A history of the stopping points on the Yarra TrackPaperback. Front cover has a black and white photograph of a wagon being pulled by two horses which have stopped to drink from a wide river. The back cover has a black and white photograph of an area of snow with a snow covered bush in the foreground.With Best Wishes / Ann Thomas / 24.10.95 Stamp of Marysville & District / Historical Society Inc / P.O. Box 22 / Marysville 3779marysville, yarra glen, wood's point, history, yarra track

Subtitled mines, myths and memories of Diamond Creek the book covers the following topics: early days, first settlers, Nillumbik- the town, state school, the churches, growth of a town, early pioneers and stories of the past. PhotographsPaperback; 55 p. : ill., port. ; 21 cm.ISBN 0959895019diamond creek, nillumbik, gold mining, gold miners

A fuel iron with a small cream-porcelained body and black handle . The back is a bulb-shaped container for holding the fuel. This is a kerosene operated Tilley Model DN 250n iron. It has a regulating generator which enables the user to control the heat. iron domestic fuel-iron

1958 Dennis Brothers "F2" Series, 600 gallons per minute, Heavy Pumper.Registration GSR 540, "MFB" lettering on body sides, "Dennis" badge on bonnet.car, brigade, 1958, mfb, fire, pumper, dennis, 8, pump, metropolitan

This is a SPRA, or Schermuly’s Pistol Rocket Apparatus. The large firearm type pistol would have been used to throw a line between ships, usually in the event of saving lives. The line throwing pistol consists of a long barrel with handle attached, a pistol grip and trigger, which fires a short blank cartridge. Accessories for the pistol included: flares, 12 gauge adaptor (to shoot 12 gauge flares), a wood plunger, and boxes of faked line. The stamp on the handle, Crown over "NP" is a Birmingham Proof House mark that dates the pistol between 1904 and 1954. However Schermuly's line throwing pistol was invented in the 192s and used on British Naval Ships from 1929. The serial number '22507' is only 806 numbers later than one on sale as a British Military WWII issue SRPA '21701'. This pistol appears to be made 125-1945. The apparatus was used as a life saving device for crew and passengers on vessels in distress that were only a few hundred metres from shore, often eliminating the need to launch a boat and risk lives to go out to the vessel in dangerous conditions. It could also be used from ship to ship rescue. The pistol would launch a line from shore to the vessel. The line would be attached to the vessel, then shore crew would send out equipment, including a breeches buoy, in which the stranded people could be pulled to shore. It has saved many lives at sea. The cartridge is loaded into the breech of the pistol and the rocket is inserted into the muzzle. On pulling the trigger, the gases generated by the fired cartridge eject the rocket on its correct line of flight, and at the same time, burst through the waterproof disc and ignite the propellant mixture, which carries the rocket and line on the remainder of the flight. The rocket consists of a weldless steel case filled with propellant mixture sealed in by a waterproof disc. Fixed to the rocket case is a direction bridle, to the end of which a short length of flexible steel wire is attached, this in turn being connected to the end of the line to be thrown. A complete rocket set, or line throwing kit. would include a wood carrying case, two coils of faked line in separate compartments, three rockets and a can of six cartridges. William Schermuly (1857 – 1929) - Founder of the Schermuly business. In 1897 he invented a trough-fired, line throwing apparatus. In 1920 he and his third son, Alfred James Schermuly, invented the pistol rocket apparatus and promoted this overseas during the 1920s. The system was approved by the British Navy in 1929 through an Act of Parliament, which made it compulsory for ships over 500 tons to carry this equipment. The company, Schermuly Pistol Rocket Apparatus Ltd., grew quickly during and after World War II but business eased off during the 1970s before it eventually closed in the 1990s. Saving lives in Warrnambool – The coastline of South West Victoria is the site of over 600 shipwrecks and many lost lives; even in Warrnambool’s Lady Bay there were around 16 known shipwrecks between 1850 and 1905, with eight lives lost. Victoria’s Government responded to the need for lifesaving equipment and, in 1858, the provision of rocket and mortar apparatus was approved for the lifeboat stations. In 1859 the first Government-built lifeboat arrived at Warrnambool Harbour and a shed was soon built for it on the Tramway Jetty, followed by a rocket house in 1864 to safely store the rocket rescue equipment. In 1878 the buildings were moved to the Breakwater (constructed from 1874-1890), and in 1910 the new Lifeboat Warrnambool arrived with its ‘self-righting’ design. For almost a hundred years the lifesaving and rescue crews, mostly local volunteers, trained regularly to rehearse and maintain their rescue skills. They were summoned when needed by alarms, gunshots, ringing bells and foghorns. In July 1873 a brass bell was erected at Flagstaff Hill specifically to call the rescue crew upon news of a shipwreck. Some crew members became local heroes but all served an important role. Rocket apparatus was used as recently as the 1950s. This line-throwing pistol is part of he Rocket Launching Equipment used to perform life-saving rescue at sea from the 1920s. It is significant for its connection with local history, maritime history and marine technology. Lifesaving has been an important part of the services performed from Warrnambool's very early days, supported by State and Local Government, and based on the methods and experience of Great Britain. Hundreds of shipwrecks along the coast are evidence of the rough weather and rugged coastline. Ordinary citizens, the Harbour employees, and the volunteer boat and rescue crew, saved lives in adverse circumstances. Some were recognised as heroes, others went unrecognised. In Lady Bay, Warrnambool, there were around 16 known shipwrecks between 1850 and 1905. Many lives were saved but tragically, eight lives were lost.Pistol, line-throwing, SPRA (Schermuly's Pistol Rocket Apparatus). This line throwing pistol has a wooden pistol grip, brass trigger mechanism, and a long, wide, steel barrel with Bakelite handle attached to the top. Inscriptions are stamped onto the pistol.Stamped on handle: "5" and "[symbol of a Crown] above NP" , "22507", "[within oval] SPRA" Stamped on barrel: "L22507".gun, pistol, flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, flagstaff hill maritime village, great ocean road, line throwing, line throwing pistol, spra, schermuly's pistol rocket apparatus, sea rescue, pyrotechnicks, marine technology, schermuly pistol rocket apparatus ltd., william schermuly, alfred schermuly, pistol line thrower, flagstaff hill maritime museum and village, maritime village, lady bay, warrnambool harbour, port of warrnambool, shipwreck, life-saving, lifesaving, rescue crew, rescue, rocket rescue, rocket crew, beach rescue, line rescue, rescue equipment, rocket firing equipment, rocket rescue equipment, maritime accidents, shipwreck victim, rocket equipment, rescue boat, lifeboat, volunteer lifesavers, volunteer crew, life saving rescue crew, lifesaving rescue crew, rocket apparatus, rocket rescue method, shore to ship, rocket apparatus rescue, stranded vessel, line throwing mortar, rocket rescue apparatus, line thrower, lifeboat warrnambool, rocket machine, rocket head, rocket launcher, rocket line, beach rescue set, rocket set, schermuly, line-firing pistol, line throwing gun, pistol rocket apparatus, line throwing cartridge, line-throwing rocket, firearm, life saving, lsrc

A history of the stopping points on the Yarra TrackPaperback. Front cover has a black and white photograph of a wagon being pulled by two horses which have stopped to drink from a wide river. The back cover has a black and white photograph of an area of snow with a snow covered bush in the foreground.Sticker on front cover / Revised / Edition Stamp of Marysville & District / Historical Society Inc / P.O. Box 22 / Marysville 3779marysville, yarra glen, wood's point, history, yarra track

Wooden Shield With Square Cream Decal With A Red Cross With Badges of UK Branches of ServiceEx-Services Mental Welfare Societyplaque, ex-services, mental health

Straight razor in case. (00955/1). Blade of razor made by Cadman & Sons, Sheffield. Blade folds away into plastic handle. Case carries Crown & Sword branding [note: this is a different company altogeher] (00955/2).[on case] Crown & Sword Razor / Guaranteed [on blade] Made in England expressly foir G Peart / Tobacconist / Mildura [on blade handle] Cadman & Sons, Sheffield, England / logo BENGALL. crown & sword - g peart, mildura, cadman & sons, sheffield

A5 sized soft cover book - blue in colour with black writing 69 pages Inside covers are advertisements

It is a photograph of an official in the Police Force of the late 19th century.Sepia photograph of a uniformed gentleman sitting beside a round table. The police helmet is resting on the table. The photo is mounted onto black cardboard with gold writingOn front: Walter Shaw / opposite Staff College / CAMBERLEY Handwritten on back: Clive Clarkpolice, uniforms, clark, clive, shaw, walter, photographers, george evans collection

Brick chimneys and gargoyles at Hampton Palacehampton palace, chimney, gargoyle

Photograph of brick chimneys and gatgoyles at Hampton Palace.hampton palace, brick, chimney, gargoyle

Mont Albert Central School – 6th grade in 1926. There are 57 children in this class – an acceptable number in those years. A black and white photograph of a Mont Albert Primary school group, Grade 6 in 1926. They are wearing school uniforms and the class of 57 pupils is a mixture of boys and girls.mont albert central school, 1926, uniforms

Benson Street Methodist Church – now Uniting Church 1936 Rear L. to R. - Eunice Forsyth, ?, ?, Rae Homan, Yvonne Mau, Joan Shepherd Front L.to R. – Joan Thornton, Nancy Dunstan, ?, Barbara Burgess A black and white photograph of ten girls dressed in their 'Sunday best' or school uniform. Most are wearing straw sun hats. Some girls are identified.benson street methodist church, benson street uniting church, (miss) eunice forsyth, (miss) rae homan, (miss) yvonne mau, (miss) joan shepherd, (miss) joan thornton, (miss) nancy dunstan, (miss) barbara burgess, churches, sunday schools

There was a Garzoli family living at 116/118 Windsor Crescent in the 1930s and still there in 1954; there was another Garzoli family also at 18 Windsor Crescent in 1954.This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of 5 boys taken on the occasion of their First Communion. They are all wearing white shirts with ties. The boy on the RHS is also wearing a badge. They are seated at a table laiden with 'party food'. There are 2 girls in the background.On rear in black biro in John Turnbull's writing:"FIRST COMMUNION 1951 / ME - 2ND IN FROM LEFT / I THINK LAD ON FAR / RIGHT IS JOHN GARZOLI"catholic church, first communion, john turnbull, john gazoli, our holy redeemer church, surrey hills

This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of 2 boys taken on the occasion of their First Communion. They are all wearing white shirts with ties. The boy on the RHS is also wearing a badge. A third boy is in the background and behind him is a large cypress tree and a brick building with a cross at the apex of the roof.On rear in black ink: "John (on right) with / his partner, first / Holy Communion / On / 28/10/51". Below this in John Turnbull's writing: "LAD ON LEFT IS TERRY RYAN" Photo processing stamp in purple ink within a border: "ALPHA / PHOTO SERVICE / BOX HILL" plus stamp "2107"

This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of a boy taken in a garden in front of a picket fence. He is wearing a white shirt, shorts and long socks and his hands are in prayer position. In the background is a Californian bungalow house. On rear in black ink: "John on his / First Holy / Communion Day / 28/10/51". Below this in John Turnbull's writing: "MY PARENTS / HOUSE 30 PROSPECT / ST. BOX HILL"

According to the donor, Fr Fitzpatrick is the priest on the RHS of the Communion group.This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of 16 visible boys (plus one additional boy almost completely obscured to the right of the group), 23 girls and 2 priests. The boys are wearing shorts and white shirts with ties. The girls are wearing white dresses and veils. The children are grouped with 12 boys in the back row and 4 kneeling in the front. The girls are in the front and centre rows and the priests are either side of the group. Behind the group is a large cypress tree and to either side the church and (?) school building. One of the boys is John Turnbull. On rear in black ink: "John's 1st COMMUNION / 1951 / JOHN IS BACK ROW / 2ND FROM LEFT". our holy redeemer church, our holy redeemer school, john turnbull, fr tim fitzpatrick, first communion, children

School history - ref https://ourholyredeemer.cam.org.au/history In 1904 Fr. George Robinson erected a weatherboard school-hall where the present hall now stands. It was blessed and opened by Archbishop Carr on 20th November of that year. In January 1905, the Sisters of St Joseph took charge of the school. Archbishop Mannix opened and blessed the new brick school on 10th November 1918. From 1941-1972, Fr Tim Fitzpatrick was parish priest and head of the school. He is the priest on the LHS of this large school photo. Personal history: Although they lived in Prospect Street, Box Hill, John and Mary Turnbull attended Our Holy Redeemer School, as did Susan Hirst who lived across the road from the Turnbull family with her parents Ray and Shirley Hirst at 29 Prospect Street.Part of a large landscape black and white photo of a priest with a large group of children grouped as follows: Back row: 20 boys Second back row: 21 girls Second row: 16 girls Front row: 10 boys. Behind the group is a large cypress tree and to either side the church and (?) school building. The boy 4th from the right in the back row is marked with an 'x' in blue biro. This is part of a large landscape photo. The 2 pieces should be viewed as one. On front 'x' in blue biro is believed by the donor to have been made by Hughn Turnbull, his father. On rear in blue biro: "X JOHN" and " T MARY" plus in black in John Turnbull's hand "(MY SISTER)"; "SUSAN HIRST / SH (crossed out) / 3rd from RIGHT END" The donor has indicated that his father made the markings on the front of the photo. schools, our holy redeemer school, fr tim fitzpatrick, john turnbull, mary turnbull, susan hirst

Primary classes of the Benson Street Methodist Church Sunday School, 1950sA black and white photograph of a large group of small children and ladies standing outside a building.benson street uniting church, churches, benson street, surrey hills, clothing and dress, 1950-1959, sunday school

The photo is of the coach house at 'St. Abbs', 33 York Street. John Inglis Lothian, publisher, bought St Abbs in 1903 and lived here with his family until 1908. Prior to this the property had been part of Isiah Ainger's farm. The San Miguel family lived there from 1911-1923 and in 1926 Thomas Lothian bought 'St Abbs' and his family lived there until 1974. As the donor was Miss Jean Lothian it is assumed that the photo was taken during one of the periods the Lothian family occupied the property and more likely during the earlier period. A black and white photograph of a wooden building with a number of doors and windows with lattice work in place of glass. There is a concrete area in front of the building and a ladder leaning up against the building at the right hand end.york street, surrey hills, 'st abbs', house names, san miguel family, ainger farm, lothian family, coach house, isiah ainger, thomas lothian, john inglis lothian

The man is identified as Mr Perc Whitelaw outside his home at 23 Leopold Crescent, 1939A black and white photograph of a man with a hose and a bucket standing beside his car, presumably washing it. leopold crescent, surrey hills, mont albert road, toynes rotary clothes hoists, percy whitelaw (mr), 1937