Receipt from J. Harris, Monumental and General Mason, Monumental Works, Carpenter Street. For work done on a Cemetery Monument. Dated March 1921. Also a photocopy of receipt.ephemera, mementoes, malloy family, malloy family document, mrs malloy, j harris

Light blue receipt No. 877 received from John Dorr for the purchase of ground at the White Hills Cemetery. Signed by William Millar, Sexton.ephemera, mementoes, dorr family, dorr family documents - purchase of ground receipt, john dorr, white hills cemetery, william millar, j w burrows printing & binding works sandhurst

Greyish document from the White Hills Public Cemetery permitting John Dorr to dig a grave or vault and the conditions of same. Dated 6/4/1888. Signed by Trustees, Jefferson Connelly, George Mackay, and Patrick Hayes, and? Secretary. Three small red seals next to where the Trustees signed. Also a photocopy. Document is in three pieces.document, certificate, white hills cemetery, dorr family documents - permit to dig grave or vault, john dorr, white hills public cemetery, jefferson connelly, george mackay, patrick hayes

Light blue Interment Receipt from the Bendigo Cemetery dated May 30th 1898. Receipt No. 14938 for the sum of One Pound Ten Shillings for the Interment of Sarah Ettie Lea in Compartment D6. Signed by G. Redpath, Sexton.person, receipts, lea family, lea family documents - interment receipt, bendigo cemetery, charles lea, g redpath, j b young printer bendigo

Light blue Receipt for the purchase of ground in the Bendigo Cemetery. No. 2801 dated May 30th 1898. Received from Charles Lea for the purchase of ground in the Church of England burials No. 14938 Compartment D6 and signed by G. Redpath.person, receipts, lea family, lea family documents - purchase of ground receipt, charles lea, bendigo cemetery, g redpath, j b young general printer bendigo

Permit to dig or make a grave or vault in the Bendigo Public Cemetery, Back Creek, printed on light grey paper, signed by Council members and with a bright blue seal of the City of Bendigo. The permit is for a piece of ground eight feet by four feet in the Church of 'England Section marked No. 14938 Compartment D6. It is dated second day of June 1898. Conditions are printed on the certificate including that Charles Lea is entitled to have, maintain and deep up such vault, monument or tombstone, according to the terms hereof t for the sole and separate use of the said Charles Lea and his (or their) heirs and representatives for ever. Signed by? J. H. Abbott, Hoskins and Wm Honeybone. Also a photocopy of certificatedocument, certificate, lea family, lea family documents - permit to dig and make a grave, charles lea, bendigo public cemetery back creek, j h abbott, ? hoskins, wm honeybone

Interment receipt from the Bendigo Cemetry for the Interment of Margaret Lea. Paid by Albert J. Lea. 6 June 1914.person, receipts, bendigo cemetery, lea family documents, bendigo cemetry, interment certificate, margaret lea, albert j lea, g redpath

A Malmsbury Cemetery Receipt for the Interment of a Child - 18/01/1866. b - Receipt for Trimming and lining of a Coffin. - 18/01/1866. c - Certificate of Vaccination for William John, Son of Charles Lea of Green Hill. - 2/11/1872.person, receipts, cemetery, lea family documents, malmsbury cemetery receipt for the interment of a child, receipt for trimming and lining of a coffin , certificate of vaccination, mr lea, h brailey, william henry lea, w lasslett, edward davy, william john lea, charles lea

Interment Receipt from the Bendigo Cemetery for the Interment of Charles George Lea. Received from W. Farmer. G. Redpath Sexton.person, individual, interment certificate, lea family documents, bendigo cemetry interment receipt no 24333, h w farmer, charles george lea, g redpath

Document Deborah Extended Gold Mining Company N/L document - gold mining lease document, Vol 334 071, dated 18 April 1957, 4 pages with map. Map adjoins Bendigo Cemetery. Lease between Deborah Extended Gold Mining Company N/L and the State of Victoria. No. 11339, Vol 334 Fol 071.organization, mining, gold mining lease, deborah extended gold mine, gold mining lease

Two sepia photographs of gravesite of Basil Watson (taken at Booroondara Cemetery, Kew): a. showing floral tribute from AFC (Australian Flying Corps); b. wreath on a flower-covered object (possibly a part of Watson's plane?)Portrait Studio, 131 Chapel St. Balaclavaperson, individual, basil watson

Chinese Lepers in Victoria, a case of charity and cultural clashes, published by Friends of the Bendigo Cemeteries Inc, 94 pages with photographs, illustrations and maps.Carol Holsworthvictoria, history, chinese lepers, victoria - chinese, chinese lepers, chinese burials, infectious diseases.

Slide. Bendigo Buildings & Scenery. The Chinese Burning Tower at White Hills Cemetery.slide, bendigo, bendigo buildings & scenery., bendigo buildings & scenery.

Slide. Bendigo Buildings & Scenery. Front door of the chapel at the Bendigo Cemetery.slide, bendigo, bendigo buildings & scenery., bendigo buildings & scenery.

Slide. Bendigo Buildings & Scenery. Burke and Wills Monument at Bendigo Cemetery.slide, bendigo, bendigo buildings & scenery., bendigo buildings & scenery.

Slide. Bendigo Buildings & Scenery. Chapel at the Bendigo Cemetery and Burke & Wills Monument at the right.slide, bendigo, bendigo buildings & scenery., bendigo buildings & scenery.

Edwin (Ted) Cannon was born at Ballarat on 30 July 1895, the only son of Edwin and Florence Cannon. He studied art at the Ballarat School of Mines Technical Art School. Ted displayed a talent for industrial design but it was his black and white work that 'drew' most attention. His cartoons and caricatures, heavily influenced by Phil May, were of a particularly high standard. During the Ballarat Exhibition of 1913 Ted's work was singled out for notice and he was awarded First Prize. After completing his art course Ted was employed as an assistant teacher at the Ballarat Technical Art School, before taking a position as cartoonist with the Ballarat Star newspaper at the end of 1914. With the war raging in Europe Ted discovered a darker aspect for his artwork, but, still, he could not resist depicting Turkey as a full-feathered, fez-wearing bird. In 1915 Ted was awarded the prestigious Victorian Education Department Senior Technical School Scholarship. Only months into his scholarship, Ted volunteered for the AIF. A keen member of the local 71st "City of Ballarat" Regiment Ted was already primed for a life in the army. He embarked from Port Melbourne on 23 November 1915 with reinforcements to the 6th Infantry Battalion bound for Egypt. It was during the Battle of Pozieres on the Western Front that Ted Cannon came into his own. His work with the Scout Platoon (under the command of Lieutenant Jack Rogers) sketching the enemy's gun emplacements proved invaluable to the Brigade and brought Ted to the attention of the Australian High Command. On 13 September 1916 Ted was given a special assignment for General C.B.B. White. Ted was sent out forward of the Old Mill at Verbrandenmolen (in the Ypres Salient) to draw a panorama of the German lines in the area from Hill 60 to The Bluff. It was a hazardous task and Ted was warned to be careful. Tragically he was sniped by an enemy machine-gunner and sustained severe abdominal wounds. Stretcher-bearers rushed him to the 17th Casualty Clearing Station where he was operated on by the doctors at 8.30 that night. With little chance of success, but ever resilient, Ted remained conscious almost to the end. He died early in the morning of the 14 September 1916. His body was buried in the large Military Cemetery at Lijssenthoek. See http://www.ballarat.edu.au/about-ub/history/art-and-historical-collection/ub-honour-roll/c/edwin-joseph-ted-cannon-1895-1916 Digital images of a number of cartoons published in the Ballarat School of Mines Students' Magazine, 1916. Ted Cannon sent cartoons home to Ballarat from the World War One front.edwin cannon, ted cannon, cartoons, world war, world war 1

A small brown envelope containing fragments of the Bendigo 'Advertiser.' These small pieces of newspaper are announcing the death and funeral details of Mr. Norman George Chancellor. There is also an 'In Memoriam' inserted by Lydia Chancellor 'in loving memory of my dear husband.' Mr. Chancellor was the loving father of Norma, Hilbert and Claude. There are also three name tags with the name Mr. Norman G. Chancellor on them. August, 1926.person, individual, norman george chancellor, lydia chancellor collection, collection, bendigo, male, bendigo pyrites works, industry, mining, funeral, bereavement, cemetery

An interment receipt from Bendigo Cemetery received from Mr. W. Farmer for the interment of Mr. Norman G. Chancellor for two pounds and ten shillings. 10/08/1926.cemetery, lydia chancellor collection, collection, interment, bendigo, death, male, individual, cemetery, bendigo cemetery, receipt

A docket to William Farmer Undertaker & Embalmer with a list of the funeral expenses involved in the death of Mr. Norman Chancellor and paid for by Mr. George Pethard. 11/12/1926.cemetery, norman chancellor, lydia chancellor collection, collection, bendigo, mr. george pethard, mr. norman chancellor, death, interrment, funeral, business, finance, male, cemetery, william farmer

The Bendigo Goldfield ...Introduction to Field. Compiled by A. Richardson. Mentioned are the Deborah Line of Reef, The Sheepshead Line, The Nell Gwynne Line and The Carshalton Line of Reef. Mines mentioned are: The Deborah, The North Deborah, Central Deborah, The New Red White and Blue Consolidated (Big Blue), North Red White and Blue, Central Red white and Blue, Little 180, South Ironbark, Ironbark, Hercules, Central Nell Gwynne and The New Chum Syncline. Lansell's Bendigo Battery is also mentioned. There is a short description of each mine, depth. location, machinery, Gold yield, Dividends and Calls. Closing date of some (some closed as a result of fire). Also mentioned is the postal service and the establishment of cemeteries at Bendigo, White Hills, Eaglehawk and Kangaroo Flat.Albert Richardsonbendigo, history, long gully history group, the long gully history group - the bendigo goldfield...introduction to field, a richardson, new chum railway mine, the dascombe nugget, the victoria nugget, r r haverfield, ballerstadt, rae, wittscheibe, lazarus, cave and amos, geo lansell, the old chum, victoria, specimen, hustlers, bendigo amalgamated goldfields, bendigo mines limited, nell gwynne, napoleon, carshalton, the deborah, roberts & sons, the north deborah, williams' united, central deborah, lansell's south red white & blue, the new red white and blue consolidated (big blue), union, h harkness & co, thompson & co, lansell's bendigo battery, showgrounds industrial hall, north red white and blue, central red white and blue, little 180, john brown knitwear factory, south ironbark, victoria consols east shaft, ironbark, manchester arms hotel, unity mine, wattle gully mine chewton, hercules, hercules and energetic, bendigo amalgamated goldfields coy, long gully post office, the old wheal owl, central nell gwynne, gold mines hotel, bendigo city council, mr jack barker, bendigo and district tourist association, the new chum syncline, courier of the mines newspaper, camp hill school, sandhurst east post office, bendigo cemetery, white hills cemetery, eaglehawk cemetery, kangaroo flat cemetery

Typed and hand written notes on 'Gold Rushes around Bendigo', Eaglehawk Police Station, Bells In and Around Bendigo, Bendigo Historical Society Newsletter, Mr Henry Jones - Gold Buyer, and Sir John Quick. Gold Rushes Around Bendigo tells of some gold finds around Bendigo. Eaglehawk Police Station tells of the Building of the Log Lockups at Eaglehawk and White Hills and where the idea came from. Also the cost of building and source of logs. Bells In and Around Bendigo tell of a tram employee ringing a bell and shouting to all that the tram terminus at the Railway Station was discontinued. When this was sufficiently known the bell went to the Bridge Street Methodist Church. The BHS Newsletter mentions business men's names and connection with their trade. Mr Henry jones - Gold Buyer mentions where his office was and that you could buy gold and money could be exchanged as well. Sir John Quick page tells of the early life of Sir John Quick and his self-education, of the A. N. A. opening in Victoria.document, names of bendigo pioneers, bendigo goldfields, gold rushes around bendigo, caltex oil co, matt egan, thos fleck, knight's brick kiln, water commission, work shops, l king, r king, j mumberry, a kelly, 'auld dart', robert fallon, mrs jane stinton, joch, vol 1 gold nuggets literary society files (manuscript written 1852-1882.), john o'c hattam, eaglehawk police station, mr w perry, log lock-ups, john fry, charles fry, bendigo advertiser 30/3/1949, alex h stone, bendigo advertiser 20/41949, milburn's coffee palace, shell service station, bridge street methodist church, mr don hargreaves, bendigo historical society newsletter, mr buzza, mr ankle, mr foote, mr scales, mr bull, mr mutton, mr body, mr satori, mr tankard, mr punch, mr snowball, mr sweet, mr goody, mr pallett, mr frame, mr henry jones, bendigo advertiser centenary of bendigo supplement 1951, sir john quick, a w llewelyn, australian natives association, friendly society, virginia battery, commonwealth parliament, federation league, mr alfred deakin, mr d'esterre taylor, mr peacock, mr barret, mr george reid, corowa conference 1893, poet gay, bendigo cemetery, centenary history ana 1871-1971, john e menadue

The memorial grave was dedicated on 16 April, 1899. Following the 150th anniversary of the arrival of the barque, descendants of John Craig and other "Glen Huntly" passengers restored the memorial. Descendants gathered in 1992 for the unveiling of a plaque marking the restoration.Colour photographRear of each photograph: SK Cemetery 1992 Glenhuntly Descendants. Inscription on memorial: On December 13th 1839, the emigrant ship "Glen Huntly" left Greenock, Scotland and arrived in Hobson`s Bay on 17th April 1840. Many of the passengers suffering from fever were landed at the Red Bluff St Kilda on 24th April 1849. That being the first quarantine station in Victoria. A few days later John Craig James Mathers George Armstrong succumbed to the disease and were interred at The Bluff. Owing to the encroachment of the sea their remains were exhumed and removed to the St Kilda Cemetery on 27th August 1898 by the Board of Public Health.This memorial was erected by public subscription, to mark a notable event in the early history of the colony. Inscription on plaque, unveiled in 1992: This memorial grave was restored by descendants of John Craig and of other "Glen Huntly" passengers. In April 1990 they commemorated the 150th anniversary of the arrival of the barque in Melbourne in 1840. 25th August 1991st kilda cemetery, glen huntly, john craig, james mathers, george armstrong, 1992, glen huntley

Hand drawn Coat of Arms for the soldiers known as the Rats of Tobruk with signatures of those involved in the engagement between 5th April to the 22nd of October 1941 The drawing is signed by artist John DOWIE AM, SX6087 who served with the 2/43rd Battalion Signatories are: VX42389 Eric Hamilton, 2/32 Battalion; VX30189 F.Baldwin, 2/23 Battalion; VX34544, F.J.Mc.Intosh 2/24 Battalion; VX34554 W.Harrison, 2/24 Battalion; WX7281 P.Bone 2/25 Battalion; VX33719 Duke Goldsmith, 2/24 Battalion; VX41179 Harry Frazer, 2/24 Battalion; VX29652 A.R.Stribley, 2/24 Battalion; SX6367 Jack Foley, 2/43 Battalion; VX48340 Harry Jones, 2/23 Battalion; VX42317 Aub Jarrott, 2/24Battalion; VX28869 Rod Deering 2/24Battalion; VX15719 Ian F. Joss 7th Division AASC; VX19723 Len Dauria, 2/12 Field Regiment; NX35852 R.E (Snowy) Cornelius 2/13 Battalion; VX32559 Jim Gray, 2/24Battalion - James Cyril GRAY Born 6/1/1916 in Orroroo South Australia. Enlisted 28/5/1940 at Mildura. Awarded Military Medal for remarkable coolness, bravery and leadership at Tobruk on 24/4 and 1/5/1941. He was promoted to Sergeant on 14/8/1941, Lieutenant in November 1942 then Captain on 9/4/1945. He was wounded in action on 11/9/1943 and discharged on 20/12/1945. He married and had three children. He died on 10/4/1992 aged 76 and buried at Wangaratta Cemetery.This original drawing is by John DOWIE SX6087 who served with the 2/43rd Battalion during the second world war and is signed by the artist and soldiers from the 2/24th Battalion known as "Wangaratta's Own". John Stuart Dowie AM (15 January 1915 – 19 March 2008) was an Australian painter, sculptor and teacher. He was born in the suburb of Prospect in Adelaide, South Australia, and studied architecture at the University of Adelaide. During World War II, Dowie worked in the Military History Unit of the Australian Imperial Force, and as an assistant to Australia's official war sculptor, Lyndon Dadswell. As a soldier, he was one of the Rats of Tobruk. After studying art in London and Florence, Dowie returned to Australia. His work includes over 50 public sculpture commissions, including the "Three Rivers" fountain in Victoria Square, "Alice" in Rymill Park, the "Victor Richardson Gates" at Adelaide Oval and the "Sir Ross & Sir Keith Smith Memorial" at Adelaide Airport. He was made a Member of the Order of Australia in 1981 in recognition of service to the arts as a sculptor and painter. Dowie died on 19 March 2008, aged 93. There is a similiar version of the drawing on page 32 of the book Desert Sand and Jungle Green by Geoffrey Boss-Walker which is an illustrated history of the 2/43rd Battalion.Timber frame containing hand drawn Coat of Arms consisting of "rats" as shield supporters, crest with a swastika in the centre and motto surrounded by signatures.Signatures of artist John Dowie and soldiers engaged at Tobruk. The crest depicts a latrine and the motto reads NON FASCES SED FAECES (Latin translation - "Do not move but the dregs") rats of tobruk, coat of arms, 1941, john dowie

We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement