesson is set for you, my reader. It may seem a hard lesson to learn; nevertheless, it is one you want to learn, and one you can learn, if you will surrender your life wholly to the great Teacher. – From the Preface by James Russell MillerPale green cover with gold embossed text and floral borders. Black floral decoration on the front cover. 62 pages. The book has a dedication inside and is signed by the members of the band.non-fiction“We are set in this world to be happy. We should not falter in our great task of happiness, nor move ever among our fellows with shadows on our face when we ought to have sunlight. “We have a mission to others — to add to their cheer. This we cannot do unless we have first learned the lesson of cheerfulness ourselves. We cannot teach what we do not know. We cannot give what we do not have. “In this little book a lesson is set for you, my reader. It may seem a hard lesson to learn; nevertheless, it is one you want to learn, and one you can learn, if you will surrender your life wholly to the great Teacher. – From the Preface by James Russell Millere. sprott, sydney road brunswick methodist church -
Uniting Church Archives - Synod of Victoria
Certificate - Methodist Order of Knights, Warrant
The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia.E3112.03.1 and E3112.03.2 Blank Companion warrant with emblems of the Methodist Church of Australasia and Methodist Order of Knights. The certificate has light blue edging. The card has the code G.C.7. E3112.03.3 Methodist Church of Australasia Victoria and Tasmania Conference Warrant card for Companion Page W Slingo of Belgrave Junior Court of the Mountains, 1964. E3112.03.4 Methodist Church of Australasia Victoria and Tasmania Conference Warrant card for Companion Esquire W Slingo.E3112.03.3 "Companion W. Slingo" "Belgrave Junior Court of the Mountains" "Bruce Collins" "10/4/64". E3112.03.4 "W.Slingo" "Belgrave Junior Court of the Mountains" "Brierson" "4/3/66".methodist order of knights, belgrave junior court of the mountains -
Uniting Church Archives - Synod of Victoria
Certificate - Order of Knights, Epworth Press, Charter Court Loddon Intermediate 344
Each Court had a unique name and number which was recorded on their Charter. The Charter had to be displayed at meetings. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Order of Knights Charter for the Methodist Church of Australasia Order of Knights. The Charter is for Court Loddon Intermediate. It is dated 28th April 1961 and is signed by Horrie C Sedgman, Knight Grand Commander and John W Goodluck, Governor."Court Loddon Intermediate No. 48" "28th April 1961" "Horrie C D Sedgman" "John W Goodluck"order of knights, methodist order of knights, horrie c sedgman, john w goodluck -
Uniting Church Archives - Synod of Victoria
Programme - Methodist Order of Knights, Methodist Order of Knights Installation order of service
This order of service for the installation and dedication of the Knight Grand Commander, Comp. D. Cocking and his officers. The service was held at Barkly Street Ballarat on Saturday, 11th November, 1972 and was conducted by Rev. Ken Cross. The installing Officer was Comp. W. K. Hocking, General Grand Commander. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia.Pale blue card cover with a single sheet of white paper inside. The cover has the image of a knight and a cross and the words Methodist Order of Knights and Provincial Court Installation Ballarat 1972.methodist order of knights, d. cocking, w. k. hocking, ken cross -
Robin Boyd Foundation
Book, E.W. Parker, Discovering Poetry 4: Fresh Fields, 1961
Hardcover w/ clear plastic contact"Suzy Boyd" and various notes inside front coverwalsh st library -
Robin Boyd Foundation
Book, Frank C. Green, Servant of the House, 1969
Hardcover w/ Dust Jacketaustralian biography, politics, government, walsh st library -
Robin Boyd Foundation
Book, W F H Whitmarsh, Simpler French Course for First Examinations, 1951
HardbackMandie Boyd, Beta + 1958, St Margarets School, Berwick. Pen and pencil annotations throughout.french language, walsh st library -
Robin Boyd Foundation
Book, E W Parker (selected), The Poet's Way: Stage Two, 1954
... Book E W Parker (selected) Longmans, Green and Co Ltd ...HardcoverS. Simms. Poetry on leaves. Some annotations in pen throughout.poetry, walsh st library -
Robin Boyd Foundation
Book, Michael Arlen, The Green Hat, 1926
Hardcoverwalsh st library -
Robin Boyd Foundation
Book, Christopher Hibbert, London: The Biography of a City, 1969
Hardcover w/ Dust Jackethistory, london, walsh st library -
Victorian Aboriginal Corporation for Languages
Book, Bill Jonas et al, The little red, yellow &? black (and green and blue and white) book : a short guide to Indigenous Australia, 1994
A short guide to the history, lives and culture of the First Australians, the Aboriginal and Torres Strait Islander peoples.b&w photographs, colour photographsmoieties, reconciliation, land rights, mabo -
Victorian Aboriginal Corporation for Languages
Book, Aldo Massola, Journey to Aboriginal Victoria, 1969
Looks at the Aboriginal community from the time of white contact, across many parts of Victoria. Chap.1; Melbourne - early missions, camp of Native Police, corroboree trees, canoe trees, grave &? headstone of Derrimut; quarries at Keilor, excavation sites at Green Gully &? Keilor; quarry at Mt. William, notes on inheritance of quarries Coranderrk settlement - Barraks grave, notes on his life; Chap.2; Geelong - Yawangi group of the Wothowurong tribe, camping grounds in area quarries; Notes on William Buckley, Gellibrand (a notable Aboriginal), graves in the Western Cemetery; Chap.3; Colac - war between Colac &? Geelong tribes; Mission at Birregurra, reason for failure of Buntingdale Mission; brass plate to Coc-coc-coine; reserve at Elliminyt, native ovens, camp sites, initiation site &? ritual; quarry sites, axegrinding factory, rock pecking &? engraving; dried hand &? 3 Aboriginal skulls found; Chap.4; The south-west coast - middens, camp sites notes on Framlingham Stn., fish traps at Tyrendarra; Chap.5; The far west - massacres of Aborigines near Casterton; camp sites, oven mounds; the first cricket team formed; Aboriginal cemetery; Chap.6; Hamilton - camps; Mount Rouse Station, axegrinding grooves at Nareeb Nareeb, shelters described, fish traps, massacre at Lake Condah; mission; canoes; Chap.7; Camperdown - legend about Lake Bullen Merri; obelisk erected in memory of Aborigines of district especially chief Wombeetch Puyuun; Jarcoort tribe; fish weirs, camps, intertribal fights between Booluc-burrers, Jarcoorts &? Ellengermote groups; bartering place at Mount Noorat; articles traded, legend of Flat-Top Hill; Chap.8; Ballarat - camp at Lake Wendouree; White Stone Lagoon; legends concerning Mt. Buninyong &? waterfalls at Lal-lal; camp sites; pygmy-type implements near Meredith, quarry at Glue Pot Rocks near Durdidwarrah; brass plate of King Billy; Chap.9; Ararat - Tjapwurong territory; camp sites, quarries, shield &? canoe trees; Bunyip belief at Lake Buninjon of Muk-jarawaint &? Pirtkopen-noot tribes, gives legend; stone implements; mill stones; fish weirs; stone arrangement near Lake Wongan; ground drawing of a bunyip, paintings in rock shelter near Mt. Langi Ghiran; Chap.10; Maryborough - camps, oven mounds, rock wells, stone arrangement at Carisbrook; camp sites at Mt. Franklin; Chap.11; Charlton - belief in Mindye (snake); canoe trees, ovens, camp sites, water holes, rock wells, stone implements; method of rainmaking; Chap.12; Horsham-Stawell, The Wimmera - Wotjobaluk land; camps, fish traps at Toolondo; Black Range cave paintings, Flat Rock shelters (detailed account of these paintings); Bunjils Cave; Chap.13; Horsham-Stawell, The Mallee - camp sites, implements; Ebenezer Mission, Willie Wimmera taken to England by Rev. Chase to become a missionary, died in England; Chap.14; The Murray River, Mildura Swan Hill - Battle of the Rufus; ceremonial ground, Lake Gol Gol, canoe &? shield trees; stone implements; camp sites, fire place arrangements; fish traps; oven mounds; Chap.15; The Murray River, Swan Hill-Echuca - legend about Lake Boga; camps, oven mounds, the Cohuna skull, Kow Swamp, method of burial; Chap.16; Shepparton ovens; brass plates of King Paddy of Kotupna &? King Tattambo of Mulka Stn., native well, camps; Chap.17; Wangaratta -camps, quarry, rock holes, the Faithful massacre; grinding rocks at Earlston; Chap.18; The High Plains - Ya-itma-thang; camps, Bogong moth feasts, native paths for trade &? intertribal fights, articles traded; painted shelters; Koetong Ck. Valley, near Mt. Pilot &? near Barwidgee Ck.; Chap.19; Dandenong - water holes, list of 8 holes in Beaumaris - Black Rock area; camps, middens, stone implements (microliths), legend of Angels Cave, stone axes, Native Police Force, Narre Narre Warren Station, legend about rocks on Bald Hill, kangaroo totemic site; Chap.20; Wonthaggi- Yarram - natives visit Phillip Is., murder of William Cook and Yankee by five Tasmanians (listed as Bon Small Boy, Jack Napoleon Timninaparewa, Fanny Waterpoordeyer, Matilda Nattopolenimma and Truganini) near Cape Patterson, men; camp sites, middens, legend of White Rock; Chap.21; Sale - Bairnsdale, The Lakes Country middens, camps; legend at Wulrunjeri; story of a white woman supposedly living with with the Tutangolung tribe, efforts made to prove story; canoe trees; Chap.22; Sale-Bairnsdale, The Inland Braiakolung tribe, camps, implements, canoe &? shield trees; Ramahyuck Mission, grinding rocks, fights with Omeo tribe; native tracks, death through enemy magic - procedure, belief in ghosts; Chap.23; Lakes Entrance and the Country to the east - Kroatungolung people, legend of Kalimna Valley; camps, stones of Nargun, bunyip, devils at Lake Tyers, excavation at Buchan, carbon dates; middens, ochre at Cape Conrad, stone fish-hook file at Thurra River; note on Bidwel tribe; Each chapter gives historical details, early contacts, relationships with settlers; Aboriginal place names and detailed description of sites and geographical features.b&w photographs, b&w illustrations, colour illustrationsgeelong, colac, hamilton, camperdown, ballarat, ararat, maryborough, charlton, horsham, stawell, murray river, shepparton, wangaratta, dandenong, wonthaggi, yarram, sale, bairnsdale, lakes entrance -
Uniting Church Archives - Synod of Victoria
Photograph, Kevin Green, 1986
... , Methodist minister "Rev Kevin Green" B&W photograph of Rev Kevin ...Kevin Green grew up in the Methodist Church in Carnegie and entered Queens College in 1954. After ministries in the United Kingdom, he was stationed in Carnegie-Ormond followed by North Melbourne for eight years and Wesley Mission for sixteen years.B&W photograph of Rev Kevin Green walking a dog along the path towards Wesley Mission. "Rev Kevin Green"green, kevin, wesley mission, methodist minister -
Uniting Church Archives - Synod of Victoria
Photograph, 1926
... B & W photograph, mounted on green card, of William Bousted... ballarat, organ, organist. B & W photograph, mounted on green card ...William Bousted was organist and choir master of the St. Andtrew's Presbyterian Church Ballarat 1887 - 1938.B & W photograph, mounted on green card, of William Bousted seated at the organ in St. Andrew's Presbyterian Church Ballarat after its reconstruction. william boustead, st. andrew's presbyterian church ballarat, organ, organist. -
Uniting Church Archives - Synod of Victoria
Photograph, Kevin Green, 1983
... , Methodist, minister, Wesley Mission, Carnegie "Kevin Green" B&W head ...Kevin Green grew up in the Methodist Church in Carnegie and entered Queens College in 1954. After ministries in the United Kingdom, he was stationed in Carnegie-Ormond followed by North Melbourne for eight years and Wesley Mission for sixteen years.B&W head and shoulders photograph of Rev Kevin Green "Kevin Green"green, kevin, queen's college, methodist, minister, wesley mission, carnegie -
Uniting Church Archives - Synod of Victoria
Photograph, Kevin Green, 1983
... &W head and shoulders photograph of Rev Kevin Green Kevin ...Kevin Green grew up in the Methodist Church in Carnegie and entered Queens College in 1954. After ministries in the United Kingdom, he was stationed in Carnegie-Ormond followed by North Melbourne for eight years and Wesley Mission for sixteen years. B&W head and shoulders photograph of Rev Kevin Green "Kevin Green"green, kevin, methodist, minister, queen's college, wesley mission, carnegie -
Uniting Church Archives - Synod of Victoria
Photograph, 1952
... Training College, Norman Marshall, Kevin Green, John Peters B & W ..."Otira" was built in 1887 for Mr. Henry Berry, owner of a large wholesale grocery business. In 1923, the property was acquired by the Methodist Church for use as a home mission training college.B & W gloss photograph of a group of 8 Otira students, taken outdoors. Three students named as: Norman Marshall, Kevin Green, John Petersotira, methodist, home mission training college, norman marshall, kevin green, john peters -
Creswick Campus Historical Collection - University of Melbourne
Photograph - First group of Forestry School Students and staff standing on the grass in front of Tremearne House, 1910, V. S. F. 1909 - 12 Students
VSF students and staff R. G. Lindsay, W. H. Horn, J. Sampson, A. Warren, H. Felstead, (Nursery Supt.), N. L. Boston, A. Ken. Sepia photograph on cardboard mount of seven people standing on the grass in front of Tremearne House. The individuals are named at the bottom of the photograph, written in pen on the cardboard mount. L to R. R. G. Lindsay, W. H. Horn, J. Sampson, A. Warren, H. Felstead, (Nursery Supt.), N. L. Boston, A. Ken. On the rear of the cardboard mount: writing in greylead pencil; ? 4 students only:- viz Lindsay, Horn, Sampson, Warren. Writing in blue pen; V.F.S. 1909 - 12 Students. A typewritten label; Presented to the school by Mr W. H. Horn STUDENTS 1909 - 12. February 1971. Written in green lead pencil; Please return to CFEO, DE&R. 22/1/79 -
University of Melbourne, Burnley Campus Archives
Photograph - Black and white print, Alice Turner, Students in Burnley Gardens, 1930-1990
This photograph was taken by A.P. Winzenried in 1990 as a possible illustration for, "Green Grows Our Garden."2 copies black and white photograph. A copy taken in colour of a b/w photograph of a group of 7 female students sitting on the lawn and standing in front of the Lily Ponds. On reverse, "Photo via Alice Turner c.1930's Students in Burnley Gardens."female students, alice turner, a.p. winzenried, green grows our garden, student group, lily ponds, luffmann ponds -
University of Melbourne, Burnley Campus Archives
Photograph - Black and white print, The Argus, Wattle is in Full Bloom at the Burnley Horticultural College, 1935-1990
Photograph taken by A.P. Winzenried for consideration as an illustration in, "Green Grows Our Garden." The caption reads, "Wattle is in full bloom at the Burnley Horticultural College. These girl students had a pleasant task gathering the golden glory."Black and white photograph. Copy of a newspaper article taken by A.P. Winzenried. 4 students collecting branches of wattle at the entrance to the Gardens. 2 standing on wooden ladders and 2 holding toolss next to a wooden wheelbarrow.Handwritten underneath, "W. Thompson, M. Younger, H. Dance, E. Pearce, The Argus 13-8-35."a.p. winzenried, green grows our garden, wattle, female student, w. thompson, m. younger, h. dance, e. pearce, students working outside, wooden ladders, wooden wheelbarrow, tools, entrance gate -
University of Melbourne, Burnley Campus Archives
Photograph - Black and white print, A.P. Winzenried, Students at Burnley Horticultural College.-Victoria, 1930-1990
Photograph was taken by A.P. Winzenried as a possible illustration for, "Green Grows Our Garden." 3 copies black and white photograph. Copy of a b/w photograph of a group of female students, some riding on a horse drawn cart with one leading the horse and some walking carrying tools.Handwritten caption underneath states, "Students at Burnley Horticultural College.-Victoria."female students, horse drawn cart, tools, a.p. winzenried, green grows our garden, students working outside, orchard, draughthorse -
University of Melbourne, Burnley Campus Archives
Photograph - Colour print, The Sun, Burnley Girls Take Ploughing Lessons, 1935
Photograph made by A.P. Winzenried as a possible illustration for, "Green Grows Our Garden." There was a severe flood in December 1934.2 copies colour print.. Copy of a newspaper article made by A.P. Winzenried. Caption reads, "Burnley Girls Take Ploughing Lessons. Winter tasks at the Burnley Horticultural School. Students trying their hands at the plough. New top soil had to be laid after the floods." 4 female students working with a horse drawn plough in the Orchard.Handwritten underneath, "R.Weber, E. Pearce, M. Younger, W. Wittakers. "The Sun" 12-6-35."a.p. winzenried, green grows our garden, ploughing lesson, female students, r.weber, e. pearce, m. younger, w. wittakers, orchard, 1934 flood, horse, working outside -
University of Melbourne, Burnley Campus Archives
Photograph - Black and white and colour prints, The Argus, Flowering Almond Trees at Burnley Horticultural College are in Full Bloom, 1935-1990
Photograph made by A.P. Winzenried as a possible illustration for, "Green Grows Our Garden."3 copies colour photograph. Copy of a newspaper article made by A.P. Winzenried. Caption reads, "Flowering almond trees at the Burnley Horticultural College are in full bloom." Original b/w, copies hand coloured. 4 female students beside and in an almond tree in blossom in the Ornamental Garden.Handwritten, ' "The Argus". 18-8-35. W. Thompson, E. Pearce, M. Younger, H. Dance (in tree.)'a.p. winzenried, green grows our garden, almond trees, w. thompson, e. pearce, m. younger, h. dance, student group, newspaper cutting -
Nillumbik Historical Society Incorporated
Functional object - Hand Pump, W & B Douglas Pump Factory, Hand Pump to Manually Draw Water from Well, Mid - Late 19th Century
Hand Pump. Reticulated water did not reach Diamond Creek until 1914. This beautiflly restored hand pump raised water from the outside domed well to provide cool clear water for domestic use.The Hand Pump is a well preserved example of equipment used domestically in the Diamond Creek areaHand pump used for pumping water from shallow wells. Restored by Kim Howard in 1996. Green. Column is screwed to base which is mounted on Redgum planks.PATENTED 1842, W & B DOUGLAS, "MIDD'A CONN.#handpump, #waterpump, #domesticuse -
Clunes Museum
Badge
ENAMELLED METAL BADGE TOPPED WITH A YELLOW METALLIC CROWN WITH A GREEN 67. ON BADGE - WHITE BACKGROUND WITH TWO GROUPS OF MARKS ON THE TOP RIGHT & TOP LEFT. BLUE CIRCLE UNDER THIS WHICH READS " RETURNED SOLDIERS SAIILORS & AIRMEN". INSIDE THE BLUE - A METAL COLOURED CIRCLE IN WHICH THREE FIGURES WEARING DIFFERENT HATS. UNDERNEATH THIS BLUE SECTION IS A METAL COLOURED BANNER - IMPERIAL LEAGUE AUSTRALIA.FRONT - 67 RETURNED SAILORS SOLDIERS & AIRMEN, IMPERIAL LEAGUE AUSTRALIA BACK - W A CUMPSTONS A7375local history, numismatic, medals, military, medals, military -
Clunes Museum
Booklet, ROBERT W BELL, A VISITORS GUIDE TO THE TWO BUNINGYONG BURIAL PLACES, 2001
GUIDE TO CEMETERIES, HISTORY AND GUIDE OF TWO BUNINYONG CEMETERIESPALE GREEN COVER BOOKLET. WITH BLACK INK TITLE AND AUTHOR AND AN IMAGE OF A RURAL CEMETERY WITH TWO ADULT FIGURES, A YOUNG FIGURE AND A DOG IN A CEMETERY. 20 PAGESnon-fictionGUIDE TO CEMETERIES, HISTORY AND GUIDE OF TWO BUNINYONG CEMETERIESlocal history, document, burial places, buninyong, burials ground