A publication of 216 pages includes a detailed account of descendants of the Hume family and their achievements. It includes genealogical tables, portraits, and index and maps on the inside covers.This publication traces the achievements of descendants of Hamilton Hume and connected families. This includes the Mitchell, Hume, Kennedy and Huon pastoral families who had strong links to North East VIctoria. hamilton hume, australian pioneers, pioneer life

non-fictionThis booklet tells the story of Baranduda State School 2222 and was produced to celebrate its centenary. It also includes information about the history of the district and some of its pioneer families. Baranduda pastoral run was taken up in 1845 and it is thought that the name was derived from an Aboriginal expression relating to a swamp or a water rat. A few kilometres south-west there is the beginning of the Baranduda Range, of which the summit is Mount Baranduda. Baranduda was a rural hamlet with numerous German farm selectors, who came from South Australia. Beginning with the grazing of cattle and later dairying and sawmilling were added, serving markets in Wodonga and providing timber sleepers for railway construction. The primary school was opened in 1880.baranduda state school, education victoria, community history baranduda

non-fiction"The history of Bonegilla near Albury - initially a pastoral run, then a grazing property, then, after World War II a migrant transit centre". Bonegilla is the ‘deep waterhole’ on the Murray river. First it was a resource-rich tribal country, then came the explorers and the squatters and the mixed farmers and the Australian Army – a procession of occupants for over 100 years. Arthur Calwell, Australia’s first Minister for immigration changed Bonegilla again in 1947 and made it the first Australian home for 320,000 migrants mostly from war-ravished Europe. Ann Tündern-Smith is the first of the Australian-born children who resulted from Calwell’s post-war population programs. Her mother was one of the Estonians selected for the ‘General Stewart Hentzelman’ which brought the first Displaced Persons here in November 1947.bonegilla migrant reception centre, immigrants, bonegilla

non-fictionA detailed study of the development of Bungil and Thologolong Stations in the Upper Murray regionbungil, thologolong station, upper murray, australian pastoral industry, peter sutherland, carter brothers

Proof before 1726, 1st EditionEtching

White card, blue printing, names of invitees in handwriting. Invitation is to Mr. & Misses Sandow to the Banongil employees evening social, to be held at Skipton Mechanics' Institute, Friday, 3rd September 1909.Text: " THE / Banongil Employees / Request the Pleasure of / Mr. & Misses Sandow / Company at an Evening Social, to be held in the / Mechanics' Institute, Skipton on Friday, 3rd September, 1909. "banongil [pastoral] station skipton, events, socials, employees, sandow family

Horizontally bound A4 typed listing with coloured illustration on the front page and a clear plastic cover sheet.non-fictionPhotocopied copy of an index.settlers, farming, pastoralism

Photocopy of original document. Reference handwritten on preprinted "Mount Bute Station" memo form. Recommends Jack Sandow for employment as a rabbiter and handyman. The reference is signed by W. McCook, Manager, and is dated April 14th, 1917.john (jack) sandow, employment references, william mccook, mt bute [pastoral] station

Each negative is a copy of a selected photograph from the album of Mr Martin Brown. The photographs include sheep being loaded onto the SS Woolgar at Portland, Barunah Plans and Wingeel stations. Photographs were taken during the 1930's.Three strips of medium format black and white negatives, including thirty two frames in total. Negatives are copies of photographs in an album.SHEET 1 SHEET 2 SHEET 3pastoral industry - history sheep stations sheep sales sheep pastures, brown, mr martin, barunah, wingeel, pastoral industry - history, sheep stations, sheep sales, sheep pastures

There are three copies of this photograph, the first was formerly in a frame and was in the possession of the Shire of Grenville until it was donated to LDHS. (Frame is in room 01 at Resource Centre. It is understood photograph was removed from frame with a view to having it restored.) The second copy of the photograph is mounted photograph 233 and the third is a copy held in the Clarke family file. John Clarke was the owner of Emu Hill station. (See photograph of Emu Hill homestead, Registration number 2013-01). Between 1872 and 1917 he was also a Shire of Grenville councillor, and served as Shire President in 1878, 1889, 1898, 1906 and 1912. John's wife was Mary Jane Newcomen, daughter of William (W.W.R.) Newcomen and Matilda (Egan).Black and white photograph of John Clarke, showing a man with sideburns, wearing a suit with waistcoat, shirt with high collar, and bow tie.On back of mount of original photo: "J. CLARKE". On mounted photo: "Mr John Clarke".john clarke, emu hill pastoral station, shire presidents

Small, c. 7"x 4", 253 p., cloth boundeurambeen -victoria, beaufort - people, beaufort - history, pastoral industry - victoria, beggs family, chinese - beaufort

The photograph was dated to the late 1890s based on the ages of the two boys in it - Henry Francis Junior was born in 1884 and Robert Mitchell in 1885.Black and white copy of original photograph which shows shearers outside the shearing shed at Mt Bute Station. People identified are: Henry Francis Senior, looking out the window; Henry Francis Junior, kneeling centre front with arms folded; Jack Francis, standing under window; Jim Francis, standing third from right; Robert Mitchell, boy in front row, second from left; -?- Shields, man with white beard directly under the window. The Terry family from Illabarook, and Tom Jones, are also said to be in the photograph, but where they are is uncertain.woolsheds, shearing sheds, rural activity, shearing, shearers, mount bute [pastoral station], henry francis senior, henry francis junior, jack francis, jim francis, robert mitchell, terry family, tom jones, shields [shearer]

The current St Martins Anglican Church was built in 1963 to replace the first weatherboard church built in 1889. Shire of Charlton photo c. 1989.Colour photo of St Martins Anglican Church. White brick single storey building with an iron roof and blue fascia trim. There is a dark coloured double door with windows on either side and above it. There are large clerestory windows on the front and side of the building. A low pale brick fence capped with darker brick runs beside the footpath. An older weatherboard building with a rusty iron roof is partially visible behind the main church building. st martin's anglican church, church, angllican, pastoral care

St Martin's Anglican Church Armstrong St Charlton c. 1901, built in 1889. The weatherboard church was used until the early 1960s when it was replaced by the current brick building. The cataloguing sheet lists Mr John Gidley King in the photo.Mounted, unframed black & white photographst martin's anglican church, armstrong st charlton, pastoral care, church, angllican

St Martin's Anglican Church was built in 1889. Victoria Hall was built for E. Miles in 1884. The post card is part of a series taken c. 1907.Copy of a coloured (hand coloured?) post card showing St Martin's Anglican Church, Armstrong St, Charlton. The church is a yellow, timber building with a cross at each end of the roof. A white picket fence runs along the front of the church. There are three trees on the edge of the road in front of the church. There is a large single storey red brick building to the right of the church with a verandah over the footpath. A horse is coming down the road past the red brick building. The post card has Armstrong Street Charlton in the top right. There is a typed note in the top LH corner of the photo that says Photo's donated by J. & K. Cossar.pastoral care, st martin's, angllican, church, armstrong street, charlton

The Presbyterian Church was built in 1871 by local contractor and grazier James Patterson of Nardoo Park, Woosang. The Presbyterian and Methodist Churches formed combined Parish in 1969. The buildings were demolished in 1989.Colour photograph of Charlton Presbyterian Church and Hall. The white-painted brick church building is on the right. The letters A . D 1871 in black are on the front of the church. There is also a bell tower, a small gothic arched window and a small round leadlight window on the front wall. The church hall is a white weatherboard building with blue trim. Red brick pillars stand at the entrance to the church and the hall. A large electricity pole is in front of the hall. james patterson, charlton, presbyterian, church, pastoral care

The St Andrew Charlton Presbyterian Church was built in 1871 by James Patterson, a contractor and grazier of Nardoo Park, Woosang. Dismantled in 1889 to clear area for St Andrews Village, Hall built in 1913.Colour Photo of St Andrews Presbyterian Church c.1987charlton presbyterian church, james patterson, church, presbyterian, pastoral care, manse

The Charlton Presbyterian Church was built in 1871 by James Patterson, a contractor and grazier of Nardoo Park, Woosang. Photo was taken after cyclone which hit Charlton in 18th December 1934. Trees have fallen over the white picket fence in front. Broken tree limbs lie and the nature strip. Buildings from the left, Dew's Bakery, Presbyterian Hall, Church and Manse. High Street Charlton west end.charlton presbyterian church, james patterson, church, presbyterian, pastoral care, storm

The St Andrew Charlton Presbyterian Church was built in 1871 by James Patterson, a contractor and grazier of Nardoo Park, Woosang. Dismantled in 1989, The view is of the side of the church and the roofing has already been remove. The roof timber have been exposed. Bricks litter the ground.Colour Photo of St Andrews Presbyterian Church. Being demolished in c.1989. View is from the back.charlton presbyterian church, james patterson, church, presbyterian, pastoral care, manse, demolition

The St Andrew Charlton Presbyterian Church was built in 1871 by James Patterson, a contractor and grazier of Nardoo Park, Woosang. Dismantled in 1989, The view is of the back of the church and the roofing has already been remove. The contractor and their yellow dump truck are in the foreground. Bricks litter the ground.Colour Photo of St Andrews Presbyterian Church. Being demolished in c.1989. View is from the back.charlton presbyterian church, james patterson, church, presbyterian, pastoral care, manse

In 1947 Shire President Cr. Charles F. Pollard called a public meeting for the purpose of discussing the forming of an Agricultural Society to raise funds for the proposed Wodonga Hospital. Cr. Pollard was the inaugural President of the Wodonga Show Society and joined by seven past Shire Presidents as part of an original 25 member Wodonga Show Society Committee. These committee members are captured in this photo. In addition to the committee, there were 150 members of the inaugural society. The first Wodonga Show was held on Saturday 6th March 1948. The catalogue for this event is included here. Forty district farmers guaranteed £400 in prize money; £321 was taken at the gate, and money from entry fees totalled £50. A profit of £50 was made for the Wodonga Hospital. This photograph is significant as it records the founding members of the first Pastoral, Agricultural and Horticultural Society in Wodonga.A framed black and white photograph of the members of the Inaugural Wodonga Show Committee. The unframed photo has a title handwritten in copperplate script at the top of the image. On the framed image, names have been typed an the left hand side.Handwritten above photo: Members of Committee of Wodonga P.A.H. Society Inaugural Show held 6th March 1948. Names typed with framed image:- Back R to L: Cliff Sheather, Charlie Ryan, Arnie Ford, Jack Hore, Bob Hall, Bill Richardson, Perc. Newbound, Peter Frawley Snr., Ernie Mann Centre Row L- R:- Sam Manning, Jack Street, Val Hempel, Arthur Arnold, Arthur Bert Winnett, Jack Turner, Tom Snowden, Des Klinge Front Row L - R:- Mel Lambourne, Bob Richardson, Charlie Pollard, Ken Watson, George Hancockwodonga show society, show society committee

charlton, pastoral care, church

A small hardcovered book of 181 pages and an index including information of early settlers and runs in Northeast Victoria.non-fictionA history of settlement on and around the Upper Murray River, covering the period of 1835 to 1845, including "A short account of over two hundred runs 1835 to 1880". An excellent source of information on the colonial settlement of the Murray River. Detailed information of the first white settlers and the challenges they faced. Interesting account of conflict between settlers and indigenous population. Many indigenous words and their meaning recorded. It includes a foreword written by Rosemary Boyes, a prominent Albury-Wodonga historian.upper murray district, settlement victoria, colonial settlement, pastoral industry victoria

ix, 189 p.; 24 cmnon-fictionThe Enterprising Mr MacGregor: Stockbreeder and Pioneer Pastoralist by Fay Woodhouse is a biography of Duncan MacGregor, a Scottish Highlander who became a prominent figure in Australia's pastoral industry. The book explores his journey from a shepherd to establishing successful breeding programs for cattle, sheep, and horses in the harsh Australian climate. MacGregor's ventures included draining the Kooweerup Swamp in Victoria and pioneering pastoral activities in Queensland's Channel Country. Despite facing challenges like the Federation Drought and financial setbacks, his story is one of resilience and ambition. (AI generated)duncan macgregor, koo wee rup (vic.), stockbreeding

non-fictionA HOMESTEAD HISTORY Alfred Joyce began a pastoral partnership with his brother in the Upper Loddon early in 1844. His reminiscences reveal events of the venture, from the departure from Melbourne with the completion of a roomy homestead, from the threat of bankruptcy, to substantial success within a decade. In writing them, he was not dependent upon his memories; the many letters he had written to his parents in London had eventually been returned to him, and those written between 1851 and his mother's death in 1858 form a continuation of his own narrative. They describe in vivid detail the upheavals that followed the discovery of gold, the transformation of both town and country, the dissolution of the Joyce brothers' partnership, and Alfred's activities as pastoralist, farmer and miller at Norwood on die Bet Bet Creek. In this third edition, for which a much wider range of illustrations is available, an epilogue continues the story of George Joyce at Plaistow and Alfred Joyce at Norwood until both properties had passed into other hands. Domestic tragedy overwhelmed the one, while droughts and mortgages eventually ruined the other. It is a record which, in the words of the American Historical Review, 'would serve as script for a first-class documentary film and deserves high rank, in the literature of pastoral pioneering'. Other reviewers have been equally emphatic: 'The real history of Australia is written very largely in such records as this' (Australian Quarterly); 'of historical documents such as diese we cannot have too many' (Sydney Morning Herald). (back cover)alfred joyce, upper loddon

non-fictionAgainst Time and Place is a highly imaginative and well-crafted re-creation of a family history which transcends the particular to become a fascinating microcosm of British migration and settlement in Australia. The lives of members of the Booth and Backhouse families unfold against a rich backdrop of places and events, including the coal-mines and tenant farms of Yorkshire; the First World War and the Russian Revolution; the goldrushes, pioneering the wheatbelt and small town life of Western Australia; the Great Depression; the Second World War and its aftermath. 'What Elizabeth Backhouse has done in Against Time And Place is to unravel her family's history and make it live and sing for us all. The stories told are engaging and varied, ranging from the pastoral to the spine-chilling, and the prose in which they are told is evocative, intimate yet dignified, carrying sometimes the cadences of poetry. Like all the best stories, they reveal much but leave more unspoken, leaving the reader to mull over subtle implications. . . In all, a delightful and engaging book.' Kate Veitch (Inside cover)booth family, backhouse family

Phillip Russell, owner of Carngham Station. One of the Russell brothers. who came to Australia in 1842.Photograph of Hon. Phillip Russell c1890. Elderly, bearded gentleman in suit and top hat standing at side of wall."Hon. Phillip Russell (Major)"phillip russell, carngham pastoral lease, carngham station

188 p.; 22 cmnon-fictionThe sources of this book about the Casey family was mainly from the diaries and letter-Books of Cornelius Gavin Casey and Richard Gardiner Casey. It also covers some History of Australiaterrick homestead, kilfera pastoral property, captain arthur gardiner, loetitia casey

Charlton Presbyterian Church c.1910 built by James Paterson contractor and grasier of Nardoo Park Woosang in 1871.Mounted on green card a black and white photograph of the Presbyterian Church Charlton.charlton, church, presbyterian, pastoral care, charlton presbyterian church