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Clunes Museum
Photograph - PHOTOGRAPHS OF EVENTS
.1-.23 PHOTOGRAPHS OF THE GOLD FESTIVAL: .1 CDAS FLOAT .2 A PALOMINO WITH RIDER IN FRONT OF THE OLD LIBRARY .3 PEOPLE IN COSTUMES FROM THE GOLD MINING TIME .4 FLOAT FROM THE ANGLING CLUB ON A TRAILER WITH SHRUBS, 2 MEN, "GONE FISHING" ON THE SIDE .5 FLOAT : A TRAILER WITH PEOPLE IN COSTUMES .6 CLUNES PRIMARY SCHOOL PUPILS MARCHING IN COSTUMES .7 M FAWCETT ON A MECHANICAL HORSE .8 BARB ADAM WITH THE HOSPITAL FLOAT\ .9 CLUNES DISTRICT HEALTH SERVICE FLOAT .10 WHEEL BARROW RACE .11 HEALTH SERVICE FLOAT .12 PREPARING HEALTH SERVICE FLOAT .13 CLUNES LIONS CLUB FLOAT .14 A UTE WITH PEOPLE AND FRUIT FLOAT .15 MT CAMERON FIRE TRUCK .16 CLUNES GARDEN CLUB MARCHING WITH FLOWERS AND WHEEL BARROWS .17 MEMBERS OF THE BOWLING CLUB ON A TRUCK .18 CDAS FLOAT .19 M FAWCETT ON A MECHANICAL HORSE .20 PEOPLE IN FRASER STREET AT THE GOLD FESTIVAL .21 MARCHING FIRE BRIGADE .22 PEOPLE LINING FRASER STREET, WAITING FOR THE PARADE .23 CLUNES DISTRICT AGRICULTURAL SOCIETY FLOAT .24 PHOTOGRAPH OF VINTAGE CAR RALLY 2/2001 .25 MINERS WALK TO CLUNES .26 A GROUP OF PEOPLE SOCIALISING .27 PHOTOGRAPH OF PEOPLE AT "BACK TO CLUNES EASTER 1982" .25 WRITTEN ON BACK: JUDITH FAWCETT (BACK), ALISON HULL, JOSIE SEERS, JO BIDWELLgold festival, back to clunes 1982, miners walk, vintage car rally -
Clunes Museum
Photograph
COMMEMORATION OF THE CLUNES RST WITH A MOSIAC INSTALLED ONTO THE FRONT OF THE BUILDING FACING FRASER STREET.1 BLACK AND WHITE PHOTOGRAPH RSL CLUNES AT THE UNVEILING OF COMMEMORATION OF THE RSTL BUILDING ON 25TH APRIL 1962, 4 MEN STANDING AT THE ENTRANCE, CROWD IN FRASER STREET WITNESSING THE EVENT. .2 STAMP ON BACK: COPYRIGHT - NOT FOR REPRODUCTIONS - HERALD SUN PHOTOGRAPH SUPPLED BY FEATURE SERVICE, THE HERALD AND WEEKLY TIMES LTD, MELBOURNE - AUSTRALIArsl clunes, rsl artwork -
El Dorado Museum Association Inc.
Photograph - Digital Image - Lance Corporal Thomas H. Ray, c1914 - 1918
Ray, Thomas Henry Service Number: 4580 Rank: Lance Corporal First World War, 1914-1918 8 Infantry Battalion - 13 to 23 Reinforcements (December 1915 - November 1916) 58th Australian Infantry Battalion Embarkation date: 28 Janaury 1916, Melbourne Embarkation ship: HMAT Themistocles A32first world war, world war one, wwi, australian imperial force, aif, el dorado, eldorado, soldiers, men -
El Dorado Museum Association Inc.
Photograph - Digital Image - Private Leslie G. McLaughlin, c1914 - 1918
McLaughlin, Leslie Gordon Service number: 2146 Final rank: Private Australian Imperial Forces First World War, 1914-1918 Date of embarkation: 09 March 1916first world war, world war one, wwi, australian imperial force, aif, soldiers, men, el dorado, eldorado -
El Dorado Museum Association Inc.
Photograph - Digital Image - Private Edward H. Culph, c1914 - 1918
Culph, Edward Heathcote Service Number: 1447 Final rank: Private First World War, 1914-1918 5 Infantry Battalion - 1 to 12 Reinforcements (December 1914 - November 1915) Date of embarkation: 02 February 1915, Melbourne Ship Embarked on: HMAT Clan McGillivray A46first world war, world war one, wwi, australian imperial forces, aif, soldiers, men, milawa, el dorado -
El Dorado Museum Association Inc.
Photograph - Digital Image - Private James W. Connor, c1914 - 1918
Connor, James Wilfred Service number: 1636 Rank: Private 6 Infantry Battalion - 1 to 9 Reinforcements (December 1914 - September 1915) First World War, 1914-1918 Date of Embarkation: 19 February 1915, Melbourne Ship Embarked on: HMAT Runic A54first world war, world war one, wwi, australian imperial force, aif, soldiers, men, el dorado, eldorado -
El Dorado Museum Association Inc.
Photograph - Digital Image - Driver George W. McLaughlin, c1914 - 1918
McLaughlin, George William Service Number: 10308 Rank: Driver 10 FCE [Field Company Engineers] (June 1916) First World War, 1914-1918 Date of Embarkation: 20 June 1916, Melbourne Ship Embarked On: HMAT Runic A54first world war, world war one, wwi, australian imperial force, aif, soldiers, men, el dorado, eldorado -
Wangaratta RSL Sub Branch
Photograph
Anzac Day Parade Wangaratta - photograph said to include Reg Montgomery second from left front row -MONTGOMERY REGINALD MICHEAL : Service Number - VX89817 : Date of birth - 29 Dec 1920 : Place of birth - WANGARATTA VICTORIA Served with the Australian Army as a Signalman between 1942-1945. Died in 2012Black and white photograph of men in suits wearing medals standing in front of building along tree lined street.Rear of photograph - Reg Montgomery second from left front row.anzac day, wangaratta, reginald montgomery, ww2 -
Wangaratta RSL Sub Branch
Book - Demobilization, Private J. B Murray, Introduced August 1945
... by the Australian Military Forces to service men and women once they became ...Demobilization Procedure Book issued to Private John Brian MURRAY VX142238 of Moyhu VictoriaThe Demobilization Procedure Book was developed and issued as a handbook by the Australian Military Forces to service men and women once they became available for dispersal. The handbook was used to facilitate the action necessary for demobilisation following the end of World War II in 1945. The completion of the handbook and instructions were required before a Certificate of Discharge could be issued.Brown cardboard covered book with black printNo 145950 VX 142238 Pte MURRAY John Brian - Moyhu Victoriaprivate john brian murray vx142238, demobilization procedure book, ww2 -
Tatura Irrigation & Wartime Camps Museum
Photographic plates, : AUSTRAL DRY PLATE, T. Baker & Co., Austral Laboratory, Glass photographic plates, c.1900
Glass photographic plates discovered by Mr. Jack Smith in the ceiling of the weatherboard cottage attached to Williams Bros. Store, cnr. Hogan & Thomson Streets, in 1973. Mr Smith had purchased the Cleckheaton Woolen Mills factory which had been built around the original Williams Store, c. 1960. Gifted to Tatura Museum in 1992 by Jack Smith, 55 Service Street Tatura, 3616. Frank Williams family & house, Tatura.|Baptist hymns.|Goulburn River.|Victorian coastal scenery. Glass photographic plates and prints consisting of:|Members of Francis Williams family.|Williams home, Hogan Street, Tatura.|Hymns from Glass photographic plates. (28 plates and 5 prints) - Photographic prints (3) Possibly members of Francis Williams family,| c. 1900 . Two of the same two men standing in the base of an aged, giant gum tree; one of gig and tied up horse.|PLATES :|Small girl in best frock on cane stool.|* Parents and small girl standing.|* Mr and Mrs Williams sen. standing in front of their home in Hogan Street near Presbyterian Church. Note: the picket fence.|* Wiiliams' daughters on picnic at Goulburn River. c. "Picnic at Hanging Rock" film era.|* Young lady seated on cane chair (High pleated collar and bib on frock)|* Two small sisters - one with elaborate black lace collar on her frock, the other seated on a cane chair, holding her doll. c.1900|* Gaunt aged gum tree with two men standing in V-shaped hole in base, Goulburn River.|* Horse tied to tree beside Goulburn River.|Note: All above items in box marked "Austral Dry Plates".|* 18 glass plates of hymns from Baptist hymn book.|Note: The Williams family were devout Baptists.|* Plate of rugged coastline ? Great Ocean Way Victoria?|* Plate of rock stacks - ? " London bridge and smaller bridge.|* (3) Prints of the two rock bridges in the ocean off shore.photography, photograph, slides, film -
Tatura Irrigation & Wartime Camps Museum
Books, Hymns, 1916
Presbyterian Church Hymn Books were used during the 2nd WW then used by young boys from Great Britain who were brought to Australia as orphans after WW2. Boys were billeted at the Dhurringile Mansion, near Tatura.Brown linen cover over dark blue cardboard cover. Hymn book used in Church services5 books. All but one have a sticker on fly leaf: God bless our fighting men Bring them safe home again God bless our men May they be strong and true And bless our women too Bring them all dangers through God bless them allhymn books, presbyterian church, office of corrections, dhurringile, tatura, presbbyerian church, religion -
City of Ballarat
Artwork, other - Public Artwork, Ex-Prisoners of War Memorial by Peter Blizzard, 2004
This memorial designed by Peter Blizzard is dedicated to more than 36,000 Australian men and women were held captive as prisoners by the enemy during the Boer War, World War 1, World War 2 and the Korean War. This memorial honours and names them, the names are etched into the black granite wall adjacent to the pathway. Water springs from beneath the 'Lest We Forget' stone then flows down the wall into the narrow watercourse in front of the first group of names and into the reflective pool, then continues past the second group of names. Finally it disappears under the pathway, returning to its source under the 'Lest We Forget' stone to start the journey again. Water symbolizes the essential nature of man, sacrifice, suffering, spirituality, healing, cleansing, birth and re-birth. The memorial is created from natural materials and is designed to be in harmony with the Ballarat Botanical Gardens, and to create a sense of timeless, dignity and respect. The long pathway of the monument is designed to create a visual perspective of the large distances that Australians travelled to the various conflicts. The paving is shaped like railway sleepers in recognition of the role that railways and railway journeys were relevant to many prisoners of war. The Memorial was declared the first military memorial of national significance located outside Canberra in 2008. Dedication services are held at the memorial on the Sunday closest to 6th of February, ANZAC day and on Remembrance Day. The memorial is of historical and aesthetic importance to the people of BallaratMonument made from carved bluestone, water feature and flagsInscribed with the names of 36,000 Australian men and women were held captive as prisoners by the enemy during the Boer War, World War 1, World War 2 and the Korean War. The listing is by surname and initials and shown by war.prisoners of war, boer war, world war 1, world war 2, korean war, lest we forget, peter blizzard -
City of Ballarat
Artwork, other - Public Artwork, George Treloar Memorial by Lis Johnson, 2019
This depiction of Major George Devine Treloar (1884-1980) by artist Lis Johnson was commissioned by the George Devine Treloar Memorial Committee an initiative of Merimna Kynon of Oceania, Central Portian Pontion Association of Melbourne and Victoria Pontiaki Estiaâ and the City of Ballarat. Treloar was appointed as the League of Nations Commissioner for Refugees in Greece in 1922 where he worked to provide food, aid and comfort to what would eventually total over 100,000 refugees from the collapsing Ottoman Empire. This memorial grew from the desire of the descendants of refugees to honour his memory and his humanitarian work. Bronze statue of George Treloar and a child on granite plinthFront: Major George Devine Treloar (Born Ballarat 1884 - Died Dalkeith 1980) Artist: Lis Johnson Commissioned by the George Devine Treloar Memorial Committee an initiative of Merimna Kynon of Oceania, Central Portian Pontion Association of Melbourne and Victoria ‘Pontiaki Estia’ and the City of Ballarat. Unveiled by Ballarat Mayor Councillor Samantha McIntosh on 8 September 2019 His glory lies not in the earth, but in the hearts of men (After Thucydides, 460-395 BCE) Back: Ballarat’s George Devine Treloar – Soldier and Refugee Helper Born in 1884, George Devine Treloar the son of Jane and Thomas Treloar, grew up in Ballarat attending St Patrick’s College. Treloar began his military career by joining the British Army during WWI and transferred to the elite Coldstream Guards where his bravery earnt him the Distinguished Service Order and Military Cross. Treloar was appointed as the League of Nations Commissioner for Refugees in Greece in 1922 where he worked tirelessly – with his wife and family – to provide food, aid and comfort to what would eventually total over 100,000 refugees from the collapsing Ottoman Empire. Based in the town of Komotini and then Thessaloniki, he created new villages to accommodate refugees. For his efforts Treloar would earn the praises of those he had helped. One of the new towns he had helped create was named in his honor – Thrylorion. He was awarded the Greek Gold Cross of the Order of the Redeemer in 1923. This memorial grew from the desire of the descendants of refugees assisted by Major George Devine Treloar in Greece to honor his memory. Without his help their ancestors would not have survived, making their way from across the former Ottoman Empire, from Pontus and Asia Minor to Australia. Here in the town of his birth stands his memorial, dedicated to his memory and good works, created by the people of Ballarat and the descendants of the refugees he saved.treloar, george devine, refugee, asia minor -
Chelsea & District Historical Society Inc
Book - The Fallen: From Chelsea and Carrum - printed 2014, Margaret Diggerson, The Fallen: From Chelsea and Carrum
... to the lives and service of men whose names appeared on honour boards ...Accounts of the lives of WW1 soldiers from Chelsea and districtSmall soft cover booknon-fictionAccounts of the lives of WW1 soldiers from Chelsea and districtlocal men of chelsea who served in ww1 -
Wangaratta RSL Sub Branch
Poster, The Trumpet Calls, 1918
Australian First World War recruitment poster. This poster was part of the First World War Australian Government Recruiting Kit. Recruitment posters were prolific in Australia throughout the First World War. Australia relied solely on voluntary recruits to serve in the AIF. Compulsory military service, or conscription, for eligible men was in force in Australia from 1911, however, these forces were for home defence and could not be used to serve in a war overseas. Following the initial rush of men to recruit in 1914, enrolments dropped, leaving federal and state governments to devise sophisticated campaigns to boost numbers.Norman Lindsay (1879-1969) was a painter, draughtsman, illustrator, cartoonist, printmaker, writer and sculptor. He joined the Sydney 'Bulletin' magazine as a staff artist, 1901-09, 1910-23 and 1932-58. During the First World War he produced jingoistic cartoons and pro-conscription posters. The is one of the series of six posters by Lindsay constituting the last nation-wide Australian recruiting campaign. A soldier sounds his bugle for assistance on the front line while civilians listen in the background.recruitment poster, norman lindsay, ww1 -
Wangaratta RSL Sub Branch
Weapon - Dagger
Middle Eastern dagger or letter opener. Australian personnel served in the middle east in both world wars. This object was likely brought home from Egypt or Palestine by a service member. Possibly a Janbiya, a dagger worn by arab men over the age of 14.WW1 Dagger with head of camel or horse's head in brown leather scabbard with metal tip and belt clip.Patterned leather and engraved metal with arabic inscription on bladedagger, arab, egypt, palestine, leather, horse, camel -
Wangaratta RSL Sub Branch
Postcard, 1917
From the album of WWI soldier William West (1268) of the 29 Infantry Battalion, 5th Pioneers Battalion. This collection of postcards, photographs and clippings were sent between William and his family and loved ones during the years he was on active service. See also 207 and 220. Colour postcard of two men in front of a house. Handwritten message on back.Front: "Can I see the master of the house? / Just wait a fe minutes, Me and the old girl's in the middle of settling that question!"album, photo album, newspaper clippings, postcard, wwi -
Wangaratta RSL Sub Branch
Postcard, 1917
From the album of WWI soldier William West (1268) of the 29 Infantry Battalion, 5th Pioneers Battalion. This collection of postcards, photographs and clippings were sent between William and his family and loved ones during the years he was on active service. See also 207 and 220. Postcard with a colour cartoon of two men standing on the side of cliff next to the ocean. One man is dressed in a sailors uniform. The other is wearing a suit and smoking a cigar. Handwritten message on the back.Front: "Don't folks often fall over the cliffs and get lost." / "No, we allers finds em at the bottom!"album, photo album, newspaper clippings, postcard, wwi, cliff, sea, ocean, sailor, cigar, pipe, cartoon -
Wangaratta RSL Sub Branch
Postcard, 1917
From the album of WWI soldier William West (1268) of the 29 Infantry Battalion, 5th Pioneers Battalion. This collection of postcards, photographs and clippings were sent between William and his family and loved ones during the years he was on active service. See also 207 and 220. Postcard with a sepia photograph of three men in a car. Handwritten message on the back.album, photo album, newspaper clippings, postcard, wwi, car, photograph -
Uniting Church Archives - Synod of Victoria
Booklet - Methodist Order of Knights South Australia Provnce, Hunkin, Ellis & King, Essential Facts for the Preparation and Establishment of a Court, 1935
The booklet contains all the information required for the preparation and establishment of a Court with additional other general information. It has photographs of Rev R H Davidson, First Governor of the Order in South Australia and of the men of the High Court of South Australia, 1935-36.Blue fabric cardboard cover book with blue text and image on the cover. non-fictionThe booklet contains all the information required for the preparation and establishment of a Court with additional other general information. It has photographs of Rev R H Davidson, First Governor of the Order in South Australia and of the men of the High Court of South Australia, 1935-36.methodist order of knights, rev r h davidson -
Uniting Church Archives - Synod of Victoria
Photograph, undated c.1965
In October 1863 the Rev. James Bickford visited Sale to explore the possibilities of establishing a Methodist cause there. In March 1864 a group of 8 local men petitioned Conference to appoint a minister. The men were: Nehemiah Guthridge, G. Ross, J.H. Walters, J.E. Derrick, G.E. Hawkins, R. Gibbs, J.J. Drew, J. James. The Rev. Henry Baker arrived in the Gippsland Circuit later in 1864. The first Methodist services in Sale were held in the Mechanics Institute, but by July 1865 a Methodist church had been opened for worship. A Sunday School was constructed in 1886. The Sale Methodist Church was renovated at a cost of 2500 pounds in 1951. The new Sale Methodist Church was opened on 25 September 1965.B & W interior view of the new Sale Methodist Church. The image of the apse shows a communion table, cross, font, pulpit and flowers.methodist, sale, rev. james bickford, rev henry baker, gippsland circuit -
Uniting Church Archives - Synod of Victoria
Photograph, 1956
In October 1863 the Rev. James Bickford visited Sale to explore the possibilities of establishing a Methodist cause there. In March 1864 a group of 8 local men petitioned Conference to appoint a minister. The men were: Nehemiah Guthridge, G. Ross, J.H. Walters, J.E. Derrick, G.E. Hawkins, R. Gibbs, J.J. Drew, J. James. The Rev. Henry Baker arrived in the Gippsland Circuit later in 1864. The first Methodist services in Sale were held in the Mechanics Institute, but by July 1865 a Methodist church had been opened for worship. A Sunday School was constructed in 1886. The Sale Methodist Church was renovated at a cost of 2500 pounds in 1951. The new Sale Methodist Church was opened on 25 September 1965.B & W exterior view of the Sale Methodist Church showing a group of women and girls, hatted and gloved, standing in front of the church.methodist, sale, rev. james bickford, rev henry baker, gippsland circuit -
Uniting Church Archives - Synod of Victoria
Pamphlet, Methodist Social Service Department, Methodist Men's Debating Society: Rules of interchurch debating tournaments
Hon Secretary: Mr J.H.WebsterYellow tri-fold pamphlet containing the debating rules for interchurch tournaments in blue ink. methodist men's debating society, j.h.webster -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2013
We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement -
Uniting Church Archives - Synod of Victoria
Photograph, Mitiamo UC Centenary & Rev. V. Raymond Hicks 11/11/1984, 11/11/1984
Victor Raymond Hicks (11/8/1903–19/11/1995) born at Ballarat. Trained at Otira and accepted as candidate for the ministry in 1927. Ordained 1934. Married Lillian Harvey, 4 children. Appointments to Mitiamo, Matimuk, Woomelang, Wodonga, Kerang, Springvale, Brunswick, North Fitzroy, Geelong West, Kyneton and Brown Hill (Ballarat). Chaplaincy in WW2 and at Box Hill hospital. The article about the Mitiamo church: "Fifty years ago the Rev. Raymond Hicks was minister at Mitiamo as it celebrated its Golden Jubilee. He returned for the centenary this year and powerfully preached on 'Lengthen your cords, and strengthen your stakes' (Isaiah 54:2). He spoke of the great need of the church today to have a passion to lead men and women to Christ. Also sharing in the service were the Rev. Ray Scholl, a Mitiamo member before entering the ministry, and present minister, the Rev. M. Thalheimer. The centenary weekend began with an old fashioned tea meeting and concert. The Sunday school hall housed a comprehensive display of photos and historical records dating back to the Bible Christian days of 1884. Mrs Thirza Phelan has researched and written the church history. FOOTNOTE: The first minister, Mitiamo's the Rev. Daniel Daley, preached at the Golden Jubilee service—Mr Hicks has followed an ancient tradition."Colour photograph of Rev. V. Raymond Hicks standing outside the front of a wooden church porch.C&N identification.rev raymond hicks, home missionary, methodist ministry, otira -
Uniting Church Archives - Synod of Victoria
photograph, c.1928
Alec Pederick was born in 1902 and left school at 15 to work on his parents' farm at Wyuna, Kyabrum,Victoria. After receiving a sense of call he trained for the Methodist ministry and was appointed to his first parish at Zeehan, Tasmania in 1927. He was called to serve with the Methodist Overseas Mission in New Britain and New Ireland in 1929. He married Dorothy Clarke just before he left. After four years in PNG he returned through ill-health to Victoria. He was appointed to the Beaufort Circuit in 1933 and then in 1936 to the Methodist Home Missions Department. He was called up as an Army chaplain in 1942 and sent on active service in Papua New Guinea. He was discharged in 1944 and returned to the Home Missions Department. He was appointed acting General Superintendent in 1944 and then General Superintendent in 1946, a position he held until 1962. He also served as Director of the Federal Methodist Inland Mission for a time. He died in 1972.B & W photograph of 16 men and women sitting and standing outdoors. Alec W. Pederick stands 3rd from the left in the back row. The group are probably students and staff of the George Brown Missionary College in Sydney. Photograph is mounted on grey card.alec pederick, methodist, minister, george brown college, zeehan, rabaul, dorothy clarke, methodist overseas mission, papua new guinea, army chaplain,, home missions, methodist inland mission -
Uniting Church Archives - Synod of Victoria
Photograph, Undated c.1915 - 1918
Born 26 June 1865 at Manchester, England Husband of Mrs. Edith Ann Maria GAULT Of 'The Inglenook', Sea Parade, Cheltenham, Vic. Aged 50 years Enlisted 01 July 1915 for Continuous Service Embarked 16 July 1915 per 'HMAT Demosthenes' from Melbourne, Vic Pay rate of 19s 0d after embarkation Embarked 29 March 1916 per 'RMS Orontes' from Melbourne, Vic. Served in Egypt and on the Western Front Returned to Australia 01 November 1919 Awarded OBE Death of Rev. J. A. Gault The Rev. J. A. Gault, a Methodist minister, who was widely known to Australian soldiers as Padre Gault, died yesterday after a long illness. One of the best-loved padres in the AIF, Mr. Gault served for four years with the Australians, at first in Egypt and later in France and England. After the war, he continued to show great interest in returned soldiers and work in training camps. When he retired in February, 1934, Mr. Gault had been in the ministry for 40 years. Bom at Manchester. England on June 10, 1865 he came to Australia when aged three years in the sailing-ship Antiope. He was educated at Gold street State school and later at Wesley College. After his appointment as a minister, he served the church in many circuits in Tasmania and Victoria. Before the war he was superintendent of the Methodist Mission at Collingwood,and after his return from overseas he occupied important positions, including those of superintendent minister in the Brunswick, Port Melbourne, and Yarra street, Geelong, circuits. His last charge was at Camberwell. After ill-health caused him to retire, he lived at Mentone. He has left a widow, a son, and two daughters. Dr. Edward Gault. of Collins street, is a brother, and there are two sisters in New Zealand. The funeral will leave Mr. Gault's home In Sea parade, Mentone, tomorrow, at 2p.m., for the Methodist Church, Mentone. It will then proceed to the Springvale Crematorium. W. D. Rose and Son. Cheltenham, are making the arrangemnts. R.S.L. Tribute "Returned soldiers will learn of the death of Padre Gault with deep regret," said the president of the Returned Soldiers' League (Mr. G. W. Holland) lastnight. "He was revered by the AIF. for his unfailing sympathy, understanding, and comradeship." - from the Melbourne Argus 02 Feb 1938 "REV. J. A. GAULT. BELOVED A.I.F."PADRE." Death After A Long Illness. After a long Illness, the death occurred at his home at Mentone yesterday afternoon, of Rev. James Archibald ("Padre") Gault, one of the best known and beloved Methodist chaplains to the A.I.F. at Galllpoli and in France. Sorrow at the "padre's" demise, at the age of 72 years, will be shared not only by the thousands to whom he rendered, both spiritual and temporal comfort during the war, but, also by a host of friends won during a long and. fruitful, ministry at many centres in the State, and as chaplain at military camps after the war. He retired from the ministry three years ago, and had suffered Ill-health from that time. Deceased entered the Methodist ministry in 1894, and was ordained four years later. After a successful year as conference evangelist. he was stationed at Mansfield, then at Richmond. Following a ministry at Richmond he was transferred to Tasmania, where for twelve years he exercised his ministry at Mt Lyell Launceston, Penguin and Hobart. Returning to Victoria, Mr. Gault was stationed at St. Kilda, and when the war broke out he was associated with the Colllngwood Mission. He left on active service as a chaplain with the first troops, and was ' present ' throughout the Galllpoli campaign. Later he was with the forces In France, and remained on active service until the last of the troops were demobilised to 1920. He was affectionately known as "padre"after the war to the thousands of soldiers who had learned to regard him as guide, philosopher and friend In the trenches. He was noted always for the good cheer he invariably brought to the troops, and his famous "stunts" among the men were subsequently recorded by him in his publication, "The Stunt Book." For services rendered he was made a member of the Order of the British Empire. On his return to Australia In 1920 he was stationed at Brunswick for three years, and then followed ministries at Port Melbourne, Spring-road, Malvern and finally at Camberwell. A deeply spiritual man, he brought a rare devotion to his ministry, and was beloved by his congregations and ministerial brethren alike. He shunned the limelight, and was one of the most retiring men in conference affairs. The deceased is survived by a widow, two daughters and, one, son. Dr. Edward L. Gaul is a brother." - from the Melbourne Age 02 Feb 1938 B & W waist length studio portrait of the Rev. James Archibald Gault dressed in uniform as Chaplain to the A.I.F. Mounted on grey card.Padre J.A. Gault OBE -
Hume City Civic Collection
Photograph, 17 May 1890
The photograph was taken by Paul and Gerald Turner, formerly of Fitzroy Street, St. Kilda. It was taken to record the opening meeting of the 1890 season on 17 May. Members met at 'Woodlands', the country house of W. H. Crocker, who was the club president. The photo was supplied courtesy of Oaklands Hunt Club and the National Parks Service.A black and white photograph of the opening of the Oaklands Hunt Club. Most of the riders are mounted on horses which are standing in front of the picket fence, in a semi-circle. Four other men are standing in the foreground.OPENING MEET OF THE OAKLANDS HUNT / at 'WOODLANDS' the country house of / W.H. CROCKER, THE PRESIDENT OF THE CLUB / MAY 17th 1890oaklands hunt club, national parks, house names, horses, 1890s, crocker, w. h., turner, paul, gerald, photographers, woodlands, men, clothing and dress, george evans collection -
Hume City Civic Collection
Photograph, 1917
A sepia photograph of the Sportsmens Thousand Band visit to Sunbury for the Grand Combined Memorial Service on 8 August 1917. It shows a group of 17 men in uniform with their instruments, and a civilian on the right, in front of a blustone building.Handprinted on front: Sportmans Thousand Band visit to Sunbury / for the Grand Combined / Memorial Service Aug 8th 1917.sportsmens thousand band a. i. f., armed forces, bands, military bands, uniforms, 1910s, george evans collection -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Johnston, Lottie, Honour Roll - Men and Women who have represented Australia in battle and home front - From Orbost and the surrounding districts, 1998
Alphabetical list of service personnel from Orbost and district who served in S.African War, 1st. World War, 2nd.World War, Malaysia, and Vietnam. Gives service number, name, rank, unit.With compliments from Jim I. Hendersonworld war 1939 - 1945, memorials, people, world war 1914-1918